Relation And Relationship Quotes & Sayings

We know God by cultivating a relationship, not by understanding a concept.
The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy. — Christos Yannaras

However when we talk about dependent arising or dependent origination in the Buddhist context, our understanding should not be limited to dependent arising only in terms of causes and conditions. Rather our understanding must embrace a broader and in some sense deeper understanding of dependence. Dependence need not necessarily be understood only in terms of causes and conditions; one can talk about dependence in relation to parts and the whole. The very concepts of parts and a whole are interconnected and interdependent. In some sense one emerges only in relationship to the other. Still there is a further and deeper understanding of dependent origination which is to understand dependent origination in terms of a designated basis and the designation that involves a labeling process. This view understands things and events in the form of mental constructs. — Dalai Lama XIV

How quickly people can forget you, until they want something from u and when they are done with you, you are not even a stranger but an invisible person who doesn't even exist. — Honeya

Obey every rule that will enhance your trust in God for greater work! Break every law that might cause a tear in your relationship with Him against your destiny! — Israelmore Ayivor

War is then not a relationship between one man and another, but a relationship between one State and another, in which individuals are enemies only by accident, not as men, nor even as citizens, but as soldiers; not as members of the fatherland, but as its defenders. Finally, any State can only have other States, and not men, as enemies, inasmuch as it is impossible to fix a true relation between things of different natures. — Jean-Jacques Rousseau

Tis all in pieces, all coherence gone,
All just supply, and all relation;
Prince, subject, father, son, are things forgot,
For every man alone thinks he hath got
To be a phoenix, and that then can be
None of that kind, of which he is, but he. — John Donne

If the social order and the processes of commodification are not transformed in relation to the body through salvation, then salvation becomes hyperlocalized to a single relationship: God and the one being saved.64 — Willie James Jennings

He had missed the deepest of all companionships, a relation with the earth itself, with a countryside and a people. That relationship he knew cannot be gone after and found; it must be long and deliberate, unconscious. It must, indeed, be a way of living. — Willa Cather

There is a fine line between humility and humiliation, and when Augustine's critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no 'you' to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine's scruples about the human will to relate to God. If everything about the soul's relationship to God is God's doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue. — James Wetzel

Parrhesia is a kind of verbal activity where the speaker has a specific relation to truth through frankness, a certain relationship to his own life through danger, a certain type of relation to himself or other people through criticism (self-criticism or criticism of other people), and a specific relation to moral law through freedom and duty. More precisely, parrhesia is a verbal activity in which a speaker expresses his personal relationship to truth, and risks his life because he recognizes truth-telling as a duty to improve or help other people (as well as himself). In parrhesia, the speaker uses his freedom and chooses frankness instead of persuasion, truth instead of falsehood or silence, the risk of death instead of life and security, criticism instead of flattery, and moral duty instead of self-interest and moral apathy — Michel Foucault

I said that the question about death, and more precisely, the confusion about death, lies at the very heart of human understanding, and in the final analysis, the relation of man to life, that which we call his worldview, is ultimately determined by his relationship to death.
All of civilization seems to be permeated with a passionate obsession to stifle this fear of death and the sense of the meaninglessness of life that oozes out of it like a slow-dripping poison. What is this intense conflict with religion, if nothing other than a mindless attempt to root out of human consciousness the memory and concern with death and consequently the question: why do I live in this brief and fragile life? — Alexander Schmemann

We must not confuse religion with God, or technology with science. Religion stands in relationship to God as technology does in relation to science. Both the conduct of religion and the pursuit of technology are capable of leading mankind into evil; but both can prompt great good. — Robert Winston

We also knew we definitely wanted to infuse into the narrative the relation of women at different ages with motherhood, their relationship with their babies versus their partners', their overall "need" to have children, their fears and projections on their children, etc. All of this we put into a pot, if you will, and simmered for a while until we had what made sense to us. — Rania Attieh

