Story Of Adam And Eve Quotes & Sayings

The principles of storytelling are immutable, explaining why we see shards of ourselves in other people's stories. All enduring stories predicate its themes upon humankind's ability to exercise free will. Without a character's ability to make choices of how to act, there can be no story. In absence of free will, there is no humanity. Only after God evicted them from the Garden of Eden, could Adam and Eve experience what it means to be human. — Kilroy J. Oldster

Humans love sex. Both men and women are wired to be sexually responsive. Sex is the social glue of the human species. It takes heavy-handed training or trauma to kill a human's sex drive.
Religion has that power. Sexual training in guilt, shame, and fear begins virtually at birth by sexualizing nudity. The religious signal is that nudity is always sexual and the body must be covered for modesty. The Adam and Eve story is taught to young children even though they have no way to know what it means. — Darrel Ray

Think of the beginning of the story of the beginning of everything: Adam (without Eve and without divine guidance) names the animals. Continuing his work, we call stupid people bird-brained, cowardly people chickens, fools turkeys. Are these the best names we have to offer? If we can revise the notion of women coming from a rib, can't we revise our categorizations of the animals that, draped with barbecue sauce, end up as the ribs on our dinner plates - or for that matter, the KFC in our hands? — Jonathan Safran Foer

You know the story of Eve and the apple. Here's an interesting fact about that story: Eve was not the first to pluck and sample the apple. Adam was first and he learned by this to put the blame on Eve. My story tells you something about how our societies find a structural necessity for sub-groups. Moneo — Frank Herbert

In his incarnate life, when he becomes one with us, Jesus recapitulates, or relives, Israel's (our) history. He becomes one of us. In fact, he becomes all of us in one divine-human being. Jesus is all Adam and Eve were designed to be, and more; he loves the Father absolutely and he loves himself absolutely and he loves others absolutely and he loves the world absolutely. He is the Oneness Story in one person. — Scot McKnight

You're walking into the garden little girl with your belly just rumblin' for an apple."
"My belief happen to be other than your own but I've always thought the Garden of Eden story would have been much better if Eve wasn't portrayed as such a mindless character manipulated by suggestion. I mean if she were a little bolder more resourceful and confident she and Adam might've had snake for dinner instead. — Linda Robertson

What we learn from the story of Adam and Eve is simple. What we can have is never what we want. And when we can have what we wanted we want something else. It's human nature in a single luminous story. Our sin. Our fall. Our problem. — R. Joseph Hoffmann

THE RAW MATERIAL of a myth, like the raw material of a dream, may be something that actually happened once. But myths, like dreams, do not tell us much about that kind of actuality. The creation of man, Adam and Eve, the Tower of Babel, Oedipus - they do not tell us primarily about events. They tell us about ourselves. In popular usage, a myth has come to mean a story that is not true. Historically speaking that may well be so. Humanly speaking, a myth is a story that is always true. — Frederick Buechner

The irony of informing nearly naked people in a wilderness setting about the story of naked Adam and Eve eating the fruit of knowledge and inventing the fashion industry due to a sudden need for clothing to hide their shame is not lost on Williams. — Sarah Vowell

We all start out the same in our mothers' wombs. We, all of us, when floating in the amniotic sea of our earliest oblivion, have gonads. If the Y chromosome didn't swoop in to act on the gonads of some of us and make testes, we would all become women. In biology, the Genesis story is reversed: Adam becomes Adam out of Eve, not the other way around. — Siri Hustvedt

It all goes back, of course, to Adam and Eve - a story which shows among other things, that if you make a woman out of a man, you are bound to get into trouble. — Carol Gilligan

The story of Eve and the serpent, and of Noah and his ark, drops to a level with the Arabian Tales, without the merit of being entertaining, and the account of men living to eight and nine hundred years becomes as fabulous as the immortality of the giants of the Mythology. — Thomas Paine

