One Extreme To The Other Quotes & Sayings

Geometry has two great treasures; one is the Theorem of Pythagoras; the other, the division of a line into extreme and mean ratio. The first we may compare to a measure of gold; the second we may name a precious jewel. — Johannes Kepler

The whole curse of the last century has been what is called the Swing of the Pendulum; that is, the idea that Man must go alternately from one extreme to the other. It is a shameful and even shocking fancy; it is the denial of the whole dignity of the mankind. When Man is alive he stands still. It is only when he is dead that he swings. — Gilbert K. Chesterton

Recognising such dimensions implicit to the reading experience can distract from the immediacy of our response; it can substitute literary archaeology for novelistic reality. That is one pole. But the other extreme is equally limiting. By failing to realise the issues involved in communicating with fictional modes that are different
to our own, in effect we do not read in the fullest sense. Between intellectual pedantry and cultivated ignorance I would pose a third approach to reading - that of the informed imagination. After occupying this position true evaluation can begin. — Ian Gregor

In one extreme case, WMATA planner William Herman complained that the system's main transfer station was badly named. He argued that '12th and G' was both confusing (several entrances would be on other streets) and too undistinguished for so important a station. Ever reasonable, Graham agreed to let Herman choose a better name. 'I'll let you know,' responded a relieved Herman. 'No,' Graham explained, 'I'll give you twenty seconds.' Stunned, Herman blurted out the first words that came into his head: 'Metro Center.' 'Fine, that's it, go on to the next one,' replied the general. And they did. — Zachary M. Schrag

Part of the problem with extreme patriotism is that it makes the support of one's country and its policies unconditional. Moderate patriots, on the other hand, see that taking morality seriously requires that our commitment to our country be conditional in two ways. First, the actions or policies of a government must be worthy of support or, at least, must not be serious violations of morality. When nations behave immorally, patriots need not support them. — Stephen Nathanson

It must be assumed and established as a principle, that the right of private property must be regarded as sacred. Wherefore, the law ought to favor this right and, so far as it can, see that the largest possible number among the masses of the population prefer to own property ... But if the productive activity of the multitude can be stimulated by the hope of acquiring some property ... , it will gradually come to pass that, with the difference between extreme wealth and extreme penury removed, one class will become the neighbor to the other. — Pope Leo XIII

The decision to use torture as a terror of retribution gives an inner satisfaction to the person who practises it, even if this is difficult for him to accept openly. Having been injured and humiliated by aggression, he can now humiliate in his turn those whom he considers to be his aggressors, and rediscover his self-esteem. As an ex-soldier of the Algerian War explains, forty years after the events: 'You could feel a certain form of jubilation while being present at such extreme scenes . . . Doing to a body whatever you feel like doing to it.' Reducing the other to a state of complete impotence gives you a feeling of supreme power. This feeling is one which torture gives you more than murder does, since the latter does not last: once dead, the other becomes an inert object and no longer produces that jubilation which stems from fully triumphing over the will of another, without his ceasing to exist. — Tzvetan Todorov

Nothing ever stays in the middle. You always go from one extreme to the other, and politics is certainly that way. — Gloria Estefan

There seems in most countries to be either one extreme or the other. Truly a paradise could exist wherever material progress and spiritual values could be properly balanced. — Malcolm X

I think the oddest thing about the advanced people is that while they are always talking of things as problems, they have hardly any notion of what a real problem is. A real problem only occurs when there are admittedly disadvantages in all courses that can be pursued. If it is discovered just before a fashionable wedding that the Bishop is locked up in the coal-cellar, that is not a problem. It is obvious to anyone but an extreme anti-clerical or practical joker that the Bishop must be let out of the coal-cellar. But suppose the Bishop has been locked up in the wine-cellar, and from the obscure noises, sounds as of song and dance, etc., it is guessed that he has indiscreetly tested the vintages round him; then indeed we may properly say that there has arisen a problem; for upon the one hand, it is awkward to keep the wedding waiting, while, upon the other, any hasty opening of the door might mean an episcopal rush and scenes of the most unforeseen description. — G.K. Chesterton

Ideas came with explosive immediacy, like an instant birth. Human thought is like a monstrous pendulum; it keeps swinging from one extreme to the other. — Eugene Field

