Quotes & Sayings About Public Sphere

A writer will write with or without a movement; but at the same time, for Chicano, lesbian, gay and feminist writers-anybody writing against the grain of Anglo misogynist culture-political movements are what have allowed our writing to surface from the secret places in our notebooks into the public sphere. — Cherrie Moraga

Religion has moved out of the private space. ( ... ) The moment it moves into the public sphere it becomes everybody's business. — Salman Rushdie

The public sphere is as consistently based on the law of equality as the private sphere is based on the law of universal difference and differentiation. Equality, in contrast to all that is involved in mere existence, is not given us, but is the result of human organization insofar as it is guided by the principle of justice. We are not born equal; we become equal as members of a group on the strength of our decision to guarantee ourselves mutually equal rights. — Hannah Arendt

The sad truth is that, within the public sphere, within the collective consciousness of the general populace, most of the history of Indians in North America has been forgotten, and what we are left with is a series of historical artifacts and, more importantly, a series of entertainments. As a series of artifacts, Native history is somewhat akin to a fossil hunt in which we find a skull in Almo, Idaho, a thigh bone on the Montana plains, a tooth near the site of Powhatan's village in Virginia, and then, assuming that all the parts are from the same animal, we guess at the size and shape of the beast. As a series of entertainments, Native history is an imaginative cobbling together of fears and loathings, romances and reverences, facts and fantasies into a cycle of creative performances, in Technicolor and 3-D, with accompanying soft drinks, candy, and popcorn.
In the end, who really needs the whole of Native history when we can watch the movie? — Thomas King

People think once you get famous and rich you move out of the public sphere and you have nothing left to write about. I've heard that - Bruce Springsteen was this real street boy, now he's got this big house. How does that compute? If you don't look at the material side of someone's life, if you look at more the emotional side, there's always a wealth of stuff to write about. — Paul McCartney

As neoliberalism wages war on public goods and the very idea of a public, including citizenship beyond membership, it dramatically thins public life without killing politics. Struggles remain over power, hegemonic values, resources, and future trajectories. This persistence of politics amid the destruction of public life and especially educated public life, combined with the marketization of the political sphere, is part of what makes contemporary politics peculiarly unappealing and toxic - full of ranting and posturing, emptied of intellectual seriousness, pandering to an uneducated and manipulable electorate and a celebrity-and-scandal-hungry corporate media. Neoliberalism generates a condition of politics absent democratic institutions that would support a democratic public and all that such a public represents at its best: informed passion, respectful deliberation, aspirational sovereignty, sharp containment of powers that would overrule or undermine it. — Wendy Brown

Women's entry into the public sphere can be seen not merely as the result of contemporary economic pressures, the high rate of divorce, or the success of the feminist movement, but rather as a profound evolutionary response to a pervasive cultural crisis. Feminine principles are entering the public realm because we can no longer afford to restrict them to the private domestic sphere, nor allow a public culture obsessed with Warrior values to control human destiny if we are to survive. — Sally Helgesen

Kids automatically teach each other how to use technology, but they're not going to teach each other about the history of democracy, or the importance of taking their voices into the public sphere to create social change. — Howard Rheingold

Secularism drew a radical distinction between public and private life, in which religion, in any traditional sense, was relegated to the private sphere with no hold over public life. There are many charms in secularism, in particular the freedom to believe what you will in private. But secularism also poses a public problem. There are those whose beliefs are so different from others' beliefs that finding common ground in the public space is impossible. And then there are those for whom the very distinction between private and public is either meaningless or unacceptable. The complex contrivances of secularism have their charm, but not everyone is charmed. — George Friedman

The opening of a public debate about male homosexuality in Britain in 1952 was the conflict of the small back room, in another sphere. — Andrew Hodges

Alliances are crucial to success in the political sphere. However, if we are to approach other organizations to propose alliances for the public good, we must be prepared to assert a far more important role for the library. We must clearly define what we do and establish and assert the relationship of libraries to basic democratic freedoms, to the fundamental humanistic principles that are central to our very way of life ... — Arthur Curley

Hilary Clinton's great sin was that she left the nicely wallpapered domestic sphere with a slam of the door, took up public life on her own, leaving big feminist footprints all over the place, and without so much as an apology. — Patricia J. Williams

