Secular Jesus Quotes & Sayings

The Theonomists - otherwise known as Dominionists; in other words, people who believed in taking "dominion" over society and the world in the name of Jesus - believed in restoring American law to its strictest Puritan origins. They wanted to make America into a modern-day Calvin's Reformation Geneva. They were our version of the Taliban. They were antitax, antigovernment libertarians (when it came to economics), but on social issues were working to replace secular law with Old Testament biblical law. The — Frank Schaeffer

Religion says earn your life. Secular society says create your life. Jesus says, 'My life for your life. — Timothy Keller

Jesus used paradoxes to help us see the kingdom of God. His paradoxical statements turned the secular world upside down. As we have already noted, He said that 'whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave.' He said that 'the last shall be first, and the first shall be last.' He said: 'I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven.' He said that 'Whoever finds his life will lose it, and whoever loses his life for My sake will find it. — Kent M. Keith

It is a profound political reality that Christ now occupies the supreme seat of cosmic authority. The kings of this world and all secular governments may ignore this reality, but they cannot undo it. The universe is no democracy. It is a monarchy. God himself has appointed his beloved Son as the preeminent King. Jesus does not rule by referendum, but by divine right. In the future every knee will bow before him, either willingly or unwillingly. Those who refuse to do so will have their knees broken with a rod of iron. — R.C. Sproul

A person can be religious and still respect secular values and not talk about Jesus all the time as though every American believed in Jesus. — Susan Jacoby

I love the French and Italian church paintings from the Middle Ages. But I'm also interested to learn more about who was the first to make the leap from religious art to secular. That couldn't have been a small feat. Who was brave enough to say, You know what? Enough of Jesus. I'mma paint me this here bowl of fruit and then I'mma paint my girlfriend ... naked! — Jen Lancaster

A saint is not to take the initiative toward self-realization, but toward knowing Jesus Christ. A spiritually vigorous saint never believes that his circumstances simply happen at random, nor does he ever think of his life as being divided into the secular and the sacred. He sees every situation in which he finds himself as the means of obtaining a greater knowledge of Jesus Christ, and he has an attitude of unrestrained abandon and total surrender about him. — Oswald Chambers

The truth is, the secular world isn't too enamored with Jesus. And they're not too enamored with someone who is leading people to Jesus. So if you're out there talking about people's sins, and you're talking about righteousness, you will get pushback. Jesus Himself did. The apostles did. I mean, there's persecution all up and down the line. — Pat Robertson

Anti-Christian sentiment is vehemently enforced in the Quran, as the book emphatically preaches that the crucifixion of Jesus never occurred, "they slew him not nor crucified him, but it appeared so unto them."32 However, this cornerstone of Islamic theology is proven to be a lie as ancient secular and Jewish sources (Flavius Josephus and Tacitus) in Judea documented Christ's crucifixion and resurrection - this happened 600 years before Muhammad was even born. Yet, — J.K. Sheindlin

It is not what a man does that determines whether his work is sacred or secular; it is why he does it. The motive is everything. Let a man sanctify the Lord God in his heart and he can thereafter do no common act. All he does is good and acceptable to God through Jesus Christ. For such a man, living itself will be sacramental and the whole world a sanctuary. His entire life will be a priestly ministration. As he performs his never-so-simple task, he will hear the voice of the seraphim saying, Holy, holy, holy, is the LORD of the hosts; the whole earth is full of his glory. — A.W. Tozer

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be. — Randy Alcorn

Many Christians are tempted to believe in billions of years because they have confidence in what the secular scientists teach. But then again, Christians readily accept the resurrection of Christ, the virgin birth, Jesus turning water into wine, and so on - all of which are rejected by secular scientists. Some might respond, "But those are miraculous events - the miracles of Christ go beyond natural law. Normal scientific procedure would not apply." But isn't creation a miraculous event? God spoke the universe into existence - something He does not do today. Creation goes beyond the normal everyday operation of the universe. If we arbitrarily dismiss the possibility of supernatural action by God in Genesis, then to be logically consistent, we would have to reject the other miracles in Scripture as well, including the resurrection of Christ - and the resurrection is indeed a "salvation issue" (1 Corinthians 15:14, 17). — Jason Lisle

Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ. — Criss Jami

Those who served both the Almighty and secular lords did their best to follow Jesus's teachings and render unto Caesar the things which were Caesar's, and unto God the things that were God's, all the while praying they'd never have to choose between the two. — Sharon Kay Penman

Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition.
All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty! — Thomas C. Oden

Lukewarm people gauge their morality or 'goodness' by comparing themselves to the secular world. They feel satisfied that while they aren't as hard-core for Jesus as so-and-so, they are nowhere as horrible as the guy down the street. — Francis Chan

Jesus didn't debase the holy into the secular; He infused the secular with the holy. — Eugene H. Peterson

When the Christian brings the standards of Jesus Christ to bear upon life in a material and secular world, it is often resented. Because the moral and spiritual demands of Jesus Christ are so high, they often set the Christian apart. — Billy Graham

Missionaries in the developing world waste a lot of time and money (not to mention the goodwill of non-Christians) proselytizing to the needy ... While missionaries do many noble things at great risk to themselves, their dogmatism still spreads ignorance and death. By contrast, volunteers for secular organizations ... do not waste ... time telling people about the virgin birth of Jesus. Nor do they tell people in sub-Saharan Africa - where nearly four million people die from AIDS every year - that condom use is sinful. — Sam Harris

