Quotes & Sayings About The Existence Of Good And Evil

Samuel understood at last why this being hated men and women so much: he hated them because they were so like himself, because the worst of the was mirrored in them. He was the source of all that was bad in men and women, but he had none of the greatness, and none of the grace, of which human beings were capable, so that by only by corrupting them was his own pain diminished, and thus his existence made more tolerable. — John Connolly

All that was good in me thrilled in my heart at that moment, all that I hoped for in the profound, obscure meaning of my existence. Here was the endlessly mute placidity of nature, indifferent to the great city; here was the desert beneath these streets, around these streets, waiting for the city to die, to cover it with timeless sand once more. There came over me a terrifying sense of understanding about the meaning and the pathetic destiny of men. The desert was always there, a patient white animal, waiting for men to die, for civilizations to flicker and pass into the darkness. Then men seemed brave to me, and I was proud to be numbered among them. All the evil of the world seemed not evil at all, but inevitable and good and part of that endless struggle to keep the desert down. — John Fante

We can never lose what is really ours. Who can lose his being? Who can lose his very existence? If I am good, it is the existence first, and then that becomes colored with the quality of goodness. If I am evil, it is the existence first, and that becomes colored with the quality of badness. That existence is first, last, and always; it is never lost but ever present. — Swami Vivekananda

Evil is a word we use to describe the absence of Good, just as we use the word darkness to describe the absence of Light or death to describe the absence of Life. Both evil and darkness can only be understood in relation to Light and Good; they do not have any actual existence. I am Light and I am Good. I am Love and there is no darkness in me. Light and Good actually exist. So, removing yourself from me will plunge you into darkness. Declaring independence will result in evil because apart from me, you can only draw upon yourself. That is death because you have separated yourself from me: Life. — Wm. Paul Young

Restraints upon our natural inclinations, which left to themselves do not automatically lead us to do what is good for us and often indeed lead us to evil, are not only necessary; they are the indispensable condition of civilized existence. — Theodore Dalrymple

Our proportionate admission of the claims of good or of evil determines the harmony of our existence, - our health, our longevity, and our Christianity. — Mary Baker Eddy

More than a thousand years before Christ, Zarathustra preached the existence of a heaven and a hell, the idea of a bodily resurrection, the promise of a universal savior who would one day be miraculously born to a young maiden, and the expectation of a final cosmic battle that would take place at the end of time between the angelic forces of good and the demonic forces of evil. — Reza Aslan

There is no good or evil. We classify things into good and evil because we are currently unable to solve the two problems of the world: death and dearth. If there ever comes a time when we can solve these problems, we won't be required to do this anymore. — Andreas Laurencius

Once he had thought it a refuge, once he had thought it holiness ... But now he began to suspect that the good brothers did not shadow the ether not because they were good, but because they had masked themselves from everything, had carefully erased their stray thoughts, had poured out their human longings, emptied themselves of desires and become so transparent as existence that they had not only ceased to be evil, they had ceased to be good. They had ceased to fight the battles of everyday life, and simply weighed nothing. Not a feather. Not a grain. They had given up everything, until they vanished from the scale of all that mattered, having given away themselves long before any power declared the contest. — C.J. Cherryh

I used to think this was all about good and evil," said Rickett, "but it's not."
"No?"
"There's a kind of evil that isn't even in opposition to good, because good is an irrelevance to it. It's a foulness that's right at the heart of existence, born with the stuff of the universe. It's in the decay to which all things tend. It is, and it always will be, but in dying we leave it behind."
"And while we're alive?"
"We set our souls against it, and our saints and angels, too." He patted Parker on the shoulder. "Especially the destroying ones. — John Connolly

The presence and love of the Word had called them into being; inevitably, therefore when they lost the knowledge of God, they lost existence with it; for it is God alone Who exists, evil is non-being, the negation and antithesis of good. — Athanasius Of Alexandria

The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in
the world working always against the thing that destroys and lays waste. — Howard Thurman

