We Are All The Same Book Quotes & Sayings
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The unifying theme I found while reading each chapter as I arranged them for the book was that we are all connected to the timelessness of music and the passion it arouses in all of us. We strive to be more than we are and to make a worthwhile contribution in the world, in much the same way 2CELLOS are doing through their music. This is perhaps the best quality that makes us CELLOGIRLS. — Kytka Hilmar-Jezek

To have humility is to experience reality, not in relation to ourselves, but in its sacred independence. It is to see, judge, and act from the point of rest in ourselves. Then, how much disappears, and all that remains falls into place.
In the point of rest at the center of our being, we encounter a world where all things are at rest in the same way. Then a tree becomes a mystery, a cloud a revelation, each man a cosmos of whose riches we can only catch glimpses. The life of simplicity is simple, but it opens to us a book in which we never get beyond the first syllable. — Dag Hammarskjold

We all look different, but we all are the same. We are all just human beings trying to make a difference in a world branded by globalisation. — Haidji

Exactly, I repeated myself. I believe we do it all the time. We always take up certain elements again. How can it be avoided? An actor's voice always has the same timbre and, consequently, he repeats himself. It is the same for a singer, a painter ... There are always certain things that come back, for they are part of one's personality, of one's style. If these things didn't come into play, a personality would be so complex that it would become impossible to identify it.
It is not my intention to repeat myself, but in my work there should certainly be references to what I have done in the past. Say what you will, but The Trial is the best film I ever made ... I have never been so happy as when I made this film.
(talking about directing, The Trial (1962) - from Orson Welles: Interviews (book)) — Orson Welles

There was a time when only wise books were read helping us to bear our pain and misery. This, after all, is not quite the same as leafing through a thousand works fresh from psychiatric clinics. And yet the world is different from what it seems to be and we are other than how we see ourselves in our ravings. — Czeslaw Milosz

DARWIN'S "SACRED CAUSE"?
Much ink has been dedicated to determining Charles Darwin's role in "scientific racism." The only way to empirically and scientifically determine his role is to organize the events as a timeline, and thus placing them into context of historical events. Political analysis without historical context is all sail and no rudder. In America we are constantly made aware that both Abraham Lincoln and Charles Darwin were born on the same day, in the same year, February 12, 1809. Adrian Desmond and James Moore famous 2009 book, "Darwin's Sacred Cause," leverages this factoid in an effort to place Charles Darwin at par with Abraham Lincoln in the abolition of slavery. This fraudulently steals away credit from Abraham Lincoln, who took a bullet to the head for the cause, and transfers it by inference to an aristocrat whom remained in his plush abode throughout the conflict and never lifted a finger for the cause. — A.E. Samaan

There is a predictable interlude when the rivals suddenly come together and speak for a second of their common loneliness, thus tritely demonstrating that we really are all the same, though I can't think of any really first-rate film, play, or book that isn't unconsciously dedicated to the fact that we are all inconsolably different. — Penelope Gilliat

You see one painting, I see another, the art book puts it at another remove still, the lady buying the greeting card at the museum gift shop sees something else entire, and that's not even to mention the people separated from us by time - four hundred years before us, four hundred years after we're gone - it'll never strike anybody the same way and the great majority of people it'll never strike in any deep way at all but - a really great painting is fluid enough to work its way into the mind and heart through all kinds of different angles, in ways that are unique and very particular. Yours, yours. I was painted for you. — Donna Tartt

I always hated those fantasy books where, at the end, all the kids had to go home. At the end of a Narnia book, you always got shown the door. Same with The Wizard Of Oz and The Phantom Tollbooth. You get kicked out of your magic land. It's like, "By the way, here's your next surprise: You get to go home!" And the kids are all like, "Yay, we get to go home!" I never bought that. Did anybody buy that? — Lev Grossman

In the last book of the Iliad (24.602ff.), Achilles urges Priam to eat: even Niobe, he says, after all her children had been slaughtered by the gods, took food eventually. Both Priam and Achilles have been bereaved of their dearest, and yet they gather themselves, and eat, and sleep, and go on living. (...) ...there are two early Lucanian vases with mourners by a grave stele with the same inscription "spoken" by the tomb: "On my back I grow mallow and thick-rooted asphodel: / in my bosom I hold Oedipus, son of Laios." Even Oedipus, the great king of Thebes, archetype of tragedy, experienced a catastrophic fall and descended into the deepest pit of horrors; yet ordinary plants grow on his tomb. We are not so different. — Oliver Taplin

