Regard For Others Quotes & Sayings

Care for life and physical health, with due regard for the needs of others and the common good, is concomitant with respect for human dignity. — Salvatore J. Cordileone

The idea of the freedom of the human will has found enthusiastic supporters and stubborn opponents in plenty. There are those who, in their moral fervor, label anyone a man of limited intelligence who can deny so patent a fact as freedom. Opposed to them are others who regard it as the acme of unscientific thinking for anyone to believe that the uniformity of natural law is broken in the sphere of human action and thinking. One and the same thing is thus proclaimed, now as the most precious possession of humanity, now as its most fatal illusion. — Rudolf Steiner

Being a good person likely is more related to distanced feelings of compassion and kindness, along with intelligence, self-control, and a sense of justice. Being a bad person has more to do with a lack of regard for others and an inability to control one's appetites. — Paul Bloom

There is, then, the feeling that we live in a time of unusual insecurity. In the past hundred years so many long-established traditions have broken down - traditions of family and social life, of government, of the economic order, and of religious belief. As the years go by, there seem to be fewer and fewer rocks to which we can hold, fewer things which we can regard as absolutely right and true, and fixed for all time. To some this is a welcome release from the restraints of moral, social, and spiritual dogma. To others it is a dangerous and terrifying breach with reason and sanity, tending to plunge human life into hopeless chaos. To most, perhaps, the immediate sense of release has given a brief exhilaration, to be followed by the deepest anxiety. For if all is relative, if life is a torrent without form or goal in whose flood absolutely nothing save change itself can last, it seems to be something in which there is "no future" and thus no hope. — Alan W. Watts

If you seek honor and respect you will not find it, for a leader is powerless to elevate himself. It is only when you serve others without regard for self, will honor, respect and lasting success be found. — Stevenson Willis

Our immigrant plant teachers offer a lot of different models for how not to make themselves welcome on a new continent. Garlic mustard poisons the soil so that native species will die. Tamarisk uses up all the water. Foreign invaders like loosestrife, kudzu, and cheat grass have the colonizing habit of taking over others' homes and growing without regard to limits. But Plantain is not like that. Its strategy was to be useful, to fit into small places, to coexist with others around the dooryard, to heal wounds. Plantain is so prevalent, so well integrated, that we think of it as native. It has earned the name bestowed by botanists for plants that have become our own. Plantain is not indigenous but "naturalized." This is the same term we use for the foreign-born when they become citizens in our country. — Robin Wall Kimmerer

The individual is far better-positioned to wait patiently for the right pitch while paying no regard to what others are doing, which is almost impossible for professionals. — Jeremy Grantham

We took comfort in the knowledge that God is never cruel, there is a reason for all things. We must know the pain of loss because if we never knew it, we would have no compassion for others, and we would become monsters of self-regard, creatures of unalloyed self-interest. The terrible pain of loss teaches humility to our prideful kind, has the power to soften uncaring hearts, to make a better person of a good one. THE — Dean Koontz

His wild and enthusiastic imagination was chastened by the sensibility of his heart. His soul overflowed with ardent affections, and his friendship was of that devoted and wondrous nature that the worldly-minded teach us to look for only in the imagination. But even human sympathies were not sufficient to satisfy his eager mind. The scenery of external nature, which others regard only with admiration, he loved with ardour[...] — Mary Wollstonecraft Shelley

Whereas it appeareth that however certain forms of government are better calculated than others to protect individuals in the free exercise of their natural rights, and are at the same time themselves better guarded against degeneracy, yet experience hath shewn, that even under the best forms, those entrusted with power have, in time, and by slow operations, perverted it into tyranny; and it is believed that the most effectual means of preventing this would be, to illuminate, as far as practicable, the minds of the people at large, ... whence it becomes expedient for promoting the publick happiness that those persons, whom nature hath endowed with genius and virtue, should be rendered by liberal education worthy to receive, and able to guard the sacred deposit of the rights and liberties of their fellow citizens, and that they should be called to that charge without regard to wealth, birth or accidental condition of circumstance. — Thomas Jefferson