It isn't enough that the bad guy is prevented from doing his bad deeds; he must suffer as much as possible. It is as if the existence of evil - or something that can be designated as evil - provides a safe haven for the good to engage in evil. It's a safe space to indulge in inflicting harm, to experience the sublime of suffering. — M.E. Thomas

The things I've seen," he continues easily, "have shown me that the only constant is change. Too much power in one place is a fool's errand. Eventually, and inevitably, no matter how good the intentions, or how long the life, power always wins out, and everyone suffers for it. The only true path of rational existence is balance; a constant re-assessment of the burdens of power, if you will. — Bill Blais

. . . [T]o live in an inspired condition, to know truth, to be free, to love another, to consummate existence, to abide with death in clarity of consciousness - without which, racing and conniving to evade death, the spirit holds its breath and hopes to be immortal because it does not live - is no longer a rarefied project. Just as machinery has embodied ideas of good, so the technology of destruction has also acquired a metaphysical character. The practical questions have thus become the ultimate questions as well. Annihilation is no longer a metaphor. Good and Evil are real. The inspired condition is therefore no visionary matter. It is not reserved for gods, kings, poets, priests, shrines, but belongs to mankind and to all of existence. — Saul Bellow

Right or wrong is nonexistent in the eye of the universe. It doesn't matter who is right or who is wrong because the universe never cares for both. The universe lets both happen and the universe lets both end. A natural disaster claims all lives. Life and resources is the one that matters. No matter who you are or what you are, you must never harm life and you must never spend resources. These are what matters. I don't know about the afterlife. I don't know whether the afterlife exists, but in this existence, these are what matters. — Andreas Laurencius

The sad truth is that man's real life consists of a complex of inexorable opposites - day and night, birth and death, happiness and misery, good and evil. We are not even sure that one will prevail against the other, that good will overcome evil, or joy defeat pain. Life is a battleground. It always has been and always will be; and if it were not so, existence would come to an end. — C. G. Jung

Matter is indestructible, it changes its forms, but it cannot cease to exist. It is only a living organism that faces a constant alternative: the issue of life or death. Life is a process of self-sustaining and self-generated action. If an organism fails in that action, it dies; its chemical elements remain, but its life goes out of existence. It is only the concept of 'Life' that makes the concept of 'Value' possible. It is only to a living entity that things can be good or evil." To — Ayn Rand

This is the latest approach by antitheistic thinkers who seek to explain good and evil apart from God. Over the years naturalists first denied causality as an argument to prove God's existence: Why do we have to have a cause? Why can't the universe just be? Then they denied design as an argument for God's existence: Why do we need a designer? Why could it not have all just come together with the appearance of design? Now they deny morality as an argument for God's existence: Why do we need to posit a moral law or a moral law source? Why can't it just be a pragmatic reality? This I find fascinating! They want a cause for suffering or a design for suffering, but they have already denied that either of these is necessary to account for every effect. This — Ravi Zacharias

For, owners of their deeds (karma) are the beings, heirs of their deeds; their deeds are the womb from which they sprang; with their deeds they are bound up; their deeds are their refuge. Whatever deeds they do-good or evil-of such they will be the heirs. And wherever the beings spring into existence, there their deeds will ripen; and wherever their deeds ripen, there they will earn the fruits of those deeds, be it in this life, or be it in the next life, or be it in any other future life. — Gautama Buddha

... questioning the existence of God may begin because of one's sense of disappointment rather than because of a line of reasoning. Disappointment can bring disillusionment, and disillusionment can get quite a grip on us. It may be the case that, next to the grip of disillusionment, whatever reasons we can think of to believe that God exists or that God is good will appear weak. So sometimes the reason we do not believe or the reason we stop believing is not the intellectual challenge to believing in God. Sometimes, the grip of disillusionment cannot be matched by things that seem to be only abstract or theoretical. — Gregory E. Ganssle