The Church also seems to be in the social service business, the counseling business, the fundraising business, the daycare business-dozens of the same worthy businesses the secular world is also in. Why? What justifies these things? The Church's ultimate end for all these things is different from the world's end; it is salvation. This is its distinctive "product."
Why put out a product that is just the same as other compa-
vies' products already on the market? Why would anyone expect such a product to sell? That's why modernist or liberal Christianity, charitable as its services are, is simply not selling. The only reason for any of the Church's activities, the only reason for the very existence of the Church at all, is exactly the same as the reason Jesus came to earth: to save poor and lost humanity. — Peter Kreeft

The fatal tendency to divide Christians into two groups-the religious and the laity, exceptional Christians and ordinary Christians, the one who makes a vocation of the Christian life and the man who is engaged in secular affairs. That tendency is not only utterly and completely unscriptural; it is destructive ultimately of true piety, and is in many ways a negation of the gospel of our Lord Jesus Christ. There is no such distinction in the Bible. — D. Martyn Lloyd-Jones

Secular conservatism is like trying to use your pocket handkerchief to slow you down after the main chute has failed. This is why individual heart transformation, not legislation, is fundamental to national reformation. The person and work of Jesus is not optional. — Douglas Wilson

It is possible that our present-day discussion about needs might be framed more by secular psychological theories than by Scripture. If this is so, we should be careful about saying, "Jesus meets all our needs." At first, this has a plausible biblical ring to it. Christ _is_a friend; God _is_ a loving Father; Christians _do_ experience a sense of meaningfulness and confidence in knowing God's love. It makes Christ the answer to our problems. Yet if our use of the term "needs" is ambiguous, and its range of meaning extends all the way to selfish desires, then there will be some situations where we should say that Jesus does not intend to meet our needs, but that he intends to change our needs. — Edward T. Welch

One can't separate the soul from the body in the way Thyatira's Jezebel would like because humankind is so uniquely linked to embodiment that our lives will always have some form of corporeal existence. Thus Paul in particular implores believers to "glorify God in your body" (1 Cor. 6:20) and prays that our "spirit and soul and body be kept sound and blameless at the coming of our Lord Jesus Christ" (1 Thess. 5:23). Biblical hope never completely separates the soul from the body, and so there can be no dichotomy between the sacred and the secular for the believer. The — T. Scott Daniels

Despite the fact that Christianity initially was a non-violent radical movement of God's people, many today who claim to be of Christ seem to see war as needed and even God ordained. Such blasphemy is hardly new. Since the days of Constantine (I) when the State and the Church made an unholy alliance, the deception of redemptive warfare has been clung to as if it were a life belt. Yet, ever since the time of Jesus the Messiah and prophets before Him many radicals (often persecuted and outcast) have questioned the morality of war. Now in the 21st Century generations are also rising up against the war machine among both the secular and spiritual sector of society. They recognise that war is for power, economy and pride, not justice or peace. Long may the voices in the wilderness be heard, as they prepare the way for the Lord, who when he comes again will be the undoing of evil and the establisher of a kingdom not of this world that will live in peace forever!!! — David Holdsworth

I think a reading group should have a snappy name to attract members, don't you?'
Mr Peterson didn't ask about my snappy name, but I could tell his curiosity was piqued.
'The Secular Church of Kurt Vonnegut,' I said.
'Jesus F Christ,' said Mr Peterson. — Gavin Extence

I believe that the appearance of God the Father and His Son, the Lord Jesus Christ, in 1820 to Joseph Smith unlocked the heavens not only to the great spiritual knowledge revealed in this dispensation but also to secular knowledge. — James E. Faust

If contemporary Christians took seriously the possibility that those outside the boundaries of the church might hold the promise of renewal, if we ceased regarding ourselves as the source of salvation and the secular world as a potential threat, and if we emulated Jesus' example in accepting the faith and the courage of those who live beyond conventional standards of purity, well, I can hardly imagine how things would look. — Greg Carey

Jesus' favorite speech form, the parable, was subversive. Parables sound absolutely ordinary: casual stories about soil and seeds, meals and coins and sheep, bandits and victims, farmers and merchants. And they are wholly secular: of his forty or so parables recorded in the Gospels, only one has its setting in church, and only a couple mention the name God. As people heard Jesus tell these stories, they saw at once that they weren't about God, so there was nothing in them threatening their own sovereignty. They relaxed their defenses. They walked away perplexed, wondering what they meant, the stories lodged in their imagination. And then, like a time bomb, they would explode in their unprotected hearts. An abyss opened up at their very feet. He was talking about God; they had been invaded! — Eugene H. Peterson

From the time of Constantine, when the church allied with secular power, the mainline churches often lost sight of the centrality of prophetic witness and consequent persecution to their calling. Now that most Christians live in poor countries, the church of the poor South challenges Christians elsewhere to break their alliance with the powerful and cast their lot with the outcasts, as Jesus did. For those who wish to speak of God today, standing with the victims is the price of credibility. — Dean Brackley

The uncompromising example of Jesus Christ places upon every Christian minister the responsibility to withstand the temptation to align oneself with the secular ruling powers. It is true that it is part of every minister's calling to be a pastor to his or her parishioners, to be a spiritual leader and teacher and a comforter of the sick at heart and those afflicted in mind, soul, spirit, or body. Ministers of the Gospel must comfort the afflicted, but they also have the prophet's duty to afflict the comfortable. — Obery M. Hendricks Jr.

We have seen moral and religious leaders,
men who claim to be followers of Jesus,
fall into disgrace in the eyes of God and man, and worst of all we have seen the Gospel of Jesus Christ and twisted and distorted it by false teachers to accommodate the destructive morals and secular behavior of these times. — Billy Graham