Quotes & Sayings About Social Elite

The common law does not proceed by legislation, or by imposing directives and decrees on a reluctant population. It proceeds by resolving conflicts, and discovering the rules that are implicit in those conflicts and in the behaviour that gives rise to them. Common law is discovered law, and its principles are not imposed from above but extracted from below, by judges whose aim is to do justice in the individual case, rather than to reform the conduct of mankind. Its rights are not stated but implied, and they encapsulate a vision of individual freedom rather than a politics of collective conformity. The rights dreamed up in the European Courts, by judges who do not pay the cost of imposing them, are experiments in social engineering, rather than recognitions of individual sovereignty, and this is in no matter more evident than in those clauses that have imposed the mores of the elite on a reluctant residue of Christian believers, and which are now ubiquitous in our statutory law. — Roger Scruton

The conventional way of understanding taste, according to Distinction, is to view it as a capacity for aesthetic judgments in areas such as music, art, and literature. Though rarely made explicit, it is well understood that taste can be found only among the elite, and that the lower classes lack it. Bourdieu argues that it is imperative to break with this concept of taste and replace it with one that is sociological in nature. In order to do so, Bourdieu expands the concept of taste from including only "aesthetic consumption" to including "ordinary consumption," that is, the consumption of clothing, furniture, and food ([1979] 1986:100). He also extends the concept of taste to all social classes, and shows that what constitutes "good taste" is very much part of the struggle for domination in society. — Richard Swedberg

Because there was no pre-existing patrician elite, those successful in the new book industry could write very swiftly to the top of the social hierarchy. — Andrew Pettegree

cademics and intellectuals are culture vultures. In a gathering of today's elite, it is perfectly acceptable to laugh that you barely passed Physics for Poets and Rocks for Jocks and have remained ignorant of science ever since, despite the obvious importance of scientific literacy to informed choices about personal health and public policy. But saying that you have never heard of James Joyce or that you tried listening to Mozart once but prefer Andrew Lloyd Webber is as shocking as blowing your nose on your sleeve or announcing that you employ children in your sweatshop, despite the obvious unimportance of your tastes in leisure-time activity to just about anything. — Steven Pinker

[ ... ] elite social engineers appear to be aiming at a "hetero-homo" world, i.e. where individuals are bisexual, promiscuous and bereft of family. — Henry Makow

In practice, American modernizers tended to be distrustful of populist politics and inclined to favor elite-led societies; often they turned to modernization as a means of counterinsurgency and social control. — Fredrik Logevall

As on Easter Island and at Chaco Canyon, Maya peak population numbers were followed swiftly by political and social collapse. Paralleling the eventual extension of agriculture from Easter Island's coastal lowlands to its uplands, and from the Mimbres floodplain to the hills, Copan's inhabitants also expanded from the floodplain to the more fragile hill slopes, leaving them with a larger population to feed when the agricultural boom in the hills went bust. Like Easter Island chiefs erecting ever larger statues, eventually crowned by pukao, and like Anasazi elite treating themselves to necklaces of 2,000 turquoise beads, Maya kings sought to outdo each other with more and more impressive temples, covered with thicker and thicker plaster-reminiscent in turn of the extravagant conspicuous consumption by modern American CEOs. The passivity of Easter chiefs and Maya kings in the face of the real big threats to their societies completes our list of disquieting parallels. — Jared Diamond

But, as in the rest of Galilee, the profits firm this increase in the means of production disproportionately benefited the large landowners and moneylenders who resided outside Capernaum: the wealthy priests in Judea and new urban elite in Sepphoris and Tiberias. The majority of Capernaum's residents had been left behind by the new Galilean economy. It would be these people whom Jesus would specifically target - those who found themselves cast to the fingers of society, whose lives had been disrupted by the rapid social and economic shifts taking place throughout Galilee. — Reza Aslan

Think of a dinner party as a club of revolutionaries, a technocratic elite whose social interactions that night are a dry run for some future takeover of the state. — Phillip Lopate

Well, let me tell you something, darling: money, elite social status and the power they confer are every bit as wonderful as they're cracked up to be. — Elizabeth Kelly