Avoid excessive merriment. A mind in that state never becomes calm; it becomes fickle. Excessive merriment will always be followed by sorrow. Tears and laughter are near kin. People so often run from one extreme to the other. — Swami Vivekananda

The Theorem reste upon the validity of my longstanding argument that the world contains precisely two kinds of people:
Dumpers and Dumpees.
Everyone is predisposed to being either one or the other, but of course not all people are COMPLETE
Dumpers and Dumpees.
Hence the bell curve:
The majority of people fall somewhere close to the vertical dividing line with the occasional statisticaly outliner (e.g., me) representing a tiny percentage of overall individuals. The numerical expression of the graph can be something like 5 being extreme Dumper, and 0 being me. Ergo, if the Great One was a 4 and I am a 0, total size of the Dumper/Dumpee differetial = -4 (Assuming negative numbers if the guy is more of a Dumpee; positive if the girl is.) — John Green

By all means. Discuss. Oh. P.S. What's up with those Pakistani official forms (all of them, for everything) that insist you state your religion, and won't accept "none" for an answer? "None" is considered as "spoiling" the form and you have to fill out another one or risk the consequences, which might well be dire. I don't know if this is the case in other Muslim countries but I kind of suspect it might be. That's a little extreme, Religion, don't you think? Borderline fascistic, even? What sort of club is it that makes it compulsory to be a member? I thought — Salman Rushdie

In 1959, Vice-President Nixon, speaking to members of California's Commonwealth Club, was asked if he'd like to see the parties undergo an ideological realignment - the sort that has since taken place - and he replied, "I think it would be a great tragedy ... if we had our two major political parties divide on what we would call a conservative-liberal line." He continued, "I think one of the attributes of our political system has been that we have avoided generally violent swings in Administrations from one extreme to the other. And the reason we have avoided that is that in both parties there has been room for a broad spectrum of opinion." Therefore, "when your Administrations come to power, they will represent the whole people rather than just one segment of the people. — Jeffrey Frank

The more extreme advocates from one side helped to validate the arguments of extremists on the other — Madeleine K. Albright

In the inheritance, I seek to dramatically distinguish between genuine, authentic Christianity on the one hand, and counterfeit, alternative spirituality on the other hand. One of my primary purposes is to demonstrate that there are two kingdoms operating in the earth today, the genuine, superior kingdom of Jesus Christ, which reigns supreme, and the counterfeit, occult kingdom of the enemy, which, through extreme subtlety, has led millions of deluded souls astray. — Brian Williams

So, at one extreme you have indigenous, tribal societies trying to stem the race to disaster. At the other extreme, the richest, most powerful societies in world history, like the United States and Canada, are racing full-speed ahead to destroy the environment as quickly as possible. — Noam Chomsky

But a man who does none of these things, who does not even try to do them, who never attempts to learn the rudiments of any branch of knowledge so that he may at least do what he can towards promoting it - such a one, born as he is into riches, is a mere idler and thief of time, a contemptible fellow. He will not even be happy, because, in his case, exemption from need delivers him up to the other extreme of human suffering, boredom, which is such martyrdom to him, that he would have been better off if poverty had given him something to do. And as he is bored he is apt to be extravagant, and so lose the advantage of which he showed himself unworthy. — Arthur Schopenhauer

When I started using the extreme short depth of field and single point of focus, I was trying to replicate my changing eyesight. We have binocular vision; one eye perceives space from the other. I don't experience a scene visually at F32. It's more like F1.4. — Keith Carter

In the real world there are many tones, from white at one extreme, through a large number of medium tones to black at the other extreme. To achieve a three-dimensional effect on paper you need just three - white, black and medium gray. — Stan Smith

The amount of horror one used to hear about in one village could be quite extreme. But one might not have heard about all the other villages' horrors at the same time. — Sharon Olds

I feel comfortable in my pop shoes. They let me walk in any direction. I like to go from one extreme to the other. One day I feel that I want to do a song with reggaeton influence, I do it. The next day I feel I need to do a song with rock elements to it, I do it. — Shakira

Escape procedures, however, were in full force. Some people, in a frenzy of antipathy and boredom, were drinking themselves into extreme approximations of longing to be together. Exchanging phone numbers, demanding to have lunch, proposing to share an apartment - the escalations of fellowship had the air of a terminal auction, a fierce adult version of slapjack, a bill-payer loan from a finance company, an attempt to buy with one grand convivial debt, to be paid in future, an exit from each other's company at that instant. — Renata Adler

