Quotes & Sayings About Pagan Gods

In the secret island the Druid shall dwell once more, and the Bard, the slave of the harp, utter the speech of the Gods. — Lewis Spence

The Pagan model of religion because, in the Pagan model, there were lots and lots of Gods and Goddesses. They were all incredibly beautiful and there were statues of them everywhere, which is the equivalent of magazines, or whatever, today. And they were fallible, which is different from being mono-, you know, Jewish or Islam (where) you have the infallible, monotheistic God. — Rachel Weisz

In contrast with pagan and polytheistic gods, the God of the Bible is not in any way part of the creation. He is the Creator who stands outside the universe. He is wholly independent of the world He created and does not inhere in it.25 Of modern religions, only Judaism, Christianity, and Islam affirm this truth; and these are all based on the revelation of the Old Testament, particularly the teaching of the first commandment and the Shema. — Mark Rooker

As Mr. R. U. Sayee has well said: 'It should be clear a priori that fairy lore must have developed as a result of modifications and accretions received in different countries and at many periods, though we must not overlook the part played by tradition in providing a mould that to some extent determines the nature of later additions.' It must also be self-evident that a great deal of confusion has been caused by the assumption that some spirit-types were fairies which in a more definite sense are certainly not of elfin provenance. In some epochs, indeed, Faerie appears to have been regarded as a species of limbo to which all 'pagan' spirits - to say nothing of defeated gods, monsters, and demons - could be banished, along with the personnel of Olympus and the rout of witchcraft. Such types, however, are usually fairly easy of detection. — Lewis Spence

The pagan gods are not dead, but can return to topple science with superstition and modern man with bestial pleasures that pre-date civilisation. — Richard Luckhurst

It must not be thought, however, that in pagan Ireland Fairyland was altogether conceived as a Hades or place of the dead. We have already seen that in some of its types and aspects it was inherently nothing of the sort; as when, for example, it came to be confused with the Land of the Gods. In all likelihood these separate paradises and deadlands of a nature so various were the result of the stratified beliefs of successive races dwelling in the same region. A conquering race would scarcely credit that its heroes would, after death, betake themselves to the deadland of the beaten and enslaved aborigines. The gods of vanquished races might be conceived as presiding over spheres of the dead for which their victors would have nothing but contempt, and which, because of that very contempt, might come to be conceived as hells or places of a debased and grovelling kind, pestiferous regions which only the spirits of despised "natives" or the undesirable might inhabit. — Lewis Spence

Abject fear of pagan gods is little different from abject worship of them. — Gene Edward Veith Jr.

Ye gods and fishes, lad, every town has its resident witch. Every town hides some old Greek pagan priest, some Roman worshipper of tiny gods who ran up the roads, hid in culverts, sank in caves to escape the Christians! In every tiny village, boy, in every scrubby farm the old religions hide out ... all the little lollygaggin' cults, all flavors and types, scramble to survive. See how they run, boys! — Ray Bradbury

If we turn now to such vestiges of cult as are associated otherwise than with time and season, we discover a definite recognition of the survival of these nearly a century ago. Keightley, the old fairy mythologist, who did such yeoman service in the collection of much valuable elfin lore, says, as long ago as 1850, when referring to the confused nature of his subject: 'Indeed it could not well be otherwise, when we recollect that all these beings (the larger and greater fairies) once formed part of ancient and exploded systems of religion and that it is chiefly in the traditions of the peasantry that their memorial has been preserved. — Lewis Spence

There is no need to "believe" in Jupiter or Wotan - something that is no more ridiculous then believing in Yahweh however - to be pagan. Contemporary paganism does not consist of erecting altars to Apollo or reviving the worship of Odin. Instead it implies looking behind religion and, according to a now classic itinerary, seeking for the "mental equipment" that produced it, the inner world it reflects, and how the world it depicts as apprehended. In short, it consists of viewing the gods as "centers of value" and the beliefs they generate as value systems: gods and beliefs may pass away, but the values remain. — Alain De Benoist

This is why one will find in our nation's Capitol countless images of gods and goddesses, along with zodiacs, the Washington Monument Obelisk, reflecting pools, and a whole cacophony of pagan imagery. There are no monuments to Jesus Christ, the apostles, or anything having to do with the Christian faith. — Thomas Horn