Your literary men, and your politicians, and so do the whole clan of the enlightened among us, essentially differ in these points. They have no respect for the wisdom of others; but they pay it off by a very full measure of confidence in their own. With them it is a sufficient motive to destroy an old scheme of things, because it is an old one. As to the new, they are in no sort of fear with regard to the duration of a building run up in haste; because duration is no object to those who think little or nothing has been done before their time, and who place all their hopes in discovery. — Edmund Burke

Regardless of how often the appetite for entertainment violence becomes addictive, increased exposure does risk further desensitizing viewers. And the element of pleasure that they derive may lead them to regard violence as a more acceptable way of dealing with problems, and victimization as more tolerable so long as it befalls others, not themselves. — Sissela Bok

I assert most unhesitatingly, that the religion of the south is a mere covering for the most horrid crimes, - a justifier of the most appalling barbarity, - a sanctifier of the most hateful frauds, - and a dark shelter under, which the darkest, foulest, grossest, and most infernal deeds of the slaveholders find the strongest protection. Were I to be again reduced to the chains of slavery, next to enslavement, I should regard being the slave of a religious master the greatest calamity that could befall me. For of all slaveholders with whom I have ever met, religious slaveholders are the worst. I have ever found them the meanest and basest, the most cruel and cowardly, of all others. — Frederick Douglass

One may be branded foolishly honest if he takes seriously the apologies others might offer. We should regard all apologies a sham and forgiving also as a sham; then everything would be all right. If one wants to make another apologize from his heart, he has to pound him good and strong until he begs for mercy from his heart — Soseki Natsume

This small encounter had a disproportionately large effect on me. I saw myself in relief, separate and distinct from the others in the class, and even though he didn't speak to me in that way for a long time, I began to regard Professor Rose as a secret ally. This transformation took place gradually, and I can't say whether it existed solely in my mind or whether he was responsible for it. I know that I started to look forward to seeing him on Tuesdays, that his face was pleasing, his severity undercut by humor, and that I read the assigned books with new zeal. — Siri Hustvedt

Authentic love is obviously something good. When we love we become most fully human. But people often consider themselves loving when actually they are possessive or manipulative. People sometimes treat others as objects to satisfy their own needs. How easy it is to be deceived by the many voices in our society that advocate a permissive approach to sexuality, without regard for modesty, self-respect or the moral values that bring quality into human relationships! This is worship of a false god; instead of bringing life, it brings death. — Pope Benedict XVI

It is all very well to have some internal sense of oneself as an individual, but that sense must correspond to an external reality. Part of that external reality is property. The fact that something belongs to me and not to everyone increases my sense of myself as someone in particular. For Hegel that sense of individual particularity is intrinsic to the modern moral order. Indeed "the right of the subject's particularity to find satisfaction, or
to put it differently
the right of subjective freedom, is the pivotal and focal point in the difference between antiquity and the modern age." The fact that others do not take my property
that they regard it as mine
is also a way in which they recognize me as an individual. It is precisely this recognition that the slave, the bondsman, and the serf lack. That the right to own private property, to control some corner of the world, is universal in the modern state is for Hegel part of its glory. (p. 155) — Jerry Z. Muller

He's going to kill me," Peppone murmured, his jaw drooping, "or at least send out the order to have someone take care of me. Well," with a sigh, "might as well get rid of this body before the others wake up." He canted his head and mused to himself. "Maybe I should carve it up first."
"At long last," Bartleby cried, raising his eyes and wringing his hands, "somebody who has no regard for collective conscience and general morality. Oh, happy, happy morning!"
"Take care, Peppone," Danaco laughed, "if you have so little regard for life and the creatural condition, Bartleby will attach himself to you and never leave you for a moment. — Michelle Franklin

Today, our challenge is not so much atheism as the need to respond adequately to many people's thirst for God, lest they try to satisfy it with alienating solutions or with a disembodied Jesus who demands nothing of us with regard to others. Unless these people find in the Church a spirituality which can offer healing and liberation, and fill them with life and peace, while at the same time summoning them to fraternal communion and missionary fruitfulness, they will end up being taken in by solutions which neither make life truly human nor give glory to God (89 — Anonymous

What is common to many is least taken care of, for all men have greater regard for what is their own than what they possess in common with others. — Aristotle.

