Quotes & Sayings About Politics Plato

Do you mean that the tyrant will dare to use violence against the people who fathered him, and raise his hand against them if they oppose him? So the tyrant is a parricide, and little comfort to his old parent. — Plato

There will be no injustice in compelling our philosophers to have a care and providence of others; we shall explain to them that in other States, men of their class are not obligated to share in the toils of politics: and this is reasonable, for they grow up at their own sweet will, and the government would rather not have them. — Plato

In politics we presume that everyone who knows how to get votes knows how to administer a city or a state. When we are ill ... we do not ask for the handsomest physician, or the most eloquent one. — Plato

Those who are too smart to engage in politics are punished by being governed by those who are dumber. — Plato

In the running of cities, virtually nothing is done by anyone that is conducive to political health, nor is there a single ally with whom one might go to the aid of justice and still remain alive; it would be a case of a solitary human among wild animals, neither wanting to join in their depredations nor able to stand alone against their collective savagery, dead before he'd done any good to his city or friends and useless both to himself and everybody else. Once a person has made all these calculations, he keeps his peace and minds his own business, like someone withdrawing from the prevailing wind into the shelter of a wall in a storm of dust or rain, and as he sees everyone else filling themselves full of lawlessness he is content if he himself can somehow live out life here untainted by injustice and impious actions, and leave it with fine hopes and in a spirit of kindness and good will. — Plato

Those who are not true leaders or elders will just affirm people at their own immature level, and of course immature people will love them and elect them for being equally immature. You can fill in the names here with your own political disaster story. But just remember, there is a symbiosis between immature groups and immature leaders, I am afraid, which is why both Plato and Jefferson said democracy was not really the best form of government. It is the safest. A truly wise monarch would probably be the most effective at getting things done. — Richard Rohr

April 26 - I know I shouldn't hang around the college when I'm through at the lab, but seeing the young men and women going back and forth carrying books and hearing them talk about all the things they're learning in their classes excites me. I wish I could sit and talk with them over coffee in the Campus Bowl Luncheonette when they get together to argue about books and politics and ideas. It's exciting to hear them talking about poetry and science and philosophy - about Shakespeare and Milton; Newton and Einstein and Freud; about Plato and Hegel and Kant, and all the other names that echo like great church bells in my mind. Sometimes I listen in on the conversations at the tables around me, and pretend I'm a college student, even though I'm a lot older than they are. I carry books around, and I've started to smoke a pipe. It's silly, but since I belong at the lab I feel as if I'm a part of the university. I hate to go home to that lonely room. — Daniel Keyes

Even now I'm well aware that if I allowed myself to listen to him I couldn't resist but would have the same experience again. He makes me admit that, in spite of my great defects, I neglect myself and instead get involved in Athenian politics. So I force myself to block my ears and go away, like someone escaping from the Sirens, to prevent myself sitting there beside him till I grow old. — Plato

People too smart to get involved in politics are doomed to live in societies run by people who aren't. — Plato

One of the penalties for refusing to participate in politics is that you end up being governed by your inferiors."
- Plato — Sienna Wilder

The heaviest penalty for declining to rule is to be ruled by someone inferior to yourself. — Plato

For I am certain, O men of Athens, that if I had engaged in politics, I should have perished long ago and done no good either to you or to myself. — Plato

There is no necessity for the man who means to be an orator to understand what is really just but only what would appear so to the majority of those who will give judgment; and not what is really good or beautiful but whatever will appear so; because persuasion comes from that and not from the truth. — Plato

Music is more powerful than reason in the soul. That is also why Plato made music the very first step in his long educational curriculum: good music was to create the harmony of soul that would be a ripe field for the higher harmony of reason to take root in later. And that is also why he said that the decay of the ideal state would begin with a decay in music. In fact, one of your obscure modern scholars has shown that social and political revolutions have usually been preceded by musical revolutions, and why another sage said, 'Let me write the songs of a nation and I care not who writes its laws. — Peter Kreeft

As Plato: It is an essential feature of the just state that the wealthy be kept away from political power and that the politically powerful be kept away from wealth. — Rebecca Goldstein

Aeschylus and Plato are remembered today long after the triumphs of Imperial Athens are gone. Dante outlived the ambitions of thirteenth century Florence. Goethe stands serenely above the politics of Germany, and I am certain that after the dust of centuries has passed over cities, we too will be remembered not for victories or defeats in battle or in politics, but for our contribution to the human spirit. — John F. Kennedy