A writer's will is the winds of dead calm in the Western Lands. Point way out he can start stirring of the sail. Writer, where are you going? To write. Here we are in texts already written on the sky. Where he doesn't need to write anymore. A slight seismic with the cat book. Always remember, the work is the mainsail to reach the Western Lands. The texts sing. Everything is grass and bushes, a desert or a maze of texts. Here you are ... never use the same door twice. Sky in all directions ... on the word for word. The word for word is word. The western sail stirs candles on 1920 country club table. Each page is a door to everything is permitted. The fragile lifeboat between this and that. Your words are the sails. — William S. Burroughs

Well," the voice said, seemingly oblivious, "one thing that does happen when you live a long time is that you start to realise the essential futility of so much that we do, especially when you see the same patterns of behaviour repeated by succeeding generations and across different species. You see the same dreams, the same hopes, the same ambitions and aspirations, reiterated, and the same actions, the same courses and tactics and strategies, regurgitated, to the same predictable and often lamentable effects, and you start to think, So? Does it really matter? Why really are you bothering with all this? Are these not just further doomed, asinine ways of attempting to fill your vacuous, pointless existence, wedged slivered as it is between the boundless infinitudes of dark oblivion book-ending its utter triviality?" "Uh-huh, — Iain M. Banks

When we are angry, we will use a lie as fast as a truth if we can hurt with it. Anger feels strong but it is actually a disguised weakness. To someone with their eyes closed, all the pictures that you show them will seem the same. It is better to whisper words of love instead of trying to find a better picture. The end of a relationship is not a failure any more than the end of a book is a failure. — Pat McBride

Is the phrase "Deliciously politically incorrect" used with the same gay abandon in the U.S.? You come across it all the time here, and it usually means, quite simply, that a book or a movie or a TV program is racist and/or sexist and/or homophobic; there is a certain kind of cultural commentator who mysteriously associates these prejudices with a Golden Age during which we were allowed to do a lot of things that we are not allowed to do now. (The truth is that there's no one stopping them from doing anything. What they really object to is being recognized as the antisocial pigs that they really are.) — Nick Hornby

These notes are little pieces of history no one cares about, but they remind you that you're not the first person to hold that book. Someone else owned it first and read the exact same words, and one way or another, it impacted them. We're all connected. — Chelsea Sedoti

Ever since Aristotle described three different kinds of friends - friends of utility, of pleasure, and of virtue - we have known that a set of friends can be a diverse lot. We can have friends we only see at basketball games or book club, friends we see nearly every day at work, and friends who are our confidants. Specialization is fine - we do not expect to like all of our friends in the same way or for the same reasons. At — Bella DePaulo

The Big Book's chapter We Agnostics draws a line in the sand: God either is or He isn't. What was our choice to be (Alcoholics Anonymous, 53)? Nature abhors a vacuum and a state of nothing can't exist in either the material or spiritual world. This kind of binary thinking made sense in the autocratic world of 1939. But in a democratic, pluralist society, all-or-nothing thinking is a cognitive distortion - a philosophical assumption that everything is right or wrong, good or evil, superior or inferior. In this millennium, people can hold opposing views and be equals in the same community. Our Traditions, lovingly and tolerantly, make room for more than one truth. That's a good thing, because the only problem with the truth is that there are so many versions of it. — Joe C.

There is absolutely no such thing as reading but by a candle. We have tried the affectation of a book at noon-day in gardens, and in sultry arbours, but it was labor thrown away. Those gay motes in the beam come about you, hovering and teasing, like so many coquets, that will have you all to their self, and are jealous of your abstractions. By the midnight taper, the writers digests his meditations. By the same light we must approach to their perusal, if we would catch the flame, the odour. — Charles Lamb

We have to emphasize to the gay community that opposition to same-sex marriages is not about hate, but about debate. Opposition to what some of us see as a devastating move that will further weaken the family and harm children
such opposition is not hateful. Morality is not bigotry.
In their book The Homosexual Agenda, authors Alan Sears and Craig Osten give this illustration, which I've summarized: Imagine that you are standing at the bottom of a cliff and you are watching as someone on the ledge above you is walking backwards, and in a few steps he will surely fall over the precipice. You shout, warning him to stop, and before you know it, a crowd gathers around you, snapping your picture and accusing you of "hate speech." You are being warned to keep your prejudices to yourself. After all, who are you to tell someone where they can and can't walk? Who are you to say that someone can't walk backwards? You are dumbfounded, but there you are, the object of everyone's wrath. — Erwin W. Lutzer

They understood that. They all understood it. This is not the same as comprehension, but it was good enough. When you stop to think, the whole idea of comprehension has a faintly archaic taste, like the sound of forgotten tongues or a look into a Victorian camera obscura. We Americans are much higher on simple understanding. It makes it easier to read the billboards when you're heading into town on the expressway at plus-fifty. To comprehend, the mental jaws have to gape wide enough to make the tendons creak. Understanding, however, can be purchased on every paperback-book rack in America. — Stephen King