Most men are followers, and implicitly rely upon the judgment of others. They mistake solemnity for wisdom, and regard a grave countenance as the title page and Preface to a most learned volume. So they are easily imposed upon by forms, strange garments, and solemn ceremonies. And when the teaching of parents, the customs of neighbors, and the general tongue approve and justify a belief or creed, no matter how absurd, it is hard even for the strongest to hold the citadel of his soul. In each country, in defence of each religion, the same arguments would be urged. — Robert Green Ingersoll

We must know the pain of loss; because if we never knew it, we would have no compassion for others, and we would become monsters of self-regard, creatures of unalloyed self interest. — Dean Koontz

In Jerusalem, the various modes of worship essentially stood for the same cause but were equally hateful to one another. They never served as a unifying factor. Their adherents were equally manipulated by the clergies to regard the others as wicked infidels or idolaters. The centuries passed in constant pious agitation and in frequent religious wars. — Amos Elon

You should love, respect and regard all others as yourself; and you should feel that whatever happens to someone else, whether good things or bad, is happening to you ... If you love blessedness in yourself more than in another, this is wrong, for if you love blessedness in yourself more than in another, than you love yourself [instead of others], and where you love yourself, God is not your sole love, and that is wrong. — Meister Eckhart

It is enough for me to hear someone talk sincerely about ideals, about the future, about philosophy, to hear him say "we" with a certain inflection of assurance, to hear him invoke "others" and regard himself as their interpreter - for me to consider him my enemy. — Emil Cioran

There has never been upon the earth a generation of free men and women. It is not yet time to write a creed. Wait until the chains are broken - until dungeons are not regarded as temples. Wait until solemnity is not mistaken for wisdom - until mental cowardice ceases to be known as reverence. Wait until the living are considered the equals of the dead - until the cradle takes precedence of the coffin. Wait until what we know can be spoken without regard to what others may believe. Wait until teachers take the place of preachers - until followers become investigators. Wait until the world is free before you write a creed.
In this creed there will be but one word - Liberty. — Robert G. Ingersoll

Whether you regard it as infantile or as the highest achievement of the European mind, what we find in Kant are the philosophical roots of our modern identification of freedom with choice, where choice is understood as a pure flashing forth of the unconditioned will. This is important for understanding our culture because thus understood, choice serves as the central totem of consumer capitalism, and those who present choices to us appear as handmaidens to our own freedom.
When the choosing will is hermetically sealed off from the fuzzy, hard-to-master contingencies of the empirical world, it becomes more "free" in a sense: free for the kind of neurotic dissociation from reality that opens the door wide for others to leap in on our behalf, and present options that are available to us without the world-disclosing effort of skillful engagement. — Matthew B. Crawford

Both group effort and individual testimony flow from conviction as to the role of people on earth. In stewardship of the common heritage, a few simple beliefs recur: that all are indeed members of the same human family, that all share in responsibility for the others, that each is capable of responding directly to divine guidance. To seek to translate these into practical action with regard to soil or petroleum or the fish of the sea is not necessarily to do what is directly effective in changing society. — Gilbert F. White

A man's religion is the chief fact with regard to him... By religion I do not mean here the church-creed which he professes, the articles of faith which he will sign... We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them... but the thing a man does practically believe (and this is often enough without asserting it even to himself, much less to others); the thing a man does practically lay to heart, concerning his vital relations to this mysterious universe, and his duty and destiny there, that is in all cases the primary thing for him, and creatively determines all the rest. That is his religion. — Thomas Carlyle

It's the essence of a degenerating mind periodically, to lose all sense of continuous self, and therefore any regard for what others think of your lack of continuity. — Ian McEwan

The dictionary describes a selfish person as one who is 'concerned excessively or exclusively with oneself: seeking pleasure or well-being without regard for others.' May we add, a selfish person is often one who refers to 'I,' 'me,' and 'mine' rather than to 'we,' 'ours,' 'yours,' or 'theirs.' This person is anxious to be in the limelight, to be on center stage in life's little dramas. He or she may be a poor listener, or a conversation monopolizer. Selfishness is the great unknown sin. No selfish person ever thought himself to be selfish. — H. Burke Peterson