People who've been through that kind of humiliation together, or who've seen what people can be like, at the bottom, run from one another. There's something I felt in Chernobyl, something I understood that I don't really want to talk about. About the fact, for example, that all our humanistic ideas are relative. In an extreme situation, people don't behave the way you read about in books. Sooner the other way around. People aren't heroes."--Sergei Gurin — Svetlana Alexievich

In order to understand the symbolic indications of the unconscious, one must be careful not to get outside oneself or "beside oneself," but to stay emotionally within oneself. Indeed, it is vitally important that the ego should continue to function in normal ways. Only if I remain an ordinary human being, conscious of my incompleteness, can I become receptive to the significant contents and processes of the unconscious. But how can a human being stand the tension of feeling himself at one with the whole universe, while at the same time he is only a miserable earthly human creature? If, on the one hand, I despise myself as merely a statistical cipher, my life has no meaning and is not worth living. But if, on the other hand, I feel myself to be part of something much greater, how am I to keep my feet on the ground? It is very difficult indeed to keep these inner opposites united within oneself without toppling over into one or the other extreme. — C. G. Jung

There are those out there who harbor an irrational fear of Islam. Islamophobes and Islamists have this much in common: both groups insist that Islam is a totalitarian political ideology at odds with liberal democracy, and hence both insist that the two will inevitably clash. One extreme calls for the Qur'an to be banned, the other calls to ban everything but the Qur'an. Together, they form the negative and the positive of a bomb fuse. — Maajid Nawaz

So ... It's just that I have a problem with voltage. I don't know how to explain it ... I often get the feeling I've got a button missing, you know, some knob for adjusting the volume. I always go too far to one extreme or the other. I can never find the right balance and whatever I take a fancy to - well, it always ends badly." She was surprised at herself. Why was she confiding in him like this? Slightly tipsy, maybe? "When I drink, I drink too much, when I smoke, I fuck myself up, when I love, I go out of my mind and when I work, it's into the ground. Dead. I don't know how to do things normally, quietly, I - — Anna Gavalda

I had reached the conclusion myself that sex was not a division but a continuum, that almost nobody was altogether of one sex or another, and that the infinite subtlety of the shading from one extreme to the other was one of the most beautiful of nature's phenomena. — Jan Morris

So, you may ask, what is the use of studying the world of imagination where anything is possible and anything can be assumed, where there are no rights or wrongs and all arguments are equally good? One of the most obvious uses, I think, is its encouragement of tolerance. In the imagination our own beliefs are also only possibilities, but we can also see the possibilities in the beliefs of others. Bigots and fanatics seldom have any use for the arts, because they're so preoccupied with their beliefs and actions that they can't see them as also possibilities. It's possible to go to the other extreme, to be a dilettante so bemused by possibilities that one has no convictions or power to act at all. But such people are much less common than bigots, and in our world much less dangerous. — Northrop Frye

the post-traumatic-stress-disordered often vacillate between phases of symptoms, moving from intrusion - the crying and howling nightmares and other asylum-worthy behaviors - to constriction and back, without predictability or reason. It's one of the many things that undermine their credibility with the outside world: People seem fine for a while, but then they're not fine, or they go from one extreme set of symptoms to an opposite one. — Mac McClelland

In a universe whose fundamental principle is relativity rather than warfare there is no purpose because there is no victory to be won, no end to be attained. For every end, as the world itself shows, is an extreme, an opposite, and exists only in relation to it other end. Because the world is not going anywhere there is no hurry. One may as well "take it easy" like nature itself [ ... ]. — Alan W. Watts

It is the nature of men having escaped one extreme, which by force they were constrained long to endure, to run headlong into the other extreme, forgetting that virtue doth always consist in the mean. — Walter Raleigh

What if the new political spectrum has on one side those people who want to be left alone, those who want to be free, those who don't hurt people or take their stuff, and on the other extreme of this new scale stands anyone who wants to use government power to tell you how to live your life? — Matt Kibbe

In every human society, there is an effort continually tending to confer on one part the height of power and happiness, and to reduce the other to the extreme of weakness and misery. The intent of good laws is to oppose this effort and to diffuse their influence universally and equally. — Cesare Beccaria