But on Thursday only the committed regulars are there, and they do what they do on Thursday, delving into pagan rituals of worship to the amber gods that let you see to the lurching anger that spins you round and round at the center of things beyond lines and angles and the very floorboards become crazy under your feet so that the floor goes YAAAWW up again down again and suddenly tunk! it hits you on the forehead and your nose bleeds and you cling to it so that you don't begin to slip down it and fetch up against the wall where you were dancing before with all the women in your life who have now vanished and left you alone here and the swaying candelabra are like careening galaxies burning into the back of your head; you don't dare to roll over on your back and look straight into all those stars or you will be blinded; and from the cool floor and the smell of your own puke you gain more and more understanding of the universe. — William T. Vollmann

Suddenly Damask found herself staring down at the flowers through a dazzle of tears. The words sounded so innocent and so disarming - she remembered that she hadn't wanted to come through the beautiful woods at all; and there was no danger, nothing wrong except the wickedness of her own heart. She looked at Danny's big, brown, work-scarred hands gently gathering the flowers and her love for him was a physical pain. Oh, how she loved him; how she wished that he would ask her to marry him!
Norah Lofts — Norah Lofts

Having spent all of my decision-making years as a Pagan of one stripe or another, I have long found it condescending at best to assume one cannot worship the old gods or believe in magick without breaking out the leather bracers, wings, or Ye Broken Olde English. — Thomm Quackenbush

I should add, however, that, particularly on the occasion of Samhain, bonfires were lit with the express intention of scaring away the demonic forces of winter, and we know that, at Bealltainn in Scotland, offerings of baked custard were made within the last hundred and seventy years to the eponymous spirits of wild animals which were particularly prone to prey upon the flocks - the eagle, the crow, and the fox, among others. Indeed, at these seasons all supernatural beings were held in peculiar dread. It seems by no means improbable that these circumstances reveal conditions arising out of a later solar pagan worship in respect of which the cult of fairy was relatively greatly more ancient, and perhaps held to be somewhat inimical. — Lewis Spence

Do you think it's right for Christians to use the names of pagan gods for the days of the week? — Garrison Keillor

This brings me to the question of the antiquity of the belief in fairies and to the associated problem of the existence of strata or stages in fairy belief. The antiquity of the belief is revealed by the wide distribution of tales concerning fairies, while it is also indicated by the antipathy of the elves to iron and salt - ancient taboos both. Not only so, but many traits respecting fairies, especially shape-shifting and the belief in their semi-corporeal state, are eloquent of primitive notions. That the process of the fairy belief witnessed more than one stage of development in the course of successive ages appears more than probable. 'The fairies of one race,' remarks Wentz, 'are the people of the preceding race.' If this statement lacks a certain precision, one realizes the implication; that is, that the ghosts or gods of a preceding race may come to be regarded by their successors as fairies. — Lewis Spence

By pagans the Jews (and later Christians) were seen as perverse, almost indeed as atheists, for they denied the very existence of other gods. — Adrian Goldsworthy

Muhammad was a prince; he rallied his compatriots around him. In a few years, the Muslims conquered half of the world. They plucked more souls from false gods, knocked down more idols, razed more pagan temples in fifteen years than the followers of Moses and Jesus did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances. — Napoleon Bonaparte

No intelligent person, the sophisticated pagan might have explained, actually worshiped images of the gods, or worshiped living emperors; instead, the gods' images - and the images of the emperors themselves - provided an accessible focus for revering the cosmic forces they represented. — Elaine Pagels

...the Virgin of Guadalupe was not a mere Christian front for the worship of a pagan goddess. The adoration of Guadalupe represented a profound change of Aztec religious belief...The pagan Tonantzin was a dual-natured earth goddess who fed her Mexican children and devoured their corpses. She wore a necklace of human hands and hearts with a human skull hanging over her flaccid breasts, which nursed both gods and men. her idol depicts her as a monster with two streams of blood shaped like serpents flowing from her neck. Like other major deities in the Aztec pantheon, Tonantzin was both a creator and destroyer...The Christian ideals of beauty, love, and mercy associated with the Virgin of Guadalupe were never attributed to the pagan deity."
William Madsen, "Religious Syncretism", Handbook of Middle American Indians, Vol. 6, p.378. — William Madsen

Verse 12 [of Ex. 12) tells us that the judgment of Yahweh is not only on the Egyptians but also on their deities. This is probably an allusion to the fact that Egyptians would often pray for the safety of their firstborn, particularly firstborn sons, as was the custom in many ancient patriarchal cultures. The death of the firstborn would be seen as a sign of the anger or perhaps the impotence of their gods. This is worth pondering when it comes to the death of Jesus as God's only begotten, or beloved, Son. Would Jesus' contemporaries have assumed his death was a manifestation of God's wrath? Probably so. In any event, Yahweh is showing his superiority over the spirits behind the pagan deities, and thus we should not overlook the supernatural struggle that is implied to be behind the contest of wills between Moses and Pharaoh. — Ben Witherington III