Faith is not an art. Faith is not an achievement. Faith is not a good work of which some may boast while others can excuse themselves with a shrug of the shoulders for not being capable of it. It is a decisive insight of faith itself that all of us are incapable of faith in ourselves, whether we think of its preparation, beginning, continuation, or completion. In this respect believers understand unbelievers, skeptics, and atheists better than they understand themselves. Unlike unbelievers, they regard the impossibility of faith as necessary, not accidental ... — Karl Barth

A sociopath is one who sees others as impersonal objects to be manipulated to fulfill their own narcissistic needs without any regard for the hurtful consequences of their selfish actions. — R. Alan Woods

Extroversion: response to reward Neuroticism: response to threat Conscientiousness: response to inhibition (self-control, planning) Agreeableness: regard for others Openness to experience: breadth of mental associations — Gretchen Rubin

Is it stupidity or is it moral cowardice which leads men to continue professing a creed that makes self-sacrifice a cardinal principle, while they urge the sacrificing of others, even to the death, when they trespass against us? Is it blindness, or is it an insance inconsistency, which makes them regard as most admirable the bearing of evil for the benefit of others, while they lavish admiration on those who, out of revenge, inflict great evils in return for small ones suffered? Surely our barbarian code of right needs revision, and our barbarian standard of honour should be somewhat changed. — Herbert Spencer

It is becoming plain that our liberal regime of equality and personal freedom depends, more than most theorists of liberalism have been willing to admit, on the existence and support of certain social assumptions and practices: the belief that each and every human being possesses great and inherent value, the willingness to respect the rights of others even at the cost of some disadvantages to one's self, the ability to defer some immediate benefits for the sake of long-range goals, and a regard for reason-giving and civility in public discourse. — Mary Ann Glendon

There are degrees of love. If not, the vibratory rate would be so high we wouldn't be able to be on this plane. The degrees exist because this is the planet of lesson, and as our lessons are learned, we progress to a higher degree of embodiment of Love. We notice "evil" people because their behavior indicates separateness, not oneness, i.e., a lack of regard for others. — Dannye Williamsen

There were many echoes of Johnson in Lewis. Both were formidable in their learning and in the range of their conversation, both had the same delight in argument, and in spite of their regard for truth, would argue for victory. Lewis had Johnson's handiness with the butt end of a pistol if an argument misfired. Like Johnson, he was a largish, unathletic-looking man, heavy but not tall, with a roundish, florid face that perspired easily and showed networks of tiny blood-vessels on close inspection; he had a dark flop of hair and rather heavily pouched eyes; these eyes gave life to the face, they were large and brown and unusually expressive. The main effects were of a mild, plain powerfulness, and over all there was a sense of simple masculinity, of a virility absorbed into intellectual life. He differed in his youth from most others of his age by seeming to have no sexual problems or preoccupations, or need to talk about them if he had them — Jocelyn Gibb

An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents. — Mahatma Gandhi

If you start watching the oldies, you're in trouble. I feel ancient if "Grand Hotel" or "The Bride Wore Red" comes on. I have a sneaking regard for "Mildred Pierce", but the others do nothing for me. — Joan Crawford

Man is forever the same; the same under every form, in all situations and relations that admit of free and unrestrained exertion. The same regard which you have for yourself, you have for others, for nature, for the invisible ... which you call God. — Johann Kaspar Lavater

A woman means by Unselfishness chiefly taking trouble for others; a man means not giving trouble to others ... thus, while the woman thinks of doing good offices and the man of respecting other people's rights, each sex, without any obvious unreason, can and does regard the other as radically selfish. — C.S. Lewis

Inwardly we are whirlpools of misery and mischief and therefore to be regarded outwardly as a great figure is very gratifying. This craving for position, for prestige, for power, to be recognized by society as being outstanding in some way, is a wish to dominate others, and this wish to dominate is a form of aggression. The saint who seeks a position in regard to his saintliness is as aggressive as the chicken pecking in the farmyard. And what is the cause of this aggressiveness? It is fear, isn't it? — Jiddu Krishnamurti