Adam and Eve lived in a perfect world. Their continued presence in the Garden was contingent on the keeping of only a few commandments, not 613 commandments. Under the best conditions this world has ever seen, Adam and Eve break one of the three laws and die in exile. It is not at all clear how the telling of the story of Adam and Eve's failure to keep only a few commandments in a perfect world is supposed to encourage Israel to keep 613 commandments in a fallen world. Actually, it offers no encouragement, at all. And if we take the principle of ma'asei avot' siman l'banim seriously, Adam's story never was intended to warn Israel from following in Adam's footsteps (i.e., a warning to keep the Law). Rather, Adam's story was intended to be a prophecy that Israel would follow in Adam's footsteps. "Israel, you will be just like Adam. — Seth D. Postell

The moment in the account of Adam and Eve in the book of Genesis is when they realize they're naked and try and cover themselves with fig leaves. That seemed to me a perfect allegory of what happened in the 20th century with regard to literary modernism. Literary modernism grew out of a sense that, Oh my god! I'm telling a story! Oh, that can't be the case, because I'm a clever person. I'm a literary person! What am I going to do to distinguish myself? ... a lot of modernism does seem to come out of a fear of being thought an ordinary storyteller. — Philip Pullman

Free marks are a gesture of rage. One of the oldest myths we have of this gesture is the story of Adam and Eve in the garden of paradise. Why did Eve put a free mark on that apple? To say she was seduced by the snake or longing for absolute knowledge or in search of immortality are posterior analytics. Isn't the simple fact of the matter that she was bored? — Anne Carson

I am sure that in the story of Adam and Eve, the forbidden fruit was a fig and not an apple, pear or anything else. — Yotam Ottolenghi

Without a word, we turn and walk away from the garden, new friends and the birthplace of the human race. As the darkness surrounds us once more, and Kat takes out her blue, green and yellow crystal, my thoughts turn to the story of Adam and Eve. Whether they were the first man and woman created by God himself, or the leaders of the first human tribe that evolved in the garden, I don't know, or care, but if they really did get the human race kicked out of Edinnu so long ago, I think they're a couple of jerks. — Jeremy Robinson

I thought to myself then that it didn't matter where I ended up; I'd always be living that summer in that town, wishing that I;d done things differently, tormented by the fact that I hadn't. I'd never go far enough to be able to escape it. Maybe you're happy about that. OR maybe you're not. Maybe you're carrying your own regrets, and you understand how easy it is to let your life get away from you. I wish I could be the hero of this story, but I'm not. I'm just the one to tell it, at least my part in it- the story of Katie Mackey and the people who failed her. It's an old one, this tale of selfish desires and the lament that follows, as ancient as the story of Adam and Eve turned away forever from paradise. — Lee Martin

The story of Adam and Eve has less to do with evil than the cosmic human sadness that relationships are never straightforward, never pure enough. — Darcey Steinke

She remembered the story from her childhood, about Adam and Eve in the garden, and the talking snake. Even as a little girl she had said - to the consternation of her family - What kind of idiot was Eve, to believe a snake? But now she understood, for she had heard the voice of the snake and had watched as a wise and powerful man had fallen under its spell.
Eat the fruit and you can have the desires of your heart. It's not evil, it's noble and good. You'll be praised for it.
And it's delicious. — Orson Scott Card

Not Christian or Jew or Muslim, not Hindu, Buddhist, sufi, or zen. Not any religion or cultural system. I am not from the East or the West, not out of the ocean or up from the ground, not natural or ethereal, not composed of elements at all. I do not exist, am not an entity in this world or the next, did not descend from Adam or Eve or any origin story. My place is placeless, a trace of the traceless. Neither body or soul. I belong to the beloved, have seen the two worlds as one and that one call to and know, first, last, outer, inner, only that breath breathing human being. — Rumi

God first appeared on the scene of human history in the role of a matchmaker. What a profound and exciting revelation!
Is it too much to suggest that Eve came to Adam on the arm of the Lord Himself in the same way that a bride today walks down the aisle of the church on her father's arm? What human mind can fathom the depth of love and joy that filled the heart of the great Creator as He united the man and woman in this first marriage ceremony?
Surely this account is one among countless indications that the Bible is not a work of merely human authorship. Moses is generally accepted as the author of the creation record. But apart from supernatural inspiration, he would never have dared to open human history with a scene of such amazing intimacy - first between God and man, and then between man and woman. — Derek Prince

Of course you have memories, and these memories are convincing. But it's really at the moment when I write them down - when I write about my relationship with that Japanese boy in Ni d'Eve, Ni d'Adam - that they reach a degree of reality which is incandescent, that I've really conquered a story, understood it and feel that it is really part of me. — Amelie Nothomb