As women's leadership qualities come to play a more dominant role in the public sphere, their particular aptitudes for long-term negotiating, analytic listening, and creating an ambiance in which people work with zest and spirit will help reconcile the split between the ideals of being efficient and being humane. This integration of female values is already producing a more collaborative kind of leadership, and changing the very ideal of what strong leadership actually is. — Sally Helgesen

Universities face a constant struggle to maintain their integrity, and their fundamental social role in a healthy society, in the face of external pressures. The problems are heightened with the expansion of private power in every domain, in the course of the state-corporate social engineering projects of the past several decades. . . . To defend their integrity and proper commitments is an honorable and difficult task in itself, but our sights should be set higher than that. Particularly in the societies that are more privileged, many choices are available, including fundamental institutional change, if that is the right way to proceed, and surely including scholarship that contributes to, and draws from, the never-ending popular struggles for freedom and justice. 5 Higher education is under attack not because it is failing, but because it is a potentially democratic public sphere. — Noam Chomsky

The enemy is noise. By noise I mean not simply the noise of technology, the noise of money or advertising and promotion, the noise of the media, the noise of miseducation, but the terrible excitement and distraction generated by the crises of modern life. Mind, I don't say that philistinism is gone. It is not. It has found many disguises, some highly artistic and peculiarly insidious. But the noise of life is the great threat. Contributing to it are real and unreal issues, ideologies, rationalizations, errors, delusions, nonsituations that look real, nonquestions demanding consideration, opinions, analyses in the press, on the air, expertise, inside dope, factional disagreement, official rhetoric, information - in short, the sounds of the public sphere, the din of politics, the turbulence and agitation that set in about 1914 and have now reached an intolerable volume. — Saul Bellow

Ultimately, the current argument is "not having net neutrality will hurt innovation," and you can make that argument, but I would rather make the public good argument, which is not just about innovation or nurturing new companies that will add to the nation's GDP, it's actually about creating a democratic public sphere. — Astra Taylor

Mr. Orage, one of the most active and intelligent reformers for the last generation in England, attempted this very thing. He, in his little intellectual review which was supported by so brilliant a group of writers for so many years, published week after week the ingredients of the English patent medicines and the cost of those ingredients. Not a single one of the newspapers followed suit, or dared publish so much as the fact that Orage was thus acting courageously in his own limited sphere for the public good. — Hilaire Belloc

Upon closer observation, it becomes apparent that every strong upsurge of power in the public sphere, be it of a political or a religious nature, infects a large part of humankind with stupidity. — Dietrich Bonhoeffer

We both are a pejorative - liberals. Spartak, I believe an active and powerful government is the only counterbalance against rapacious business interests, unprincipled individuals and groups often all too willing to deceive, poison, and ruin in the name of their own liberty. Without us, the powerful face no limits, no scrutiny, pay no price and never face justice. My life's work is to return integrity and influence to the public sphere. I wear barronial scorn with pride." He shook his head. "Of course most people think I'm a fool."

U.S. Supreme Court Justice William O. Washington
Speaking to his niece and then Spartak Jones in a restaurant named after author Ayn Rand, San Francisco, in the year 2115
The Chronicles of Spartak - Rising Son, a novel — Steven A. Coulter

Any society's upper-crust is riddled with immorality, how else d'you think they keep their power? Reputation is king of the public sphere, not private. It is dethroned by public acts. — David Mitchell

It is of course daunting to make ones public debut in a new format, particularly with a well loved character, and in a medium as much scrutinized by the web-o-sphere as comics ... But I had the comfort of having great editors at IDW (Chris Ryall and Denton Tipton) and I knew whatever I wrote, Ilias would make me look good. — Arvind Ethan David

The privatisation of the symbolic sphere is a strictly relative affair, not least if one thinks of the various Victorian contentions over science and religion, the culture industry, the state regulation of sexuality and the like. Today, one of the most glaring refutations of the case that religion has vanished from public life is known as the United States. Late modernity (or postmodernity, if one prefers) takes some of these symbolic practices back into public ownership. — Terry Eagleton

The vast majority of funding in support of women appears to have been directed toward the training of women as participants in political, civil, and economic processes. This approach to women's empowerment is based on two assumptions. The first is that Iraqi women need training to bring them into the public sphere ... The second is that women, if equipped with appropriate skills, merely need encouragement to participate and flourish in public life. Such an approach does not consider the social and political context in which women operate and that undoubtedly affects their ability to participate. — Nadje Al-Ali