Most of us think that being authentic is about being true to what we want and who we are, without regard for the impact it has on others. On the contrary, the authentic self is an intelligence at the core of who we are that is inspired, centered, and connected to those we lead. When we are in this centered place of being we are able to choose behavior that serves the greatest good. — Henna Inam

To Declare Your Stand For Righteousness Is Not To Regard The Perception Of Others — Sunday Adelaja

PM Modi needs to do something about first cleaning this country of uncivilized, badly brought up kids with no regard, consideration or respect for others. — Nidhi Singh

It feels intimate and life affirming to me when someone tweets things that appear to just be insane thoughts they had and typed out then tweeted immediately, with little or no regard for how others might perceive them, simply because they were in a state of emotional desperation and felt like they didn't want to express those thoughts to anyone else. — Mira Gonzalez

Remember that you must behave as at a banquet. Is anything brought round to you? Put out your hand, and take a moderate share. Does it pass you? Do not stop it. Is it not come yet? Do not yearn in desire towards it, but wait till it reaches you. So with regard to children , wife, office, riches; and you will some time or other be worthy to feast with the gods. And if you do not so much as take the things which are set before you, but are able even to forego them, then you will not only be worthy to feast with the gods, but to rule with them also. For, by thus doing, Diogenes and Heraclitus, and others like them, deservedly became divine, and were so recognized. — Epictetus

The most essential elements of success in life are a purpose, increasing industry, temperate habits, scrupulous regard for ones word ... courteous manners, a generous regard for the rights of others, and, above all, integrity which admits of no qualification or variation. — William A. Clark

Because God is never cruel, there is a reason for all things. We must know the pain of loss; because if we never knew it, we would have no compassion for others, and we would become monsters of self-regard, creatures of unalloyed self-interest. The terrible pain of loss teaches humility to our prideful kind, has the power to soften uncaring hearts, to make a better person of a good one. — Dean Koontz

Listen with regard when others talk. Give your time and energy to others; let others have their way; do things for reasons other than furthering your own needs. — Deepak Chopra

If we had no regard for others' feelings or fortune, we would grow cold and indifferent to life itself. — George Matthew Adams

The idea of autonomy denies that we are born into a world that existed prior to us. It posits an essential aloneness; an autonomous being is free in the sense that a being severed from all others is free. To regard oneself this way is to betray the natural debts we owe to the world, and commit the moral error of ingratitude. For in fact we are basically dependent beings: one upon another, and each on a world that is of our making. — Matthew B. Crawford

The reason I regard training that involves the ki energy as crucial is because ki energy is the bridge that links our body and mind ... when you focus deeply inside on the ki energy, your mind becomes calm and serene. There's a feeling of peaceful comfort and safety that's hard to describe. Inside of that, there's no fear that you might lose something, there is no desperate need to control others, nor is there the desire for recognition or acceptance. There is only one self that is infinitely bright and peaceful and seems that for it anything would be possible. — Ilchi Lee

the heart of care is empathy, a feeling and enactment of intentional regard for the well-being of others and by extension the support systems (e.g., universal health care and a living wage) that insure well-being. — Donna King

Like Hamlet, Goethe's Faust offers a wide panorama of scenes from the vulgar to the sublime, with passages of wondrous poetry that can be sensed even through the veil of translation. And it also preserves the iridescence of its modern theme. From it Oswald Spengler christened our Western culture 'Faustian,' and others too have found it an unexcelled metaphor for the infinitely aspiring always dissatisfied modern self.
Goethe himself was wary of simple explanations. When his friends accused him of incompetence in metaphysics, he replied. 'I, being an artist, regard this as of little moment. Indeed, I prefer that the principle from which and through which I work should be hidden from me. — Daniel J. Boorstin

the silent witness is that level where you know yourself, without regard for what others think they know. — Deepak Chopra

How often do we lie simply because we are trying to build ourselves up in the eyes of others? How often do we gossip because we want to appear "in the know,"or because we are trying to make ourselves appear better than someone else? The Bible's command is clear: ["Have regard for good things in the sight of all men" (Romans 12:17 NKJV)]. — Billy Graham

