Philosophical Death Quotes & Sayings

Exile from society allows person to disengage from meaningless activities and develop conscious awareness. A person's courageous struggle to eliminate the trepidation of social exile produces insights into what it means to be human. We can displace emotional disquiet by living a heightened state of existence. How a person's resolves the tremendous anxiety and dizziness that impetus comes from contemplating the inevitability of death, human freedom of choice, the moral responsibilities attendant to living in a selected manner, existential isolation, and the possibility of nothingness establishes a governing philosophical framework. A person must not rue ouster from society because release from moral and societal constraints spurs learning and advanced consciousness. — Kilroy J. Oldster

Who knoweth if to die be but to live, and that called life by mortals be but death? — Euripides

Wondering how evil had come into the world or what happens to a person after he dies: an interesting philosophical exercise, but also curiously pointless, since evil and death happened, regardless of the why and the how and the what-it-meant. — Joe Hill

No matter how many plans you make or how much in control you are, life is always winging it. — Carroll Bryant

Birth pushes, death pulls; only you can slow the time between. — Jack Sanger

Odd how the impossible negation of death - the sudden absence of life where once there was promise - can stimulate an early philosophical bent. — Bruce Duffy

We're beings towards death, we're featherless two-legged linguistically conscious creatures born between urine and feces whose bodies will one day be the culinary delight of terrestrial worms. That's us. — Cornel West

Religion was a lie that he had recognized early in life, and he found all religions offensive, considered their superstitious folderol meaningless, childish, couldn't stand the complete unadultness - the baby talk and the righteousness and the sheep, the avid believers. No hocus-pocus about death and God or obsolete fantasies of heaven for him. There was only our bodies, born to live and die on terms decided by the bodies that had lived and died before us. If he could be said to have located a philosophical niche for himself that was it - he'd come upon it early and intuitively, and however elemental, that was the whole of it. Should he ever write an autobiography, he'd call it The Life and Death of a Male Body. — Philip Roth

My brothers and sisters of America, there is not the least shadow of hope that India can ever be Christianised. After two hundred years of vain efforts and of spending millions of dollars with the prestige of the conqueror and backed by British bayonets, Christianity is not supported by the converts themselves. Every bit of Protestant Christianity in India is maintained partly by the money flowing from England and America, and partly by taxes imposed upon the Hindus against their will, which must be paid although the people starve.
The people of India as a whole are saturated with religious and philosophical thought. They think and ponder on spiritual matters from childhood to death. Even the street-sweeper is frequently more profoundly versed in subtle metaphysics and divine wisdom than the missionary sent to convert him. — Virchand Gandhi

We were convinced of the inherent madness of codified inequity. All cooperation involves some measure of surrender. And coercion. But the alternative, being anarchy, is itself no worthy virtue. It is but an excuse for selfish aggression, and all that seeks justification from taking that stance is, each and every time, cold-hearted. Anarchists live in fear and long for death, because they despair of seeing in others the very virtues they lack in themselves. In this manner, they take pleasure in sowing destruction, if only to match their inner landscape of ruin. [ ... ] We rejected civilization, but so too we rejected anarchy for its petty belligerence and the weakness of thought it announced. By these decisions, we made ourselves lost and bereft of purpose. — Steven Erikson

And I took a seat in the grandstand of philosophical detachment to fall asleep observing the cannibals do their death dance. — Eugene O'Neill

If on thoughts of death we are fed,
Thus, a coffin, became my bed. — E.A. Bucchianeri

Would that we could choose the last image we see before death closes our eyes forever to this world. — Nick Hirst

Though death might still the show, life would be the most critiqued act of our existence. Own your stage. — Palle Oswald

Love is like death, it must come to us all, but to each his own unique way and time, sometimes it will be avoided, but never can it be cheated, and never will it be forgotten. — Jacob Grimm

Sharpen your life always; even though it will come to an end like a pencil, we have to keep on writing — Munia Khan

Illuvian Disruptor Death Rays don't kill Illuvians. Illuvians kill Illuvians. — Bob N. Boguslavski

The message that 'love' will solve all of our problems is repeated incessantly in contemporary culture - like a philosophical tom tom. It would be closer to the truth to say that love is a contagious and virulent disease which leaves a victim in a state of near imbecility, paralysis, profound melancholia, and sometimes culminates in death. — Quentin Crisp