In addition to this there is the pluralization of the world in which we live through the division between public and private spheres, and also the plurality of institutions within the public sphere. Each of them forms a world in itself, so that individuals have to move to and fro between different worlds. The integration of this plurality of aspects of the world, which used to be achieved by religion, no longer takes place in the public world of secular culture but has to be achieved by the individual. The basis of this is meant to be the private sphere of life, the world of the family. But in many cases this cannot stand up to the burdens imposed by modern life. The growth of urban living has contributed to an increase of pluralization in the private sphere also, making the task of integration increasingly difficult. — Wolfhart Pannenberg

Facebook draws from the public and public-interest sphere, a simultaneously bold and modest step towards acknowledging that our new networked technologies deeply affect our lives in ways not always captured or best shaped by the typical template of consumer and seller. — Jonathan Zittrain

Let me be clear: I support the Civil Rights Act because I overwhelmingly agree with the intent of the legislation, which was to stop discrimination in the public sphere and halt the abhorrent practice of segregation and Jim Crow laws. — Rand Paul

Oppression as a causal explanation is deficient and inadequate in almost every respect, since, among other things, it simply does not fit the data curve. "These oppression theories," says Chafetz, "are based on vaguely defined concepts often ill suited to operationalization, such as 'patriarchy,' 'female subordination,' and 'sexism.' The use of such emotion-laden but unclear terms, combined typically with a heavily normative approach to the topic of sex inequality, results in a maximum of rhetoric but a minimum of clear insight." No, this polarization of the sexes - with males dominating the public/productive sphere and females dominating the private/reproductive, to the detriment of both - has virtually nothing to do with male oppression and female sheepdom/subjugation. It has everything to do with life in the biosphere. — Ken Wilber

Lovable work is visible work. The question of who gets a public platform as a worker and who does not is neatly side-stepped by Jobs's narrative. What do those in the invisible workforce call themselves in their social media profiles? What kinds of identities are available to them? These questions are critical because, as Jonathan Crary notes in his recent book, 24/7: Late Capitalism and the Ends of Sleep, while the notion of identity is bound up with public visibility, today that public exposure has become detached from communal forms that once provided safekeeping and care. Crary notes that in the always-on, 24/7 temporality in which we now live, the pressure to be constantly consuming or producing necessitates a constant presence in the public sphere, specifically in the marketplace. — Miya Tokumitsu

Many faculty retreated into academic specializations and an arcane language that made them irrelevant to the task of defending the university as a public good, except for in some cases a very small audience. This has become more and more clear in the last few years as academics have become so insular, often unwilling or unable to defend the university as a public good, in spite of the widespread attacks on academic freedom, the role of the university as a democratic public sphere, and the increasing reduction of knowledge to a saleable commodity, and students to customers. — Henry Giroux

There are no private lives. This a most important aspect of modern life. One of the biggest transformations we have seen in our society is the diminution of the sphere of the private. We must reasonably now all regard the fact that there are no secrets and nothing is private. Everything is public. — Philip K. Dick

Social media changed Chinese mindset. More and more Chinese intend to embrace freedom of speech and human rights as their birthright, not some imported American privilege. But also, it gave the Chinese a national public sphere for people to, it's like a training of their citizenship, preparing for future democracy. — Michael Anti

In Ireland, novels and plays still have a strange force. The writing of fiction and the creation of theatrical images can affect life there more powerfully and stealthily than speeches, or even legislation. Imagined worlds can lodge deeply in the private sphere, dislodging much else, especially when the public sphere is fragile. — Colm Toibin

Colleges have now become privileged finishing schools for girls. Except rather than teaching manners, they teach women that men are the enemy and men are treated as such on campus, unless they go along with the program that keeps them cowed or striking a PC pose. Many men have just decided that they don't belong in college and are going on strike, consciously or unconsciously. How will this affect their wages and lifestyles in the coming decades? If nothing changes and more and more men drop out of college or never attend, how will this change society? Will men continue to become the other, and be further relegated to second-class status where women and society are afraid of them and they are hesitant to participate fully in the public sphere? Is this already happening? The next chapter explores these questions. — Helen Smith

