Justice Or Else Quotes & Sayings

We are vegans not simply because being vegan will reduce suffering. We are vegan because every sentient being values her or his life even if no one else does. We are vegan because justice minimally requires that we not take life for trivial purposes. — Gary L. Francione

Karma has been a pop culture term for ages. But really, what the heck is it?
Karma is not an inviolate engine of cosmic punishment. Rather, it is a neutral sequence of acts, results, and consequences.
Receiving misfortune does not necessarily indicate that one has committed evil. But it is a sufficient indicator of something else.
And that something else can be anything, as long as it is a logical consequence of what has come before.
Consider: if you fall into a well, you are not a bad person who deserves to suffer - you are merely someone who took a wrong step. Or someone who had one drink too many. Or got a head rush due to poor circulation. Or forgot to wear your glasses. Or
The reasons are plentiful, and all plausible. But the chain of cause and effect goes way, way back into the deepest hoariest recesses of your personal past.
So never rule out retribution. But never expect it. — Vera Nazarian

Faith doesn't mean that you don't have doubts ... [you] still experience the same greed, resentment, lust, and anger that everyone else experienced ... the lines between sinner and saved [are] more fluid; the sins of those who come to church are not so different from the sins of those who don't ... You [need] to come to church precisely because you [are] of this world, not apart from it; rich, poor, sinner, saved you [need] to embrace Christ precisely because you had sins to wash away ... that religious commitment did not require me to suspend critical thinking, disengage from the battle for economic and social justice, or otherwise retreat from the world ... — Barack Obama

We gain justice, judgment, with years, or else years are in vain. — Robert Bulwer-Lytton, 1st Earl Of Lytton

The burden therefore rests with the American legal community and with the American human-rights lobbies and non-governmental organizations. They can either persist in averting their gaze from the egregious impunity enjoyed by a notorious war criminal and lawbreaker, or they can become seized by the exalted standards to which they continually hold everyone else. The current state of suspended animation, however, cannot last. If the courts and lawyers of this country will not do their duty, we shall watch as the victims and survivors of this man pursue justice and vindication in their own dignified and painstaking way, and at their own expense, and we shall be put to shame. — Christopher Hitchens

everything in the area of law enforcement, including criminal law, has at one time or another been handled by the private sector quite adequately, and in some places it's occurring even today. The second reason is that in fact the law and law enforcement are not public goods. Public goods are supposed to be goods that everyone has equal access to and that the private sector will not provide. As I said, the private sector does provide these things, and furthermore the idea of equal access to justice is just not true. We have scarce resources being used in law enforcement and adjudication and prosecution and in punishment, and so the use of these resources for one thing means they are not being effectively used for something else. There are tradeoffs. The vast majority of crimes that are reported to police are never resolved. The vast majority of crimes committed are never reported to police. So the belief that law and law enforcement are public goods simply doesn't stand up to reality. — Anonymous

The homeland, the myth of the homeland, becomes a fundamental value for those who have nothing else( ... )In a world where power, like wealth, falls to the few, where no merit guarantees a reward and justice becomes a commodity like anything else, the human heart needs fortification. It needs something permanent, something available to everyone, irrespective of their merits, of the political climate, of prestige, authority, or affluence. It may be that for the disinherited, this final place is their place of birth. A law that says we are all born equal is as beautiful as it is impossible to enact. But the fact that we are all born in a particular place is hard to question. For many of us, if not the majority, this is the only incontrovertible foundation of our fate. — Andrzej Stasiuk

For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk. — Jurgen Habermas

I cannot lead you into battle. I do not give you laws or administer justice but I can do something else - I can give my heart and my devotion to these old islands and to all the peoples of our brotherhood of nations. — Queen Elizabeth II

When it comes to social justice, the role of the white ally is not to be a savior or a fixer. Instead, the role of the ally is to find other white people and talk to make them see that many of the benefits they've enjoyed in life are direct results of the fact that someone else did not have the same benefits. I — Jodi Picoult

