Reza Quotes & Sayings

Every single interview I have ever done on TV or in print says I'm a Muslim. — Reza Aslan

As noted, naming a book after someone significant was a common way of honoring that person and reflecting his views. — Reza Aslan

Herod was convert,after all. His mother was Arab. His people, the Idumeans, had come to Judaism only a generation or two earlier. — Reza Aslan

We have developed this capability. The heavy-water project today is a reality. This knowledge belongs to Iran. Nobody can take it from us. As they (Europeans) see Iran's determination, they will be forced to show flexibility and accept it. — Gholam Reza Aghazadeh

In times of economic distress, it's only natural for people - and Americans have done this for many years - to look for a scapegoat. Depending on where you live in this country, the scapegoats are either, frankly, Mexicans or Muslims. So, you know, God save you if you happened to be a Mexican Muslim in America right now. — Reza Aslan

I swear, one range fire and you've turned into a timid little baby kitten afraid of his own shadow."
Reza swore under his breath, wishing Emily wasn't standing right there watching Teague show his ass - figuratively, of course. He wondered how long it would be before Teague tried to hit on her.
The thought made Reza's spine stiffen as he glanced over at her.
Emily raised both eyebrows, her lips twitching. "Range fire?"
Heat crawled up Reza's neck, along with a strong desire to throttle Ben Teague. "I may or may not have been involved in an accident involving a small fire here at Fort Hood."
"Ha," Teague snorted and grabbed his helmet. "He burned down three hundred acres of training area last year."
"It was an accident," Reza snarled. — Jessica Scott

I have always endeavoured, as my double duty of believer and sovereign dictated, to follow the precepts of the sacred Book of Islam: precepts of balance, justice and moderation. Although my religious education was very literal, in that I learnt to understand the precepts of the Koran precisely according to the text, we have seen that on several occasions throughout my life, I have felt myself to be very particularly in the hands of the Almighty. — Mohammed Reza Pahlavi

In recognition of his service, Rome named Herod "King of the Jews", granting him a kingdom that would ultimately grow larger than that of King Solomon — Reza Aslan

Diplomacy is the only clear answer to the current situation. There is no legal basis for referring Iran to the Security Council. But if that were to happen Iran is not afraid. — Hamid-Reza Assefi

Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing. — Reza Aslan

For an academic to launch a public conversation about journalistic integrity, the role of religion in society, scholarship and faith is a dream come true. These are the kinds of things that we sit around talking to each other about in our dusty libraries. To see these conversations take place in popular culture is the best thing that could have ever happened. — Reza Aslan

I think if you place Jesus firmly in the historical context ... you can make very educated hypotheses and guesses about how he lived. — Reza Aslan

Theatre is a mirror, a sharp reflection of society. The greatest playwrights are moralists. — Yasmina Reza

Certainly the shahadah contained an important theological innovation, but that innovation was not monotheism. With this simple profession of faith, Muhammad was declaring to Mecca that the God of the heavens and the earth required no intermediate whatsoever, but could be accessed by anyone. — Reza Aslan

Whether you're talking about MSNBC or Fox or CNN, it's all about getting enough interest out there, sensationalizing the story in such a way that people are compelled to tune in. — Reza Aslan

no religion is inherently violent or peaceful; people are violent or peaceful. — Reza Aslan

It is difficult to place Jesus of Nazareth squarely within any of the known religiopolitical movements of his time. He was a man of profound contradictions, one day preaching a message of racial exclusion ("I was sent solely to the lost sheep of Israel"; Matthew 15:24), the next, of benevolent universalism ("Go and make disciples of all nations"; Matthew 28:19); sometimes calling for unconditional peace ("Blessed are the peacemakers for they shall be called the sons of God"; Matthew 5:9), sometimes promoting violence and conflict ("If you do not have a sword, go sell your cloak and buy one"; Luke 22:36). — Reza Aslan

Many poets in Iran have learned to speak almost a secret language, where political issues are talked about in allegorical ways. — Reza Aslan

We will immediately lift the suspension of uranium enrichment and will halt implementation of the Additional Protocol. — Gholam Reza Aghazadeh

