Ancient Tribal Quotes & Sayings

The person I love would never wear fur. Fur just makes me think of shallow women who have no conscience. The fur industry belongs to a time when people were selfish beyond belief. If you were some ancient tribal cheiftain, and there was not a department store nearby 350 years ago, I'd understand. But now, we have synthetic fibers,and it's not necessary. The elitism of fur makes me wanna puke. — Gavin Rossdale

Monarchies have some good features beyond their star qualities. They can reduce the size and parasitic nature of the management bureaucracy. They can make speedy decisions when necessary. They fit an ancient human demand for a parental (tribal/feudal) hierarchy where every person knows his place. It is valuable to know your place, even if that place is temporary. It is galling to be held in place against your will. This is why I teach about tyranny in the best possible way - by example. — Frank Herbert

We live in perilous times and at crossroads. On the one hand, we risk our extinction and that of our planet because of the devastating combination of ancient tribal habits and modern technologies that have the ability to obliterate every living being on the planet several times over. On the other hand, we also possess a nervous system through which the universe is becoming self-aware. More than ever, we have the means and insight to create a brave new world in which our current stage of survival of the fittest can evolve to one of survival of the wisest. The road we choose will determine our future. — Deepak Chopra

TURN ON. to contact the ancient energies and wisdoms that are built into your nervous system. They provide unspeakable pleasure and revelation. TUNE IN. to harness and communicate these new perspectives in a harmonious dance with the external world. DROP OUT. detach yourself from the tribal game. current models of social adjustement - mechanized, computerized, socialized, intellectualized, televised, sanforized - make no sense to the new LSD generation who see clearly that American society is becoming an air-conditioned anthill. — Timothy Leary

How long will we stand in silence while half of our nation is chained by ancient, outdated laws? How long will we close our eyes to a tribal mentality that subjugates women in the most base and dehumanizing ways? How long will we hide in the shadows while the ruling elites bask in the rays of wealth and privilege? — Christian F. Burton

The Samaritans and the Jews were enemies, two tribes caught in an ancient argument about birthright and ethnicity who lived in segregated neighborhoods. By Jesus's time they were forbidden to have contact with each other, and violent squabbles sometimes erupted. The lawyer, who was a Jew, surely knew of both the informal customs and formal laws separating the two groups. Samaritans and Jews were not good neighbors. Yet Jesus turns the ancient Jewish command to love your neighbor into a story about these hostile groups. The man in the ditch, who is Jewish, is bypassed by those close to him by tribal ties (most likely the priest and the Levite were afraid the thieves were still about in the area and that they might be the next victim) and is eventually rescued by a Samaritan. Thus Jesus enlarges the sphere of neighborhood to include those we deem objectionable. — Diana Butler Bass

By the time of Athelstan the country was divided into shires, hundreds and vills or townships, precisely in order to expedite taxation. The shires of England were unique, their boundaries lasting for more than a thousand years until the administrative reorganization of 1974. The earliest of them date from the late seventh and early eighth centuries, but many of their borders lie further back in the shape of the Iron Age tribal kingdoms. So the essential continuity of England was assured. Hampshire is older than France. Other shires, like those in the midlands, were constructed later; but they are still very ancient. — Peter Ackroyd

I live within the vivid colors of my imagination, soaring with rainbow-feathered birds, racing the desert winds on horseback, wrapped in ancient tribal jewels, dancing with mythical tigers in steamy jungles. — Laurel Burch

The song is gone; the dance
is secret with the dancers in the earth,
the ritual useless, and the tribal story
lost in an alien tale.
Only the grass stands up
to mark the dancing-ring; the apple-gums
posture and mime a past corroboree,
murmur a broken chant.
The hunter is gone; the spear
is splintered underground; the painted bodies
a dream the world breathed sleeping and forgot.
The nomad feet are still.
Only the rider's heart
halts at a sightless shadow, an unsaid word
that fastens in the blood of the ancient curse,
the fear as old as Cain. — Judith A. Wright

It always bothers me when I hear Rwanda's genocide described as a product of "ancient tribal hatreds." I think this is an easy way for Westerners to dismiss the whole thing as a regrettable but pointless bloodbath that happens to primitive brown people. — Paul Rusesabagina

Critics of soccer contend that the game inherently culminates in death and destruction. They argue that the game gives life to tribal identities which should be disappearing in a world where a European Union and globalization are happily shredding such ancient sentiments. Another similar widely spread thesis that holds that the root cause of violence can be found in the pace of the game itself. Because goals come so irregularly, fans spend far too much time sublimating their emotions, anticipating but never releasing. When those emotions swell and become uncontainable, the fans erupt into dark, Dionysian fits of ecstatic violence. — Franklin Foer

There is an ancient tribal proverb I once heard in India. It says that before we can see properly we must first shed our tears to clear the way. — Libba Bray

Because tribal foragers are highly mobile and can easily shift between different communities, authority is almost impossible to impose on the unwilling. And even without that option, males who try to take control of the group - or of the food supply - are often countered by coalitions of other males. This is clearly an ancient and adaptive behavior that tends to keep groups together and equitably cared for. In his survey of ancestral-type societies, Boehm found that - in addition to murder and theft - one of the most commonly punished infractions was "failure to share." Freeloading on the hard work of others and bullying were also high up on the list. Punishments included public ridicule, shunning, and, finally, "assassination of the culprit by the entire group." A — Sebastian Junger

But happiness is a difficult thing-it is, as Aristotle posited in The Nicomachean Ethics, an activity, is is about good social behavior, about being a solid citizen. Happiness is about community, intimacy, relationships, rootedness, closeness, family, stability, a sense of place, a feeling of love. And in this country, where people move from state to state and city to city so much, where rootlessness is almost a virtue ("anywhere I hang my hat ... is someone else's home"), where family units regularly implode and leave behind fragments of divorce, where the long loneliness of life finds its antidote not in a hardy, ancient culture (as it would in Europe), not in some blood-deep tribal rites (as it would in the few still-hale Third World nations), but in our vast repository of pop culture, of consumer goods, of cotton candy for all-in this America, happiness is hard. — Elizabeth Wurtzel