In addition to the authoritarian threat, there is another insidious possibility: that endemic elite failure will prompt the populace to retreat into denialism. As distrust spreads from institution to institution like a contagion, it can render the entire social structure of publicly accessible knowledge unusable. If the experts as a whole are discredited, we are faced with an inexhaustible supply of quackery. To — Christopher L. Hayes

Another threat, less overt but no less basic, confronts liberal democracy. More directly linked to the impact of technology, it involves the gradual appearance of a more controlled and directed society. Such a society would be dominated by an elite whose claim to political power would rest on allegedly superior scientific knowhow. Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control. Under such circumstances, the scientific and technological momentum of the country would not be reversed but would actually feed on the situation it exploits.
... Persisting social crisis, the emergence of a charismatic personality, and the exploitation of mass media to obtain public confidence would be the steppingstones in the piecemeal transformation of the United States into a highly controlled society. — Zbigniew Brzezinski

The answer to growing complexity in the social sphere is renewed efforts at participation by each one of us, or else a progressive decline of inert and unquestioning masses submitting to government by an elite which will have little regard for the ultimate interest of the common man. — Gordon W. Allport

Museum Work and Museum Problems" course, the first academic program specifically designed to cultivate and train men and women to become museum directors and curators. In addition to the connoisseurship of art, the "Museum Course" taught the financial and administrative aspects of running a museum, with a focus on eliciting donations. The students met regularly with major art collectors, bankers, and America's social elite, often at elegant dinners where they were required to wear formal dress and observe the social protocol of high culture. By 1941, Sachs's students had begun to fill the leadership positions of American museums, a field they would come to dominate in the postwar years. — Robert M. Edsel

Perhaps the most distinctive aspect of our age is the subsiding of all other concerns to the predominance of politics. And thus, we have succumbed to a Lyndon Johnson-like dependence upon the power of the state.

The tragic result has been that all of life has been politicized, and if the new social engineers have their way, politics will increase in power - especially in its power to penetrate into our everyday lives and rule our destinies. For in fact politics has become, for many of the political elite, a kind of state religion. — George Grant

Civilization is an experiment, a very recent way of life in the human career, and it has a habit of walking into what I am calling progress traps. A small village on good land beside a river is a good idea; but when the village grows into a city and paves over the good land, it becomes a bad idea. While prevention might have been easy, a cure may be impossible: a city isn't easily moved. This human inability to foresee
or to watch out for
long-range consequences may be inherent to our kind, shaped by the millions of years when we lived from hand to mouth by hunting and gathering. It may also be little more than a mix of inertia, greed, and foolishness encouraged by the shape of the social pyramid. The concentration of power at the top of large-scale societies gives the elite a vested interest in the status quo; they continue to prosper in darkening times long after the environment and general populace begin to suffer. (109) — Ronald Wright

You look at the pillars of the state: politics, the media, police, lawyers - they've all got their formal role, and then nestling above that is that power elite who are networked in through soft, social links, that are actually running the show. Why didn't I know that 10 years ago, and why didn't I rail against it? Why did I become part of it? — Tom A. Watson

We should reject the view that high culture, as the possession of an elite, is of no use to those who don't possess it. This is as false as the view that science or higher mathematics are useless to those who don't understand them. Scientific knowledge exists because a few talented people are prepared to devote their energy to pursuing it. That is what a university is for: and since you cannot pass on difficult knowledge without discriminating between the students who can absorb it and those who cannot, discrimination is a social good. The same is true of high culture. Those able to acquire it will be a minority and the process of cultural transmission will be critically impeded if that teacher must teach Mozart and Lady Gaga side by side to satisfy some egalitarian agenda. — Roger Scruton

Thanks to the Internet in general and social media in particular, the Chinese people now have a mechanism to hold authorities accountable for wrongdoing - at least sometimes - without any actual political or legal reforms having taken place. Major political power struggles and scandals are no longer kept within elite circles. — Rebecca MacKinnon

To whom is an international corporation answerable? Often they do not employ workers. They outsource manufacturing to places far away. If wages rise in one place, they can, almost instantly, transfer production to somewhere else. If a tax regime in one country becomes burdensome, they can relocate to another. To whom, then, are they accountable? By whom are they controllable? For whom are they responsible? To which group of people other than shareholders do they owe loyalty? The extreme mobility, not only of capital but also of manufacturing and servicing, is in danger of creating institutions that have power without responsibility, as well as a social class, the global elite, that has no organic connection with any group except itself. — Jonathan Sacks

