Quotes & Sayings About The Gospel Of Wealth

We have become dangerously comfortable- believers ooze with wealth and let their addictions to comfort and security numb the radical urgency of the gospel. — Francis Chan

The greatest risk to human flourishing, then, is not institutionalization but the loss of institutions. In our time we have seen the rise of the "prosperity gospel," which in its crassest forms promises quick wealth in mechanical proportion to faith. But the prosperity gospel has not only a thin and unbiblical understanding of wealth (which in Scripture is never a private matter but an occasion for blessing for whole communities, not to mention the fruit and source of justice) - it has a thin and unbiblical understanding of time. In the biblical mindset, prosperity that does not last is not true prosperity at all. The only biblical prosperity gospel is a posterity gospel - the promise that generation after generation will know the goodness of God through the properly stewarded abundance of God's world. — Andy Crouch

The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind. — Emma Goldman

The problem of life was as simple as it was classic. Politics offered no difficulties, for there the moral law was a sure guide. Social perfection was also sure, because human nature worked for Good, and three instruments were all she asked - Suffrage, Common Schools, and Press. On these points doubt was forbidden. Education was divine, and man needed only a correct knowledge of facts to reach perfection:
Were half the power that fills the world with terror, Were half the wealth bestowed on camps and courts, Given to redeem the human mind from error, There were no need of arsenals nor forts. — Henry Adams

Does not the Old Testament promise that God will prosper His people? Indeed! God increases our yield so that by giving we can prove that our yield is not our god. God does not prosper a man's business so he can move from a Ford to a Cadillac. God prospers a business so that thousands of unreached peoples can be reached with the gospel. — John Piper

The church lacks purpose, because we have lost the true power of the Holy Spirit. In the book of acts we saw miracles, and a true purpose driven church, we have traded in our power for money, and material wealth.In most churches preaching has been watered down to motivational speaking. The power of the gospel, is now a distant thought, how do we get a renewal of the power of God, by become the church. Most Christians leave Jesus at church, the power comes when Jesus lives not in the church but in the inside of us. In most churches preaching is being heard, that says God no longer does miracles. But I believe that the greatest miracle of the early Church was there power to live, and die for God. — Jordan Wells

But this new class seeks to reduce the American working class to the levels of this global serfdom. After all, anything that drains corporate coffers is a loss of freedom
the God-given American freedom to exploit other human beings to make money. The marriage of this gospel of prosperity with raw, global capitalism, and the flaunting of the wealth and privilege it brings, are supposedly blessed and championed by Jesus Christ. Compassion is regulated to private, individual acts of charity or left to the churches. The callousness of the ideology, the notion that it in any way reflects the message of the gospels, which were preoccupied with the poor and the outcasts, illustrates how the new class has twisted Christian scripture to serve America's god of capitalism and discredited the Enlightenment values we once prized. — Chris Hedges

I'm afraid that just as wealth and privilege can be a stumbling block on the path to the gospel, theological expertise and piety can also get in the way of the kingdom. Like wealth, these are not inherently bad things. However, they are easily idolized. The longer our lists of rules and regulations, the more likely it is that God himself will break one. — Rachel Held Evans

Evil comes from all source of gospel that tells people that you could be rich and wealthy without doing the hard work — Sunday Adelaja

The original American dream wasn't about wealth, but freedom - freedom to worship and freedom from tyranny. It was also about partnering with God to release the light of His word to all nations, and exporting His glorious gospel to the ends of the earth. — Dutch Sheets

But the most dangerous Hypocrite in a Common-Wealth, is one who leaves the Gospel for the sake of the Law: A Man compounded of Law and Gospel, is able to cheat a whole Country with his Religion, and then destroy them under Colour of Law: And here the Clergy are in great Danger of being deceiv'd, and the People of being deceiv'd by the Clergy, until the Monster arrives to such Power and Wealth, that he is out of the reach of both, and can oppress the People without their own blind Assistance. — Benjamin Franklin

Work is an act of worship. When people seek to fulfill their callings by glorifying God in their work, praising Him for their gifts and abilities, and seeing both their efforts and its products as an offering to Him, then work is an act of worship to God. On the other hand, when work is done to glorify oneself or merely to achieve more wealth, it becomes worship of false gods. How we work and for whom we work really matters. — Brian Fikkert

This is typical of defectors. They look at Jesus as the one who's going to solve their daily dilemmas, fix their lives, meet their needs and desires, and make them rich. Try to sell the gospel on that basis, and people will come to you for all the wrong reasons. You cannot call people to Christ because it's the thing to do and everybody's doing it. You can't call people to Christ to get swell miracles or have their lives straightened out. This is the lie of the health-wealth-prosperity gospel and the felt-needs gospel, and all it does is draw people in who soon become disillusioned. As Jesus said in John 18:36, "My kingdom is not of this world. — John F. MacArthur Jr.