Language is therefore "both the medium and the object of representation" (Fludernik 2009:64), and while we have direct access to the medium (i.e. the language(s) on the level of text), the latter (i.e. the language(s) on the level of narration and on the level of story) can only be constructed from the former. As pointed out in the introduction, this distinction between language as medium and language as object and the relationship between the two has so far not been awarded a significant role in scholarly writing about the linguistic hybridity typical for cross-cultural writing. Differentiating between the language(s) as medium and the language(s) as object becomes necessary, as the relation between medium and object is not one-to-one. The same medium can represent different objects. Two short — Susanne Klinger

There is a relation between persons and role. But the relationship answers to the interactive system - to the frame - in which the role is performed and the self of the performer is glimpsed. Self, then, is not an entity half-concealed behind events, but a changeable formula for managing oneself during them. Just as the current situation prescribes the official guise behind which we will conceal ourselves, so it provides where and how we will show through, the culture itself prescribing what sort of entity we must believe ourselves to be in order to have something to show through in this manner. — Erving Goffman

There is no relation more intimately personal than that of parents to the child they have brought into the world; and there is therefore no relationship in which the community should be slower to interfere. — Suzanne La Follette

Not necessary that every problem has a solution, you have to live with 'some' problems..rather than forcing a solution and doing a blunder, live with it.. People always have solutions for 'your' problems but none for their own.. — Honeya

In humans (and humans alone), sexuality is embodied in desire
in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation
that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive
belongs to the particularity of being human. — Christos Yannaras

we all love people in our life. way of expressing it may change but the intensity never fluctuates. there are comparisons and fights in any relation because of the same reason of their existence. — Auliq Ice

Every symbiosis is in its degree underlain by hostility, and only by proper regulation and often elaborate adjustment, can the state of mutual benefit be maintained. Even in human affairs, partnerships for mutual benefit are not so easily kept up, in spite of men being endowed with intelligence and so being able to grasp the meaning of such a relation. But in lower organisms, there is no such comprehension to help keep the relationship going. Mutual partnerships are adaptations as blindly entered into and as unconsciously brought about as any others. — H.G.Wells

The woman is increasingly aware that love alone can give her full stature, just as the man begins to discern that spirit alone can endow his life with its highest meaning. Fundamentally, therefore, both seek a psychic relation to the other, because love needs the spirit, and the spirit love, for their fulfillment. — Carl Jung

I feel it is an obligation to help people understand the relation of food to agriculture and the relationship of food to culture. — Alice Waters

Relations are by product of Money(mostly), keep your finances in line and rest all is taken care This is a fact, which would be rarely accepted by people, but inside everyone knows that ... Those who've not yet experienced it would still say, money cannot buy love, respect bla bla bla ... — Honeya

But it was their relation, and his coming to her like that, openly, so that anyone could see, that discomposed her; for then people said he depended on her, when they must know that of the two he was infinitely the more important, and what she gave the world, in comparison with what he gave, negligible. — Virginia Woolf

The base-superstructure metaphor when misunderstood as a causal rather than reciprocal relationship often leads to characterisations of historical materialism as determinist. The superstructure doesn't just reflect the base but has a reciprocal relation with the superstructure often enabling the base, i.e. the forces of production require property rights which are reliant upon political decisions at the level of the superstructure. The material base of every society is capped by an "ideological superstructure" that serves to legitimise and justify the arrangements and institutions in that society. It is from this superstructure that emanates ruling-class ideas and ultimately social consciousness, and thus we can see that the consciousness determined by the superstructure justifies and maintains the economic structure found in the base. — Anonymous

Many Christians assume that we can just experience God in a personal relationship apart from doctrine, but that's impossible. You cannot experience God without knowing who he is, what he has done, and who you are in relation to him. Even our most basic Christian experiences and commitments are theological. "I just love Jesus," some say. But who is Jesus? And why do you love him? — Michael S. Horton

The mother again remarked the simplicity and calmness of their relation to each other. it was hard for her to get used to it. no kissing, no affictionate words passed between them but they behaved so sincerely, so amicably and so solicitously toward each other. in the life she had been accustomed to, people kissed a great deal and uttered many sentimental words, but always bit at one another like hungry dogs. — Maxim Gorky