I appear to be embarked on the turbid waters of poetry and scholarship. And a career in poetry and knowledge is as hard to guide as Plato's horses. On the one hand I must range about discovering the fundamentals of knowledge, dipping into science, politics and other arcana, forever seeking an education that is both profound and practical; on the other, I must keep spiritually alive and brilliantly alive, for poetry is, as the moral Milton conceded in practice and precept, a sensuous, passionate, brutal thing. I put in the last adjective because I am modern and angry and puritanical ... The relevance of such schedule to poetry is obvious. I cannot think it a pedantry that a man desiring to speak (or sing) something important should also desire to speak with certainty. Also if he lack scope, such as an acquaintance with science and an acquaintance with other languages, he will be romantic and an anachronism. — Robert Lowell

Plato argued that good people do not need laws to tell them to act responsibly, while bad people will always find a way around law. By pretending that procedure will get rid of corruption, we have succeeded only in humiliating honest people and provided a cover of darkness and complexity for the bad people. There is a scandal here, but it's not the result of venal bureaucrats.
(1994) p. 99 — Philip K. Howard

Plato complains that whereas in simpler matters - like shoe-making - we think only a specially-trained person will serve our purpose, in politics we presume that every one who knows how to get votes knows how to administer a city or a state. — Will Durant

I no longer believed that Valentino would continue to build anything at all. Instead, he would merely leave behind the empire of hope that he had constructed in each of our minds. Leonardo's empire boasted cities more perfect than Plato or Augustine could have imagined. My empire of hope was an Italy defended by citizen soldiers rather than mercenary thugs, free of tyranny and foreign armies, with justice for all regardless of rank or wealth. But I feared I had come to Cesenatico only to wander among its ruins. — Michael Ennis

Until philosophers hold power, neither states nor individuals will have rest from trouble. — Plato

Those who refuse to engage in politics will be led by their inferiors — Plato

In the nomadic age, the shepherd (nomeus) was the typical symbol of rule. In Statesman, Plato distinguishes the shepherd from the statesman: the nemein of the shepherd is concerned with the nourishment (trophe) of his flock, and the shepherd is a kind of god in relation to the animals he herds. In contrast, the statesman does not stand as far above the people he governs as does the shepherd above his flock. Thus, the image of the shepherd is applicable only when an illustration of the relation of a god to human beings is intended. The statesman does not nourish; he only tends to, provides for, looks after, takes care of. The apparently materialistic viewpoint of nourishment is based more on the concept of a god than on the political viewpoint separated from him, which leads to secularization. The separation of economics and politics, of private and public law, still today considered by noted teachers of law to be an essential guarantee of freedom. — Carl Schmitt

The defense of the Western Canon is in no way a defense of the West or a nationalist enterprise ... The greatest enemies of aesthetic and cognitive standards are purported defenders who blather to us about moral and political values in literature. We do not live by the ethics of the Iliad, or by the politics of Plato. Those who teach interpretation have more in common with the Sophists than with Socrates. What can we expect Shakespeare to do for our semiruined society, since the function of Shakespearean drama has so little to do with civic virtue or social justice? — Harold Bloom

The penalty that good men pay for not being interested in politics is to be governed by men worse than themselves. — Plato

Appearance tyrannizes over truth. — Plato

If they [Plato and Aristotle] wrote about politics it was as if to lay down rules for a madhouse.
And if they pretended to treat it as something really important it was because they knew that the madmen they were talking to believed themselves to be kings and emperors. They humored these beliefs in order to calm down their madness with as little harm as possible. — Blaise Pascal

They deem him their worst enemy who tells them the truth. -Plato, philosopher (427-347 BCE) — Plato

...[T]he right way is to give one's attention first to the highest good of the young, just as you expect a good gardener to give his attention first to the young plants, and after that to the others. - Socrates — Plato

One of the penalties of refusing to participate in politics is that you end up being governed by your inferiors. — Plato

The people who believe themselves superior to you will reveal themselves in how they respond to criticism from you. An opinion of anyone carries as much weight as whatever value that person's social currency has. A poor man spouting words more thought provoking than plato would not be credit for his prudence for his social currency and not his wisdom decides the value of his life. — Crystal Evans