John D. Caputo Quotes & Sayings

Deconstruction is not meant to be a soft sighing for the future, but a way of deciding now and being impassioned in a moment. — John D. Caputo

Orthodoxy is idolatry if it means holding the 'correct opinions about God' - 'fundamentalism' is the most extreme and salient example of such idolatry - but not if it means holding faith in the right way, that is, not holding it at all but being held by God, in love and service. Theology is idolatry if it means what we say about God instead of letting ourselves be addressed by what God has to say to us. Faith is idolatrous if it is rigidly self-certain but not if it is softened in the waters of 'doubt. — John D. Caputo

The Right thinks that the breakdown of the family is the source of crime and poverty, and this they very insightfully blame on the homosexuals, which would be amusing were it not so tragic. Families and 'family values' are crushed by grinding poverty, which also makes violent crime and drugs attractive alternatives to desperate young men and sends young women into prostitution. Family values are no less corrupted by the corrosive effects of individualism, consumerism, and the accumulation of wealth. Instead of shouting this from the mountain tops, the get-me-to-heaven-and-the-rest-be-damned Christianity the Christian Right preaches is itself a version of selfish spiritual capitalism aimed at netting major and eternal dividends, and it fits hand in glove with American materialism and greed. — John D. Caputo

The book is what we have come to expect from Marion: challenging, subtle and nuanced analyses, dassling formulations, . a provocative and original philosophical genius. — John D. Caputo

Nutshells close and encapsulate, shelter and protect, reduce and simplify, while everything in deconstruction is turned toward opening, exposure, expansion, and complexification, toward releasing unheard of, undreamt of possibilities to come, toward cracking nutshells wherever they appear. — John D. Caputo

Marital life cannot be easily represented in art because it is the
small, invisible, quotidian growth of the day-to-day, where
outwardly nothing happens. Romantic love is like a general
who knows how to conquer but not how to govern once the
last shot is fired. Unlike the aesthete, who knows how to 'kill
time' , married people master time without killing it. Marital
time is about the wise use and governance of time, setting
one's hands to the plough of the day-to-day. — John D. Caputo

If we remove the dulling effects of the nineteen centuries that had passed, and make ourselves contemporaries with Christ and his little band of apostles, we might restore the difficulty, the trauma, the great paradox of Christ's appearance which requires us to fit together both a divine and a human nature, the creator of the universe and the babe born in a manger. — John D. Caputo

I do not recommend ignorance and I am not saying that there is no truth, but I am arguing that the best way to think about truth is to call it the best interpretation that anybody has come up with yet while conceding that no one knows what is coming next. There are lots of competing truths battling with one another for their place in the sun, and the truth is that we have to learn to cope with the conflict. The skies do not open up and drop The Truth into our laps. — John D. Caputo

Seek first the Kingdom of God: that is, the first order of business is to transform one's own inner life, not the accumulation of external trappings of speculative knowledge. — John D. Caputo

It is a confession that we do not have such a prodigious head as is required to answer the question what is happening, that we cannot get on top of what is happening, that we are stuck in the middle of it, in medias res, inter-esse, amazing and bewildered. We cannot soar over what is happening with philosophy's eagle-wings. What's happening has clipped our wings. — John D. Caputo

the truth of the event does not belong to the order of identificatory knowledge, as if our life's charge were to track down and learn the secret name of some fugitive spirit. — John D. Caputo

The name of God is the name of the chance for something absolutely new, for a new birth, for the expectation, the hope, the hope against hope (Rom. 4:18) in a transforming future. Without it we are left without hope and are absorbed by rational management techniques. — John D. Caputo

Too often, contemporary continental philosophers take the "other" of philosophy to mean literature, but not religion, which is for them just a little too wholly other, a little beyond their much heralded tolerance of alterity. They retain an antagonism to religious texts inherited straight from the Enlightenment, even though they pride themselves on having made the axioms and dogmas of the Enlightenment questionable. But the truth is that contemporary continental philosophy is marked by the language of the call and the response, of the gift, of hospitality to the other, of the widow, the orphan and the stranger, and by the very idea of the "wholly other," a discourse that any with the ears to hear knows has a Scriptural provenance and a Scriptural resonance. ("A Prologue", Journal of Philosophy and Scripture 1.1, Fall 2003, p. 1). — John D. Caputo