I regret nothing. No woman with any self-respect would have done less. The question of good and evil will always be one of philosophy's most intriguing problems, up there with the problem of existence itself. I'm not quarreling with your choice of issues, only with your intellectually diminished approach. If evil means to be self-motivated, to live on one's own terms, then every artist, every thinker, every original mind, is evil. Because we dare to look through our own eyes rather than mouth cliches lent us from the so-called Fathers. To dare to see is to steal fire from the Gods. This is mankind's destiny, the engine which fuels us as a race. — Janet Fitch

This siren, this goat-footed bard, this half human visitor to our age the hag-ridden and enchanted woods of Celtic antiquity. One catches in his company that flavour of final purposelessness, inner responsibility, existence outside or away from our Saxon good and evil, mixed with cunning, remorselessness, love of power. — John Maynard Keynes

Balance comes not only from the principal ability to discover equilibrium amid all the opposing forces of the universe, but also from the ability to recognize and harness them. The cosmos itself is a collection of all the forces that have ever existed throughout space and time. Light and dark, good and evil, the divine and the diabolical, sinner and saint, and every other set of conflicting energies that saturates the universe - these are the lifeblood that courses through us and animates our actions. It's the flow and even collision of these forces and energies that generates life itself. The history of human civilization is just another testament to this, depicting contrasts within humanity itself. For every Gandhi, there's a Hitler. For every movement bred in hate that grows and has an impact over time, there's a righteous one that counteracts and contrasts with it. It's his friction and subsequent balance between opposing forces that lays the foundation of our ongoing existence. — Deepak Chopra

In a world without God, who's to say whose values are right and whose are wrong? There can be no objective right and wrong, only our culturally and personally relative, subjective judgments. Think of what that means! It means it's impossible to condemn war, oppression, or crime as evil. Nor can you praise generosity, self-sacrifice, and love as good. To kill someone or to love someone is morally equivalent. For in a universe without God, good and evil do not exist - there is only the bare, valueless fact of existence, and there is no one to say you are right and I am wrong. — William Lane Craig

Had God kept from being made those who through His goodness were to have existence, but who by their own choice were to become evil, then evil would have prevailed over the goodness of God. Thus, all things which God makes He makes good, but each one becomes good or evil by his own choice. So, even if the Lord did say: 'It were better for him if that man had not been born,' He did not say so in deprecation of His own creature, but in deprecation of that creature's choice and rashness. — John Damascene

In the heart of darkness, a flower blossoms, enriching the shadows with its promise of hope ...
In the fields of light, an adder coils, and the radiant tranquility is lent savor by its sinister presence.
Right and wrong, black and white, good and evil ... all my existence I have looked from one to the other, fully embracing neither one ... never before have I understood how much they depend on each other. — Alan Moore

The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions. — Maimonides

You don't love me, Sebastian. You don't have any idea what love really is. You can't love anyone or anything until you love your own existence, first. Love can only grow out of a respect for your own life. When you love yourself, your own existence, then you love someone who can enhance your existence, share it with you, and make it more pleasurable. When you hate yourself and believe your existence is evil, then you can only hate, you can only experience the shell of love, that longing for something good, but you have nothing to base it in but hatred. You taint the very concept of love, Sebastian, with your corrupted longing for it. You want me only to justify your hatred, to be your partner in self-loathing. — Terry Goodkind

Above all, creators remain drawn to the age-old paradoxes that philosophy grapples with [and] ... that art occasionally resolves ... the problem of the one and the many; unity and variety; determinism and freedom; mechanism and vitalism; good and evil; time and eternity; the plenum and the void; moral absolutism and relativism ... These are the basic problems of human existence, and as far as we possibly can we arrange things to forget them. — Frank Barron

Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil ... Hysterical optimism as a sin against knowledge. — Richard M. Weaver