Trilateralists look forward to a pseudo postnational age in which social, economic, and political values originating in the trilatleral regions are transformed into universal values. Expanding networks of like-minded governmental officials, businessmen, and technocrats - elite products of Western civilization - are to carry out national and international policy formation. Functionally specific institutions with 'more technical focus, and lesser public awareness' [italics mine] are best suited for addressing international issues in the trilateral model. Trilateralists call this decision making process 'piecemeal functionalism.' No comprehensive blueprints would be proposed and debated, but bit and bit the overall trilateral design would take shape. Its 'functional' components are to be adopted in more or less piecemeal fashion, lessening the chance people will grasp the overall scheme and organize resistance. — Holly Sklar

Art is for the elite because it has a very high price-point of entry. And when one is in that social strata, they look down at illustrators because they just draw things directly for a few hundred dollars, and that's seen as being a bit grubby. Galleries allow artists to stay relatively divorced from the financial aspects of their trade. — Molly Crabapple

Moved by the need for control, for an unchallenged top tier, the power elite in American history has thrived by placating the vulnerable and creating for them a false sense of identification----denying real class differences whenever possible. The relative few who escape their lower class roots are held up as models, as though everyone at the bottom has the same chance of succeeding through cleverness and hard work, scrimping and saving. Personal connections, favoritism, and trading on class-based knowledge still grease the wheels that power social mobility in today's business and professional worlds. — Nancy Isenberg

A lot of people don't know what democracy and power really is. The real power is held by whichever social class has ownership and control of the means of production, economy and state apparatus. In capitalist society, the big business class has this power. Democracy is the will of the majority of the ruling class being put into law and action. So in a capitalist democracy, the big business class has the power through their control of the means of production, economy and state apparatus. People voting in elections is not the real power at all.
Until the workers in society democratically control the means of production, economy and state apparatus, which will enable society to be run in the interests of the wants and needs of the mass population, then big business will continue ruling in the interests of corporate profit, which means the super-rich elite exploiting all of us. — Charles Eisenstein

The great goal of the backlash is to nurture a cultural class war, and the first step in doing so, as we have seen, is to deny the economic basis of social class. After all, you can hardly deride liberals as society's "elite" or present the GOP as the party of the common man if you acknowledge the existence of the corporate world the power that creates the nation's real elite, that dominates its real class system, and that wields the Republican Party as its personal political system. — Thomas Frank

What we are headed for is a sort of social structure in which the highbrows are the elite, the middlebrows are the bourgeoisie and the lowbrows are hoi polloi. — Russell Lynes

I say the elite looks out of touch because it's kind of saying; look we'll manage all this for you. You know, we know best. We'll sort it all out for you. And then because people believe that doesn't meet their case for change and they want real change, social media and the way the relationship between people can come into a sense of belonging very quickly, that then is itself a revolutionary phenomenon. You see this around the world. — Tony Blair

Physically as well as psychologically, Dickinson was the opposite of Adams: tall and gaunt, with a somewhat ashen complexion and a deliberate demeanor that conveyed the confidence of his social standing in the Quaker elite and his legal training at the Inns of Court in London. — Joseph J. Ellis

Technological progress becomes even more exciting when it enters into the service of the social idea which demands that not only a small elite but humanity at large should profit by it. — Rudolf Christoph Eucken

Leo Tolstoy's A Confession is possibly the most important document of the last two centuries for understanding our current plight. The dogmas of modern unbelief had captured his elite circle of Russian intellectuals, artists, and members of the social upper crust, and the implications of it slowly destroyed the basis of his life. On those dogmas only two things are real: particles and progress. "Why do I live?" he asked. And the answer he got was, "In infinite space, in infinite time, infinitely small particles change their forms in infinite complexity, and when you have understood the laws of those mutations of form you will understand why you live on the earth". — Dallas Willard

By denying people's sense of visual beauty in painting and sculpture , melody in music , meter and rhyme in poetry , plot and narrative and character in fiction , the elite arts wrote off the vast majority of their audience . They purposely excluded people who approach art in part for pleasure and edification in favour of social one-upmanship and an ever-narrowing, in-crowd elite. — Steven Pinker