If a religion does not teach love, respect, and regard for others, it cannot be the religion of humanity. — Swami Muktananda

In any case, the time has come when I must start a new book. This is not a trivial matter. Characters parade before me; some I like and admire, others I find not useful. The ones I use become very real, and many stay with me always: Cugel, Madouc, Navarth the Mad Poet, Howard Alan Treesong and Wayness Tamm, for instance. Beside characters to be interviewed, there are a dozen concepts to be pieced together, a locale selected, perhaps a whole new way of life to be studied and evaluated; and every story has, or should have, a mood: the connective tissue which holds the story together. In this regard some writers are adroit, others don't have a clue. — Jack Vance

To notice is to select, to
regard some bits of perception, or some features of the world, as more
noteworthy, more significant, than others. To these we attend, and the
rest we ignore - for which reason conscious attention is at the same time ignorance despite the fact that it gives us a vividly
clear picture of whatever we choose to notice. — Alan W. Watts

You and I are both admirers of Marcus Aurelius, and you will remember this passage in his Meditations: "Do wrong to thyself, do wrong to thyself, my soul; but later thou wilt no longer have the opportunity of respecting and honoring thyself. For every man has but one life. But yours is nearly finished, though in it you had no regard for yourself but placed thy felicity in the souls of others. . . . But those who do not observe the impulses of their own minds must of necessity be unhappy." Thank — Pascal Mercier

Waldo, I say-that is-aren't you tired, my boy?" Professor Buckley, suppressing a yawn, was unaccustomed to others matching his wakefulness wink for wink, as it were, and seemed jealous of the competition Waldo presented in that regard.
"Who can sleep?" Waldo replied. "We're on another of these crazy roads, we can't find the interstate...."
"Yes, I suppose you're right." The Professor interrupted, taking off his thick spectacles and polishing them on his bright tie. "I, on the other hand, never sleep, as I'm sure you're aware."
Waldo smiled. The Professor had little in life to be vain about, and he wasn't going to stop him from expressing a little pride now and then. — Donald Jeffries

As a neighboring funeral terrifies sick misers, and fear obliges them to have some regard for themselves; so, the disgrace of others will often deter tender minds from vice. — Horace

I've developed a huge regard for Toyota for its environmental awareness, for its immense commitment to research and development in this field, and for its leadership in developing hybrids which others are now following. — Maurice Strong

She found her regard for Mr. Winter turning to something like suspicion - though notice how often we lower suspicion upon others to avoid putting ourselves under scrutiny. Now — Gregory Maguire

Most men seem to live for themselves, without much or any regard for thy glory, or for the good of others;
They earnestly desire and eagerly pursue the riches, honor, and pleasures of this life, as if they supposed that wealth, greatness, merriment, could make their immortal souls happy;
But, alas, what false delusive dreams are these!
And how miserable ere long will those be that sleep in them, for all out happiness consists in loving thee and being holy as thou art holy. — Arthur Bennett

Many people consider the things government does for them to be social progress but they regard the things government does for others as socialism.
[Address to National Press Club in Washington DC, as quoted in Freedom and Union (April 1952)] — Earl Warren

Some regard private enterprise as if it were a predatory tiger to be shot. Others look upon it as a cow that they can milk. Only a handful see it for what it really is
the strong horse that pulls the whole cart. — Winston S. Churchill

Twice a day, or at least once, make your particular examens. Be careful never to omit them. So live as to make more account of your own good conscience than you do of those of others; for he who is not good in regard to himself, how can he be good in regard to others? — James Martin

Holy love has a way of consuming some. This is what is meant by the one who said, 'You have ravished our hearts' (Sg. Of Sgs. 4:9). And it makes others bright and overjoyed. In this regard it has been said: 'My heart was full of trust and I was helped, and my flesh has revived' (Ps. 27:7). For when the heart is cheerful, the face beams (cf. Prov. 15:13), and a man flooded with the love of God reveals in his body, as if in a mirror, the splendor of his soul, a glory like that of Moses when he came face to face with God (cf. Ex. 34:29-35). — John Climacus