In the running of cities, virtually nothing is done by anyone that is conducive to political health, nor is there a single ally with whom one might go to the aid of justice and still remain alive; it would be a case of a solitary human among wild animals, neither wanting to join in their depredations nor able to stand alone against their collective savagery, dead before he'd done any good to his city or friends and useless both to himself and everybody else. Once a person has made all these calculations, he keeps his peace and minds his own business, like someone withdrawing from the prevailing wind into the shelter of a wall in a storm of dust or rain, and as he sees everyone else filling themselves full of lawlessness he is content if he himself can somehow live out life here untainted by injustice and impious actions, and leave it with fine hopes and in a spirit of kindness and good will. — Plato

Whenever you do judge, the only basis of judgment is not your own perspective or anything else, it's the very character and nature of God and that's why we are to allow Him to exercise His justice, where I personally want to take it upon myself. — Josh McDowell

Gods also remain important because of their functions. We can turn to places with relatively less religiosity to see why gods are so important everywhere else. In Sacred and Secular (2004), the political scientists Pippa Norris of Harvard and Ronald Inglehart of the University of Michigan show that, in prosperous regions where secular forms of social services and justice become really effective, religiosity dwindles. This inverse relationship between secular justice and economic equality and religious adherence suggests that the social functions of religion can be co-opted by secular institutions, thus rendering our obsession with what God knows and cares about more or less irrelevant. — Anonymous

The question is not what anybody deserves. The question is who is to take on the God-like role of deciding what everybody else deserves. You can talk about "social justice" all you want. But what death taxes boil down to is letting politicians take money from widows and orphans to pay for goodies that they will hand out to others, in order to buy votes to get reelected. That is not social justice or any other kind of justice. — Thomas Sowell

The typical, well-meaning liberal approach to solving social tensions is to treat every value as equal, and then try to force a leveling or redistribution of resources (money, rights, goods, land) while leaving the values untouched. The typical conservative approach is take its particular values and try to foist them on everybody else. The developmental approach is to realize that there are many different values and worldviews; that some are more complex than others; that many of the problems at one stage of development can only be defused by evolving to a higher level; and that only by recognizing and facilitating this evolution can social justice be finally served. — Ken Wilber

No matter what any of you have done, you haven't all done it. Because it's not right to judge a class of people by the actions of one, or a few. That's not justice. It's prejudice, and I don't like it. Justice means judging each person individually."
Jesse's lips slowly curled into a smile, and her eyes warmed as well. "High-minded," she said. "I'm not sure you'll find a lot of people living up to your standard."
Claire shrugged. "Doesn't matter if they do or not. It's my opinion, I'm not trying to make anybody else agree. But I don't want them forcing their opinions on me."
"And thus beging the war," said Lady Grey, who'd once been queen. — Rachel Caine

But fate, as Merlin always taught us, is inexorable. Life is a jest of the Gods, Merlin liked to claim, and there is no justice. You must learn to laugh, he once told me, or else you'll just weep yourself to death. — Bernard Cornwell

In short, you can't have the truths without the Truth. Either Jesus is telling the truth about Himself, or He is lying about everything else too. None of this business about Jesus being merely an enlightened Buddha of sorts, offering wiser-than-average insights into how to live a healthy, balanced life. None of this quoting Jesus in order to make your own point about justice or fairness or peace on earth when you don't really believe what Jesus said about Himself. — Sarah Arthur

Anger is just anger. It isn't good. It isn't bad. It just is. What you do with it is what matters. It's like anything else. You can use it to build or to destroy. You just have to make the choice."
Constructive anger," the demon said, her voice dripping sarcasm.
Also known as passion," I said quietly. "Passion has overthrown tyrants and freed prisoners and slaves. Passion has brought justice where there was savagery. Passion has created freedom where there was nothing but fear. Passion has helped souls rise from the ashes of their horrible lives and build something better, stronger, more beautiful. — Jim Butcher

A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love. — Hakim Bey

I could never live happily in Africa-or anywhere else-until I could live freely in Mississippi. — Alice Walker

I suppose the thing I most would have liked to have known or been reassured about is that in the world, what counts more than talent, what counts more than energy or concentration or commitment, or anything else - is kindness. And the more in the world that you encounter kindness and cheerfulness - which is its kind of amiable uncle or aunt - the better the world always is. And all the big words: virtue, justice, truth - are dwarfed by the greatness of kindness. — Stephen Fry

