Quotes & Sayings About Ethics From Philosophers

Philosophers don't all believe that ethics is just based on intuition. That's just stupid! It's ignoramus! — Marjorie Grene

Philosopher has given a rational, objectively demonstrable, scientific answer to the question of why man needs a code of values. So long as that question remained unanswered, no rational, scientific, objective code of ethics could be discovered or defined. The greatest of all philosophers, Aristotle, did not regard ethics as an exact science; he based his ethical system on observations of what the noble and wise men of his time chose to do, leaving unanswered the questions of: why they chose to do it and why he evaluated them as noble and wise. Most philosophers took the existence of ethics for granted, as the given, as a historical fact, and were not concerned with discovering its metaphysical cause or objective validation. Many of them attempted to break the traditional monopoly of mysticism in the field of ethics and, allegedly, to define a rational, scientific, nonreligious morality. But their attempts consisted of trying to justify them on social grounds, — Ayn Rand

When artists and philosophers talk only amongst themselves, they ignore the potential of popular culture to become a variety of dialogues with and between everyday people. Its discourse may be productive of desire and pleasure, but popular culture is also a language in which people discuss politics, religion, ethics, and action. — Brenda Laurel

some Japanese philosophers have been eager to graft the newly introduced discipline of western academic philosophy onto its premodern Japanese antecedents. The conflict with traditional values proposed a whole host of new questions: Can one articulate an original yet comprehensive epistemology that would give western empiricism and logic an appropriate place but subordinate it to a dominant "Asian" basis for thought and values? Can one develop a viable ethics that places agency in a socially interdependent, rather than isolated and discrete, individual? Can one construct an interpretation of artistry based in a mode of responsiveness that is also the ground for knowledge and moral conduct? Can one envision a political theory of the state that allows for personal expression without assuming a radical individualism? Along with these fundamental issues, a great deal of attention was devoted to a still more basic question: What is culture and what affect does it have on philosophizing? — James W. Heisig

It is a self-deception of philosophers and moralists to imagine that they escape decadence by opposing it. That is beyond their will; and, however little they acknowledge it, one later discovers that they were among the most powerful promoters of decadence. — Friedrich Nietzsche

Sorting out what's good and bad is the province of ethics. It is also what keeps priests, pundits, and parents busy. Unfortunately, what keeps children and philosophers busy is asking the priests, pundits and parents, Why? — Thomas Cathcart

The animals themselves are incapable of demanding their own liberation, or of protesting against their condition with votes, demonstrations, or bombs. Human beings have the power to continue to oppress other species forever, or until we make this planet unsuitable for living beings. Will our tyranny continue, proving that we really are the selfish tyrants that the most cynical of poets and philosophers have always said we are? Or will we rise to the challenge and prove our capacity for genuine altruism by ending our ruthless exploitation of the species in our power, not because we are forced to do so by rebels or terrorists, but because we recognize that our position is morally indefensible? The way in which we answer this question depends on the way in which each one of us, individually, answers it. — Peter Singer

still the teachings of the philosophers are not the commandments of the gods, but the discoveries of men, who, at the prompting of their own speculative ability, made efforts to discover the hidden laws of nature, and the right and wrong in ethics, and in dialectic what was consequent according to the rules of logic, and what was inconsequent and erroneous. — Augustine Of Hippo

In recent philosophy there has been a growing awareness of the gap between the abstract principles proposed by philosophers and the ways in which people actually think. The kind of rationality admired in the theory of knowledge is idealization. In the real world people have to act on beliefs often based on fragmentary and unreliable evidence. — Jonathan Glover

Alasdair MacIntyre is one of the world's most influential living moral philosophers. He has written 30 books on ethics and held a variety of professorial chairs over the past four decades in North America. — John Cornwell

Our environment encourages us not to be philosophers but partisans. — William James

A recent canvass of professional philosophers found the percentage of respondents who "accept or leans toward" various positions. On normative ethics, the results were deontology 25.9%; consequentialism 23.6%; virtue ethics 18.2%. On metaethics, results were moral realism 56.4%; moral anti-realism 27.7%. On moral judgment: cognitivism 65.7%; non-cognitivism 17.0% (Bourget and Chalmers 2009). — Nick Bostrom

The first questions naturally raised by a person emerging from the fog of childhood are the same questions that led Aristotle and other great philosophers to think and write deeply on the subjects of first philosophy and ethics. — Alan E. Johnson

Islam, however inadequate, was the only source of ethics and stimulus for political mobilization. And al-Afghani also presciently saw that a totally secular society- the dream of nineteenth-century rationalism- was doomed to remain a fantasy in the West as well as in the Muslim world. As he concluded in his response to Renan:
The masses do not like reason, the teachings of which are understood only by a few select minds. Science, however fine it may be, cannot completely satisfy humanity's thirst for the ideal, or the desire to soar in dark and distant regions that philosophers and scholars can neither see nor explore. — Pankaj Mishra