What keeps faith cheerful is the extreme persistence of gentleness and humor. Gentleness is everywhere in daily life, a sign that faith rules through ordinary things: through cooking and small talk, through storytelling, making love, fishing, tending animals and sweet corn and flowers, through sports, music, and books, raising kids-all the places where the gravy soaks in and grace shines through. Even in a time of elephantine vanity and greed, one never has to look far to see the campfires of gentle people. Lacking any other purpose in life, it would be good enough to live for their sake. — Garrison Keillor

in our democratic societies, there is nothing that is not regulated. Arab jurists taught me something that I liked very much. They represent law as a sort of tree, with at one extreme what is forbidden and, at the other, what is obligatory. For them, the jurist's role is situated between these two extremes: that is, addressing everything that one can do without juridical sanction. This zone of freedom never stops narrowing, whereas it ought to be expanded. — Anonymous

I have often been amused by our vulgar tendency to take complex issues, with solutions at neither extreme of a continuum of possibilities, and break them into dichotomies, assigning one group to one pole and the other to an opposite end, with no acknowledgment of subtleties and intermediate positions and nearly always with moral opprobrium attached to opponents. — Stephen Jay Gould

The American doctrinaire is the converse of the American demagogue, and, in this way, is scarcely less injurious to the public. The first deals in poetry, the last in cant. He is as much a visionary on one side, as the extreme theoretical democrat is a visionary on the other. — James F. Cooper

Oftentimes religious circles are known for extreme control of the people, situations and environment around them. Control then becomes the issue of the hour. Studying the Scriptures without letting the Holy Spirit teach us puts us in control. He always takes us to Jesus. Going to the One the Scriptures point to puts Him in control. In other words, when the Bible is an end unto itself, it gives us a measure of learning, but no personal transformation. — Bill Johnson

A straight nose is the most beautiful, but one that deviates from being straight and tends toward being hooked or snub can nevertheless still be beautiful to look at. Yet if it is tightened still more toward the extreme, [25] the part will first be thrown out of due proportion, and in the end it will cease to look like a nose at all, because it has too much of one and too little of the other of these opposites. — Aristotle.

We communed together a moment, one with the other - I was deeply fascinated. At our first encounter I am sure I had a nebulous presentiment that I would one day go to it in spite of my hesitation, in spite of all the efforts put forth to hold me back, - and the emotion that overwhelmed me in the presence of the sea was not only one of fear, but I felt also an inexpressible sadness, and I seemed to feel the anguish of desolation, bereavement and exile. With downcast mien, and with hair blown about by the wind, I turned and ran home. I was in the extreme haste to be with my mother; I wished to embrace her and to cling close to her; I desired to be with her so that she might console me for the thousand indefinite, anticipated sorrows that surged through my heart at the sight of those green waters, so vast and so deep. — Pierre Loti

Whenever we experience an event, whether we're visiting the dentist or taking a dream vacation, our consciousness registers that experience internally on a spectrum with great pain at one end and extreme pleasure at the other. Once completed, the memory of that experience is tagged to either pain or pleasure, and it continues to exist in our bodymind. — Deepak Chopra

Marxism in this country had even been an eccentric and quixotic passion. One oppressed class after another had seemed finally to miss the point. The have-nots, it turned out, aspired mainly to having. The minorities seemed to promise more, but finally disappointed: it developed that they actually cared about the issues, that they tended to see the integration of the luncheonette and the seat in the front of the bus as real goals, and only rarely as ploys, counters in a larger game. They resisted that essential inductive leap from the immediate reform to the social ideal, and, just as disappointingly, they failed to perceive their common cause with other minorities, continued to exhibit a self-interest disconcerting in the extreme to organizers steeped in the rhetoric of "brotherhood."
And then, at that exact dispirited moment when there seemed no one at all willing to play the proletariat, along came the women's movement. — Joan Didion

You were apt to go from one extreme to the other, in a truly pious environment; which is why ministers' sons in that day were more less expected to become loose livers when they grew up. — Bruce Catton

I shall argue that the problem of grace is fundamentally a problem of integration and what is to be integrated is the diverse parts of the mind - especially those multiple levels of which one extreme is called 'consciousness' and the other the 'unconscious' — Gregory Bateson