Minds are not changed merely through acquiring data or information (if that were the case it would take no effort to convince Americans that Obama is, in fact, a Christian). Rather, it is solely through the slow and steady building of personal relationships that one discovers the fundamental truth that all people everywhere have the same dreams and aspirations, that all people struggle with the same fears and anxieties. — Reza Aslan

The common depiction of Jesus as an inveterate peacemaker who "loved his enemies" and "turned the other cheek" has been built mostly on his portrayal as an apolitical preacher with no interest in or, for that matter, knowledge of politically turbulent world in which he lived. That picture of Jesus has already been shown to be complete fabrication. The Jesus of history had a far more complex attitude toward violence. There is no evidence that Jesus himself openly advocated violent actions. But he was certainly no pacifist. "Do not think that I have come to bring peace on earth. I have not come to bring peace, but sword" (Matthew 10:34 / Luke 12:51) — Reza Aslan

Few Iranians these days go through the fiction of calling themselves 'Persian.' Calling yourself Persian is a way of distancing themselves from Iran. — Reza Aslan

Is it possible that Jesus, unlike 98 percent of his fellow Jews, was literate and educated? Yes, it's possible. — Reza Aslan

Anything can happen for some weird reason; yet also, without any reason, nothing at all can happen. — Reza Negarestani

Isn't it funny," she said, stroking with an inky finger the beads of condensation on her glass of white wine, "that year was such an unhappy one, for me. Remember poor Reza? And Skandar away so much - and that weather. Do you remember, Nora? I've never had a harder time." (Except, she said "time-e.") "I guess I didn't realize it was — Claire Messud

I'm interested in the origins of the religious experience, how the history of religion has evolved over the last umpteen thousand years, and where religiosity is going in the future. I think that's a topic I've been chewing on for a few years; I would love to eventually work on and produce a book out of it. — Reza Aslan

Ezekiel declared, in the center of all nations — Reza Aslan

Jesus was surely not the first exorcist to walk the shores of the Sea of Galilee. In first-century Palestine, professional wonder worker was a vocation as well established as that of woodworker or mason, and far better paid. Galilee especially abounded with charismatic fantasts claiming to channel the divine for a nominal fee. Yet from the perspective of the Galileans, what set Jesus apart from his fellow exorcists and healers is that he seemed to be providing his services free of charge. — Reza Aslan

The statements of certain western officials show that contrary to their absurd claims, westerners are disqualified, and impetuous, lacking any cultural background. — Hamid-Reza Assefi

Scattered across the Roman Empire, it was only natural for the gospel writers to distance themselves from the Jewish independence movement by erasing, as much as possible, any hint of radicalism or violence, revolution or zealotry, from the story of Jesus, and to adapt Jesus's words and actions to the new political situation in which they found themselves. — Reza Aslan

The great Christian theologian Rudolf Bultmann liked to say that the quest for the historical Jesus is ultimately an internal quest. Scholars tend to see the Jesus they want to see. Too often they see themselves - their own reflection - in the image of Jesus they have constructed. — Reza Aslan

Whether or not you believe that after three days of being dead and entombed, Jesus got up and walked out of his own accord, what you cannot argue about is the fervent belief of the followers that this happened. — Reza Aslan

A king with no place to lay his head. A king who came to serve, not to be served. — Reza Aslan

However, Saudi Arabia quickly discovered what the rest of the world would soon learn. Fundamentalism, in all religious traditions, is impervious to suppression. The more one tries to squelch it, the stronger it becomes. Counter it with cruelty, and it gains adherents. Kill its leaders, and they become martyrs. Respond with despotism, and it becomes the sole voice of opposition. Try to control it, and it will turn against you. Try to appease it, and it will take control. — Reza Aslan

To begin with, with the possible exception of the gospel of Luke, none of the gospels we have were written by the person after whom they are named. — Reza Aslan

After I write, I have nothing to say. The commentary afterwards is superfluous. I write. And that's enough. — Yasmina Reza

Naming a book after a person was a standard way of reflecting that person's beliefs or representing his or her school of thought. — Reza Aslan