If you would improve, be content to be thought foolish and dull with regard to externals. Do not desire to be thought to know anything; and though you should appear to others to be somebody, distrust yourself. For be assured, it is not easy at once to keep your will in harmony with nature and to secure externals; but while you are absorbed in the one, you must of necessity neglect the other. XIV — Epictetus

The designation of the locality in one excludes the appearances narrated by the rest; the determination of time in another leaves no space for the narratives of his fellow-evangelists; the enumeration of a third is given without any regard to the events reported by his predecessors; lastly, among several appearances recounted by various narrators, each claims to be the last, and yet has nothing in common with the others. Hence nothing but wilful blindness can prevent the perception that no one of the narrators knew and presupposed what another records. — David Friedrich Strauss

Indeed, ask every man separately whether he thinks it laudable and worthy of a man of this age to hold a position from which he receives a salary disproportionate to his work; to take from the people
often in poverty
taxes to be spent on constructing cannon, torpedoes, and other instruments of butchery, so as to make war on people with whom we wish to be at peace, and who feel the same wish in regard to us; or to receive a salary for devoting one's whole life to constructing these instruments of butchery, or to preparing oneself and others for the work of murder. — Leo Tolstoy

Someone has beautifully analyzed the fruit of the Spirit in Gal. 5: 22, and shown that all the graces there mentioned are but various forms of love itself. The apostle is not speaking of different fruits, but of one fruit, the fruit of the Spirit, and the various words that follow are but phrases and descriptions of the one fruit, which is love itself. Joy, which is first mentioned, is love on wings; peace, which follows, is love folding its wings, and nestling under the wings of God; longsuffering is love enduring; gentleness is love in society; goodness is love in activity, faith is love confiding; meekness is love stooping; temperance is true self-love, and the proper regard for our own real interests, which is as much the duty of love, as regard for the interests of others. — A.B. Simpson

Some people regard the meek man as one who will not put up a fight for anything but will let others run over him. . . . In fact from human experience we know that to accomplish anything good a person must make an effort; and making an effort is putting up a fight against the obstacles. - Father Emil Kapaun — Roy Wenzl

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren't, but they're still aware of it - still regard it as a debt. But others don't even do that. They're like a vine that produces grapes without looking for anything in return . . . after helping others . . . They just go on to something else . . . We should be like that. - Marcus Aurelius, Roman emperor A — Adam M. Grant

It sometimes happened that you might be familiar with a man for several years thinking he was a wild animal, and you would regard him with contempt. And then suddenly a moment would arrive when some uncontrollable impulse would lay his soul bare, and you would behold in it such riches, such sensitivity and warmth, such a vivid awareness of its own suffering and the suffering of others, that the scales would fall from your eyes and at first you would hardly be able to believe what you had seen and heard. The reverse also happens. — Fyodor Dostoyevsky

I absolutely cannot see how one can later make up for having failed to go to a good school at the proper time. For this is what distinguishes the hard school as a good school from all others: that much is demanded; and sternly demanded; that the good, even the exceptional, is demanded as the norm; that praise is rare, that indulgence is nonexistent; that blame is apportioned sharply, objectively, without regard for talent or antecedents. What does one learn in a hard school? Obeying and commanding. — Friedrich Nietzsche

I've an insatiable craving inside me that consumes everything and makes me regard the sufferings and joys of others only in their relationship to me, as food to sustain my spiritual powers. I am no longer capable of loosing my head in love, Ambition has been crushed in me by circumstances, but it has come out in another way, for ambition is nothing but a lust for power and my chief delight is to dominate those around me. To inspire in others love, devotion, fear - isn't that the first symptom and the supreme triumph of power? To cause another person suffering or joy, having no right to do so - isn't that the sweetest food of pride? — Mikhail Lermontov

What others regard as retreat from them or rejection of them is not those things at all but instead a breeding ground for greater friendship, a culture for deeper involvement, eventually, with them. — Doris Grumbach

St. Francis Borgia says that he who desires to consecrate himself to God must, in the first place, trample under his feet all regard for what others will say of him. O my God, why do we not ask what Jesus Christ or his holy mother will think of our conduct? — Alphonsus Liguori