The gospel is good news for losers, that in fact we are all losers if we measure ourselves by God's interpretation of reality rather than our own. The demand for glory, power, comfort, autonomy, health, and wealth creates a vicious cycle of craving and disillusionment. It even creates its own industry of therapists and exercise, style, and self-esteem gurus - and churches - to massage the egos wounded by this hedonism. When crisis hits, the soul is too effete to respond appropriately. We become prisoners of our own felt needs, which were inculcated in us in the first place by the very marketplace that promises a "fix." We become victims of our own shallow hopes. We are too easily disappointed because we are too easily persuaded that the marketplace always has something that can make us happy. — Michael S. Horton

I believe in the religion of reason
the gospel of this world; in the development of the mind, in the accumulation of intellectual wealth, to the end that man may free himself from superstitious fear, to the end that he may take advantage of the forces of nature to feed and clothe the world. — Robert Green Ingersoll

The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients. — Randy Alcorn

When earth life is over and things appear in their true perspective, we shall more clearly see and realize what the Lord and his prophets have repeatedly told us, that the fruits of the gospel are the only objectives worthy of life's full efforts. Their possessor obtains true wealth - wealth in the Lord's view of values. We need constantly to deepen our understandings and sharpen our realization of what the fruits of the gospel are. The Lord has defined them as ... peace in this world, and eternal life in the world to come. — Marion G. Romney

Jesus came into the world with good news, not bad news. He does not call us to a willpower religion that feels only duty and no delight. He calls us to himself and to his Father. Therefore, he calls us to joy. Of course, it is not joy in things. Jesus is not preaching a health, wealth, and prosperity gospel - one of America's most lamentable exports to the world. It is joy in God and in his Son. — John Piper

It was in fact during the month of May 1889 that Carnegie was finishing up a magazine article to become known as "The Gospel of Wealth," in which he said, and much to the consternation of his Pittsburgh associates, "The man who dies thus rich dies disgraced." The gist of the article was that the rich, like the poor, would always be with us. The present system had its inequities, certainly, and many of them were disgraceful. But the system was a good deal better than any other so far. The thing for the rich man to do was to divide his life into two parts. The first part should be for acquisition, the second for distribution. At — David McCullough

Rags-to-riches story? I've heard that gospel before, no thanks. I find no greater inspiration than the riches-to-rags story of redemption, the story of God leaving His golden throne to pursue a wretch like me. — T. William Watts

As base a thing as money often is, yet it can be transmuted into everlasting treasure. It can be converted into food for the hungry and clothing for the poor. It can keep a missionary actively winning lost men to the light of the gospel and thus transmute itself into heavenly values. Any temporal possession can be turned into everlasting wealth. Whatever is given to Christ is immediately touched with immortality. — Aiden Wilson Tozer

Both the poor and the rich need salvation. At the same time, each person has his or her specific sinfulness and enslavement. The patterns of enslavement differ, which means that the specific sinfulness of the rich is different from that of the poor. Therefore, in Luke's gospel, the rich are tested on the ground of their wealth, whereas others are tested on loyalty toward their family, their people, their culture, and their work (Lk 9:59-61) (Nissen 1984:175). This means that the poor are sinners like everyone else, because ultimately sinfulness is rooted in the human heart. — David J. Bosch

The Gospel shows people their wounds and bestows on them love. It shows them their bondage and supplies the hammer
to knock away their chains. It shows them their nakedness and provides them the garments of purity. It shows them their poverty and pours into their lives the wealth of heaven. It shows them their sins and points them to the Savior. — Billy Graham

Judas became the spokesman of all those who through the centuries would protest the ornamentation of the Christian cult and would feel that, when the best of gold and jewels were given to the God Who made them, there was some slight made to the poor - not because they were interested in the poor, but because they were envious of that wealth. — Fulton J. Sheen