Quotes & Sayings About Postman

I freely admit that I have many times adopted Jim Oakley's precept of a "bloody good gallop," often with spectacular results. To this day I frequently learn things from farmers, but that was one time when I learned from a postman. — James Herriot

This may account for Americans' overuse of the courts as a means of finding coherence and stability. As other institutions become unusable as mechanisms for the control of wanton information, the courts stand as a final arbiter of truth. For how long, no one knows. I — Neil Postman

It is naive to suppose that something that has been expressed in one form can be expressed in another without significantly changing its meaning, texture or value. Much prose translates fairly well from one language to another, but we know that poetry does not; we may get a rough idea of the sense of a translated poem but usually everything else is lost, especially that which makes it an object of beauty. The translation makes it into something it was not. — Neil Postman

If politics is like show business, then the idea is not to pursue excellence, clarity or honesty but to appear as if you are, which is another matter altogether. — Neil Postman

Public schooling does not serve a public; it creates a pubic. — Neil Postman

Angus is amusing himself by ambushing the postman. Och aye, they may have taken his trouser snake addendums, but they cannae tak his freedom!! — Louise Rennison

The world we live in is very nearly incomprehensible to most of us. There is almost no fact, whether actual or imagined, that will surprise us for very long, since we have no comprehensive and consistent picture of the world that would make the fact appear as an unacceptable contradiction. We believe because there is no reason not to believe. — Neil Postman

Abetted by a form of education that in itself has been emptied of any coherent world-view, Technopoly deprives us of the social, political, historical, metaphysical, logical, or spiritual bases for knowing what is beyond belief. — Neil Postman

When a population becomes distracted by trivia, when cultural life is redefined as a perpetual round of entertainments, when serious public conversation becomes a form of baby-talk, when, in short, a people become an audience, and their public business a vaudeville act, then a nation finds itself at risk; culture-death is a clear possibility. — Neil Postman

A letter is an unannounced visit, the postman the agent of rude surprises. One ought to reserve an hour a week for receiving letters and afterwards take a bath. — Friedrich Nietzsche

Tohru: "Call a doctor, or a vet, or something! Mr. Postman! It's terrible! You see?! They're animals!"
Mailman: "Well, uh, yes, they certainly are. Here's your mail."
Tohru: "No, no, we've got to do something!"
(Shigure in dog form grabs the letter.)
Mailman: "I wish my dog was as smart. Good day! — Natsuki Takaya

It would be a serious mistake to think of Billy Graham or any other television revivalist as a latter-day Jonathan Edwards or Charles Finney. Edwards was one of the most brilliant and creative minds ever produced by America. His contribution to aesthetic theory was almost as important as his contribution to theology. His interests were mostly academic; he spent long hours each day in his study. He did not speak to his audiences extemporaneously. He read his sermons, which were tightly knit and closely reasoned expositions of theological doctrine — Neil Postman

The key to all fanatical beliefs is that they are self-confirming ... (some beliefs are) fanatical not because they are "false", but because they are expressed in such a way that they can never be shown to be false. — Neil Postman

Thomas Jefferson ... knew what schools were for
to ensure that citizens would know when and how to protect their liberty ... It would not have come easily to the mind of such a man, as it does to political leaders today, that the young should be taught to read exclusively for the purpose of increasing their economic productivity. — Neil Postman

What we are confronted with now is the problem posed by the economic and symbolic structure of television. Those who run television do not limit our access to information but in fact widen it. Our Ministry of Culture is Huxleyan, not Orwellian. It does everything possible to encourage us to watch continuously. But what we watch is a medium which presents information in a form that renders it simplistic, nonsubstantive, nonhistorical and noncontextual; that is to say, information packaged as entertainment. In America, we are never denied the opportunity to entertain ourselves. — Neil Postman

Think of Richard Nixon or Jimmy Carter or Billy Graham, or even Albert Einstein, and what will come to your mind is an image, a picture of face, (in Einstein's case, a photograph of a face). Of words, nothing will come to mind. This is the difference between thinking in a word-centered culture and thinking in an image-centered culture. — Neil Postman