Hamlet and Victor Frankenstein are each obsessed with death. Hamlet's whole story is a philosophical preparation for death; Victor's is an intellectual refusal to accept it. — Kenneth Branagh

It was like wondering how evil had come into the world or what happens to a person after he dies: an interesting philosophical exercise, but also curiously pointless, since evil and death happened, regardless of the why and the how and what-it-meant. — Joe Hill

Despite our scientific and philosophical knowledge, it is still difficult to accept that we are alone in the Universe and that our self will vanish with our death. — Jose M. Musacchio

Love never dies... when death is not the end. — Brian Lovestar

How curious it was, [ ... ], that we humans had taken millions of year to crawl up out of the swamps and yet, within minutes of death, we were already tobogganing back down the slope. — Alan Bradley

What if he could see this, his own skull, yellow and eroded? Two centuries old. Would he still speak? Would he speak, if he could see it, the grinning, aged skull? What would there be for him to say, to tell the people? What message could he bring?
What action would not be futile, when a man could look upon his own aged, yellowed skull? — Philip K. Dick

Plutarch's peers were writing "rhetorics," which were these dry philosophical treatises that made really broad gestures about life and death and fate. Plutarch stepped out of the stream to create an essayistic form that relied on a digressive structure and down to earth anecdotes. — John D'Agata

Alternately in our lives come black and white.
Nothing is visible through the silent dark hole:
no light, no life, no meandering respite
in the tunnel of death, journeys the eternal soul. — Taranum

The classic war movies of the post-Vietnam era have generally taken on grand, philosophical themes: the meaninglessness of war, the grinding down of man by the machine - the machine being war itself, represented by someone like Gunnery Sergeant Hartman in 'Full Metal Jacket,' the sadistic marine who turns his boys into instruments of death. — Hanna Rosin

I asked this heroic pet lover how it felt to have died for a schnauzer named Teddy. Salvador Biagiani was philosophical. He said it sure beat dying for absolutely nothing in the Viet Nam War. — Kurt Vonnegut

Would you ask a man who bags groceries if he fears death not because it is death but because there are still some interesting groceries he would like to bag? — Don DeLillo

I know what the world has done to my brother and how narrowly he has survived it. And I know, which is much worse, and this is the crime of which I accuse my country and my countrymen, and for which neither I nor time nor history will ever forgive them, that they have destroyed and are destroying hundreds of thousands of lives and do not know it and do not want to know it. One can be, indeed one must strive to become, tough and philosophical concerning destruction and death, for this is what most of mankind has been best at since we have heard of man. (But remember: most of mankind is not all of mankind.) But it is not permissible that the authors of devastation should also be innocent. It is the innocence which constitutes the crime. — James Baldwin

This book, then, does not consist of academic philosophical musings. Rather, it is a work of oral literature, addressed to people at war. How strange it must have seemed to turn on the radio, which was every day bringing news of death and unspeakable destruction, and hear one man talking, in an intelligent, good-humored, and probing tone, about decent and humane behavior, fair play, and the importance of knowing right from wrong. Asked by the BBC to explain to his fellow Britons what Christians believe, C. S. Lewis proceeded with the task as if it were the simplest thing in the world, and also the most important. — C.S. Lewis

Death is nothing to us, because a body that has been dispersed into elements experiences no sensations, and the absence of sensation is nothing to us. — Epicurus

Yeah." I took another deep breath. "I'm gonna die, Emma."
"You mean eventually, right?" She blinked, and I could tell it hadn't sunk in. "Please tell me you're making some kind of big-picture philosophical
statement about the inevitability of death and the transient nature of human existence."
"Not eventually, Em. Sometime on Thursday. — Rachel Vincent

It is the honey which makes us cruel enough to ignore the death of a bee — Munia Khan

Travel is useful, it exercises the imagination. All the rest is disappointment and fatigue. Our journey is entirely imaginary. That is its strength.
It goes from life to death. People, animals, cities, things, all are imagined. It's a novel, just a fictitious narrative. Littre says so and he's never wrong.
And besides, in the first place, anyone can do as much. You just have to close your eyes.
It's on the other side of life. — Louis-Ferdinand Celine

I have also figured out that for many people death is a difficult subject, not at all as simple as it is for me. — Maija Haavisto

