The New Testament Evil Quotes & Sayings

When society was patriarchal, as it was in the New Testament context and as it has been everywhere in the world except in modern society in our day, the church avoided scandal by going along with it - fundamentally evil as patriarchy was and is. Now, however, that modern society is at least officially egalitarian, the scandal is that the church is NOT going along with society, not rejoicing in the unprecedented freedom to let women and men serve according to gift and call without an arbitrary gender line. This scandal impedes both the evangelism of others and the edification - the retention and development of faith - of those already converted. — John G. Stackhouse Jr.

May 2 Numbers 6 The Nazarite was holy in three negative ways: (1) he must not touch the grape; (2) he must not cut his hair; (3) he must not touch a dead body. Were I to transopose such consecration into new testament parallels I suppose this would be the setup:
1. Grapes
the source of natural joy
that which makes glad the heart of man. This is denying oneself the allowable pleasures for the sake of a greater holiness.
2. The long hair of man is his shame. He must let it grow so that he becomes unashamed of shame
reproach bearing for God.
3. Seperation from evil in all their doings
yea,even from family pulls (v.7).
I know little of any of these. — Jim Elliot

Baptism, then, is not what produces salvation. It 'saves' in that it reflects a heart decision: a pledge of loyalty to the risen Savior. In effect, baptism in New Testament theology is a loyalty oath, a public avowal of who is on the Lord's side in the cosmic war between good and evil. ... Early baptismal formulas included a renunciation of Satan and his angels for this very reason. Baptism was - and still is - spiritual warfare. — Michael S. Heiser

Fantasy stories open our eyes to an unseen world and train our minds to see beyond the visible. In the New Testament context, this is where our real battles are fought. Good fantasy will reveal the hidden powers of evil that threaten the hero's life and upset his journey. Good fantasy focuses on how a hero finds victory when he learns that he can't win by himself, so he submits to the higher power in faith and obedience. — Bryan Davis

When Jesus tells His followers not to resist evil people, He uses a word that suggests a violent resistance. In fact, New Testament scholar N. T. Wright translated the verse "Don't use violence to resist evil" to remove all ambiguity.6 Put simply, when Jesus says, "Do not resist the one who is evil," He specifically prohibits using violence to resist evil. — Preston Sprinkle

The sage of Nazareth may satisfy those who have never faced the problem of evil in their own lives; but to talk about an ideal to those who are under the thralldom of sin is a cruel mockery. Yet if Jesus was merely a man like the rest of men, then an ideal is all that we have in Him. Far more is needed by a sinful world. It is small comfort to be told that there was goodness in the world, when what we need is goodness triumphant over sin. But goodness triumphant over sin involves an entrance of the creative power of God, and that creative power of God is manifested by the miracles. Without the miracles, the New Testament might be easier to believe. But the thing that would be believed would be entirely different from that which presents itself to us now. Without the miracles we should have a teacher; with the miracles we have a Savior. — J. Gresham Machen

Christ, for Nietzsche as for Tolstoy, is not a rebel. The essence of His doctrine is
summed up in total consent and in nonresistance to evil. Thou shalt not kill, even to prevent killing. The
world must be accepted as it is, nothing must be added to its unhappiness, but you must consent to suffer
personally from the evil it contains. The kingdom of heaven is within our immediate reach. It is only an
inner inclination which allows us to make our actions coincide with these principles and which can give
us immediate salvation. Not faith but deeds - that, according to Nietzsche, is Christ's message. From then
on, the history of Christianity is nothing but a long betrayal of
this message. The New Testament is already corrupted, and from the time of Paul to the Councils,
subservience to faith leads to the neglect of deeds. — Albert Camus

Virtually every passage on suffering in the New Testament deflects the emphasis from cause to response. Although we cannot grasp the master plan of the universe, which allows for so much evil and pain (the Why? question), we can nevertheless respond in two important ways. First, we can find meaning in the midst of suffering. Second, we can offer real and practical help to those in need. — Philip Yancey

To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed word of God in various passages both of the Old and New Testament, and the thing itself is a Truth to which every nation in the world hath, in its turn, borne testimony, by either example seemingly well attested or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits. — William Blackstone

One great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. — Robert G. Ingersoll

One social evil for which the New Testament is clearly in part responsible is anti-Semitism. — Steve Allen