Ll subjects are forms of discourse and that, therefore, almost all education is a form of language education. Knowledge of a subject mostly means knowledge of the language of that subject. Biology, after all, is not plants and animals; it is a special language employed to speak about plants and animals. History is not events that once occurred; it is a language describing and interpreting events, according to rules established by historians. Astronomy is not planets and stars but a special way of talking about planets and stars, quite different from the language poets use to talk about them. — Neil Postman

Everything in our background has prepared us to know and resist a prison when the gates begin to close around us ... But what if there are no cries of anguish to be heard? Who is prepared to take arms against a sea of amusements? To whom do we complain, and when, and in what tone of voice, when serious discourse dissolves into giggles? What is the antidote to a culture's being drained by laughter? — Neil Postman

A metaphor is not an ornament. It is an organ of perception. Through metaphors, we see the world as one thing or another. — Neil Postman

For no medium is excessively dangerous if its users understand what its dangers are. It is not important that those who ask the questions arrive at my answers or Marshall McLuhan's (quite different answers, by the way). This is an instance in which the asking of the questions is sufficient. To ask is to break the spell. — Neil Postman

Shaw once remarked that all professions are conspiracies against the laity. I would go further: in Technopoly, all experts are invested with the charisma of priestliness. Some of our priest-experts are called psychiatrists, some psychologists, some sociologists, some statisticians. The god they serve does not speak of righteousness or goodness or mercy or grace. Their god speaks of efficiency, precision, objectivity. And that is why such concepts as sin and evil disappear in Technopoly. They come from a moral universe that is irrelevant to the theology of expertise. And so the priests of Technopoly call sin "social deviance," which is a statistical concept, and they call evil "psychopathology," which is a medical concept. Sin and evil disappear because they cannot be measured and objectified, and therefore cannot be dealt with by experts. — Neil Postman

A peek-a-boo world, where now this event, now that, pops into view for a moment, then vanishes again. It is an improbable world. It is a world in which the idea of human progress, as Bacon expressed it, has been replaced by the idea of technological progress. The aim is not to reduce ignorance, superstition, and suffering but to accommodate ourselves to the requirements of new technologies. We tell ourselves, of course, that such accommodations will lead to a better life, but that is only the rhetorical residue of a vanishing technocracy. We are a culture consuming itself with information, and many of us do not even wonder how to control the process. We proceed under the assumption that information is our friend, believing that cultures may suffer grievously from a lack of information, which, of course, they do. It is only now beginning to be understood that cultures may also suffer grievously from information glut, information without meaning, information without control mechanisms. — Neil Postman

The television commercial is not at all about the character of products to be consumed. It is about the character of the consumers of products. — Neil Postman

Everything we know has its origins in questions. Questions, we might say, are the principal intellectual instruments available to human beings. — Neil Postman

Technological change is neither additive nor subtractive. It is ecological. I mean "ecological" in the same sense as the word is used by environmental scientists. One significant change generates total change. If you remove the caterpillars from a given habitat, you are not left with the same environment minus caterpillars: you have a new environment, and you have reconstituted the conditions of survival; the same is true if you add caterpillars to an environment that has had none. This is how the ecology of media works as well. A new technology does not add or subtract something. It changes everything. — Neil Postman

But it is not time constraints alone that produce such fragmented and discontinuous language. When a television show is in process, it is very nearly impermissible to say, "Let me think about that" or "I don't know" or "What do you mean when you say ... ?" or "From what sources does your information come?" This type of discourse not only slows down the tempo of the show but creates the impression of uncertainty or lack of finish. It tends to reveal people in the act of thinking, which is as disconcerting and boring on television as it is on a Las Vegas stage. Thinking does not play well on television, a fact that television directors discovered long ago. There is not much to see in it. It is, in a phrase, not a performing art. But television demands a performing art. — Neil Postman

Or," JB had continued, "you have to be so genuinely uncategorizable that the normal terms of identity don't even apply to you." JB had turned toward him, then, and he had felt himself freeze with a momentary terror. "Like Judy here: we never see him with anyone, we don't know what race he is, we don't know anything about him. Post-sexual, post-racial, post-identity, post-past." He smiled at him, presumably to show he was at least partly joking. "The post-man. Jude the Postman." "The Postman, — Hanya Yanagihara

Monika answered for her father. Giving Walter a conspiratorial grin, she said: Daddy used to say that if the tsar had been born to a different station in life, he might, with an effort, have become a competent postman. — Ken Follett

