Quotes & Sayings About 7 Sins

I will but confess the sins of my green cloak to my grey friar's frock, and all shall be well again. — Walter Scott

God uses no magic wand to simply wave bad things into nonexistence. The sins that he remits, he remits by making them his own and suffering them. The pain and heartaches that he relieves, he relieves by suffering them himself. These things can be shared and absorbed, but they cannot be simply wished or waved away. They must be suffered. — Stephen E. Robinson

So we praise God for the glorious grace he has poured out on us who belong to his dear Son.[*] 7 He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. 8 He has showered his kindness on us, along with all wisdom and understanding. — Anonymous

The damned could be saved ... anytime. But they refused to give up their sins. Though they suffered endlessly, they would not give them up, even for salvation, perfect divine love.
I hadn't understood at the time. If sinners were unhappy, why would they prefer their suffering? But now I knew why. Without my wounds, who was I? My scars were my face, my past was my life. — Janet Fitch

GAL1.3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ, GAL1.4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: GAL1.5 To whom be glory for ever and ever. Amen. GAL1.6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: GAL1.7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. GAL1.8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. GAL1.9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. — Anonymous

a positive imputation of Christ's obedience must be imputed to the believer beyond the forgiveness of sins in order for him to be justified. Justification, therefore, is viewed as a twofold act: forgiveness and the imputation of positive righteousness. — Brian Vickers

The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins. The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ. So Paul writes to the Corinthian church, "Purge out therefore the old leaven, that ye may be a new lump ... For even Christ our Passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth." 1 Corinthians 5:7, 8. — Ellen G. White

I, Master John Hus, in chains and in prison, now standing on the shore of this present life and expecting on the morrow a dreadful death, which will, I hope, purge away my sins, find no heresy in myself, and accept with all my heart any truth whatsoever that is worthy of belief. — Jan Hus

Ecclesiastes 7:20 clearly sounds the futility of legalism: There is not a righteous man on earth / who does what is right and never sins. — Beth Moore

Do not stop praying as long as, by God's grace, the fire and the water have not been exhausted, for it may happen that never again in your whole life will you have such a chance to ask for the forgiveness for your sins. — John Climacus

I sipped my own coffee, heavy on the sugar and cream, trying to make up for the late work the night before. Caffeine and sugar, the two basic food groups. — Laurell K. Hamilton

A lot of people are fans of John 3:16, but they're not such fans of the verse that comes 20 verses later: "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" (John 3:36). It's not merely enough that you know that Jesus Christ died for your sins. You must follow him. Remember, John 3:16 also says "whoever believes in him" will have eternal life. Believing in Christ means more than simply acknowledging that he is the Son of God. Even the demons do that (Mark 5:7). Believing in Jesus also means that you believe the words that he said and you obey them. Jesus said, "If you keep my commandments, you abide in my love, just as I have obeyed my Father's commands and abide in his love" (John 15:10). — Gabriel Hughes

He who complains, sins. — Saint Francis De Sales

Something's still wrong
the same thing that was wrong forty years ago. A malignancy, a tumor, slowly growing in someone's heart. A conscience that's seared. — Heather Day Gilbert

Christianity, in contrast, is for all cultures. This is a theme of the New Testament, St. John's vision of the redeemed in Revelation 7. Christianity is for every tribe, every nation, every language, every time, for every culture. That's really quite unique from other religions because Christ died for the sins of the world. — Gene Edward Veith Jr.

In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. Scarcely anyone is saved. — Alphonsus Liguori

Jesus never met a disease he could not cure, a birth defect he could not reverse, a demon he could not exorcise. But he did meet skeptics he could not convince and sinners he could not convert. Forgiveness of sins requires an act of will on the receiver's part, and some who heard Jesus' strongest words about grace and forgiveness turned away unrepentant. — Philip Yancey

And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?

Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)."



And the answer of his people was only that they said: "Drive them out of your town, these are indeed men who want to be pure (from sins)!"


Then We saved him and his family, except his wife; she was of those who remained behind (in the torment).