Poetry, which is our relation to the senses, enables us to retain a living relationship to all things. It is the quickest means of transportation to reach dimensions above or beyond the traps set by the so-called realists. It is a way to learn levitation and travel in liberated continents, to travel by moonlight as well as sunlight. — Anais Nin

they feel ignored, unappreciated, and unloved. That's because their context-blind Aspie family members are so poor at empathic reciprocity. As we have learned, we come to know ourselves in relation to others. This doesn't just apply when children are developing self-esteem. Throughout our lifespan, we continue to weave and re-weave the context of our lives, based on the interactions we have with our friends, coworkers, neighbors and loved ones. This is why it is so important for an NT parent/partner to get feedback from their spouse. A smile, a hug, a kind word, a note of encouragement: These are messages that reinforce the NT's self-esteem and contribute to a healthy reciprocity in the relationship. Without these daily reminders from their loved ones, NTs can develop some odd defense mechanisms. One is to become psychologically invisible to others and even to themselves. — Kathy J. Marshack

Forget about lien about you behind your back and talking nonsense, some people can lie to you looking in your eyes ... — Honeya

Meaning is produced not only by the relationship between the signifier and the signified but also, crucially, by the position of the signifiers in relation to other signifiers. — Jacques Lacan

Though in this world there are phenomena that might justly be termed "strange," there are no phenomena that cannot -- given sufficient information -- be explained. This is not to suggest that for every effect there is a cause, of course. That is an assumption that we are not prepared to make, less it launch us ineluctably down the path of determinism. This is only to suggest, rather, that there is no "thing" that exists without some relation to at least one other "thing," and it is the matrix of a "thing's" relationship that determines its meaning in the larger context of the world. Even something strange can be explained by tracing its relational lines of flight, however casual or casual they may be. — Dustin Long

Love; I consider true love happens once in a lifetime. I really don't understand when people love someone and marry someone else. Either they never loved anyone at first place or they befool themselves by saying that we have moved on. — Ritu Chowdhary

The same chemicals were used in the cooking as were used on the composition of her own being: only those which caused the most violent reaction, contradiction, and teasing, the refusal to answer questions but the love of putting them, and all the strong spices of human relationship which bore a relation to black pepper, paprika, soybean sauce, ketchup and red peppers. — Anais Nin

In medieval India, the Hindu Vaishnava system of bhakti-yoga (devotional yoga) developed highly sophisticated categories of relation (rasa) to God, including santa (awe and reverence), vatsalya (parental attitude toward God), dasya (servant of God), sakhya (being friends and playmates with God), and madburya (passionate, romantic love). — Siobhan Houston

The Supreme Court has said that: Marriage is the most important relation in life. Now that's being withheld from the plaintiffs. It is the foundation of society. It is essential to the orderly pursuit of happiness. It's a right of privacy older than the Bill of Rights and older than our political parties. One of the liberties protected by the Due Process Clause. A right of intimacy to the degree of being sacred. And a liberty right equally available to a person in a homosexual relationship as to heterosexual persons. — Ted Olson

The entire destiny of modern linguistics is in fact determined by Saussure's inaugural act through which he separates the 'external' elements of linguistics from the 'internal' elements, and, by reserving the title of linguistics for the latter, excludes from it all the investigations which establish a relationship between language and anthropology, the political history of those who speak it, or even the geography of the domain where it is spoken, because all of these things add nothing to a knowledge of language taken in itself. Given that it sprang from the autonomy attributed to language in relation to its social conditions of production, reproduction and use, structural linguistics could not become the dominant social science without exercising an ideological effect, by bestowing the appearance of scientificity on the naturalization of the products of history, that is, on symbolic objects. — Pierre Bourdieu

The relation between husband and wife should turn into a love of the heart untouched by desire. — Mata Amritanandamayi

All Renaissance drama, especially the works of Marlowe and Shakespeare, is profoundly concerned with shifting power relations within society. The individual was a new force in relation to the state. The threat of rebellion, of the overturning of established order, was forcefully brought home to the Elizabethan public by the revolt of the Earl of Essex, once the Queen's favourite. The contemporary debate questioned the relationship between individual life, the power and authority of the state, and the establishing of moral absolutes. Where mediaeval drama was largely used as a means of showing God's designs, drama in Renaissance England focuses on man, and becomes a way of exploring his weaknesses, depravities, flaws - and qualities. — Ronald Carter