Why the delay? Why does God let evil and pain so flagrantly exist, even thrive, on this planet? ... He holds back for our sakes. Re-creation involves us; we are, in fact, at the center of his plan ... the motive behind all human history, is to develop us, not God. Our very existence announces to the powers in the universe that restoration is under way. Every act of faith by every one of the people of God is like the tolling of a bell, and a faith like Job's reverberates throughout the universe. — Philip Yancey

Thinking is man's only basic virtue, from which all the others proceed. And his basic vice, the source of all his evils, is that nameless act which all of you practice, but struggle never to admit: the act of blanking out, the willful suspension of one's consciousness, the refusal to think - not blindness, but the refusal to see; not ignorance, but the refusal to know. It is the act of unfocusing your mind and inducing an inner fog to escape the responsibility of
default on existence and you pass the deficit to some moral man, expecting him to sacrifice his good for the sake of letting you survive by your evil.

Notes From: Rand, Ayn. "Atlas Shrugged." iBooks. — Rand Ayn

And for adults, the world of fantasy books returns to us the great words of power which, in order to be tamed, we have excised from our adult vocabularies. These words are the pornography of innocence, words which adults no longer use with other adults, and so we laugh at them and consign them to the nursery, fear masking as cynicism. These are the words that were forged in the earth, air, fire, and water of human existence, and the words are:
Love. Hate. Good. Evil. Courage. Honor. Truth. — Jane Yolen

What is the nature of the guilt that your teachers call his Original Sin? What are the evils man acquired when he fell from a state they consider perfection? Their myth declares that he ate the fruit of the tree of knowledge
he acquired a mind and became a rational being. It was the knowledge of good and evil
he became a moral being. He was sentenced to earn his bread by his labor
he became a productive being. He was sentenced to experience desire
he acquired the capacity of sexual enjoyment. The evils for which they damn him are reason, morality, creativeness, joy
all the cardinal values of his existence. It is not his vices that their myth of man's fall is desired to explain and condemn, it is not his errors that they hold as his guilt, but the essence of his nature as man. Whatever he was
that robot of the Garden of Eden, who existed without mind, without values, without labor, without love
he was not man. — Ayn Rand

The violation of the existence and natures of things, of oneself, or of others is evil. Disrespect encroaches upon the space of others, and alters or empties their nature. Respect is respect for the limits, the boundaries, the space of others, and thus for their natures. Morally good action designates the active respect for others, for things, and also for ourselves. — Alphonso Lingis

Clearly, one primary purpose of our existence upon the earth is to obtain a body of flesh and bones. We have also been given the gift of agency. In a thousand ways we are privileged to choose for ourselves. Here we learn from the hard taskmaster of experience. We discern between good and evil. We differentiate as to the bitter and the sweet. We discover that there are consequences attached to our actions. — Thomas S. Monson

Man's life is the standard of morality, but your own life is its purpose . If existence on earth is your goal, you must choose your actions and values by the standard of that which is proper to man - for the purpose of preserving, fulfilling and enjoying the irreplaceable value which is your life. — Ayn Rand

In fact, the libertarian would reason that the fact that human nature is a mixture of both good and evil provides its own particular argument in his favor. For if man is such a mixture, then the best societal framework is surely one in which evil is discouraged and the good encouraged. The libertarian maintains that the existence of the State apparatus provides a ready, swift channel for the exercise of evil, since the rulers of the State are thereby legitimated and can wield compulsion in ways that no one else is permitted to do. — Murray Rothbard

Every human being has a fascinating existence, with a big cast of good and evil characters in each. And almost always, somewhere along the way, magic. — Lucinda Riley

The war of good and evil present in all religions does not always end, in every faith, with the victory of good, but in every one it establishes a clear order of existence. The sacred as well as the profane rests on that universal order ... — Stanislaw Lem

You spoke your words as though you denied the very existence of the shadows or of evil. Think, now: where would your good be if there were no evil and what would the world look like without shadow? — Mikhail Bulgakov