Projection is necessary and desirable for self-fulfillment. Otherwise man is overwhelmed by his loneliness and separation and negated by the very burden of his own life. As Rank so wisely saw, projection is a necessary unburdening of the individual; man cannot live closed upon himself and for himself. he must project the meaning of his life outward, the reason for it, even the blame for it. We did not create ourselves, but we are stuck with ourselves. Technically we say that transference is a distortion of reality. But now we see that this distortion has two dimensions: distortion due to to the fear of life and death and distortion due to the heroic attempt to assure self-expansion and the intimate connection of one's inner self to surrounding nature. In other words, transference reflects the whole of the human condition and raises the largest philosophical question about that condition. — Ernest Becker

Medicine rests upon four pillars - philosophy, astronomy, alchemy, and ethics. The first pillar is the philosophical knowledge of earth and water; the second, astronomy, supplies its full understanding of that which is of fiery and airy nature; the third is an adequate explanation of the properties of all the four elements - that is to say, of the whole cosmos - and an introduction into the art of their transformations; and finally, the fourth shows the physician those virtues which must stay with him up until his death, and it should support and complete the three other pillars. — Paracelsus

They can send death at once, but life is slower... — Ursula K. Le Guin

As I read Mann in German for the first time, the full achievement - both literary and philosophical - of Death in Venice struck me forcefully, so that, when I was invited to give the Schoff Lectures at Columbia, the opportunity to reflect on the contrasts between novella and opera seemed irresistible. — Philip Kitcher

To philosophize is to learn to die. — Michel De Montaigne

On a small scale, person-to-person, Jesus encountered the kinds of suffering common to all of us. And how did he respond? Avoiding philosophical theories and theological lessons, he reached out with healing and compassion. He forgave sin, healed the afflicted, cast out evil, and even overcame death. — Philip Yancey

Some topics seem to be nothing but philosophical circles designed to lure the unsuspecting ant to its death. — D.E. Navarro

Part of my methodological approach is made explicit when I discuss ways in which literature can have philosophical significance. Literature doesn't typically argue - and when it does, it's deadly dull. But literature can supply the frame within which we come to observe and reason, or it can change our frame in highly significant ways. That's one of the achievements I'd claim for Mann, and for Death in Venice. — Philip Kitcher

Shortly after her older brother died, Chloe (who had just celebrated her eighth birthday) went through a deeply philosophical stage. "I began to question everything," she told me, "I had to figure out what death was, that's enough to turn anyone into a philosopher." Chloe would put her hand over her eyes and tell the family her brother was still alive because she could see him in her mind just as well as she could see them. — Alain De Botton

Death twitches my ear;
'Live,' he says...
'I'm coming. — Virgil

Because Christian morality leaves animals out of account, they are at once outlawed in philosophical morals; they are mere 'things,' mere means to any ends whatsoever. They can therefore be used for vivisection, hunting, coursing, bullfights, and horse racing, and can be whipped to death as they struggle along with heavy carts of stone. Shame on such a morality that is worthy of pariahs, and that fails to recognize the eternal essence that exists in every living thing, and shines forth with inscrutable significance from all eyes that see the sun! — Arthur Schopenhauer

In the letter he left for the coroner he had explained his reasoning (for suicide): that life is a gift bestowed without anyone asking for it; that the thinking person has a philosophical duty to examine both the nature of life and the conditions it comes with; and that if this person decides to renounce the gift no one asks for, it is the moral and human duty to act on the consequences of that decision ... Alex showed me a clipping from the Cambridge Evening News. 'Tragic Death of "Promising" Young Man.' ... The verdict of the coroner's inquest had been that Adrian Flinn (22) had killed himself 'while the balance of his mind was disturbed.' ... The law, and society, and religion all said it was impossible to be sane, healthy, and kill yourself. Perhaps those authorities feared that the suicide's reasoning might impugn the nature and value of life as organised by the state which paid the coroner? — Julian Barnes

Nothing seems to matter quite as much. I no longer think about death in the concentrated way I once did. I don't know? you get so old and you sort of give up in some way. You've had your period of angst, your period of religious desperation, and you've arrived at a philosophical position where you don't need, or you can't bear, to look at it. — John Updike