We may be delighted to see Israel putting the Arabs in their place, but we have repeatedly condemned their occupation of Arab territory. — Mohammed Reza Pahlavi

I believe in God, which means I am open to some absurd possibilities. But I understand the power of that faith, and I understand the metaphor of that belief. — Reza Aslan

It's hurtful somehow to admit this thing and anyway that doesn't mean i'm losing my faith in this beautiful world. But these days now is the time where people have become so much more-excuse me-shallow. When all of the fancy things and outer beauty are demanded, and those who are lost enough to chase and manage to get those things, they will happen to get very nice response from social and able to expand their images and get famous and be seen as someone who has value. Meanwhile those who could see deeper and their souls are insecure of this mad world, they will have smaller space in width but they will dig deeper and deeper into their self, making space in height, finding the true meaning of their souls, the true essential unshakable truth that's beyond the fragile material worldly things. — Reza Rusandi

That actually is true of most of the books in the New Testament. Such so-called pseudepigraphical works, or works attributed to but not written by a specific author, were extremely common in the ancient world and should by no means be thought of as forgeries. — Reza Aslan

In Hidden Writing, a main plot is constructed to camouflage other plots (which can register themselves as plot holes) by overlapping them with the surface (superficially dynamic plot) or the grounded theme. In terms of such a writing, the main plot is the map or the concentration blueprint of plot holes (the other plots). — Reza Negarestani

The reformation of Christianity was a terrifying process, but it was not, as it has so often been presented, a collision between Protestant reform and Catholic intransigence. Rather, the Christian Reformation was an argument over the future of the faith - a violent, bloody argument that engulfed Europe in devastation and war for more than a century. — Reza Aslan

Luke would have had no idea what we in the modern world even mean when we say the word "history." The notion of history as a critical analysis of observable and verifiable events in the past is a product of the modern age; it would have been an altogether foreign concept to the gospel writers for whom history was not a matter of uncovering facts, but of revealing truths. — Reza Aslan

Matthew and Luke also relied on what must have been an early and fairly well distributed collection of Jesus's sayings that scholars have termed Q (German for Quelle, or "source"). Although we no longer have any physical copies of this document, we can infer its contents by compiling those verses that Matthew and Luke share in common but that do not appear in Mark. — Reza Aslan

There are striking similarities between the Christian and Quranic descriptions of the Apocalypse, the Last Judgment, and the paradise awaiting those who have been saved. — Reza Aslan

Thus began the long process of transforming Jesus from a revolutionary Jewish nationalist into a peaceful spiritual leader with no interest in any earthly matter. That was a Jesus the Romans could accept, and in fact did accept three centuries later when the Roman emperor Flavius Theodosius (d. 395) made the itinerant Jewish preacher's movement the official religion of the state, and what we now recognize as orthodox Christianity was born. — Reza Aslan

Do not think that I have come to bring peace on earth. I have not come to bring peace, but the sword. MATTHEW 10:34 — Reza Aslan

When it comes to dealing with a social movement, society has only two options: either it can address the members' grievances, thereby making the movement irrelevant, or it can deflect those grievances and further radicalise the movement. Or as Sidney Tarrow puts it, "actions that begin in the streets [can be] resolved in the halls of government or by the bayonets of the army. — Reza Aslan

It was not unusual to be called Son of God in ancient Judaism. God calls David his son: "today I have begotten you" (Psalms 2:7). He even calls Israel his "first-born son" (Exodus 4:22). But in every case, Son of God is meant as a title, not a description. Paul's view of Jesus as the literal son of God is without precedence in second Temple Judaism. — Reza Aslan

The principal task of the messiah, who was popularly believed to be the descendant of King David, was to rebuild David's kingdom and reestablish the nation of Israel. Thus, to call oneself the messiah at the time of the Roman occupation was tantamount to declaring war on Rome. — Reza Aslan

I'm a person of faith, and the language that I use to define my faith, the symbols and metaphors that I rely upon to express my faith, are those provided by Islam because they make the most sense to me. — Reza Aslan