After modernism, things changed. Indeed, modernism sometimes seems to me like an equivalent of the Fall. Remember, the first thing Adam and Eve did when they ate the fruit was to discover that they had no clothes on. They were embarrassed. Embarrassment was the first consequence of the Fall. And embarrassment was the first literary consequence of this modernist discovery of the surface. Am I telling a story? Oh my God, this is terrible. I must stop telling a story and focus on the minute gradations of consciousness as they filter through somebody's ... — Philip Pullman

The apple ... came before Adam and Eve in the story of creation. It had to have been there at least three years because that's how long it takes for a new tree to bear fruit. — Jodi Picoult

God could have made every creature just exactly the same, all of us round and shiny like little ball bearings one centimeter across, with all the invisible serial numbers distinguishing us one from another hidden away in the decrees and secret counsels of God. And there we would all be, pretty much all of us really bored. But what He actually did was make the gaudiest show ever, which started at the beginning of our story when Adam looked at Eve for the first time and, as already noted, started speaking poetry. — Douglas Wilson

We can now say with considerable confidence that the Bible is not a history of anyone's past ... The Bible's "Israel" is a literary fiction ... Not only have Adam and Eve and the flood story passed over to mythology, but we can no longer talk about a time of the patriarchs. There never was a "United Monarchy" in history and it is meaningless to speak of pre-exilic prophets and their writings ... The Bible deals with the origin traditions of a people who never existed as such — Thomas L. Thompson

Note the significant fact that we always hear of the "fall of man," not the fall of woman, showing that the consensus of human thought has been more unerring than masculine interpretation. Reading this narrative carefully, it is amazing that any set of men ever claimed that the dogma of the inferiority of woman is here set forth. The conduct of Eve from the beginning to the end is so superior to that of Adam. The command not to eat of the fruit of the tree of Knowledge was given to the man alone before woman was formed. Genesis ii, 17. Therefore the injunction was not brought to Eve with the impressive solemnity of a Divine Voice, but whispered to her by her husband and equal. It was a serpent supernaturally endowed, a seraphim as Scott and other commentators have claimed, who talked with Eve, and whose words might reasonably seem superior to the second-hand story of her — Elizabeth Cady Stanton

Or consider a story in the Jewish Talmud left out of the Book of Genesis. (It is in doubtful accord with the account of the apple, the Tree of Knowledge, the Fall, and the expulsion from Eden.) In The Garden, God tells Eve and Adam that He has intentionally left the Universe unfinished. It is the responsibility of humans, over countless generations, to participate with God in a "glorious" experiment - the "completing of the Creation."
The burden of such a responsibility is heavy, especially on so weak and imperfect a species as ours, one with so unhappy a history. Nothing remotely like "completion" can be attempted without vastly more knowledge than we have today. But, perhaps, if our very existence is at stake, we will find ourselves able to rise to this supreme challenge. — Carl Sagan

I think the roots of this antagonism to science run very deep. They're ancient. We see them in Genesis, this first story, this founding myth of ours, in which the first humans are doomed and cursed eternally for asking a question, for partaking of the fruit of the Tree of Knowledge. It's puzzling that Eden is synonymous with paradise when, if you think about it at all, it's more like a maximum-security prison with twenty-four hour surveillance. It's a horrible place. Adam and Eve have no childhood. They awaken full-grown. What is a human being without a childhood? Our long childhood is a critical feature of our species. It differentiates us, to a degree, from most other species. We take a longer time to mature. We depend upon these formative years and the social fabric to learn many of the things we need to know. — Ann Druyan

A great swindle of our time is the assumption that science has made religion obsolete. All science has damaged is the story of Adam and Eve and the story of Jonah and the Whale. Everything else holds up pretty well, particularly lessons about fairness and gentleness. People who find those lessons irrelevant in the twentieth century are simply using science as an excuse for greed and harshness. Science has nothing to do with it, friends. — Kurt Vonnegut

Without the Christian explanation of original sin, the seemingly silly story of Adam and Eve and the tree of the knowledge of good and evil, there was no explanation of conflict. At all. — Donald Miller