There are things in life worth dying for. Toothpaste isn't one of them. Freedom, justice, truth - these are virtues mankind has sacrificed to obtain. Or protect. Or propagate. They are ideals worthy of blood when little else is. Wars for these virtues are honorable. Idealized. For higher causes and the greater good. They draw the maiden to the hero, the hero to the battle lines, and the coward to obscurity. And they have nothing to do with toothpaste, but toothpaste is what had me in this mess. — Tara Lynn Thompson

A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely — Christopher J. Nolan

People ask me, 'Who is your hero?'
My answer, my true answer, is that I am my hero, the me I aspire to be, the very best at everything I put my hand to, treating people with dignity and respect because it's the right thing to do, surmounting obstacles with justice and empathy and compassion. I don't need anyone else to live my life for me, to mold me, to tell me what is or isn't possible. I don't need a path to follow.
I create my own path. I live up to my own dreams. I demand greatness of mind, body, and spirit, not someone else's, but my own.
I am my own hero. Are you yours? — Chris Kluwe

The industrial and social injustice of our era is the tragic aftermath of democracy's overemphasis on freedom as the "right to do whatever you please." No, freedom means the right to do what you ought, and ought implies law, and law implies justice, and justice implies God. So too in war, a nation that fights for freedom divorced from justice has no right to war, because it does not know why it wants to be free, or why it wants anyone else to be free. — Fulton J. Sheen

Each person who ever was or is or will be has a song. It isn't a song that anybody else wrote. It has its own melody, it has its own words. Very few people get to sing their song. Most of us fear that we cannot do it justice with our voices, or that our words are too foolish or too honest, or too odd. So people live their song instead. — Neil Gaiman

That is what Reason can neither grasp nor endure, and what has offended all these men of outstanding talent who have been so received for so many centuries. Here they demand that God should act according to human justice, and do what seems right to them or else cease to be God. — Martin Luther

I had to learn that there is more to the human being than material comfort, more than success, more even than national spirit or patriotism. That in any being worthy of being human there is also a demand for justice, for liberty, and that justice needs the evidence of all our lives, liberty is one and indivisible and collective, and no one can talk of justice solely for expediency's sake, nor of liberty while human beings, anywhere else on earth, are still in bondage. — Han Suyin

How did I learn empathy? I learned it while suffering. How did I learn about karma? Because it came back to me and I deserved it. I now know when any hurt I experience is due to circumstances outside of my control, karma, or self-imposed consequences for foolish choices. I do feel justice is served if karma humbles someone who needs it, and as anyone who has been wronged can attest, what they seem to want most is for the offending party to experience how it feels and to know in that moment exactly what they did to someone else and to be filled with remorse and hopefully, repentance. — Donna Lynn Hope

David would enter the crucible of suffering where truly great servants of God are made. Perhaps you are there now. One of the most devastating realities of this kind of suffering is that often the one you thought would be your protector becomes the one who measures out the pain. All that longing for justice, for fairness, for having everything as it should be seems useless. As you think on the glory days of the past, your heart aches to turn back the clock, but you can't. In these moments it's tempting to believe that God has forgotten about us, or even worse, that He simply doesn't care - His favor has moved on. If you are there right now, my heart aches for you. No one signs up for this school of suffering, and yet the deep work that God does in this painful, lonely place is rarely produced anywhere else. — Sheila Walsh

We are about to understand, but have not yet understood. This moment is important because it generally does not lie up to its promise. We abandon the process of reflection. Not much of a decision about the personal meaning of love, justice or success is achieved, and we move on to something else. Looking at Twombly's painting assists us in a crucial thought: 'The part of me that wonders about important questions and then gets confused has not had enough recognition — Alain De Botton

It is the love of ordinary people, in Burma, in Japan or anywhere else in the world, for justice and peace and freedom that is our surest defense against the forces of unreason and extremism ... — Aung San Suu Kyi