The parliament no longer is an 'assembly of wise men chosen as individual personalities by privileged strata, who sought to convince each other through arguments in public discussion on the assumption that the subsequent decision reached by the majority would be what was true and right for the national welfare.' Instead it has become the 'public rostrum on which, before the entire nation (which through radio an television participates in a specific fashion in this sphere of publicity), the government and the parties carrying it present and justify to the nation their political program, while the opposition attacks this program with the same opennes and develops its alternatives. — Jurgen Habermas

Although objectively greater demands are placed on this authority, it operates less as a public opinion giving a rational foundation to the exercise of political and social authority, the more it is generated for the purpose of an abstract vote that amounts to no more than an act of acclamation within a public sphere temporarily manufactured for show or manipulation. — Jurgen Habermas

So, we have an element newly prominent in American religious and political life, a new form of entitlement, a self-declared elect. What some have seen as a resurgence of Christianity, or at least a bold defense of American cultural tradition - even as another great awakening! - has brought a harshness, a bitterness, a crudeness, and a high-handedness into the public sphere that are only to be compared to the politics, or the collapse of politics, in the period before the Civil War. Its self-righteousness fuels the damnedest things - I use the word advisedly - notably the acquisition of homicidal weapons. I wonder what these supposed biblicists find in the Gospels or the Epistles that could begin to excuse any of it. — Marilynne Robinson

In the wars against Revolutionary and Napoleonic France, as in so many later conflicts, British women seem to have been no more markedly pacifist than men. Instead, and exactly like so many of their male countrymen, some women found ways of combining support for the national interest with a measure of self-promotion. By assisting the war effort, women demonstrated that their concerns were by no means confined to the domestic sphere. Under cover of a patriotism that was often genuine and profound, they carved out for themselves a real if precarious place in the public sphere. — Linda Colley

The usage of the words "public" and "public sphere" betrays a multiplicity of concurrent meanings. Their origins go back to various historical phases and, when applied synchronically to the conditions of a bourgeois society that is industrially advanced and constituted as a social-welfare state, they fuse into a clouded amalgam. Yet the very conditions that make the inherited language seem inappropriate appear to require these words, however confused their employment. — Jurgen Habermas

The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor. — Jurgen Habermas

Fear manifested itself as a physical presence that
seemed to dominate the public sphere. Time almost stopped. Even without
confirmation I could sense that something had gone terribly wrong. — Phindiwe Nkosi

Princeton University recently did a study revealing what those of us paying attention already know all too well: The United States is, in scientifically proven fact, not a democracy. They concluded that the U.S. is controlled by economic elites. This is a prominent idea that is becoming popular. The structural reason that voting is redundant is that through the funding of political parties, lobbying, and cronyism, corporations are able to ensure that their interests are prioritized above the needs of the electorate and that ideas that contravene their agenda don't even make it into the sphere of public debate. Whoever you vote for, you'll be voting for a party that represents a big-business agenda, not the will of the people. — Russell Brand

There is this absurd assumption that the revitalisation of the public sphere is always a good thing. I think people tend to confuse 'civic' and 'civil,' and they believe that everything that is done by citizens is necessarily a good thing because you build a network, an association. — Evgeny Morozov

The three policy pillars of this new era are familiar to us all: privatization of the public sphere, deregulation of the corporate sector, and lower corporate taxation, paid for with cuts to public spending. — Naomi Klein

We have seen enough criminality on the part of government. It is hypocritical to make this allegation against me. They have narrowed the public sphere of influence. — Edward Snowden

of oppressive state power. Gramsci's theory of hegemony as a form of cultural pedagogy is also invaluable as an element of critical educational thought. By emphasizing the pedagogical force of culture, Gramsci expands the sphere of the political by pointing to those diverse spaces and spheres in which cultural practices are deployed, lived, and mobilized in the service of knowledge, power and authority. For Gramsci, learning and politics were inextricably related and took place not merely in schools but in a vast array of public sites. — Henry A. Giroux

[French Revolution rejected] the sacred foundation both of history and of the state. History was no longer measured on the basis of an idea of God that had preceded it and given it shape. The state came to be understood in purely secular terms, based on rationalism and the will of citizens.
The secular state arose for the first time, abandoning and excluding any divine guarantee or legitimation of the political element as a mythological vision of the world and declaring that God is a private question that does not belong to the public sphere or to the democratic formation of the public will. Public life was now considered the realm of reason alone, which had no place for a seemingly unknowable God. From this perspective, religion and faith in God belonged to the realm of sentiment, not of reason. God and His will therefore ceased to be relevant to public life. — Pope Benedict XVI

