Famous Quotes & Sayings

Richard Holloway Quotes & Sayings

Enjoy the top 26 famous quotes, sayings and quotations by Richard Holloway.

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Famous Quotes By Richard Holloway

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Events that come on tiptoe often change the world. — Richard Holloway

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It is a harsh world, indescribably cruel. It is a gentle world, unbelievably beautiful. It is a world that can make us bitter, hateful, rabid, destroyers of joy. It is a world that can draw forth tenderness from us, as we lean towards one another over broken gates. It is a world of monsters and saints, a mutilated world, but it is the only one we have been given. We should let it shock us not into hatred or anxiety, but into unconditional love. — Richard Holloway

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We know you are going to be enthralled by the mystery of sexuality, which is hardly surprising since it is the energy of life itself. We know it will have the power to take you over for it's own purposes, and we know you won't always be able to resist it. Try at least to think about its possible consequences. Recognise that sex has the potential to hurt and devastate, as well as the capacity to thrill. Understand that it will get all tied up with your need for consolation and acceptance. And never forget the sheer fucking insanity of it all. — Richard Holloway

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Human beings do terrible things to each other and the tragic thing about it all is the way the remembrance of past hurt can rob us of our future and become the narrative of our lives. — Richard Holloway

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Hannah Arendt scorned this preoccupation with death and proposed a new symbolism that emphasized not the inevitability of our dying, but the actuality of our living. She wanted us to think of ourselves, not as mortals, but as natals, as those who are alive; and she wanted us to act for love not hatred of the world ... In her exposition of Arendt, [Jantzen] points out that Christianity's preoccupation with death and salvation worked against a sense of connection to the web of life,'and taught people to be homeless in the world'. — Richard Holloway

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We will go on producing myths, ways of explaining ourselves to ourselves but, like everything else about us, they are in constant transition and we must not fundamentalise any of them. — Richard Holloway

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In his lecture on Jesus, Brown meditated on the unlikely paradox that any institution could represent this man because institutions, by their very nature, have to follow particular laws if they are to survive and prosper; and the main law of institutional survival is that the many take precedence over the few. If institutions are to endure they have to place a higher value on their own endurance than on loyalty to individuals, no matter how attractive or charismatic they may be. — Richard Holloway

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Fundamentalists didn't try to disprove science. They didn't argue against it. They pronounced against it! It was the equivalent of a parent clinching an argument with a child by shouting: 'because I say so'. That's what fundamentalist religion does. It refutes not by evidence but by authority. Why is Darwin wrong? Because the Bible says so! But they did more than pontificate. They tried to ban science itself. That's — Richard Holloway

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The best approach to religious codes that have become rigid and absolute is to acknowledge their arbitrariness and use them, if we use them at all, as a private discipline for ordering our own chaos. When they are proclaimed as the bearer of absolute and unchanging truth, defended in the traditional way, they enslave the human spirit rather than protect it from its own excesses. Jesus' vision burned through the external systems to the anxious human heart that lay beneath them and called for its transformation into a perfection of love. — Richard Holloway

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God is waiting eagerly to respond with new strength to each little act of self-control, small disciplines of prayer, feeble searching after him. And his children shall be filled if they will only hunger and thirst after what he offers. — Richard Holloway

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The institutions that claim to represent God, when they are not ignored altogether, are treated like other human institutions that have to earn their right to a hearing by the value of what they say, and not by virtue of who is saying it. Today, authority has to earn respect by the intrinsic value of what it says, not by the force of its imposition. — Richard Holloway

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When a popular phenomenon reaches the cover of 'Time', it is already out of fashion. — Richard Holloway

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This quarrel over the messianic status of Jesus within first-century Judaism had profound effects on Christianity and prompted it towards a fateful turning point that switched the emphasis from following the way of Jesus to believing things about Jesus. Gradually a Christian came to be thought of not as one who lives and acts in a certain way, but as one who holds certain convictions or theories. The trouble with religious convictions or beliefs is that, since we can rarely prove or disprove them, we get anxious about them and start quarrelling with people whose convictions or theories differ from our own. — Richard Holloway

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One of the most important elements in the evolution of human institutions is the emergence of the difficult customer within the system itself, the radical who starts to question its very being, the reformer who calls for changes in the way it runs. — Richard Holloway

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Truth is rarely simple and seldom obvious, which is why mature institutions recognise the importance of conflict and disagreement. Christianity was born in conflict, and it has been characterised by conflict ever since. The Church's obsession with heresy is witness to this fact. — Richard Holloway

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When true forgiveness happens it is one of the most astonishing and liberating of the human experience. — Richard Holloway

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The wrong question to ask of a myth is whether it is true or false. The right question is whether it is living or dead, whether it still speaks to our condition. — Richard Holloway

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Religion is the most powerful alternative to God. — Richard Holloway

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Meditation on the majestic energyof the universe should increase our love for humanity, should widen, not narrow, our hearts. — Richard Holloway

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There are many strengths in modern society, but one of its weaknesses is the breakdown of many of the old structures and networks that supported people in times of crisis and need. Whenever we lose a strengthening element in society, we need to replace it with alternative systems as quickly as possible. Befriending schemes are a crucial part of this process, because they fill the gap that social erosion has left in the lives of so many vulnerable people. — Richard Holloway

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Never give people power over you until you know how to get rid of them. — Richard Holloway

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The use of God in moral debate is so problematic as to be almost worthless. — Richard Holloway

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The real battle for Christians today is not Armageddon, it is the battle for a sensible approach to that ancient library of books we call the Bible. The Bible was written by human beings, with all the longings, prejudices and illusions that characterise us as a species. It is not an apocalyptic almanac, a mystical code book, an inerrant textbook for living. It is a compendium of a particular people's struggle with meaning; so it should encourage us to do the same in our day. — Richard Holloway

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Christian theological history is filled with stories of groups who have developed theories of the election of themselves to salvation and the damnation of others; theories that demonstrate that their particular group has been exclusively endowed with divine truth, so that they possess a unique mission to the world and have a unique authority within it. — Richard Holloway

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Simplicity, clarity, singleness: These are the attributes that give our lives power and vividness and joy as they are also the marks of great art. They seem to be the purpose of God for his whole creation. — Richard Holloway

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All theology is a doomed but necessary attempt to express the inexpressible. God is the elusive mystery we try to capture and convey in language, but how can that ever be done? If the word water is not itself drinkable, how can the words we use to express the mystery of God be themselves absolute? They are metaphors, analogies, figures of speech, yet religious people have slaughtered and condemned each other over these experimental uncertainties. Our glory and agony as humans is that we long to find words that will no longer be words, mere signifiers, but the very experience they are trying to signify; and our tragedy is that we never succeed. This is the anguish that lies at the heart of all religion, because, though our words can describe our thirst for the absolute, they can never satisfy it. — Richard Holloway