Rebbe Quotes & Sayings

I will go wherever the truth leads me. It is secular scholarship, Rebbe; it is not the scholarship of tradition. In secular scholarship there are no boundaries and no permanently fixed views.
Lurie, if the Torah cannot go out into your world of scholarship and return stronger, then we are all fools and charlatans. I have faith in the Torah. I am not afraid of truth. — Chaim Potok

In an inn somewhere, a wealthy guest mistakes [Rebbe Zusia] for a beggar and treats him accordingly. Later he learns his identity and comes to cry his remorse: "Forgive me, Rebbe, you must - for I didn't know!"
"Why do you ask Zusia to forgive you?" Rebbe Zusia said, shaking his head and smiling. "You haven't done anything bad to him; it is not Zusia you insulted but a poor beggar, so go and ask the beggars, everywhere, to forgive you! — Elie Wiesel

My father's right to shape my life had been taken from him by the same being who gave his own life meaning - the Rebbe. — Chaim Potok

Rabbi Heskel Shpilman is a deformed mountain, a giant ruined desert, a cartoon house with the windows shut and the sink left running. A little kid lumped him together, a mob of kids, blind orphans who never laid eyes on a man. They clumped the dough of his arms and legs to the dough of his body, then jammed his head down on top. A millionaire could cover a Rolls-Royce with the fine black silk-and-velvet expanse of the rebbe's frock coat and trousers. It would require the brain strength of the eighteen greatest sages in history to reason through the arguments against and in favor of classifying the rebbe's massive bottom as either a creature of the deep, a man-made structure, or an unavoidable act of God. — Michael Chabon

The Rebbe Maharash once said:119 "Of what use is Chassidus and yiras Shamayim, fear of Heaven, if the main thing - ahavas Yisrael - is missing?" A "chassid" is one who is dedicated to seeking the best for another120 and who gives up personal benefits for another's good121 even when personal gain is not assured and the benefit for the other is doubtful.122 As — Nissan Dovid Dubov

I used to think that people who regarded everyone benignly were a mite simple or oblivious or just plain lax-until I tried it myself. Then I realized that they made it only look easy. Even the Berditchever Rebbe, revered as a man who could strike a rock and bring forth a stream, was continually honing his intentions. "Until I remove the thread of hatred from my heart," he said of his daily meditations, "I am, in my own eyes, as if I did not exist." — Marc Ian Barasch

This is what true love is about, the Rebbe told Sharfstein. "It's the small acts that you do on a daily basis that turn two people from a 'you and I' into an 'us.'" Sharfstein — Joseph Telushkin

The cruelty of Plato's thinking, the Rebbe emphasized that day, was not just in breaking up the family unit. It was in depriving children of parental love. For it is the parents, not the state and its functionaries, who have a genuine love for their children. And depriving children of this love, which is their due, was perhaps Plato's greatest cruelty. — Joseph Telushkin

The Rebbe now spoke in a manner that anticipated the work that was later to be done by the shluchim whom he dispatched throughout the United States and the world: "One must go to a place where nothing is known of Godliness, nothing is known of Judaism, nothing is even known of the Hebrew alphabet, and while there, put one's own self aside and ensure that the other calls out to God! . . . Indeed, if one wants to ensure his own connection to God, he must make sure that the other person not only becomes familiar with but actually calls out to God!" It was not enough, it was never enough, to simply practice Judaism by oneself or in an already religiously observant community; one has to bring others to embrace God as well — Joseph Telushkin

I'll tell you what the Lubavitcher Rebbe believed. You can hold a wooden chair in your hands and feel that it exists. But if the chair is burning, you can't hold the heat and energy that is created from the fire. So it is with our souls. No substance really disappears, it is transformed. But you can't always see it. — Diana Bletter

As the former British chief rabbi Jonathan Sacks has expressed it: "If the Nazis searched out every Jew in hate, the Rebbe wished to search out every Jew in love. — Joseph Telushkin

Encourage the enthusiastic. — The Rebbe

To pull a man out of the mud, the Just Man must set foot into that mud. To bring back lost souls, he must leave the comfort of his home and seek them wherever they might be. "In every man, there is something of the Messiah." In every man, in every place. The Kabbala says it, the mystics repeat it. To free mankind one must gather the sparks, all the sparks, and integrate them into the sacred flame. A Messiah who would seek to save only the Just, would not be the Messiah. The others must be considered too - they must be prepared. Miscreants need redemption more than saints. And that is the reason - we are told - why Rebbe Nahman braved so many dangers in so many inhospitable territories - alone. — Elie Wiesel

On the Rebbe's willingness to offer opinions and advice on a large range of issues, including theology, business, family affairs, and even medical questions: "[First] I am not afraid to answer that I don't know. If I know, then I have no right not to answer. When someone comes to you for help and you can help him to the best of your knowledge, and you refuse him this help, you become a cause of his suffering. — Joseph Telushkin

God gave each of us a soul, which is a candle that He gives us to illuminate our surroundings with His light," the Rebbe taught at a 1990 worldwide Chanukah satellite linkup. "We must not only illuminate the inside of homes, but also the outside, and the world at large. — Joseph Telushkin

How should a Jew feel? There we went through the seven gates of hell for matzos. Here I stand in matzos over my head. So how should a Jew feel? You are an angel of God, and the Rebbe, he should live and be well, the Rebbe made miracles and wonders for me. At night, I tell myself it is a dream and I am afraid to wake up. If it is a dream, better I should not wake up, better I should die in my sleep. — Chaim Potok

The Rebbe then elaborated: "All knowledge you'll ever learn, every experience you'll have in life, are the circles. They're not the center. If you don't have a solid center, you'll have jagged circles, incomplete circles, many different circles. I sense that you need that center before you start building your circles. — Joseph Telushkin

She answered that she loved to read novels. The Rebbe responded that as novels are fiction, what you read in them is not necessarily what happens in real life. It's not as if two people meet and there is a sudden, blinding storm of passion. That's not what love or life is, or should be, about. Rather, he said, two people meet and there might be a glimmer of understanding, like a tiny flame. And then, as these people decide to build a home together, and raise a family, and go through the everyday activities and daily tribulations of life, this little flame grows even brighter and develops into a much bigger flame until these two people, who started out as virtual strangers, become intertwined to such a point that neither of them can think of life without the other. This is what true love is about, the Rebbe told Sharfstein. "It's the small acts that you do on a daily basis that turn two people from a 'you and I' into an 'us. — Joseph Telushkin

Whoever came to see Rebbe Shmelke with outstretched palms left bearing a gift. one day, when he had not a single piece of change, he gave a beggar a ring he saw lying on the table. It belonged to his wife, who, when she heard the story, complained loudly: "How could you, didn't you know this was a valuable ring, a diamond ring?"
Whereupon Shmelke ran out of the house in pursuit of the beggar, shouting: "Friend, listen, that ring is valuable! Don't let the jeweler cheat you! You mustn't sell it too cheap! — Elie Wiesel