It's hard to know which is more dystopian: the idea that your every move is being studied by occasionally malign figures of anonymous government authority, or that everything you've done in the public sphere has for years now been secretly recorded for no particular reason, by people who would rather be doing almost anything else, in an apotheosis of archival bureaucracy that you yourself pay for through tax. I — Geoff Manaugh

Health education emphasizing risks is a form of pedagogy, which, like other forms, serves to legitimize ideologies and social practices. Risk discourse in the public health sphere allows the state, as the owner of knowledge, to exert power of the bodies of its citizens. Risk discourse, therefore, especially when it emphasizes lifestyle risks, serves as an effective Foucauldian agent of surveillance and control that is difficult to challenge because of its manifest benevolent goal of maintaining standards of health. In doing so, it draws attention away from the structural causes of ill-health. — Deborah Lupton

What we call isolation in the political sphere, is called loneliness in the sphere of social intercourse.Isolation and loneliness are not the same"...."While isolation concerns only the political realm of life, loneliness concerns life as a whole. Totalitarian government, like all tyrannies, certainly could not exist without destroying the public realm of life, that is, without destroying, by isolating men, their political capacities.But totalitarian domination as a form of government is not content with this isolation and destroys private life as well. it bases its self on loneliness, on the experience of not belonging to the world at all, which is the most radical and desperate experiences of man — Hannah Arendt

In short, the Enlightenment privatized marriage, taking it out of the public sphere, and redefined its purpose as individual gratification, not any 'broader good' such as reflecting God's nature, producing character, or raising children. Slowly but surely, this newer understanding of the meaning of marriage has displaced the older ones in Western culture. — Timothy Keller

The great flaw of all these administrative techniques is that, in the name of equality and democracy, they function as a vast "antipolitics machine", sweeping vast realms of legitimate public debate out of the public sphere and into the arms of technical, administrative committees. They stand in the way of potentially bracing and instructive debates about social policy, the meaning of intelligence, the selection of elites, the value of equity and diversity, and the purpose of economic growth and development. They are, in short, the means by which technical and administrative elites attempt to convince a skeptical public--while excluding the public from debate--that they play no favorites, take no obscure discretionary action, and have no biases but are merely taking transparent technical calculations. — James C. Scott

Do you suppose that I should have lived as long as I have if I had moved in the sphere of public life, and conducting myself in that sphere like an honorable man, had always upheld the cause of right, and conscientiously set this end above all other things? Not by a very long way, gentlemen; neither would any other man. — Socrates

Whatever such rites entailed, the madness of Dionysus was widely accepted as a religious practice. Indeed, it was one of the few ways women were able to obtain a measure of freedom in an otherwise limited public sphere. Was — Elizabeth Blackwell

I'm always sort of looking for projects that I can sort of put out into the world, into the public sphere, and to somehow cause an effect. I want to be able to create projects that sort of are going to make people think and think in this sort of magical, sort of fantastical way. — Nick Cave

Evolution is not controversial in the field of science. It's controversial in the public sphere because public education is highly politicized. — Eugenie Scott

One of the genuine phenomenons over the past four decades has been the liberal community's steadfast insistence that God should be barred from the public sphere. This is not law. It is religious prejudice. — Armstrong Williams

They are both stances of "disbelief," but mere cynicism is negative, a withdrawal from politics into private tranquility, while "kynicism" is openly antagonistic, a radically engaged reaction to the collapse of meaningful options within the public sphere. — Drew Daniel

Probably no other country in the 1920s - certainly not the United States, with its stark repression of the Left, vicious antiunion policies, and legally enshrined racism - had so wide a range of free speech, such a vital public sphere, as Germany. — Eric D. Weitz

The new sound-sphere is global. It ripples at great speed across languages, ideologies, frontiers and races. The economics of this musical Esperanto is staggering. Rock and pop breed concentric worlds of fashion, setting and life-style. Popular music has brought with it sociologies of private and public manner, of group solidarity. The politics of Eden come loud. — George Steiner