In all proper relationships there is no sacrifice of anyone to anyone ... Men exchange their work by free, mutual consent to mutual advantage when their personal interests agree and they both desire the exchange. If they do not desire it, they are not forced to deal with each other. They seek further. This is the only possible form of relationship between equals. Anything else is a relation of slave to master, or victim to executioner. — Ayn Rand

In interest-bearing capital, therefore, this automatic fetish is elaborated into its pure form, self-valorizing value, money breeding money, and in this form no longer bears any marks of its origin. The social relation is consummated in the relationship of a thing, money, to itself ... Capital is now a thing, but the thing is capital. The money's body is now by love possessed.
Karl Marx, Capital, Vol. 3, p. 516-517, containing a literary reference at the end there to Goethe, Faust, Part I. The context is Marx's discussion of how the commodity fetish's obfuscation of the true relations of capitalist production (i.e. the exploitation of labor) reaches its epitome in the form of interest-bearing capital (i.e. finance capital). — Karl Marx

Lincoln described the relation between the Declaration and the Constitution as the relationship between "an apple of gold" and "the picture," or frame, of silver. The Declaration is the golden apple, and the Constitution the silver frame around it that holds it in place and provides the structure. In the first we may find the purposes of the American republic. In the second we may find its method of operation. — Politics Faculty, Hillsdale College

Edmund Clowney observes that prayer involves an honesty that has no real parallel in human relationships, because every human relation necessarily involves only a part of your personality. We relate differently to our spouse, our business partner, and a chance acquaintance on the street because each of our social roles expresses only a part of our personhood. Even our spouse sees only part of who we are. "In relation to God, however, we are 'naked and pinned down' (Heb 4:13). Our masks are gone, pretense is useless: the relationship is not partial, but total. All that we are stands related to our Maker and Redeemer."245 — Timothy J. Keller

I am interested in the literature and religion of ancient Israel. I focus on biblical law in its ancient Near Eastern context and on the way that biblical law was later reinterpreted in the Dead Sea Scrolls and other Second Temple literature. I have also explored the relation of the Bible to later western intellectual history. In my latest book, A More Perfect Torah: At the Intersection of Philology and Hermeneutics in Deuteronomy and the Temple Scroll, I explore the relationship between biblical composition history and its reception history at Qumran and in rabbinic literature.

At the University of Minnesota, I have department affiliations with the Center for Jewish Studies and the Program in Religious Studies and am also an affiliated faculty member of the Law School. — Bernard M. Levinson

If the intensity of the material world is plotted along the horizontal axis, and the response of the human mind is on the vertical, the relation between the two is represented by the logarithmic curve. Could this rule provide a clue to the relationship between the objective measure of information, and our subjective perception of it? — Hans Christian Von Baeyer

Evil was defined as the use of power to destroy the spiritual growth of others for the purpose of defending and preserving the integrity of our own sick selves. In short, it is scapegoating. We scapegoat not the strong but the weak. For the evil to so misuse their power, they must have the power to use in the first place. They must have some kind of dominion over their victims. The most common relationship of dominion is that of parent over child. Children are weak, defenseless, and trapped in relation to their parents. They are born in thrall to their parents ... They are simply not free or powerful enough to escape. — M. Scott Peck

Meaning can only be understood in relation to its environment. Therefore, the words only make full sense in context ... There are no absolutes, there is no meaning without relationships, everything is not only interacting but interdependent. The kahunas use this idea to help give a person a powerfully secure sense of significance, while at the same time teaching him that to heal himself is to heal the world, and to heal the world is to heal himself. This is not a loss of individuality, but an understanding that individuality itself is a relationship with the environment. — Serge King

The word 'God' defines a personal relation, not an objective concept. Like the name of the beloved in every love. It does not imply separation and distance. Hearing the beloved name is an immediate awareness, a dimensionless proximity of presence. It is our life wholly transformed into relation. — Christos Yannaras