And We rained down on them a rain (of stones). Then see what was the end of the Mujrimun (criminals, polytheists, sinners, etc.)."
( A translation of Quran,7;80-84) — Qur'an

In the garden and not on the cross, Jesus saw each of us and not only bore our sins but also experienced our deepest feelings so he would know how to comfort and strengthen us. — Merrill J. Bateman

Man is the worst product ever manufactured by god. Don't believe my words, Remember he sacrificed himself for our sins. — Srinivas Shenoy

It is difficult to look at any newborn baby and accept that he or she will necessarily encounter pain, challenges, disappointments, and hardships in life. Yet even the Savior needed to "go forth, suffering pains and afflictions ... of every kind" (Alma 7:11), the only difference being that Jesus, though tempted, did not sin (Hebrews 4:15; see also D&C 45:4). Even harder to comprehend, however, was how that precious Babe of Bethlehem, whose birth we celebrate each Christmas, would one day bear the weight not only of our sins but also all our infirmities. — Eric D. Huntsman

Seven deadly sins,
seven ways to win,
seven holy paths to hell,
and your trip begins
Seven downward slopes
seven bloodied hopes
seven are your burning fires,
seven your desires ... — Iron Maiden

Just because you forgot about your sins, doesn't mean they have been forgiven. — Boonaa Mohammed

We must not forget that it wasn't the Jews that put him on the cross, and it wasn't the Romans. It was my sins, it was your sins, the sins of this world. — Franklin Graham

Be a sinner and sin boldly, but believe in Christ even more boldly, for he is victorious over sin, death, and the world. As long as we are here . . . we have to sin. . . . It is enough that by the riches of God's glory we have come to know the Lamb that takes away the sin of the world. No sin will separate us from the Lamb, even though we commit fornication and murder a thousand times a day. So you think that the purchase price that was paid for the redemption of our sins by so great a Lamb is too small? Pray boldly - you too are a mighty sinner. — Mark A. Noll

He comes to us in the brokenness of our health, in the shipwreck of our family lives, in the loss of all possible peace of mind, even in the very thick of our sins. He saves us in our disasters, not from them. He emphatically does not promise to meet only the odd winner of the self-improvement lottery. He meets us all in our endless and inescapable losing. — Robert Farrar Capon

Now I've laid me down to die I pray my neighbors not to pry Too deeply into sins that I Not only cannot here deny But much enjoyed as life flew by. — Preston Sturges

Most people repent their sins by thanking God they ain't so wicked as their neighbors. — Josh Billings

He had uttered a mad wish that he himself might remain untarnished, and the face on the canvas bear the burden of his passions and his sins; that the painted image might be seared with the lines of suffering and thought, and that he might keep all the delicate bloom and loveliness of his then just conscious boyhood. — Oscar Wilde

The cumulative weight of all mortal sins
past, present, and future
pressed upon that perfect, sinless, and sensitive Soul! All our infirmities and sicknesses were somehow, too, a part of the awful arithmetic of the Atonement. (See Alma 7:11-12; Isa. 53:3-5; Matt. 8:17.) The anguished Jesus not only pled with the Father that the hour and cup might pass from Him, but with this relevant citation. 'And he said, Abba, Father, all things are possible unto thee; take away this cup from me.' (Mark 14:35-36.) — Neal A. Maxwell

Micah 7:19 ... "You will cast all our sins into the depths of the sea." The picture is of God vigorously disposing of our sins by hurling them overboard. He doesn't just drop them over the side; He hurls them ... — Jerry Bridges

I mean something dirty, sweaty," Luiz corrected idly, leaning closer. He stroked the back of his knuckles down Michael's cheek. "What I like best. Rock, blues, with an edge of metal. Something dangerous. Real. The audience driven to ... well, in the old days it would have been bloodlust. But these are more temperate times. So lust will have to do. — Jae T. Jaggart

The Atonement of Jesus Christ and the healing it offers do much more than provide the opportunity for repentance from sins. The Atonement also gives us the strength to endure 'pains and afflictions and temptations of every kind,' because our Savior also took upon Him 'the pains and the sicknesses of his people' (Alma 7:11). Brothers and sisters, if your faith and prayers and the power of the priesthood do not heal you from an affliction, the power of the Atonement will surely give you the strength to bear the burden. — Dallin H. Oaks

At this juncture it is important to say something about Exodus 12:7. This verse implies that we are dealing with a ritual that did not involve atoning for sin, but rather was a rite of protection for God's people, a different though not unrelated matter. It involved a blood ritual to avoid God's last blow against the firstborn. Thus Passover and atonement were not originally associated, though apparently by Jesus' day there were some such associations. Notice that nothing at all is said or suggested here about Israel's sin, or about forgiveness. This ceremony is more like an insurance policy. Yes, the blood is to avert divine wrath, but it is not wrath against Israel's particular sins. In this case they simply happened to be too close to the danger zone, or in the line of fire. We must assume that this blood ritual arose before there even was a fully formed priesthood, for it is highly unusual to have such a ritual without any mention of involvement of priests. — Ben Witherington III