Only the high priest can enter the Holy of Holies, and on only one day a year, Yom Kippur, the Day of Atonement, when all sins of Israel are wiped clean. On this day, the high priest comes into presence of God to atone for the whole nation. If he is worthy of God's blessing, Israel's sins are forgiven. If he is not, a rope tied to his waist ensures that when God strikes him dead, he can be dragged out of the Holy of Holies without anyone else defiling the sanctuary. — Reza Aslan

At the center of Zoroastrian theology was a unique monotheistic system based on the sole god, Ahura Mazda ("the Wise Lord"). Like most ancients, Zarathustra could not easily conceive of his god as being the source of both good and evil. He therefore developed an ethical dualism in which two opposing spirits, Spenta Mainyu ("the beneficent spirit") and Angra Mainyu ("the hostile spirit"), were responsible for good and evil, respectively. — Reza Aslan

One would think that Jesus's admonishment not to teach others to break the Law of Moses would have had some impact on Paul. But Paul seems totally unconcerned with anything "Jesus-in-the-flesh" may or may not have said. — Reza Aslan

How one in the modern world views Jesus's miraculous actions is irrelevant. All that can be known is how the people of his time viewed them. And therein lies the historical evidence. For while debates raged within the early church over who Jesus was - a rabbi? the messiah? God incarnate? - there was never any debate, either among his followers or his detractors, about his role as an exorcist and miracle worker. — Reza Aslan

I really believe that to have a full impression of Jesus, both as Christ as a man, you must know about the world that gave shape to him - the world out of which he arose. — Reza Aslan

Whether for good or for bad, the Iran that ultimately rises out of the ashes of last summer's uprising will be unlike the Iran we know today, and for that we can thank the Green Movement, not another round of useless sanctions. — Reza Aslan

The intention of the United States government in supporting Saddam Hussein during the Iran-Iraq war was to curb the spread of Iran's revolution, but it had the more disastrous effect of curbing its evolution. — Reza Aslan

The world petroleum story is one of the most inhuman known to man: in it, elementary moral and social principles are jeered at. If powerful oil trusts no longer despoil and humiliate our country it is not because these predators have become human, but because we have won a hard-fought battle which has been going on since the beginning of the century. — Mohammed Reza Pahlavi

Pilate, as the histories reveal, was not one for trials. In his ten years as governor of Jerusalem, he had sent thousands upon thousands to the cross with a simple scratch of his reed pen on a slip of papyrus. The notion that he would even be in the same room as Jesus, let alone deign to grant him a "trial," beggars the imagination. Either the threat posed by Jesus to the stability of Jerusalem is so great that he is one of only a handful of Jews to have the opportunity to stand before Pilate and answer for his alleged crimes, or else the so-called trial before Pilate is pure legend. — Reza Aslan

If a certain country conducts uranium-related activities in a certain plant, the bombing of that plant is forbidden. If such a disaster occurs, America would not be able to show its face for all eternity. — Gholam Reza Aghazadeh

the famed French theorist Ernest Renan, who years ago defined the nation as "a group of people united in a mistaken view about the past and a hatred of their neighbors. — Reza Aslan

[ ... ] there can be no a priori moral framework in a modern democracy [ ... ] — Reza Aslan

The great powers claim that whatever they possess is theirs by right, but whatever we, the smaller countries possess is negotiable. — Mohammed Reza Pahlavi

The truth of the matter is that when you write about religion like I do, you're writing about something that people take very seriously. — Reza Aslan

The first-century Jews who wrote about Jesus had already made up their minds about who he was. They were constructing a theological argument about the nature and function of Jesus as Christ, not composing a historical biography about a human being. — Reza Aslan

All events/actions create a potential energy that rotate around the doer until releases or neutralized. (From Circles of Reasoning book) — Reza Assadi

You can be a follower of Jesus and not necessarily be a Christian. — Reza Aslan

The first century was an era of apocalyptic expectation among the Jews of Palestine, the unofficial Roman designation for the vast tract of land encompassing modern day Israel/Palestine as well as large parts of Jordan, Syria, and Lebanon (the land would not be officially called Palestine until after 135 C.E.) — Reza Aslan

