Quotes & Sayings About Sunnah

In 1928, an Egyptian school teacher by the name of Hasan al-Banna, founded a society named the Muslim Brotherhood. This was a fundamentalist group dedicated to the reintroduction of traditional Islamic teachings (Koran and Sunnah) and law, (Sharia) to the Muslim world, and the forced imposition of Islamic rule over the whole world. Whilst they believed in the use of violence to achieve their goals, they understood that the West was too powerful to defeat in this way, and instead set about utilizing the other tactics of Jihad such as "Taquiya" or sacred deceit, corruption and infiltration. — Harry Richardson

But there were ulama who refused to accept the closing of the "gates of ijtihad." Throughout Islamic history, at times of great political crisis - especially during a period of foreign encroachment - a reformer (mujdadid) would often renew the faith so that it could meet the new conditions. These reforms usually followed a similar pattern. They were conservative, since they attempted to go back to basics rather than create an entirely new solution. But in this desire to return to the pristine Islam of the Quran and sunnah, the reformers were often iconoclastic in sweeping away later medieval developments that had come to be considered sacred. They were also suspicious of foreign influence, and alien accretions, which had corrupted what they saw as the purity of the faith. This type of reformer would become a feature of Muslim society. Many of the people who are called "Muslim fundamentalists" in our own day correspond exactly to the old pattern set by the mujdadids. — Karen Armstrong

Among the principles of the Ahlus Sunnah wal Jama'ah lie the attitude of peace and purity of their heart and tongue towards the Sahaba(Companions) of the Prophet (saw). — Ibn Taymiyyah

We swear by the Quran and Sunnah, and we will not compromise with any infidel ... Islam is the truth and all else is falsehood. — Abu Bakar Bashir

The Prophet said in a sermon: Blessed is he whose concern for his own faults keeps him away of finding fault of others, who spends out of his lawful earnings, keeps company with theologians and the wise, and spurns the sinners and the wicked people. Blessed is he who humbles himself, makes his conduct refined, heart good and does not do harm to the people. Blessed is he who acts up to his knowledge, spends his surplus wealth, abstains from superfluous talks, follows sunnah and does not introduce innovations. — Abu Hamid Al-Ghazali

I focus on Islamic applied ethics in many fields, and here I am saying that coming back to the Qu'ran and the sunnah as our reference point does not mean that we depend for our ethics on 'Islam as opposed to the others'. — Tariq Ramadan

Muslim scholars have clarified that two basic conditions must be fulfilled for the acceptance of righteous deeds. Firstly, the intention must be to perform those deeds for Allah's sake alone, without any showing off or desire to gain praise or fame. Secondly, such deeds must be performed in accordance with the Sunnah of Allah's Messenger (sa) — Mohammad Rahman

The People of the Sunnah are the most knowledgeable of mankind concerning the truth, and the most merciful of the creation towards the rest of creation. — Ibn Taymiyyah

You know how everyone felt like they were the favorite person of Rasulallah salAllahu 'alayhi wa sallam? We need to bring that sunnah into our homes. When we speak to our mother, she should feel that she's the most loved person in our life. When we speak to our wife, she should also get the same feeling. Before we try to change the world, let's bring balance in our homes. — Nouman Ali Khan

As for the people of Tasawwuf, they affirm the love of Allah, and this is more evident among them than all other issues ... the affirmation of the love of Allah is well-known in the speech of their [old] and recent masters, just as it is affirmed in the Holy Qur'an and the Sunnah and in agreement of the ways of the early generation (Salaf) — Ibn Taymiyyah

Not letting our mood affect the way we treat people is a forgotten sunnah — Nouman Ali Khan

Ibn Taymiyyah was a worrying figure to the establishment. His return to the fundamentals of the Quran and sunnah and his denial of much of the rich spirituality and philosophy of Islam may have been reactionary, but it was also revolutionary. He outraged the conservative ulama, who clung to the textbook answers, and criticized the Mamluk government of Syria for practices which contravened Islamic law as he understood it. — Karen Armstrong