Vision Biblical Quotes & Sayings

I have never been able to conjure up (as some great Evangelical missionaries have) the appalling vision of the millions who are not only perishing but will inevitably perish. On the other hand ... I am not and cannot be a universalist. Between these extremes I cherish and hope the majority of the human race will be be saved. And I have a solid biblical basis for this belief. — John Stott

Biblical Christianity doesn't fit the world's vision of global solidarity right now as there is a battle against Truth and the world hates that. — Auliq Ice

If we're not careful, our individualistic assumptions about church can lead us to think of the church as something like a health club. We're members because we believe in the mission statement and want to be a part of the action. As long as the church provides the services I want, I'll stick around. But when I no longer approve of the vision, or am no longer "being fed," I'm out the door. This is not biblical Christianity. Scripture is clear that when we become Christians, we become-permanently and spiritually-a part of the church. We become part of the family of God, with all the responsibilities and expectations that word connotes in the non-Western world. — E. Randolph Richards

We live in a world convinced that security is the most reliable context for freedom. The bitter irony of this conviction is that the havens of security we create are unable to provide the freedom we seek. The quest for national, economic, or personal security too often generates compulsive patterns of life at the expense of genuine freedom. Christian tradition offers an alternative. In biblical perspective, it is obedience rather than security that forms the proper context for freedom. Thus, the Christian vision of freedom is focused through the lens of a paradox: "Whoever cares for his own safety is lost; but if a man will let himself be lost for my sake, he will find his true self" (Matt. 16:25, NEB). - John S. Mogabgab, "Editor's Introduction," Weavings (May/June 1988) — Rueben P. Job

I think it goes back to the fact that the evangelical community often does not have a biblical vision of God. — Tony Campolo

Unless the church is equipping believers to embrace the values and vision of the kingdom of God and turn away from the materialism, consumerism, greed, and power of the present age, it not only abandons its biblical mandate, it is rendered missionally ineffective. — Alan Hirsch

We do well to ask about the catechetical value of our songs of worship. What vision of God do they convey? Do they serve well the proclamation of the biblical Gospel? Are the doctrines they exposit or imply sound doctrines that conform to the Gospel? Are our songs biblically based, and clearly so? Have we humbled ourselves to learn from the saints who have gone before us by singing the best of the songs from of old? Or do we limit ourselves to only the newest of the new songs? How can we do a better job of seizing upon the catechetical nature and formative power of our past and present hymnody? — J.I. Packer

in A Moral Vision of the New Testament. Hays says, "This means that for the foreseeable future we must find ways to live within the church in a situation of serious moral disagreement while still respecting one another as brother and sisters in Christ. If the church is going to start practicing the discipline of exclusion from the community, there are other issues far more important than homosexuality where we should begin to draw a line in the dirt: violence and materialism, for example." [117] I am convinced that how the biblical prohibitions apply to monogamous gay relationships is indeed a disputable matter and that the teaching of Romans 14-15 should guide our response. — Ken Wilson

If this letter system works, it should be reproducible and consistent. If this letter system works, it should be demonstrated in biblical narrative - with consistency. It has. It does. It will. For instance: Daniel interpreted the handwriting on the Babylonian wall. (Da 5:1-31) The question has always been, "What method would produce the same interpretation?"
If you will pull out your Strong's Concordance and translate those same four words, you won't get the same results that Daniel got. Was Daniel using a different method than modern Christians? Yes, obviously. — Michael Ben Zehabe

Until we are willing to oppose all abortion
ALL ABORTION
then the Christian community will lack the true ethical high ground to oppose ANY ABORTIONS.
The minute we concede that there is any ground
even in the so-called case of rape, incest or the health of the mother
to make a decision to self-consciously and deliberately kill a child based on our puny, finite understanding of the facts, and a a cost-benefit analysis based on our pragmatic post-modern vision of utlilitarian ethics, we have conceded everything. We have abandoned biblical law and granted to Planned Parenthood the legitimacy of the core argument they have advanced since Margaret Sanger founded the organization
namely, that some circumstances of pregnancy are sufficiently uncomfortable or troubling that man has the right to play God and declare his own authority to take the life of an innocent, unborn baby. — Douglas W. Phillips

As a Jew, keeping kosher was tantamount to Peter's very faith and identity, but when following Jesus led him to the homes and tables of Gentiles, Peter had a vision in which God told him not to let rules - even biblical ones - keep him from loving his neighbor. So when Peter was invited to the home of Cornelius, a Roman centurion, he declared: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean" (Acts 10:28). Sometimes the most radical act of Christian obedience is to share a meal with someone new. — Rachel Held Evans

The Biblical vision is not so much concerned with life after death but about life after life after death. — N. T. Wright

As with Isaiah's vision in the Temple, and many other scenes both biblical and modern, Peter's change from fisherman to shepherd comes through his facing of his own sin and his receiving of forgiveness, as Jesus with his three-times-repeated question goes back to Peter's triple denial and then offers him forgiveness precisely in the form of a transformed and newly commissioned life. Those who don't want to face that searching question and answer may remain content to help the world with its fishing. Those who find the risen Jesus going to the roots of their rebellion, denial, and sin and offering them love and forgiveness may well also find themselves sent off to be shepherds instead. Let those with ears listen. — N. T. Wright

One Harlem preacher likens us to the pink plastic spoons at Baskin Robbins: we give the world a foretaste of what lies ahead, the vision of the Biblical prophets. In a world gone astray we should be activity demonstrating here and now God's will for the planet. — Philip Yancey

But what is the theological cost of viewing ministry as management and pastors as professional organizers, albeit in charge of spiritual organizations? What is lost in the switch is the biblical vision of the pastor as a shepherd of a flock of souls. Such — Iain M. Duguid

A man comes forth in Israel to make today's prophetic vision tomorrow's agenda; one for whom the teachings of Mount Sinai do not suffice because he wishes to penetrate beyond to the original divine intent; one who, despite war and tyranny, dares to pursue the biblical love of neighbor to its ultimate consequence in order to brand all our souls with an ideal of human possibility that no longer allows us to be content with the threadbare, run-of-the-mill persons we are but need not be. — Pinchas E. Lapide

Make sure your vision is biblical. You want to make sure you can defend the vision biblically. — Matthew Carter

One of the most widely held beliefs in our culture today is that romantic love is all important in order to have a full life but that it almost never lasts. A second, related belief is that marriage should be based on romantic love. Taken together, these convictions lead to the conclusion that marriage and romance are essentially incompatible, that it is cruel to commit people to lifelong connection after the inevitable fading of romantic joy. The Biblical understanding of love does not preclude deep emotion. As we will see, a marriage devoid of passion and emotional desire for one another doesn't fulfill the Biblical vision. But neither does the Bible pit romantic love against the essence of love, which is sacrificial commitment to the good of the other. If we think of love primarily as emotional desire and not as active, committed service, we end up pitting duty and desire against each other in a way that is unrealistic and destructive. — Timothy Keller

When your vision is a biblical vision, the people arguing with it are not arguing with you. They are arguing with God. — Matthew Carter