And yet there are other days, when I'm downtrodden or morose, when I find myself at my desk late at night, unable to sleep, flipping through (of all things) Oscar's dog-eared copy of Watchmen. One of the few things that he took with him on the Final Voyage that we recovered. The original trade. I flip through the book, one of his top three, without question, to the last horrifying chapter: "A Stronger Loving World." To the only panel he's circled. Oscar - who never defaced a book in his life - circled one panel three times in the same emphatic pen he used to write his last letters home. The panel where Adrian Veidt and Dr. Manhattan are having their last convo. After the mutant brain has destroyed New York City; after Dr. Manhattan has murdered Rorschach; after Veidt's plan has succeded in "saving the world." Veidt says: "I did the right thing, didn't I? It all worked out in the end." And Manhattan, before fading from our Universe, replies: "In — Junot Diaz

The people of the world, all of them, whether it is the different race or the different language or the different lifestyle, tend to only think about what we cannot share. But our brains are all the same. We are the same people. With everyone's strength, we can all share the same feelings. That much is obvious. But it won't come easily. — Naoko Takeuchi

One not only wants to be understood when one writes, but also quite as certainly not to be understood. It is by no means an objection to a book when someone finds it unintelligible: perhaps this might just have been the intention of its author, perhaps he did not want to be understood by "anyone". A distinguished intellect and taste, when it wants to communicate its thoughts, always selects its hearers; by selecting them, it at the same time closes its barriers against "the others". It is there that all the more refined laws of style have their origin: they at the same time keep off, they create distance, they prevent "access" (intelligibility, as we have said,) while they open the ears of those who are acoustically related to them. — Friedrich Nietzsche

Where do we get the notion that our idea of success and God's are the same? You have written a book; you are a clever manager and promoter; you are a talented artist; you are independently wealthy; you have achieved fame and fortune. Without the gifts of intelligence, imagination, personality, and physical energy - which are all endowed by God - where would you be? — Billy Graham

In life, we are all on the same journey, we are all struggling to get from point A to point B. Different people have different point A originations and B destinations, but the path we travel is the same. If you can take what you have learned; share the experience and shortcuts you've discovered along the way, offer time saving tips and how you finally made it - then you can lighten the load of those who are just beginning on a similar path. Getting paid for it is an added bonus. My hope is that you do not end your journey at "I wrote a book" but rather understand that your book is just the beginning. Imagine the products you can create based on the contents of your book. Imagine the opportunities to share your knowledge with more people by speaking, training, coaching. You have an important message to share and the world is waiting ... — Kytka Hilmar-Jezek

If I was writing a lifestyle book it would have the same advice on every page, and you'd know it all already. Eat lots of fruit and vegetables, and live your whole life in every way as well as you can: exercise regularly as part of your daily routine, avoid obesity, don't drink too much, don't smoke, and don't get distracted from the real, basic, simple causes of ill health. But as we will see, even these things are hard to do on your own, and in reality require wholesale social and political changes. — Ben Goldacre

Fifield's connection to his congregation extended to their views on religion and politics too. In the apt words of one observer, Fifield was "one of the most theologically liberal and at the same time politically conservative ministers" of his era. He had no patience for fundamentalists who insisted upon a literal reading of Scripture. "The men who chronicled and canonized the Bible were subject to human error and limitation," he believed, and therefore the text needed to be sifted and interpreted. Reading the holy book should be "like eating fish - we take the bones out to enjoy the meat. All parts are not of equal value." Accordingly, Fifield dismissed the many passages in the New Testament about wealth and poverty and instead worked tirelessly to reconcile Christianity and capitalism. In his view, both systems rested on a basic belief that individuals would succeed or fail on their own merit. — Kevin M. Kruse

Comic-book pages are vertical, and movie screens are relentlessly horizontal. But it's all the same form. We use different tools, but we get the job done. I'm completely in love with CGI. It's great for conveying a cartoonist's sense of reality. — Frank Miller

In other words, the idea is the there's a fourth level of parallel universes that's vastly larger than the three we've encountered so far, corresponding to different mathematical structures. The first three levels correspond to noncommunicating parallel universes within the same mathematical structure: Level I simply means distant regions from which light hasn't yet had time to reach us, Level II covers regions that are forever unreachable because of the cosmological inflation of intervening space, and Level III, Everett's "Many Worlds," involves noncommunicating parts of the Hilbert space of quantum mechanics. Whereas all the parallel universes at Levels I, II and III obey the same fundamental mathematical equations (describing quantum mechanics, inflation, etc.), Level IV parallel universes dance to the tunes of different equations, corresponding to different mathematical structures. Figure 12.2 illustrates this four-level multiverse hierarchy, one of the core ideas of this book. — Max Tegmark

