Sheila Jeffreys Quotes & Sayings

Girls learn to love and have sexual feelings in a position of low status, and the eroticization of powerlessness is a normal part of the construction of femininity. — Sheila Jeffreys

Women are prevented by the threat and reality of male violence from entering public space on equal terms with male citizens. — Sheila Jeffreys

This condition in which women live is created out of, and defended by, a system of ideas represented by the world's religions, by psychoanalysis, by pornography, by sexology, by science and medicine and the social sciences. — Sheila Jeffreys

The scope of the transgender empire may be reaching its peak, as transcriticism is increasing at a fast pace both within activist feminism and from wives and regretters. There is an increasing groundswell of criticism of the concept and practice of transgenderism from a newly invigorated radical feminist movement. Moreover, the idea of transgenderism has become so vague and general that the category is in danger of being exploded. — Sheila Jeffreys

Male supremacy is centered on the act of sexual intercourse, justified by heterosexual practice. — Sheila Jeffreys

The bonding of women that is woman-loving, or Gyn/affection, is very different from male bonding. Male bonding has been the glue of male dominance. It has been based upon recognition of the difference men see between themselves and women, and is a form of the behaviour, masculinity, that creates and maintains male power ... Male comradeship/bonding depends upon energy drained from women. — Sheila Jeffreys

Male domination, and the low and stigmatised status of women, cause teenage girls to engage in punishment of their bodies through eating disorders and self-mutilation. There is increasing evidence that woman-hating Western cultures are toxic to girls and very harmful to their mental health. It is, perhaps, not surprising, therefore, that there seem to be some girls baling out and seeking to upgrade their status. — Sheila Jeffreys

The effect of legalised prostitution on women outside prostitution is to lower the status of all women. Women are recognised by the state in this system as the appropriate objects of male penetration with no consideration for their personhood or pleasure. This teaches that the penetration and use of an unwilling woman is 'sex', an idea that lies at the root of sexual violence against women in general. There is no chance of developing a sexuality of equality in which women's pleasure, right to say no, and bodily integrity are respected whilst the violence of prostitution is allowed to continue with state support for men's behaviour. — Sheila Jeffreys

Patriarchy is itself the prevailing religion of the entire planet, and its essential message is necrophilia. All of the so-called religions legitimating patriarchy are mere sects subsumed under its vast umbrella/canopy. All - from buddhism and hinduism to islam, judaism, christianity, to secular derivatives such as freudianism, jungianism, marxism, and maoism - are infrastructures of the edifice of patriarchy. — Sheila Jeffreys

Pornography as propaganda, according to feminist analysis, represents women as objects who love to be abused, and teaches men practices of degradation and abuse to carry out upon women. — Sheila Jeffreys

Pornography is not egalitarian and gender-free. It is predicated upon the inequality of women and is the propaganda that makes that inequality sexy. For women to find passive, objectified men sexy in large enough numbers to make a pornography industry based upon such images viable, would require the reconstruction of women's sexuality into a ruling-class sexuality. In an egalitarian society objectification would not exist and therefore the particular buzz provided by pornography, the excitement of eroticised dominance for the ruling class, would be unimaginable. — Sheila Jeffreys

As a feminist, I consider the female pronoun to be an honorific, a term that conveys respect. Respect is due to women as members of a sex caste that have survived subordination and deserve to be addressed with honour. Men who transgender cannot occupy such a position. — Sheila Jeffreys

For women as a class, the ability to transform sexual practice, to achieve respect from men as equal human beings and thus break out of their subordinate status, is undermined by the ability of men to escape from the responsibility of acknowledging women's equality. Men's use of women in prostitution stands directly in the way of women's efforts to improve their status. — Sheila Jeffreys

Women do not decide at some time in adulthood that they would like other people to understand them to be women, because being a woman is not an 'identity'. Women's experience does not resemble that of men who adopt the 'gender identity' of being female or being women in any respect. The idea of 'gender identity' disappears biology and all the experiences that those with female biology have of being reared in a caste system based on sex. — Sheila Jeffreys

Men have been adjudicating on what women are, and how they should behave, for millennia through the institutions of social control such as religion, the medical profession, psychoanalysis, the sex industry. Feminists have fought to remove the definition of what a woman is from these masculine institutions and develop their own understandings. — Sheila Jeffreys

Men's ideas about what women are have been formed from their ruling caste position, and have assigned women characteristics that would most advantage their masters, as well as justify men's rule over them. They do not represent 'truth' but have been promoted as if they were, with the backing of science and patriarchal views of biology. — Sheila Jeffreys

Pornography, then, educates the male public. It would be very surprising if it did not. — Sheila Jeffreys

The opposite of heterosexual desire is the eroticising of sameness, a sameness of power, equality and mutuality. It is homosexual desire. — Sheila Jeffreys

Masculinity cannot exist without femininity. On its own, masculinity has no meaning, because it is but one half of a set of power relations. Masculinity pertains to male dominance as femininity pertains to female subordination. — Sheila Jeffreys

Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create. — Sheila Jeffreys

Parsons argued that medicine was a social institution that regulated social deviance through the provision of medical diagnoses for nonconforming behavior. Medicine was, in this understanding, engaged in social control. — Sheila Jeffreys

It should not be a surprise to find that s/m fantasy is significant in women's sex lives. Women may be born free but they are born into a system of subordination. We are not born into equality and do not have equality to eroticise. We are not born into power and do not have power to eroticise. We are born into subordination and it is in subordination that we learn our sexual and emotional responses. It would be surprising indeed if any woman reared under male supremacy was able to escape the forces constructing her into a member of an inferior slave class. — Sheila Jeffreys

Masculinity is part of a binary and requires its opposite, since, in the absence of femininity, masculinity would have no meaning. — Sheila Jeffreys