As the Roman Empire came to its close, all the old gods of the pagan world were seen as demons by the Christians who rose. It was useless to tell them as the centuries passed that their Christ was but another God of the Wood, dying and rising, as Dionysus or Osiris had done before him, and that the Virgin Mary was in fact the Good Mother again enshrined. Theirs was a new age of belief and conviction, and in it we became devils, detached from what they believed, as old knowledge was forgotten or misunderstood. — Anne Rice

We have only faith to guide us, say the theologians. Which faith? It is my acceptance that what we call evidence, and whatever we think we mean by intuition and faith are the phenomena of eras, and that the best of minds, or minds best in rapport with the dominant motif of an era, have intuition and faith and belief that depend upon what is called evidence, relatively to pagan gods, then to the god of the christians, and then to godlessness - and then to whatever is coming next. . . . . If now, affairs upon this earth be fluttering upon the edge of a new era, and I give expression to coming thoughts of that era, thousands of other minds are changing, and all of us will take on new thoughts concordantly, and see, as important evidence, piffle of the past. CHARLES FORT, LO! — Whitley Strieber

Above all, we new pagans must learn to know and honor the Many as they manifest in our own time and place. While the ways of the ancestors - the Received Tradition - must always inform our thought and action, we are truest to our heritage when we think and act as natives of here and now. Our mandate is to be the pagans for our own time, our own place, our own post-modern, science-driven Western culture. This is the only kind of pagan that we can honestly be; anything else is pretense." - Steven Posch, "Lost Gods of the Witches: A User's Guide to Post-Ragnarok Paganism — John Halstead

The Doxology ... that testimonial to the Platonic Trinity, which divided the Roman Empire into at least eighteen quarreling sects, none of whom knew what they were fighting about, and which schisms contributed to the decline and fall of this greatest of states. Rome had thrived for one thousand years with pagan gods at the helm and expired after only one hundred and fifty years under the Christian banner. — Ruth Hurmence Green

Chabrias, ever preoccupied to offer the gods the worship due them, was disturbed by the progress of sects of this kind among the populace of large cities; he feared for the welfare of our ancient religions, which yoke men to no dogma whatsoever, but lend themselves, on the contrary, to interpretations as varied as nature itself; they allow austere spirits who desire to do so to invent for themselves a higher morality, but they do not bind the masses to precepts so strict as to engender immediate constraint and hypocrisy. — Marguerite Yourcenar

There are such people, unfortunates who have to be angry before they can feel alive. I had sometimes wondered if it were some old relic of pagan superstition, the fear of risking the jealousy and anger of the gods, that made such people afraid of even small happinesses. Or perhaps it was only that tragedy is more self-important than laughter. — Mary Stewart

You believe in God?" demanded Billy Karma.
"I believe in thirty-seven separate and distinct gods," answered Argyle proudly. "That puts me thirty-six ahead of you."
"It makes you a pagan."
"It makes you a man of limited vision," said Argyle. — Mike Resnick

We are here to witness. There is nothing else to do with those mute materials we do not need. Until Larry teaches his stone to talk, until God changes his mind, or until the pagan gods slip back to their hilltop groves, all we can do with the whole inhuman array is watch it. — Annie Dillard

When I look at the multitude of the gods of the past held in esteem by great civilisations now cast aside as pagan idols, I wonder wether tomorrow the gods we hold in high esteem won't suffer the same fate. — Bangambiki Habyarimana

We have accounts of the deification of men in pagan mythology. But I do not remember any account of a god becoming a man, to help man. Whoever heard of Jupiter or Mars or Minerva coming down and attempting to bear the burdens of men? The gods were willing enough to receive the gifts of men, but Christianity is unique in the fact that our God became a man with human infirmity and emptied Himself of the glory of heaven, in order that He might take upon Himself the sins, diseases and weakness of our humanity. — A.C. Dixon

I was born a Saxon, but raised by Danes, my daughter had married a Norseman, my dearest friend was Irish, my woman was a Saxon, the mother of my children had been Danish, my gods were pagan, and my oath was sworn to AEthelflaed, a Christian. Whose side was I on? — Bernard Cornwell

What use is a god with boundless mercy, sir? You mock me as a pagan, yet the gods of my ancestors pronounce clearly their ways and punish severely when we break their laws. Your Christian god of mercy gives men licence to pursue their greed, their lust for land and blood, knowing a few prayers and a little penance will bring forgiveness and blessing. — Kazuo Ishiguro

Europe has resurrected its pagan gods. — Subhash Kak