Technopoly is to say that its information immune system is inoperable. Technopoly is a form of cultural AIDS, which I here use as an acronym for Anti-Information Deficiency Syndrome. This is why it is possible to say almost anything without contradiction provided you begin your utterance with the words "A study has shown ... " or "Scientists now tell us that ... " More important, it is why in a Technopoly there can be no transcendent sense of purpose or meaning, no cultural coherence. Information is dangerous when it has no place to go, when there is no theory to which it applies, no pattern in which it fits, when there is no higher purpose that it serves. Alfred North Whitehead called such information "inert," but that metaphor is too passive. Information without regulation can be lethal. — Neil Postman

we are losing our sense of what it means to be well informed. Ignorance is always correctable. But what shall we do if we take ignorance to be knowledge? Here — Neil Postman

Large institutions such as the Pentagon, the Internal Revenue Service, and multinational corporations tell us that their decisions are made on the basis of solutions generated by computers, and this is usually good enough to put our minds at ease or, rather, to sleep. In any case, it constrains us from making complaints or accusations. In part for this reason, the computer has strengthened bureaucratic institutions and suppressed the impulse toward significant social change. — Neil Postman

The idea of taking what people call the 'entertainment culture' as a focus of study, including historical perspective, is not a bad idea. — Neil Postman

I eyed the sheriff. "So I better be breathing when He finds me." "Who the hell are you talking about?" the sheriff blurted.
I chuckled.
The postman sneered at the sheriff. "She means the Demon King. The Devil. This is a phone from Hell - the real one. — H.D. Smith

Once you have learned to ask questions - relevant and appropriate and substantial questions - you have learned how to learn and no one can keep you from learning whatever you want or need to know. — Neil Postman

Perhaps we should abandon the whole idea of trying to make students intelligent and focus on the idea of making them less ignorant. Doctors do not generally concern themselves with health; they concentrate on sickness. And lawyers don't think too much about justice; they think about cases of injustice. Using this model in teaching would imply identifying and understanding various forms of ignorance and working to eliminate as many of them as we can. — Neil Postman

Technocracy gave us the idea of progress, and of necessity loosened our bonds with tradition - whether political or spiritual. Technocracy filled the air with the promise of new freedoms and new forms of social organization. Technocracy also speeded up the world. We could get places faster, do things faster, accomplish more in a shorter time. Time, in fact, became an adversary over which technology could triumph. And this meant that there was no time to look back or to contemplate what was being lost. — Neil Postman

What is happening here is that television is altering the meaning of "being informed" by creating a species of information that might properly be called disinformation. I am using this word almost in the precise sense in which it is used by spies in the CIA or KGB. — Neil Postman

our youth must be shown that not all worthwhile things are instantly accessible and that there are levels of sensibility unknown to them. — Neil Postman

My argument is limited to saying that a major new medium changes the structure of discourse; it does so by encouraging certain uses of the intellect, by favoring certain definitions of intelligence and wisdom, and by demanding a certain kind of content - in a phrase, by creating new forms of truth-telling. — Neil Postman

School has never really been about individualized learning, but about how to be socialized as a citizen and as a human being, so that we, we have important rules in school, always emphasizing the fact that one is part of a group. — Neil Postman

EVERY FEW WEEKS AND SOMETIMES MORE OFTEN THAN THAT, the Benzes would receive in the postbox affixed to the wall outside their front door a notice printed on a half-size sheet of white paper, bordered in a bold black line. They were death announcements. Ein Bestattungsanzeige. The postman delivered them along with the mail whenever a Dietlikon resident died. It was a small-town courtesy, not a typical Swiss practice. — Jill Alexander Essbaum

It is inescapable that every culture must negotiate with technology, whether it does so intelligently or not. A bargain is struck in which technology giveth and technology taketh away. — Neil Postman

The scientific method," Thomas Henry Huxley once wrote, "is nothing but the normal working of the human mind." That is to say, when the mind is working; that is to say further, when it is engaged in corrrecting its mistakes.
Taking this point of view, we may conclude that science is not physics, biology, or chemistry
is not even a "subject"
but a moral imperative drawn from a larger narrative whose purpose is to give perspective, balance, and humility to learning. — Neil Postman