The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country ... We are governed, our minds are molded, our tastes formed, our ideas suggested, largely by men we have never heard of. This is a logical result of the way in which our democratic society is organized. Vast numbers of human beings must cooperate in this manner if they are to live together as a smoothly functioning society ... In almost every act of our daily lives, whether in the sphere of politics or business, in our social conduct or our ethical thinking, we are dominated by the relatively small number of persons ... who understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind. — Edward L. Bernays

We need new proactive policies that focus directly on how authorities in the public and private sphere can blend economic and social policies with an enabling environment for private initiative to create market opportunities for Decent Work. — Juan Somavia

Since the Enlightenment, the political order is an order of freedom. The political structures are no longer given, previous to man's freedom, but are rather realities based on freedom, taken on and modified by man ... This new definition of politics carefully distinguishes between state and society. The distinction ... allows us to differentiate between the public sphere of the state of the Church (or the combination of them) as powers from the public sphere 'in which the interests of all men as a social group are expressed. — Gustavo Gutierrez

We've got to figure out a way that we give a private sphere for our public leaders. We're not gonna get the best people in public life if we don't do that. — Doris Kearns Goodwin

As an economist specializing in the global economy, international trade and debt, I have spent most of my career helping others make big decisions - prime ministers, presidents and chief executives - and so I'm all too aware of the risks and dangers of poor choices in the public as well as the private sphere. — Noreena Hertz

Public life, politics and industry should all of them be within our sphere of influence ... If we are to infiltrate the professional and social activities of other people I think we must imitate the Totalitarians and organize some kind of fifth column activity! If better ideas on mental health are to progress and spread we, as the salesmen, must lose our identity ... Let us all, therefore, very secretly be 'fifth columnists.' — John Rawlings Rees

He who takes the oath today to preserve, protect, and defend the Constitution of the United States only assumes the solemn obligation which every patriotic citizen ... should share with him ... Your every voter, as surely as your Chief Magistrate, under the same high sanction, though in a different sphere, exercises a public trust. — Grover Cleveland

I realize that it's like spices in the kitchen. I need that turmeric. I'm sorry, but cinnamon isn't going to substitute . I feel that I can teach my listener about a new word they can use too. "Well, what words are part of my own community, even if I'm monolingual, that I'm not allowing myself to use in a public sphere?" — Sandra Cisneros

Declared that he had been directed to make a pilgrimage. His father scoffed - "Gregory has turned pilgrim out of laziness," said Efim - but Gregory set out and walked two thousand miles to the monastery at Mount Athos in Greece. At the end of two years, when Gregory returned, he carried an aura of mystery and holiness. He began to pray at length, to bless other peasants, to kneel at their beds in supplication when they were sick. He gave up his drinking and curbed his public lunges at women. It began to be said that Gregory Rasputin, the profligate, was a man who was close to God. The village priest, alarmed at this sudden blossoming of a vigorous young Holy Man within his sphere, suggested heresy and threatened an investigation. Unwilling to argue and bored by life in Pokrovskoe, Rasputin left the village and began once again to wander. — Robert K. Massie

Plutarch taught me high thoughts; he elevated me above the wretched sphere of my own reflections, to admire and love the heroes of past ages. Many things I read surpassed my understanding and experience. I had a very confused knowledge of kingdoms, wide extents of country, mighty rivers, and boundless seas. This book developed new and mightier scenes of action. I read of men concerned in public affairs, governing or massacring their species. I felt the greatest ardour for virtue rise within me, and abhorrence for vice. — Mary Shelley

[There is a] strong correlation between market freedom and lower government corruption
not terribly surprising, since the effect of increasing regulatory power is to shift 'cheating' from the private to the public sphere. — Julian Sanchez

Until ... the promiscuous woman is recognized, not only in law but in public opinion, as being neither better nor worse than the promiscuous man, equality has not been won in the moral sphere. — Alison Roberta Noble Neilans

I really think that discrimination and racism is a horrible thing. And I don't want any form of it in our government, in our public sphere. — Rand Paul

Indeed the three policy pillars of the neoliberal age-privatization of the public sphere, deregulation of the corporate sector, and the lowering of income and corporate taxes, paid for with cuts to public spending-are each incompatible with many of the actions we must take to bring our emissions to safe levels. — Naomi Klein