My father once told me
that there are no gods;
only the cruel manipulations
of evil people
who pretended that their power was good
and their exploitation was love.
But if there are no gods;
why are we so hungry to believe in them?
Just because evil liars
stand between us and the gods
and block our view of them
does not mean that the bright halo
that surrounds each liar
is not the outer edges of a god, waiting
for us to find our way around the lie. — Orson Scott Card

Men who give up the common goal of all things that exist, thereby cease to exist themselves. Some may perhaps think it strange that we say that wicked men, who form the majority of men, do not exist; but that is how it is. I am not trying to deny the wickedness of the wicked; what I do deny is that their existence is absolute and complete existence. Just as you might call a corpse a dead man, but couldn't simply call it a man, so I would agree that the wicked are wicked, but could not agree that they have unqualified existence. — Boethius

Simplicity and non-violence are obviously closely related. The optimal pattern of consumption, producing a high degree of human satisfaction by means of a relatively low rate of consumption, allows people to live without great pressure and strain and to fulfill the primary injunction of Buddhist teaching: "Cease to do evil; try to do good." As physical resources are everywhere limited, people satisfying their needs by means of a modest use of resources are obviously less likely to be at each other's throats than people depending upon a high rate of use. Equally, people who live in highly self-sufficient local communities are less likely to get involved in large-scale violence than people whose existence depends on world-wide systems of trade. — E.F. Schumacher

A sound theory of value demands something different. It demands that good should be original and evil a mere perversion; that good should be the tree and evil the ivy; that good should be able to see all round evil (as when sane men understand lunacy) while evil cannot retaliate in kind; that good should be able to exist on its own while evil requires the good on which it is parasitic in order to continue its parasitic existence. — C.S. Lewis

If you are unwilling to endure your own suffering even for an hour, and ontinually forestall all possible misfortune, if you regard as deserving of annihilation, any suffering and pain generally as evil, as detestable, and as blots on existence, well, you have then, besides your religion of compassion, yet another religion in your heart (and this is perhaps the mother of the former)-the religion of smug ease. Ah, how little you know of the happiness of man, you comfortable and good-natured ones!for happiness and misfortune are brother and sister, and twins, who grow tall together, or, as with you, remain small together! — Friedrich Nietzsche

Now all my tales are based on the fundemental premise that common human laws and interests and emotions have no validity or significance in the vast cosmos-at-large ... To achieve the essence of real externality, whether of time or space or dimension, one must forget that such things as organic life, good and evil, love and hate, and all such local attributes of a negligible and temporary race called mankind, have any existence at all. — H.P. Lovecraft

The belief that objective good and evil do not exist (relativism) is in conflict (rivalry) with a rejection of God based on the existence of objective evil. — Gregory Koukl

Even the existence of this corporeal element, low as it in reality is, because it is the source of death and all evils, is likewise good for the permanence of the Universe and the continuation of the order of things, so that one thing departs and the other succeeds. — Maimonides

The Frenchman Jean-PaulSartre ... had a dialectical mind good as a machine for cybernetics, immense in its way, he could peel a nuance like an onion, but he had no sense of evil, the anguish of God, and the possible existence of Satan. — Norman Mailer

Russian bolshevism, replacing eastern Christendom by the grim religiosity of Marx, produced a caricature of the evangelical counsels with many a diabolical aspect. There is a good deal of "communism" in monasteries and convents, yet this is based upon a voluntary renunciation of perfect human rights. On account of our free will we can make supreme sacrifices which ennobles our very existence. Bolshevism on the other hand forces us brutally into a parody of monastic life amidst fellow monks and fellow nuns who hate their habit and sigh under the ferocious tyranny of their pseudo-abbot. This evil distortion of an otherwise Christian ideal is more satanic than wanton, a thoroughly pagan and diabolic opposition to Christian existence. This explains also the reason why the Vatican has found stronger words against "altruistic" bolshevism than against egoistic capitalism — Erik Von Kuehnelt-Leddihn