We are all, as Huxley says someplace, Great Abbreviators, meaning that none of us has the wit to know the whole truth, the time to tell it if we believed we did, or an audience so gullible as to accept it. — Neil Postman

We can make the trains run on time but if they are not going where we want them to go, why bother? — Neil Postman

There is no idea so stupid that you can't find a professor who will believe it. — Neil Postman

What we need to consider about the computer has nothing to do with its efficiency as a teaching tool. We need to know in what ways it is altering our conception of learning, and how, in conjunction with television, it undermines the old idea of school. Who cares how many boxes of cereal can be sold via television? We need to know if television changes our conception of reality, the relationship of the rich to the poor, the idea of happiness itself. A preacher who confines himself to considering how a medium can increase his audience will miss the significant question: In what sense do new media alter what is meant by religion, by church, even by God? And if the politician cannot think beyond the next election, then we must wonder about what new media do to the idea of political organization and to the conception of citizenship. — Neil Postman

We want rights. The flour merchant, the house-builder, and the postman charge us no less on account of our sex; but when we endeavor to earn money to pay all these, then, indeed, we find the interest. — Lucy Stone

Postman is a media analyst and his theory is that television doesn't influence our culture, but that it is our culture and the presidency and anything that relies on television. — Val Kilmer

You can't be half-reaper. That's like saying a postman is half-human and half-postman."
"Or a lawyer is half-demon and half-human? — Darynda Jones

The credibility of the teller is the ultimate test of the truth of a proposition. (102) — Neil Postman

I don't know why dogs always go for postmen, I'm sure," continued our guide.
"It's a matter of reasoning," said Poirot. "The dog, he argues from reason. He is intelligent; he makes his deductions according to his point of view. There are people who may enter a house and there are people who may not - that a dog soon learns. Eh bien, who is the person who most persistently tries to gain admission, rattling on the door twice or three times a day - and who is never by any chance admitted? The postman. Clearly, then, an undesirable guest from the point of view of the master of the house. He is always sent about his business, but he persistently returns and tries again. Then a dog's duty is clear, to aid in driving this undesirable man away, and to bite him if possible. A most reasonable proceeding. — Agatha Christie

I am one of the new characters in the brand new series of 'Postman Pat.' It has been a joy to do. — Archie Panjabi

I don't remember deciding to become a writer. You decide to become a dentist or a postman. For me, writing is like being gay. You finally admit that this is who you are, you come out and hope that no one runs away. — Mark Haddon

I've started looking at my own father a bit funny. He assures me, though, that I really am the son of a Scottish postman. — Craig Ferguson

The intimations of gravity hung heavy, the meaning passeth all understanding. — Neil Postman

On television, religion, like everything else, is presented, quite simply and without apology, as an entertainment. Everything that makes religion an historic, profound, sacred human activity is stripped away; there is no ritual, no dogma, no tradition, no theology, and above all, no sense of spiritual transcendence. — Neil Postman

I mean to suggest that without a transcendent and honorable purpose, schooling must reach its finish, and the sooner we are done with it, the better. — Neil Postman

When I score I don't celebrate, its my job, does a postman celebrate when he delivers post? — Mario Balotelli

Because we are imperfect souls, our knowledge is imperfect. The history of learning is an adventure in overcoming our errors. There is no sin in being wrong. The sin is in our unwillingness to examine our own beliefs, and in believing that our authorities cannot be wrong. — Neil Postman

Americans are the best entertained and quite likely the least well-informed people in the Western world. — Neil Postman

Unlike television or the computer, language appears to be not an extension of our powers but simply a natural expression of who and what we are. This is the great secret of language: Because it comes from inside us, we believe it to be a direct, unedited, unbiased, apolitical expression of how the world really is. A machine, on the other hand, is outside of us, clearly created by us, modifiable by us, even discardable by us; it is easier to see how a machine re-creates the world in its own image. But in many respects, a sentence functions very much like a machine, and this is nowhere more obvious than in the sentences we call questions. — Neil Postman

The television commercial has oriented business away from making products of value and toward making consumers feel valuable, which means that the business of business has now become pseudo-therapy. The consumer is a patient assured by psycho-dramas. — Neil Postman

What's wrong with turning back the clock if the clock is wrong? We need not be slaves to our technologies — Neil Postman

Novel writing is World Building & Word Weaving (Neil Postman's terms). — J.M. Varner