It's called being in love. It's more frightening than confronting your deepest fear and opens you to being hurt beyond the physical plane." He placed a hand over his heart. "It might seem as though it's a weakness to you but it is proof that we are more than numbers, experiments, or whatever else Mercile intended us to be. It takes bravery and strength to feel such strong emotions for one person when we were denied from birth the chance to ever care about anything or anyone. I'm not saying it's easy or painless. It is probably one of the most complex things I've experienced. Jessie is my life. My heart beats for her and I will admit to all that I wouldn't want to go on if I lost her. The unmated ones don't understand and are currently looking confused or horrified. I'm hopeful they'll know the ups and downs of falling in love one day. It's a gift and a curse at times but everyone should experience it. It's a part of life and we are survivors. — Laurann Dohner

A chief justice's authority is really quite limited, and the dynamic among all the justices is going to affect whether he can accomplish much or not. There is this convention of referring to the Taney Court, the Marshall Court, the Fuller Court, but a chief justice has the same vote that everyone else has. — John Roberts

If D1 was a just distribution, and people voluntarily moved from it to D2, transferring parts of their shares they were given under D1 (what was it for if not to do something with?), isn't D2 also just? If the people were entitled to dispose of the resources to which they were entitled (under D1), didn't this include their being entitled to give it to, or exchange it with, Wilt Chamberlain? Can anyone else complain on grounds of justice? Each other person already has his legitimate share under D1. Under D1, there is nothing that anyone has that anyone else has a claim of justice against. After someone transfers something to Wilt Chamberlain, third parties still have their legitimate shares; their shares are not changed. By what process could such a transfer among two persons give rise to a legitimate claim of distributive justice on a portion of what was transferred, by a third party who had no claim of justice on any holding of the others before the transfer? — Robert Nozick

The role of an activist is not to lead the masses with a flag draped around his or her shoulders. Activists meet a few people at a time in a coffee shop to explain in hushed tones why they should believe when no one else does. An activist's moment is not the moment of change; it is the period when change seems impossible. — Ahmed Salah

While the word "republic" derives etymologically from the Latin "res publica" - which literally means "the people's thing," what a republic or a "republican form of government" is today remains debatable; but what it is not is clear: No matter its political composition, a government that does not adhere to the rule of law, is ruled by a president who dictates, courts that legislate, and a legislature that is elected by a minority, led by the few, and administered by members who fail to embody the will of the people, represent party caucuses and factious special interests, overlook executive overreach, transfer legislative powers, and maintain monarchic lengths of time in office - and all of this to the detriment of justice, the Union, and the Constitution - is not a republic or republican form of government but something else. — Anonymous

He is a king, whatever you or he or anyone else says, and a king or queen must dispense justice without fear of enemies or favor for friends. Anyone who does that has to be hard. Mother — Robert Jordan

To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence. — Saint Augustine

Someone else deciding what was too dangerous for me to be involved in or pursue had never stopped me yet. — Gwenda Bond

Oh begin! Fix some part of every day for private exercises. You may acquire the taste which you have not; what is tedious at first will afterwards be pleasant. Whether you like it or not, read and pray daily. It is for your life! There is no other way; else you will be a trifler all your days, and a pretty superficial preacher. Do justice to your own soul; give it time and means to grow: do not starve yourself any longer. — J.C. Ryle

The expected battle hadn't taken place, yet something else had. Images of the entertainment which had just gone down were already coming back into Rat's head. It had been wonderful to watch, unbelievably wonderful, the enactment of several plays at once on a single stage, and Rat was sorry it was over, but in a way it was even better to relive it now in the privacy of his mind. He hadn't believed the boy-doctor and that stuff about the condom being used or warm, but he had gone along with it and the emotion which it powered. Everybody had. The emotion was the most important thing. He wondered how he could ever put such a chaotic, hilarious, sad thing down on paper, organise it into scenes or verses and fix his own pewiod at the end. He could never do it justice. He would never get that emotion back. — Graham Spaid

An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else. — C.S. Lewis

We're more concerned about climate or economic equality or racial justice or anything else that is good for people and the planet, we simply must also spend some time wresting back our money-marinated democracy. This will require getting money out of politics and then getting people back in. — Annie Leonard