I have come to understand that if we hope to build a better world, we must be guided by the universal human values that emphasize the kinship of the human race - the sanctity of human life and freedom, peace between nations, honesty and truthfulness, regard for the rights of others, and love of one's fellows. — Ephraim Katzir

Instead of loving a God, we love each other. Instead of the religion of the sky-the religion of this world-the religion of the family-the love of husband for wife, of wife for husband-the love of all for children. So that now the real religion is: Let us live for each other; let us live for this world without regard for the past and without fear for the future. Let us use our faculties and our powers for the benefit of ourselves and others, knowing that if there be another world, the same philosophy that gives us joy here will make us happy there. — Robert Green Ingersoll

The general who counts only his casualties, the prisoners and the material that he has lost, the positions that he has not taken, the chances that remain to his enemy, and compares his small achievement with his vaster plan, has no sense of triumph. If he confines himself to such calculations he loses the fruit of his victory; in fact, if he is very ambitious, he will regard his victory as a reverse. For is it not a reverse to have done something which is not enough? The Savior's ambition is insatiable. For one soul He would give the whole of His blood and the whole of His heart. But precisely for that reason, when a soul is lost, even a single soul, He feels that to save it He would leave and forget all the others. His parable tells us so: "If a man hath a hundred sheep, and one of them should go astray: doth he not leave the ninety-nine in the mountains, and go to seek that which is gone astray?"179 — Antonin Sertillanges

Perceval said to the Grail Knight: "Will you break a spear with me this day?"

He did not expect Galahad to look down on him from Lancelot's immense height and say, gently, as if he knew it must disappoint, "Sir, I cannot."

"No? Well, there are others to fight," said Perceval, trying not to show how vexed he felt to be denied the honour.

"Not for any lack of love," Galahad added. "But for the regard in which I hold you, Perceval of Wales. — Suzannah Rowntree

It's not a religion, it's a relationship!'
Without the religion, without the archaic and flawed holy texts, there wouldn't be anything for you to manufacture a 'relationship' with. Without the wars and forced conversions key to the religion's spread across the globe, it may have died out long ago like so many others have. If that were the case, you wouldn't know the characters of Jesus or God or Muhammad or any of the tales and myths associated with a particular faith. Religions concern themselves with preserving and worshiping these myths as realities, without regard to substantial evidence to the contrary. — David G. McAfee

We see it was the Lord's purpose to deliver nothing in his sacred oracles which we might not learn for edification. Therefore, instead of dwelling on superfluous matters, let it be sufficient for us briefly to hold, with regard to the nature of devils, that at their first creation they were the angels of God, but by revolting they both ruined themselves, and became the instruments of perdition to others. — John Calvin

he gained a real pleasure in befriending a man whom he privately had cause to despise, for he liked very much the feeling that his regard for others was a private font, a well, that he could muddy, or drink from, at his own discreet pleasure, and on his own time. — Eleanor Catton

Self-acceptance means fully accepting yourself no matter what your traits or how you perform or achieve. It does not mean self-esteem, self-confidence, or self-regard. These terms imply that you accept yourself because you perform or behave in a specific way or because people accept you based on your achievements. Self-acceptance means that you non-judgmentally accept yourself for who you are without rating or evaluating yourself, or requiring the approval of others. — Lee A. Wilkinson

Unlike the rationalism of the French Revolution, true liberalism has no quarrel with religion, and I can only deplore the militant and essentially illiberal antireligionism which animated so much of nineteenth-century Continental liberalism ... What distinguishes the liberal from the conservative here is that, however profound his own spiritual beliefs, he will never regard himself as entitled to impose them on others and that for him the spiritual and the temporal are different sphere which ought not to be confused. — Friedrich August Von Hayek

Of course, animals have to be killed for food or to prevent their doing injury to others or to property. But such killing is too often carried out without regard to the pain inflicted. — Robert Baden-Powell

Those who challenge the law in one or another of its aspects weaken the whole legal structure of society. For one man to disobey a law he does not like is to invite others to disobey another law which he may regard as indispensable to his own livelihood - or life. — Robert Kennedy