We might say that a technology is to a medium as the brain is to the mind. — Neil Postman

What is clear is that, to date, computer technology has served to strengthen Technopoly's hold, to make people believe that technological innovation is synonymous with human progress. — Neil Postman

What the advertiser needs to know is not what is right about the product but what is wrong about the buyer. — Neil Postman

Umpires are necessary evils. That's just the nature of the beast. For years, people have looked on umpiring as a job they could get any postman to do. — Doug Harvey

Every television program must be a complete package in itself. No previous knowledge is to be required. There must not be even a hint that learning is hierarchical, that it is an edifice constructed on a foundation. The learner must be allowed to enter at any point without prejudice. This is why you shall never hear or see a television program begin with the caution that if the viewer has not seen the previous programs, this one will be meaningless. Television is a nongraded curriculum and excludes no viewer for any reason, at any time. In other words, in doing away with the idea of sequence and continuity in education, television undermines the idea that sequence and continuity have anything to do with thought itself. — Neil Postman

If I had to wish for something, just one thing, it would be that Hannah would never see Tate the way I did. Never see Tate's beautiful, lush hair turn brittle, her skin sallow, her teeth ruined by anything she could get her hands on that would make her forget. That Hannah would never count how many men there were, or how vile humans can be to one another. That she would never see the moments in my life that were full of neglect, and fear, and revulsion, moments I can never go back to because I know they will slow me down for the rest of my life if I let myself remember them for one moment. Tate, who had kept Hannah alive that night, reading her the story of Jem Finch and Mrs. Dubose. And suddenly I know I have to go. But this time without being chased by the Brigadier, without experiencing the kindness of a postman from Yass, and without taking along a Cadet who will change the way I breath for the rest of my life. — Melina Marchetta

One way of looking at the history of the human group is that it has been a continuing struggle against the veneration of crap. — Neil Postman

Naturally, bureaucrats can be expected to embrace a technology that helps to create the illusion that decisions are not under their control. Because of its seeming intelligence and impartiality, a computer has an almost magical tendency to direct attention away from the people in charge of bureaucratic functions and toward itself, as if the computer were the true source of authority. A bureaucrat armed with a computer is the unacknowledged legislator of our age, and a terrible burden to bear. — Neil Postman

People will come to adore the technologies that undo their capacities to think — Neil Postman

Technopoly is a state of culture. It is also a state of mind. It consists in the deification of technology, which means that the culture seeks its authorization in technology, finds its satisfactions in technology, and takes its orders from technology. — Neil Postman

The advantages of being a postman seemed more and more dubious. It is not a congenial profession for anyone who is at all sensitive, for people visit upon the postman all their first annoyance at receiving a couple of bills when they looked for a love-letter, and if a packet is insufficiently stamped they hand over the pennies as though to a despicable bandit, too outrageous to be denied, too groveling to be feared. — Sylvia Townsend Warner

Whenever I tell people I'm a misanthrope they react as though that's a bad thing, the idiots. I live in London, for God's sake. Have you walked down Oxford Street recently? Misanthropy's the only thing that gets you through it. It's not a personality flaw, it's a skill.
It's nothing to do with sheer numbers. Move me to a remote cottage in the Hebrides and I'd learn to despise the postman, even if he only visited once a year. I can't abide other people, with their stink and their noise and their irritating ringtones. Bill Hicks called the human race 'a virus with shoes', and if you ask me he was being unduly hard on viruses; I'd consider a career in serial killing if the pay wasn't so bad. — Charlie Brooker

[It] is not that television is entertaining but that it has made entertainment itself the natural format for the representation of all experience. [ ... ] The problem is not that television presents us with entertaining subject matter but that all subject matter is presented as entertaining. (87) — Neil Postman

If parents wish to preserve childhood for their own children, they must conceive of parenting as an act of rebellion against culture. — Neil Postman

An educated mind is practiced in the uses of reason, which inevitably leads to a skeptical outlook. — Neil Postman

Theory includes a transcendent idea, as do all great world narratives. — Neil Postman

As Neil Postman said about the scientific view: In the end, science does not provide the answers most of us require. Its story of our origins and our end is, to say the least, unsatisfactory. To the question, "How did it all begin?", science answers, "Probably by an accident." To the question, "How will it all end?", science answers, "Probably by an accident." And to many people, the accidental life is not worth living. (Science and the Story That We Need) — John Eldredge