And I know, knew for sure, with an absolute certainty, that this is rock bottom, this what the worst possible thing feels like. It is not some grand, wretched emotional breakdown. It is, in fact, so very mundane: ... Rock Bottom is an inability to cope with the commonplace that is so extreme it makes even the grandest and loveliest things unbearable ... Rock bottom is feeling that the only thing that matters in all of life is the one bad moment ... Rock bottom is everything out of focus. It's a failure of vision, a failure to see the world how it is, to see the good in what it is, and only to wonder why the hell things look the way they do and not - and not some other way. — Elizabeth Wurtzel

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. — Christopher Hitchens

Balance is good, because one extreme or the other leads to misery, and I've spent a lot of my life at one of those extremes. — Trent Reznor

It would occur to him later that the body knows how to fight when it has to. That it's a secret the body keeps, just as it does the secrets of how to run or jump a creek or throw a fuck or - quite likely - die when there's no other choice. That under conditions of extreme stress it simply takes over and does what needs doing while the brain stands off to one side, unable to do anything but whistle and tap its foot — Stephen King

[A]s people are beginning to see that the sexes form in a certain sense a continuous group, so they are beginning to see that Love and Friendship which have been so often set apart from each other as things distinct are in reality closely related and shade imperceptibly into each other. Women are beginning to demand that Marriage shall mean Friendship as well as Passion; that a comrade-like Equality shall be included in the word Love; and it is recognised that from the one extreme of a 'Platonic' friendship (generally between persons of the same sex) up to the other extreme of passionate love (generally between persons of opposite sex) no hard and fast line can at any point be drawn effectively separating the different kinds of attachment. We know, in fact, of Friendships so romantic in sentiment that they verge into love; we know of Loves so intellectual and spiritual that they hardly dwell in the sphere of Passion. — Edward Carpenter

An extreme case of the distortion of the memory of a committed guilty act is found in its suppression. Here, too, the borderline between good and bad faith can be vague; behind the "I don't know" and "I do not remember" that one hears in courtrooms there is sometimes the precise intent to lie, but at other times it is a fossilized lie, rigidified in a formula. — Primo Levi

The Swedish system is best understood not in terms of socialism, but in terms of Rousseau," he continued. "Rousseau was an extreme egalitarian and he really hated any kind of dependence--depending on other people destroyed your integrity, your authenticity-- therefore the ideal situation was one where every citizen was an atom separated from all the other atoms.... The Swedish system's logic is that it is dangerous to be dependent on other people, to be beholden to other people. Even to your family. — Michael Booth

Mutants, super beings, gods, aliens, a guy who sticks to walls at one extreme, a creature who eats planets at the other; Each one that comes into being, they feel, diminishes the rest of humanity, ordinary homo sapiens, that little bit more. — Jim Lee

In its extreme form, this fear of losing one's orientation is the fear of psychosis. When persons actually are on the brink of psychosis, they often have an urgent need to seek out some contact with other human beings. — Rollo May

It is impossible to credit one gender with every good and perfect gift without slighting the other. That's what extreme diversity does to us. — James C. Dobson

Or consider how we citizens of rich countries obtain our oil and minerals. Teodoro Obiang, the dictator of tiny Equatorial Guinea, sells most of his country's oil to American corporations, among them Exxon Mobil, Marathon, and Hess. Although his official salary is a modest $60,000, this ruler of a country of 550,000 people is richer than Queen Elizabeth II. He owns six private jets and a $35 million house in Malibu, as well as other houses in Maryland and Cape Town and a fleet of Lamborghinis, Ferraris, and Bentleys. Most of the people over whom he rules live in extreme poverty, with a life expectancy of forty-nine and an infant mortality of eighty-seven per one thousand (this means that more than one child in twelve dies before its first birthday). — Peter Singer

If Sally had been in an accident or come down with some overtly physical disease, I would not hesitate to tell him about it, confident that his sympathies would flow in my direction as a matter of course. But psychosis defies empathy; few people who have not experienced it up close buy the idea of a behavioral disease. It has the ring of an excuse, a license for self-absorption on the most extreme scale. It suggests that one chooses madness and not the other way around. (86) — Michael Greenberg

Madeira is a wine like no other. It is fine wine in extremis. Heat and air, both the sworn enemies of most wines and wine makers, conspire to turn madeira into one of the most enthralling of the world's wines as well as the most resilient. Wines from the nineteenth and even the eighteenth centuries still retain an ethereal, youthful gloss, even after spending what is, in wine terms, an aeon in cask and bottle. Having gone through this extreme and often extensive ageing process, madeira is virtually indestructible. Once the cork is removed, the wine comes to no harm, even if the bottle is left on ullage for months, even for years on end. If ever there was a wine to take away with you to a desert island, this is it. — Richard Mayson