A politician is a politician whether he's wearing a suit or a funny hat. — Reza Aslan

The Romans may be known for many things, but humor isn't one of them. As usual, this interpretation relies on a prima facie reading of Jesus as a man with no political ambitions whatsoever. That is nonsense. All criminals sentenced to execution received a titulus so that everyone know the crime for which they were being punished and thus be deterred from taking part in similar activity. That the wording on Jesus's titulus was likely genuine is demonstrated by Joseph A. Fitzmeyer, who notes that "if [the titulus] were invented by Christians, they would have used Christos, for early Christians would scarcely have called their Lord 'King of the Jews'."[..] the notion that a no-name Jewish peasant would have received a personal audience with the Roman governor, Pontius Pilate, who had probably signed a dozen execution orders that day alone, is so outlandish that it cannot be taken seriously. — Reza Aslan

If I'm who I am because I'm who I am and you're who you are because you are who you are, then I'm who I am and you're who you are. If, on the other hand, I'm who I am because you're who you are, and if you're who you are because I'm who I am, then I'm not who I am and you're not who you are. — Yasmina Reza

Together, these three gospels - Mark, Matthew, and Luke - became known as the Synoptics (Greek for "viewed together") because they more or less present a common narrative and chronology about the life and ministry of Jesus, one that is greatly at odds with the fourth gospel, John, which was likely written soon after the close of the first century, between 100 and 120 C.E. — Reza Aslan

Religion, it must be understood, is not faith. Religion is the story of faith. — Reza Aslan

Thank God we in Iran have neither the desire nor the need to suffer from democracy. — Mohammed Reza Pahlavi

It is the job of the historian to say what is likely, and of faith to say what is possible. — Reza Aslan

It has often been noted that the biblical stories recounted in the Quran, especially those dealing with Jesus, imply a familiarity with the traditions and narratives of the Christian faith. — Reza Aslan

When you're a brown Muslim from Iran talking about Jesus on TV, you need to keep your cool at all times, OK? That's not rocket science. — Reza Aslan

One day, while he was idly reciting his verses to a captive audience, a scrap of paper, borne by the wind, landed on his lap. On it were written two words: "Layla" and "Majnun." As the crowd watched, Majnun tore the paper in half. The half on which was written "Layla" he crumpled into a ball and threw over his shoulder; the half with his own name he kept for himself.
"What does this mean?" someone asked.
"Do you not realize that one name is better than two?" Majnun replied. "If only you knew the reality of love, you would see that when you scratch a lover, you find his beloved."
"But why throw away Layla's name and not your own?" asked another.
Majnun glowered at the man. "The name is a shell and nothing more. It is what the shell hides that counts. I am the shell and Layla is the pearl; I am the veil and she is the face beneath it."
The crowd, though they knew not the meaning of his words, were amazed by the sweetness of his tongue. — Reza Aslan

Matthew implies that the kingdom belonging to the Son of Man is one and the same as the Kingdom of God. And since the Kingdom of God is built upon a complete reversal of the present order, wherein the poor become powerful and the meek are made mighty, what better king to rule over it on God's behalf than one who himself embodies the new social order flipped on its head? A peasant king. A king with no place to lay his head. A king who came to serve, not to be served. A king riding on a donkey. — Reza Aslan

Let me tell you quite bluntly that this king business has given me personally nothing but headaches. — Mohammed Reza Pahlavi

Prophets such as Micah, Amos, and Jeremiah, who appear to be predicting the coming of a future salvific character from the line of King David that would one day restore Israel to its former glory, are in fact making veiled criticisms of their current king and the present order, which the prophets imply have fallen short of the Davidic ideal. — Reza Aslan

The Samaritans denied the primacy of the Temple of Jerusalem as the sole place of worship. They instead worshiped God on Mount Gerizim. though this was essentially the only religious difference between the two peoples, it was enough for the Samaritans not to be considered Jews. — Reza Aslan

All these schools of though gradually transformed into legal institutions, the diversity of ideas and freedom of opinion that characterized their early development gave way to rigid formalism, strict adherence to precedent, and an almost complete stultification of independent though — Reza Aslan