So in the midst of our struggle with indwelling sin, we must continually keep our focus on the gospel. We must always go back to the truth that even in the face of the fact that so often "I do not do the good that I want, but the evil I do not want is what I keep on doing" (Rom 7:19), there is no condemnation. God no longer counts our sins against us (Rom 4:8). Or, to say it another way, God wants us to find our primary joy in our objectively declared justification, not in our subjectively perceived sanctification. Regardless of how much progress we make in our pursuit of holiness, it will never come close to the absolute perfect righteousness of Christ that is ours through our union with him in his life and death. So we should learn to live with the discomfort of the justified life. We should accept the fact that as still-growing Christians we will always be dissatisfied with our sanctification. But at the same time, we should remember that in Christ we are justified. — Jerry Bridges

Paul believed that self-control was so important that when he had opportunity to witness to a very important ruler, it was one of the three main topics he spoke about.3 But Paul wasn't the only one who talked about it. Peter also
wrote about self-control and said that it helps us to avoid becoming useless and unfruitful. He wrote that Christians are to strive diligently to grow in moral excellence, knowledge, self-control, perseverance, godliness, brotherly kindness and love (2 Peter 1:5-7). All of these virtues are intertwined and are necessary for your usefulness and fruitfulness to Christ. Growing in these qualities is so important that "he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins" (2 Peter 1:9). — Elyse M. Fitzpatrick

Being delivered from bodily sins is not enough; we must also cleanse the inner energy which dwells in our soul. For out of our hearts 'proceed evil thoughts, adulteries, fornications, murders, thefts, covetousness' (Mk. 7:21) and so on ? these are what motivate people. — Gregory Palamas

You can never truly understand or help others, even in your own family, unless you first look thoroughly into your own life and deal with your own sins without compromise, excuses, or evasion (Matthew 7:1-5). — John C. Broger

I want to be the girl Zhara once was.
Hellbeast
Maybe I am, already.
I go to Astrid's drawer. I take: her knife.
In the siding of the drawer, I notice her scrawl carved into the wood. She wrote:
To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. - Isaiah 42:7
Amen, sister.
Someone should pay for their sins. — Rachel Cohn

If you want your sins to be "covered" by the Lord (Ps. 32.1), do not parade your virtues before others. God will treat our sins the same way that we treat our virtues. St. Mark the Ascetic — Thomas Mitrakos

8. Resolved, To act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings, as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. — Jonathan Edwards

Wolsey sits with his elbows on his desk, his fingers dabbing his closed lids. He takes a great breath, and begins to talk: he begins to talk about England. You can't know Albion, he says, unless you can go back before Albion was thought of. You must go back before Caesar's legions, to the days when the bones of giant animals and men lay on the ground where one day London would be built. You must go back to the New Troy, the New Jerusalem, and the sins and crimes of the kings who rode under the tattered banners of Arthur and who married women who came out of the sea or hatched out of eggs, women with scales and fins and feathers; beside which, he says, the match with Anne looks less unusual. These are old stories, he says, but some people, let us remember, do believe them. — Hilary Mantel

This is the great work of a man: always to take the blame for his own sins before God, and toexpect temptation to his last breath. — Anthony The Great

The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself. — Criss Jami

Love can't cover over the sins we cover up ... If you want God and others to cover over your sin, stop covering it up. — Mark Buchanan

Jesus was beaten, tortured, and spit on, and then he suffered a horrific death to pay for the sins of the world. — Irene Garcia

Our sincere desire should be to have both clean hands and a pure heart - both a remission of sins from day to day and to walk guiltless before God. — David A. Bednar

Wrath is one of the seven deadly sins," she remarked, turning away from him to gaze out the window, trying to alleviate the burning sensation in her middle.
He laughed bitterly. "Remarkably, I have all seven; don't bother counting. Pride, envy, wrath, sloth, avarice, gluttony, lust."
She lifted an eyebrow but did not turn around. "Somehow, I doubt that."
"I don't expect you to understand. You're only a magnet for mishap, while I am a magnet for sin. — Sylvain Reynard

See! I went a little farther, and I saw one who hung bleeding upon a tree, and the very sight of Him made my burden fall off my back (for I had groaned under a very heavy burden, but then it fell off). It was a strange thing to see, and I have never seen anything like it before. And while I stood looking up at the one hanging on the cross, three Shining Ones came to me. One of them testified that
my sins were forgiven; another stripped me of my rags and gave me this embroidered coat that you see; and the third gave me the mark that you see on my forehead and gave me this sealed scroll. And with that he plucked it out of his coat. — John Bunyan

Sometimes we look at gay being a bigger sin than being proud or not telling the truth. I don't think God categorizes sins. — Joel Osteen