Both friend and enemy reside within us. One lives by the rule of compassion, the other by the rule of hard knocks. Though potential influence of either extreme is inevitable, our actions bear witness to the one we embrace. — T.F. Hodge

As events developed, the debate about jobs and energy extraction in general became more divisive. Those at one extreme embraced the industry as an expression of old-fashioned free enterprise. It offered work that built character and brought deserving rewards for those with initiative, whether they be roughnecks working twelve-hour shifts, investors staking their capital, or researchers staking their reputation on the next big discovery. At the other end of the spectrum were those who saw the industry as a relic of grandfather clauses and cronyism that dated to a period of predatory exploitation, when fantastical deals were pitched by door-to-door peddlers, manufacturing waste was buried in lagoons on private property, and unions were nonexistent. The middle ground was occupied by an untold number of consumers used to cheap plentiful energy, and property owners, who had their worries but also were able to calculate how much a mineral rights lease might be worth. — Tom Wilber

Contemporary scholars have little explored the preconditions of genocide. Still less have they asked whether a society's weapons policy might be one of the institutional arrangements that contributes to the probability of its government engaging in some of the more extreme varieties of outrage. Though it is a long step between being disarmed and being murdered-one does not usually lead to the other-but it is nevertheless an arresting reality that not one of the principal genocides of the twentieth century, and there have been dozens, has been inflicted on a population that was armed. — Daniel D. Polsby

My mother was a restorer, she repaired broken things. I don't do that. I destroy things. I cannot go the straight line. I must destroy, rebuild, destroy again. My rhythm is not the same. My mother moved in a straight line: I go from one extreme to the other. — Louise Bourgeois

Lightning is like an elementary spirit, eccentric or rational, clever or silly, passing from one extreme to the other. — Camille Flammarion

That's our mirror. Every dip, every crash, every bubble that's burst, a testament to our brilliant stupidity. This one gave us the railroads. This one the Internet. This one the slave trade. And if we hope to do anything about saving the environment, or getting to other worlds, we'll need a bubble for that too. Everything I've ever done in my life worth anything has been done in a bubble: in a state of extreme hope and trust and stupidity. — Lucy Prebble

The difference was not that one was a pessimist and the other an optimist, it was that one's pessimism had led to an ethos of fear, and the other's pessimism had led to a noisy, fractious disdain for Everything-That-Was. One shrank, the other flailed. One toed the line, the other crossed it out. Much of the time they were at loggerheads, and because Willy found it so easy to shock his mother, he rarely wasted an opportunity to provoke an argument. If only she'd the wit to back off a little, he probably wouldn't have been so insistent about making his points. Her antagonism inspired him, pushed him into ever more extreme positions, and by the time he was ready to leave the house and go off to college, he had indelibly cast himself in his chosen role: as malcontent, as rebel, as outlaw poet prowling the gutters of a ruined world. — Paul Auster

To me there are two Hitlers: one who existed until the end of the French war; the other begins with the Russian campaign. In the beginning he was genial and pleasant. He would have extraordinary willpower and unheard-of influence on people. The important thing to remember is that the first Hitler, the man who I knew until the end of the French war, had much charm and goodwill. He was always frank. The second Hitler, who existed from the beginning of the Russian campaign until his suicide, was always suspicious, easily upset, and tense. He was distrustful to an extreme degree. — Hermann Goring

Often, our misunderstandings about love are born in disruptive family relationships, where someone was either one-up or one-down to an extreme. There is an appropriate and necessary difference in the balance of power between parents and young children, but in the best situations, there should be no power struggles by the time those children have become adults - just deep connection, trust, and respect between people who sincerely care about each other.
In disruptive families, children are taught to remain one-up or one-down into adulthood. And this produces immature adults who either seek to dominate others (one-up) or who allow themselves to be dominated (one-down) in their relationships - one powerful and one needy, one enabling and one addicted, one decisive and one confused.
In relationships with these people, manipulation abounds. Especially when they start to feel out of control. — Tim Clinton