Must recognize that greater knowledge about Islam is not enough to alter people's perceptions of Muslims. Minds are not changed merely through acquiring data or information (if that were the case it would take no effort to convince Americans that Obama is, in fact, a Christian). Rather, it is solely through the slow and steady building of personal relationships that one discovers the fundamental truth that all people everywhere have the same dreams and aspirations, that all people struggle with the same fears and anxieties. Of course, such a process takes time. It may take another generation or so for this era of anti-Muslim frenzy to be looked back upon with the same shame and derision with which the current generation views the anti-Catholic and anti-Jewish hysterics of the past. But that day will no doubt come. Perhaps then we will recognize the intimate connections that bind us all together beyond any cultural, ethnic, or religious affiliations. Inshallah. God willing. — Reza Aslan

Judea is, for all intents and purposes, a temple-state. — Reza Aslan

There is absolutely no difference between religion and politics at all in Jesus' time. In other words, every seemingly religious word that came out of Jesus' mouth had very clear and unmistakable political connotations to it. — Reza Aslan

Iran's most formidable modern leader, Reza Shah Pahlavi, was obsessed with the idea of building a steel mill, but in 1941, soon after he assembled all the components, Allied armies invaded Iran, and the project had to be abandoned. — Stephen Kinzer

Unlike their brethren in the Holy Land, Diaspora Jews spoke Greek, not Aramaic: Greek was the language of their thought process, the language of their worship. — Reza Aslan

Six days a week, from sunup to sundown, Jesus would have toiled in the royal city, building palatial houses for the Jewish aristocracy during the day, returning to his crumbling mud-brick home at night. He would have witnessed for himself the rapidly expanding divide between the absurdly rich and the indebted poor. He — Reza Aslan

Themselves: "Give back (apodidomi) to Caesar the property that belongs to Caesar ... " The verb apodidomi, often translated as "render unto," is actually a compound word: apo is a preposition that in this case means "back again"; didomi is a verb meaning "to give." Apodidomi is used specifically when paying someone back property to which he is entitled; the word implies that the person receiving payment is the rightful owner of the thing being paid. — Reza Aslan

There's nothing more distasteful than an academic having to, like, trot out his credentials. You really come off as a jerk when you do that. — Reza Aslan

there's a very well-known method for getting women, everybody knows it, it's not to say a word. — Yasmina Reza

I needed them, sure, and we can all argue about the moment when the balance tipped and I needed them so much that I would hurt. But you can't pretend they didn't need me too, each in his or her way. They wouldn't necessarily have admitted it - except Reza - but you can't tell me they didn't love me. The heart knows. The body knows. When I was with Sirena, or Reza, or Skandar, the air moved differently between us; time passed differently; words or gestures meant more than themselves. If you've never had this experience-but who has not been visited by love, laughing?-then you can't understand. And if you have, you don't need me to say another word. — Claire Messud

I LOVE YOU SHAHAN SHAH MOHAMADREZA GOD BLESSE YOU — Mohammed Reza Pahlavi

The only way to survive in a community where movement was the norm and material accumulation impractical was to maintain a strong sense on tribal solidarity by evenly sharing all available resources. — Reza Aslan

I want the standard of living in Iran in ten years' time to be exactly on a level with that in Europe today. In twenty years' time we shall be ahead of the United States. — Mohammed Reza Pahlavi

Is there a definition of a truly good person? ... Many say that "Nice guys finish last", that "kindness is weakness", and so on. To those of you who are told "Your too nice" or you tell yourself that. That is something to hold on to! So many people say "screw it" I can't be walked on or treated this way. So they become what they think is "tough" ,"smarter" or it's just easier. It's really not. Because even though you think you get "respect" you had to sacrifice the good part of who you are for it. — Monique Reza

When you think I've been wounded by a good five bullets, one in the face, one in the shoulder, one in the head, two in the body, and that the last one stuck in the barrel because the trigger jammed ... You have to believe in miracles. I've had so many air disasters, and yet I've always come out unscathed - thanks to a miracle while by God and the prophets. — Mohammed Reza Pahlavi