You are out of control, Rand al'Thor,' she declared.
I do what must be done,' he said, speaking now from the shadows. He sounded exhausted ...
I hate what you just did, Rand,' Nynaeve snarled. 'No, "Hate" isn't strong enough. I loathe what you've done. What has happened to you?'
Test him!' Rand whispered, voice dangerous. 'Before condemning me, let us first determine if my sins have achieved anything beyond my own damnation. — Brandon Sanderson

14Since therefore the children share in flesh and blood, he himself likewise h partook of the same things, that i through death he might j destroy k the one who has the power of death, that is, the devil, 15and deliver all those who l through fear of death were subject to lifelong slavery. 16For surely it is not angels that he helps, but he m helps the offspring of Abraham. 17Therefore he had n to be made like his brothers in every respect, o so that he might become a merciful and faithful high priest p in the service of God, to make propitiation for the sins of the people. 18For because he himself has suffered q when tempted, he is able to help those who are being tempted. — Anonymous

I am free, anonymous man. My flights and falls occurred while I was wearing a magical cap of of invisibility, my successes and sins sailed on in invisible corvettes, and films and books flew off into the abyss in invisible strongboxes. I am free, anonymous. — Tadeusz Konwicki

The scapegoat upon whom the sins of the people are periodically laid, may also be a human being. — James G. Frazer

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears,
longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading.
15. — John Bunyan

Make-up covers a multitude of sins. — Stephen King

Forgive everyone for your own sins and be sure to tell them you love them which you do. — Jack Kerouac

Instead of Passover pointing backward to the great sacrifice by which God had rescued his people from slavery in Egypt, this meal pointed forward to the great sacrifice by which God was to rescue his people from their ultimate slavery, from death itself and all that contributed to it (evil, corruption, and sin). This would be the real Exodus, the real "return from exile." This would be the establishment of the "new covenant" spoken of by Jeremiah (31:31). This would be the means by which "sins would be forgiven" - in other words, the means by which God would deal with the sin that had caused Israel's exile and shame and, beyond that, the sin because of which the whole world was under the power of death. — N. T. Wright

Our hours of adoration will be special hours of reparation for sins, and intercession for the needs of the whole world, exposing the sin-sick and suffering humanity to the healing, sustaining and transforming rays of Jesus, radiating from the Eucharist. — Mother Teresa

Change comes, when every person is adequately benefited.
We keep hearing about "change." Change will never come to all of society. Change can only come when the market system adequately provide all of the needs for all people. Millions are living in poverty in the United States and throughout the world, due to "change" passed them by, are struggling: Among them are high unemployment, the mentally challenged, poor education, many of them are homeless and hungry, sick and tired; such individuals, look for ways to move beyond their prison walls that hold them back from moving forward: Through the corridors of their prison, they observe the wealthy getting wealthier. They see the market system passing them at a fast rate of speed. Hope has long left the majority of them. There is a price that must be paid for the sins of those who have built these prisons. — Ellen J. Barrier

By repenting, one acknowledges them as sins-therefore not to be repeated. — C.S. Lewis

No matter the darkness in his eyes. No matter the secret sins in his heart. No matter the stains on his soul. I vowed one day I would save him too. — Juliette Cross

And what a story. The first thing that drew me in was disbelief. What? Humanity sins but it's God's Son who pays the price? I tried to imagine Father saying to me, 'Piscine, a lion slipped into the llama pen today and killed two llamas. Yesterday another one killed a black buck. Last week two of them ate a camel. The situation has become intolerable. Something must be done. I have decided that the only way the lions can atone for their sins is if I feed them you.' ... 'Yes, Father, that would be the right and logical thing to do. Give me a moment to wash up'. What a downright weird story. What a peculiar psychology. — Yann Martel

Oh, the hard, cruel thoughts which men have toward one another when they are angry! They kill and slay a thousand times over. These hasty sins are soon forgotten by us, but they are not forgotten by God. — Charles Spurgeon

To love God more is never to love people less. It's to love people best. It's to relieve them of the responsibility of being your false Christ. It's to keep their sins against you from being unforgivable and your sins against them from being ignorable. It's to guard them from our mean-streaks and strong human tendencies to respond to disappointment with punishment. It's to keep the people close by from cutting their wrists on the razor-sharp blades of our insecurities. It's to dull the edge of our cravings to be adored. It's to untie the double knots of codependency. It's to let the affirmations of others be the overflow and not the essential source of our emotional survival. To love God is to guard man. — Beth Moore

Our greatest hope comes from the knowledge that the Savior broke the bands of death. His victory came through His excruciating pain, suffering, and agony. He atoned for our sins if we repent. — James E. Faust