In song the words tend to lose their significance, do often lose it, while at the other extreme, in current prose it is the musical value that tends to disappear - so that verse stands symmetrically, as it were, between song, on the one hand, and prose on the other - and is thus admirably and delicately balanced between the sensual and the intellectual power of language. — Paul Valery

I think the Cowboys are one of only two teams in all of sports that engender love and hate to that extreme. The other is the Yankees. You love the Yankees or you hate the Yankees. — Al Michaels

It's weird like, you can see the cruelest part of the world. The cruelest part. But then on the other side you see the most beautiful part, do you know? And it's like you go from one extreme to the next and they're both worth it, because you wouldn't see one without the other. But that cruel part, is damn cruel and you'll never forget it. But that heaven ... is heaven. — Britney Spears

To whom is an international corporation answerable? Often they do not employ workers. They outsource manufacturing to places far away. If wages rise in one place, they can, almost instantly, transfer production to somewhere else. If a tax regime in one country becomes burdensome, they can relocate to another. To whom, then, are they accountable? By whom are they controllable? For whom are they responsible? To which group of people other than shareholders do they owe loyalty? The extreme mobility, not only of capital but also of manufacturing and servicing, is in danger of creating institutions that have power without responsibility, as well as a social class, the global elite, that has no organic connection with any group except itself. — Jonathan Sacks

The argument culture urges us to approach the world - and the people in it - in an adversarial frame of mind. It rests on the assumption that opposition is the best way to get anything done: The best way to discuss an idea is to set up a debate; the best way to cover news is to find spokespeople who express the most extreme, polarized views and present them as 'both sides'; the best way to settle disputes is litigation that pits one party against the other; the best way to begin an essay is to attack someone; and the best way to show you're really thinking is to criticize. — Deborah Tannen

During the New Deal, people thought to be liberal was to reject socialism on one extreme and fascism on the other, and to preserve capitalism through regulation and a social safety net. — Noah Feldman

The craftless anarchy of the Beat poets on the one hand, and the extreme control of Henry James on the other, suggest that for most human beings, just as both freedom and discipline are necessary in life, serendipity and design must coexist in a work to make it readable. — Mark Helprin

Audiences see personalities on shows interacting with wild animals as if they were not dangerous or, at the other extreme, provoking them to give viewers an adrenaline rush. Mostly, the animals just want to be left alone, so it's not surprising that these entertainers are seriously hurt or even killed on rare occasions. On one level, it's that very possibility the shows are selling. — Chris Palmer

Most of us, people live life in extreme. On one extreme some people think they live for eating, on the other some fasting to death. — Girdhar Joshi

One way of saying that is that there is an objective reality beyond our mind. A way to think of this in a philosophic sense is to look between the two great extremes: the idealist philosophy that says mind and consciousness is the only thing and that matter is simply an illusion, or a Maya, the product of mind; and the other extreme, a strict materialist determinism, which says that mind and consciousness is a secondary phenomenon of the collision of matter. — Edgar Mitchell

The thing that struck me was his intensity. Whatever he was interested in he would generally carry to an irrational extreme." Jobs had honed his trick of using stares and silences to master other people. " One of his numbers was to stare at the person he was talking to. He would stare into their fucking eyeballs, ask some question, and would want a response without the other person averting their eyes. — Walter Isaacson

Job's was a temperament that swung easily from one extreme to the other and now misery was lost in a joy that seemed lifting him off his feet. At this moment personal wretchedness seemed to him a small thing in comparison with the vast shining outer world that was always there, sustaining and holding him even when he did not remember or notice it, small even in comparison with his own world that he held within himself. The two, echoing and calling to each other, reflected some mystery that was greater than either. — Elizabeth Goudge

My native gifts are not remarkable, but I have a certain force of character which has enabled me in a measure to supplement my deficiencies. I have common-sense. Most people cannot see anything, but I can see what is in the front of my nose with extreme clearness; the greatest writers can see through a brick wall. My vision is not so penetrating. For many years I have been described as a cynic; I told the truth. I wish no one to take me for other than I am, and on the other hand I see no need to accept others' pretences. — W. Somerset Maugham

Hello, Max," he said quietly, searching my face. "How do you feel?"
Which was a ten on the "imbecilic question" scale of one to ten.
Why, I feel fine, Jeb," I said brightly. "How about you?"
Any nausea? Headache?"
Yep. And it's standing here talking to me. — James Patterson