The reader must come armed , in a serious state of intellectual readiness. This is not easy because he comes to the text alone. In reading, one's responses are isolated, one'sintellect thrown back on its own resourses. To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community. Thus, reading is by its nature a serious business. It is also, of course, an essentially rational activity. — Neil Postman

People like ourselves may see nothing wondrous in writing, but our anthropologists know how strange and magical it appears to a purely oral people - a conversation with no one and yet with everyone. What could be stranger than the silence one encounters when addressing a question to a text? What could be more metaphysically puzzling than addressing an unseen audience, as every writer of books must do? And correcting oneself because one knows that an unknown reader will disapprove or misunderstand? — Neil Postman

Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions; they argue with good looks, celebrities and comercials. — Neil Postman

Until, years from now, when it will be noticed that the massive collection and speed-of-light retrieval of data have been of great value to large-scale organizations but have solved very little of importance to most people and have created at least as many problems for them as they may have solved. In — Neil Postman

We come astonishingly close to the mystical beliefs of Pythagoras and his followers who attempted to submit all of life to the sovereignty of numbers. Many of our psychologists, sociologists, economists and other latter-day cabalists will have numbers to tell them the truth or they will have nothing ... We must remember that Galileo merely said that the language of nature is written in mathematics. He did not say that everything is. And even the truth about nature need not be expressed in mathematics. For most of human history, the language of nature has been the language of myth and ritual. These forms, one might add, had the virtues of leaving nature unthreatened and of encouraging the belief that human beings are part of it. It hardly befits a people who stand ready to blow up the planet to praise themselves too vigorously for having found the true way to talk about nature. — Neil Postman

I should go so far as to say that embedded in the surrealistic frame of a television news show is a theory of anticommunication, featuring a type of discourse that abandons logic, reason, sequence and rules of contradiction. In aesthetics, I believe the name given to this theory is Dadaism; in philosophy, nihilism; in psychiatry, schizophrenia. In the parlance of the theater, it is known as vaudeville. — Neil Postman

In tracking what people have to say about schooling, I notice that most of the conversation is about means, rarely about ends ... It is as if we are a nation of technicians, consumed by our expertise in how something should be done, afraid or incapable of thinking about why. — Neil Postman

A book is an attempt to make through permanent and to contribute to the great conversation conducted by authors of the past. [ ... ] The telegraph is suited only to the flashing of messages, each to be quickly replaced by a more up-to-date message. Facts push other facts into and then out of consciousness at speeds that neither permit nor require evaluation. (70) — Neil Postman

There is no denying that the technicalization of terms and problems is a serious form of information control. — Neil Postman

The shock of twentieth-century technology numbed our brains and we are just beginning to notice the spiritual and social debris that our technology has strewn about us. — Neil Postman

Remember: in order for a perception to change one must be frustrated in one's actions or change one's purpose. — Neil Postman

For strict fundamentalists of the Bible, the theory and what follows from it seal them off from unwanted information, and in that way their actions are invested with meaning, clarity, and, they believe, moral authority. Those who reject the Bible's theory and who believe, let us say, in the theory of Science are also protected from unwanted information. Their theory, for example, instructs them to disregard information about astrology, dianetics, and creationism, which they usually label as medieval superstition or subjective opinion. Their theory fails to give any guidance about moral information and, by definition, gives little weight to information that falls outside the constraints of science. — Neil Postman

I mean only to call attention to the fact that there is a certain measure of arbitrariness in the forms that truth-telling may take. — Neil Postman

There are two ways by which the spirit of a culture may be shriveled. In the first - the Orwellian - culture becomes a prison. In the second - the Huxleyan - culture becomes a burlesque. No — Neil Postman

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. — Neil Postman

Nobody notices postmen, yet they have passions like other men. — Gilbert K. Chesterton

As Thoreau implied, telegraphy made relevance irrelevant. — Neil Postman

But it is much later in the game now, and ignorance of the score is inexcusable. To be unaware that a technology comes equipped with a program for social change, to maintain that technology is neutral, to make the assumption that technology is always a friend to culture is, at this late hour, stupidity plain and simple. — Neil Postman