Aristotle Virtues Quotes & Sayings

Inasmuch as every family is a part of a state, and these relationships are the parts of a family, and the virtue of the part must have regard to the virtue of the whole, women and children must be trained by education with an eye to the constitution, if the virtues of either of them are supposed to make any difference in the virtues of the state. And they must make a difference: for the children grow up to be citizens, and half the free persons in a state are women. — Aristotle.

The attainment of truth is then the function of both the intellectual parts of the soul. Therefore their respective virtues are those dispositions which will best qualify them to attain truth. — Aristotle.

In justice is all virtues found in sum. — Aristotle.

We have then, in the first part of The Faerie Queene, four of the seven deadly sins depicted in the more important passages of the four several books; those sins being much more elaborately and powerfully represented than the virtues, which are opposed to them, and which are personified in the titular heroes of the respective books. The alteration which made these personified virtues the centre each of a book was probably part of the reconstruction on the basis of Aristotle Ethics.
The nature of the debt to Aristotle suggests that Spenser did not borrow directly from the Greek, but by way of modern translations. — Janet Spens

The sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues.
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[But] we accept irony through a device called metaphor. And through that we grow and become deeper human beings. — Haruki Murakami

Neither by nature, then, nor contrary to nature do the virtues arise in us; rather we are adapted by nature to receive them, and are made perfect by habit. — Aristotle.

Wisdom or intelligence and prudence are intellectual, liberality and temperance are moral virtues. — Aristotle.

The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit. — Aristotle.

We have divided the Virtues of the Soul into two groups, the Virtues of the Character and the Virtues of the Intellect. — Aristotle.

Three sorts of goods, Aristotle specified, contribute to happiness: goods of the soul, including moral and intellectual virtues and education; bodily goods, such as strength, good health, beauty, and sound senses; and external goods, such as wealth, friends, good birth, good children, good heredity, good reputation and the like. — Sissela Bok

All are agreed that the various moral qualities are in a sense bestowed by nature: we are just, and capable of temperance, and brave, and possessed of the other virtues from the moment of our birth. But nevertheless we expect to find that true goodness is something different, and that the virtues in the true sense come to belong to us in another way. For even children and wild animals possess the natural dispositions, yet without Intelligence these may manifestly be harmful. — Aristotle.

These virtues are formed in man by his doing the actions ... The good of man is a working of the soul in the way of excellence in a complete life. — Aristotle.

If there are several virtues the best and most complete or perfect of them will be the happiest one. An excellent human will be a person good at living life, living well and 'beautifully'. — Aristotle.

It has been well said that 'he who has never learned to obey cannot be a good commander.' The two are not the same, but the good citizen ought to be capable of both; he should know how to govern like a freeman, and how to obey like a freeman - these are the virtues of a citizen. — Aristotle.

Our virtues are voluntary (and in fact we are in a sense ourselves partly the cause of our moral dispositions, and it is our having a certain character that makes us set up an end of a certain kind), it follows that our vices are voluntary also; they are voluntary in the same manner as our virtues. — Aristotle.

Definition of tragedy: A hero destroyed by the excess of his virtues — Aristotle.

[the virtues] cannot exist without Prudence. A proof of this is that everyone, even at the present day, in defining Virtue, after saying what disposition it is [i.e. moral virtue] and specifying the things with which it is concerned, adds that it is a disposition determined by the right principle; and the right principle is the principle determined by Prudence. — Aristotle.

The greatest virtues are those which are most useful to other persons. — Aristotle.

Neither by nature, therefore, nor contrary to nature are the virtues present; they are instead present in us who are of such a nature as to receive them, and who are completed1 through habit. — Aristotle.

The virtues therefore are engendered in us neither by nature nor yet in violation of nature; nature gives us the capacity to receive the,. and this capacity is brought to maturity by habit. — Aristotle.

And inasmuch as the great-souled man deserves most, he must be the best of men; for the better a man is the more he deserves, and he that is best deserves most. Therefore the truly great-souled man must be a good man. Indeed greatness in each of the virtues would seem to go with greatness of soul. — Aristotle.

Greatness of Soul seems therefore to be as it were a crowning ornament of the virtues; it enhances their greatness, and it cannot exist without them. Hence it is hard to be truly great-souled, for greatness of soul is impossible without moral nobility. — Aristotle.

Again, Practical Wisdom and Excellence of the Moral character are very closely united; since the Principles of Practical Wisdom are in accordance with the Moral Virtues and these are right when they accord with Practical Wisdom. — Aristotle.

Listen, Kafka. What you're experiencing now is the motif of many Greek tragedies. Man doesn't choose fate. Fate chooses man. That's the basic worldview of Greek drama. And the sense of tragedy - according to Aristotle - comes, ironically enough, not from the protagonist's weak points but from his good qualities. Do you know what I'm getting at? People are drawn deeper into tragedy not by their defects but by their virtues. Sophocles' Oedipus Rex being a great example. Oedipus is drawn into tragedy not because of laziness or stupidity, but because of his courage and honesty. So an inevitable irony results. — Haruki Murakami

The virtue of tolerance is relatively new to political debate; Aristotle did not discuss it. From the way the debate is usually framed, however, one gets the impression that all one has to do to achieve tolerance is to avoid the vice of narrowminded repressiveness. On the contrary, like other virtues, tolerance is opposed by not one vice but two, with grave dangers in each direction.5 The diagram should look not like this: Intolerance Tolerance but like this: Narrowminded Repressiveness - Tolerance - Soft-headed Indulgence — J. Budziszewski

Tolerance and apathy are the last virtues of a dying society. — Aristotle.

None of the moral virtues is engendered in us by nature, for no natural property can be altered by habit. — Aristotle.

Courage is the first virtue that makes all other virtues possible. — Aristotle.

For both excessive and insufficient exercise destroy one's strength, and both eating and drinking too much or too little destroy health, whereas the right quantity produces, increases and preserves it. So it is the same with temperance, courage and the other virtues. This much then, is clear: in all our conduct it is the mean that is to be commended. — Aristotle.

Of all the varieties of virtues, liberalism is the most beloved. — Aristotle.

Now the soul of man is divided into two parts, one of which has a rational principle in itself, and the other, not having a rational principle in itself, is able to obey such a principle. And we call a man in any way good because he has the virtues of these two parts. — Aristotle.

Nor was civil society founded merely to preserve the lives of its members; but that they might live well: for otherwise a state might be composed of slaves, or the animal creation ... nor is it an alliance mutually to defend each other from injuries, or for a commercial intercourse. But whosoever endeavors to establish wholesome laws in a state, attends to the virtues and vices of each individual who composes it; from whence it is evident, that the first care of him who would found a city, truly deserving that name, and not nominally so, must be to have his citizens virtuous. — Aristotle.

Courage is the mother of all virtues because without it, you cannot consistently perform the others. — Aristotle.