In It's Only Temporary, Evan Handler confronts the ambiguities of life backward, forward, and in between. With hilarious honesty he reflects on the realization that we can start over again. It's Only Temporary is a heartfelt book for all of us who are getting younger and older at the same time. — Amy Tan

(Novelists, when their characters drive cars, never feel compelled to describe precisely what the physical actions are of hands, feet, eyes, knees, elbows. Yet many of these same novelists, when their characters copulate, get into such detailed physical description you'd think they were writing an exercise book. We all know the interrelation between the right ankle and the accelerator when driving a car, and we needn't be told. — Donald E. Westlake

Standard economics assumes that we are rational ... But, as the results presented in this book (and others) show, we are far less rational in our decision making ... Our irrational behaviors arevneither random nor senseless- they are systematic and predictable. We all make the same types of mistakes over and over, because of he basic wiring of our brains.-pg. 239 — Dan Ariely

I have my first review this is exciting
I write a passage to introduce the book and want to share it on SNS .
As below words,hope you can give me some advice.
" Want to share a book with all of you,my friends .So luck to read this book.
He is not a famous writer but all story is he's real experience,how to be abuse by his mother,
how to overcome learn disablity ,how to be a good father in life and how to get a middle class life
in US now.The purpose to write this book is that he want to help someone who have same experience
with him and encourage those people,you are not alone,there are many people have experienced
similar things,you can overcome it and you deserved a good life. This book can help us to avoid many
mistake when we as a parent . — Shawn Woods

We realize, though, because we must, that remembrance is finite. It crosses only so many generations before it fades to indistinction. One man remembers his father and perhaps his grandfather and the details of the lives that were lived. But it's harder to see further back in time. I know the name of my great-grandfather, but our living time did not intersect. We did not walk the earth at the same time. Thus, to me he's a photograph; a story I heard my grandfather tell. He's not a life I remember. And my children may not know him at all, unless by chance they can find him in a book. In time, he will be forgotten entirely, just as we all will with enough revolutions of the earth around the slowly expiring sun. Each fragile heart now beating will one day stop ... We are little more than one tree's growth of leaves in hillside forest. We will enjoy our brief moment in the sun, only to fall away with all the other to make way for the next bright young generation. — Phillip Lewis

You don't love me," she said slowly. "You've looked at me the same way from the instant we met."
His grip tightened on her waist. He leaned into her on a hiss. "Don't tell me I don't love you. Don't you dare tell me that, Margaret. I have loved you since the moment you read my brother's book to me. I love that you are the one woman I can trust with my weakness, that you know all the dark parts of me and do not turn away. I love the fierceness with which you protect the ones you love, even when they don't deserve it. I love every last inch of you, and I want you for my own." His words were hot, fiercely possessive, and yet he leaned his forehead against hers gently. "Although God knows, I don't deserve you. — Courtney Milan

We are all the same and we are all different. What great friends we will be. — Kelly Moran

But just as we can all agree on what is red, even if we will never know if we each see it in the same way, so we can all agree - can't we? - that no matter how confident we may appear to others, inside we are all sobbing, scared and uncertain for much of the time. Or perhaps it's just me.
Oh God, perhaps it really is just me.
Actually it doesn't really matter, when you come to think of it. If it is just me, then you are reading the story of some weird freak. You are free to treat this book like science fiction, fantasy or exotic travel literature. Are there really men like Stephen Fry on this planet? Goodness, how alien some people are. And if I am not alone, then neither are you, and hand in hand we can marvel together at the strangeness of the human condition. — Stephen Fry

Like the librarians of Babel in Borges's story, who are looking for the book that will provide them with the key to all the others, we oscillate between the illusion of perfection and the vertigo of the unattainable. In the name of completeness, we would like to believe that a unique order exists that would enable us to accede in knowledge all in one go; in the name of the unattainable, we would like to think that order and disorder are in fact the same word, denoting pure chance.
It's possible also that both are decoys, illusions intended to disguise the erosion of both books and systems. It is no bad thing in any case that between the two our bookshelves should serve from time to time as joggers of the memory, as cat-rests and as lumber-rooms. — Georges Perec

But, as the results presented in this book (and others) show, we are all far less rational in our decision making than standard economic theory assumes. Our irrational behaviors are neither random nor senseless-they are systematic and predictable. We all make the same types of mistakes over and over, because of the basic wiring of our brains. So wouldn't it make sense to modify standard economics and move away from naive psychology, which often fails the tests of reason, introspection, and-most important-empirical scrutiny?
Wouldn't economics make a lot more sense if it were based on how people actually behave, instead of how they should behave? As I said in the Introduction, that simple idea is the basis of behavioral economics, an emerging field focused on the (quite intrusive) idea that people do not always behave rationally and that they often make mistakes in their decisions. — Dan Ariely