Excavations at Ai Khanoum on the northern border of modern Afghanistan have produced great quantities of Greek inscriptions and even the remnants of a philosophical treatise originally on papyrus. One of the most interesting is the base of a dedication by one Klearchos, perhaps the known student of Aristotle, that records his bringing to this new Greek city, Alexandria on the Oxus, the traditional maxims from the shrine of Apollo at Delphi concerning the five ages of man:

In childhood, seemliness
In youth, self-control
In middle age, justice
In old age, wise council
In death, painlessness — Robin Lane Fox

The partition separating life from death is so tenuous. The unbelievable fragility of our organism suggests a vision on a screen: a kind of mist condenses itself into a human shape, lasts a moment and scatters. — Czeslaw Milosz

I am absolutely sick unto death of hearing people say - they all say this; it must be Item One on the curriculum in Trend College - "I just hate to talk to a machine!" They say this as though it is a major philosophical position, as opposed to a description of a minor neurosis. My feeling is, if you have a problem like this, you shouldn't go around trumpeting it; you should stay home and practice talking to a machine you can feel comfortable with, such as your Water Pik, until you are ready to assume your place in modern society. — Dave Barry

When I experienced altered states of consciousness, my whole philosophical structure crumbled, and that terrified me. And what scared me the most was the realisation that death was not the end! — Susan Schneider

The animals share with us the privilege of having a soul Alas, what wickedness to swallow flesh into our own flesh, to fatten our greedy bodies by cramming in other bodies, to have one living creature fed by the death of another! In the midst of such wealth as earth, the best of mothers, provides, yet nothing satisfies you, but to behave like the Cyclopes, inflicting sorry wounds with cruel teeth! You cannot appease the hungry cravings of your wicked, gluttonous stomachs except by destroying some other life. — Pythagoras

I am only astonished that, while so many women have intelligent things to say and so many men are still unknown, a publisher cared to print such a little book, and at such a price. That confirms what Schopenhauer reveals to us, among other truths: philosophy is a matter of death. A philosopher living and thinking life is a priori suspect in our philosophical culture. — Luce Irigaray

The world begins anew with every birth, my father used to say. He forgot to say, with every death it ends. Or did not think he needed to. Because for a goodly part of his life he worked in a graveyard. — Sebastian Barry

As she grew older, she was aware of her changing position on mortality. In her youth, the topic of death was philosophical; in her thirties it was unbearable and in her forties unavoidable. In her fifties, she had dealt with it in more rational terms, arranging her last testament, itemizing assets and heirlooms, spelling out the organ donation, detailing the exact words for her living will. Now, in her sixties, she was back to being philosophical. Death was not a loss of life, but the culmination of a series of releases. It was devolving into less and less. You had to release yourself from vanity, desire, ambition, suffering, and frustration - all the accoutrements of the I, the ego. And if you die, you would disappear, leave no trace, evaporate into nothingness ... — Amy Tan

Are we not all shipwrecked, ... condemned to death? ... However impatient our neighbours make us, however much indignation our race arouses, we are all bound together, and the companions of a chain-gang have everything to lose by mutual insults ... — Henri Frederic Amiel

I have got only one life to live and one death to die; there better be a good cause to live and a good cause to die. — Surendra Nath

The awful thing is that if i can forget they're people, it will be no different at all — Suzanne Collins

What of Thought? The Crew had developed a kind of shorthand whereby they could set forth any visions that might come their way. Conversations at the Spoon had become little more than proper nouns, literary allusions, critical or philosophical terms linked in certain ways. Depending on how you arranged the building blocks at your disposal, you were smart or stupid. Depending on how others reacted they were In or Out. The number of blocks, however, was finite.
"Mathematically, boy," he told himself, "if nobody else original comes along, they're bound to run out of arrangements someday. What then?" What indeed. This sort of arranging and rearranging was Decadence, but the exhaustion of all possible permutations and combinations was death.
It scared Eigenvalue, sometimes. He would go in back and look at the set of dentures. Teeth and metals endure. — Thomas Pynchon

Knowing you don't have much time left changes things. You get kind of philosophical. And you figure things out - more like, they figure themselves out - and everything gets real clear. Your first kiss isn't as important as your last. The math test really didn't matter. The pie really did. The stuff you're good at and the stuff you're bad at are just different parts of the same thing. Same goes for the people you love and the people you don't - and the people who love you and the people who don't. The only thing that mattered was that you cared about a few people. Life is really, really short. — Kami Garcia