Not What He Seems Quotes & Sayings

John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth. — James Green Somerville

There is nothing, indeed, which God will not do for a man who dares to step out upon what seems to be the mist; though as he puts his foot down he finds a rock beneath him. — F.B. Meyer

Yesterday I went to the doctor, to see about these dizzy spells. He told me that I have developed what used to be called a heart, as if healthy people didn't have one. It seems I will not after all keep on living forever, merely getting smaller and greyer and dustier, like Sibyl in her bottle. Having long ago whispered I want to die, I now realise that this wish will indeed be fulfilled, and sooner rather than later. No matter that I've changed my mind. — Margaret Atwood

He looks at Norris, exasperated. He seems to think that with eloquence, with sincerity, with frankness, he can change what is happening. The whole court has seen him slobbering over the queen. How could he expect to go shopping with his eyes, and finger the goods no doubt, and not have an account to settle at the end of it? — Hilary Mantel

The usual touchstone of whether what someone asserts is mere persuasion or at least a subjective conviction, i.e., firm belief, is betting. Often someone pronounces his propositions with such confident and inflexible defiance that he seems to have entirely laid aside all concern for error. A bet disconcerts him. Sometimes he reveals that he is persuaded enough for one ducat but not for ten. For he would happily bet one, but at ten he suddenly becomes aware of what he had not previously noticed, namely that it is quite possible that he has erred. — Immanuel Kant

We've been told by the people on the other side who don't like the campus sexual assault movement that these are all "he-said, she-said" cases. Quite rightly, they say campus procedures are often very flawed, the investigation methods are not that good, and we aren't sure what we can trust. [Opponents say that] it seems like a lot to call somebody a rapist if they haven't gone to a criminal trial. — Michele Landis Dauber

The robot said, 'I have been trying, friend Julius, to understand some remarks Elijah made to me earlier. Perhaps I am beginning to, for it suddenly seems to me that the destruction of what should not be, that is, the destruction of what you people call evil, is less just and desirable than the conversion of thi sevil into what you call good.'
He hesitated, then, almost as though he were surprised at his own owrds, he said, 'Go, and sin no more! — Isaac Asimov

But you also admitted to her being in the shadows and not having a clear view of him."
"What would be his motive?"
"Perhaps he saw me kissing Mary."
"Killing the man for kissing your betrothed seems a bit drastic."
I would, he thought, surprised by the vehement behind the words. — Lorraine Heath

Do not imagine that if you meet a really humble man he will be what most people call 'humble' nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.
Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.
If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all. — C.S. Lewis

I used unexpectedly to experience a consciousness of the presence of God, or such a kind that I could not possibly doubt that He was within me or that I was wholly engulfed in Him. This was in no sense a vision: I believe it is called mystical theology. The soul is suspended in such a way that it seems to be completely outside itself. The will loves; the memory, I think, is almost lost; while the understanding, I believe, thought it is not lost, does not reason - I mean that it does not work, but is amazed at the extent of all it can understand; for God wills it to realize that it understands nothing of what His Majesty represents to it. — Teresa Of Avila

There are three types of actions: purposeful, habitual, and gratuitous. Characters, to be immediate and apprehensible, must be presented by all three.' Katin looked toward the front of the car.
The captain gazed through the curving plate that lapped the roof. His yellow eyes fixed Her consumptive light that pulsed fire-spots in a giant cinder. The light was so weak he did not squint at all.
I am confounded, Katin admitted to his jeweled box, 'nevertheless. The mirror of my observation turns and what first seemed gratuitous I see enough times to realize it is a habit. What I suspected as habit now seems part of a great design. While what I originally took as purpose explodes into gratuitousness. The mirror turns again, and the character I thought obsessed by purpose reveals his obsession is only habit; his habits are gratuitously meaningless; while those actions i construed as gratuitous now reveal a most demonic end. — Samuel R. Delany

Right now, I'd be willing to kiss Ed through a bag. So it's true what they say about teenage hormones. It seems I'm raging out of control. It's not very Jane Austen of me but it feels pretty good.
The problem is, Ed's acting all Jane Austen on me and he won't stop talking. Shut up, I want to say. All talk and no action is really kind of frustrating. — Cath Crowley

Ben Carson seems pretty proud that he knows how big the Medicare budget is. All that money goes to the private sector, but Carson seems to think the private sector would do a lot better if ... something. I'm not quite sure what. — Ted Cruz

Moreover, the context is oppressively confined and local. None of these provincials, or their deity, seems to have any idea of a world beyond the desert, the flocks and herds, and the imperatives of nomadic subsistence. This is forgivable on the part of the provincial yokels, obviously, but then what of their supreme guide and wrathful tyrant? Perhaps he was made in their image, even if not graven? — Christopher Hitchens

Don't underestimate what you have. It may look small and insignificant. Compared to what you're facing, perhaps it seems utterly useless. All the odds are against you. But when God breathes on your life, the odds dramatically change. You and God are a majority. God can open doors that should have never opened in the natural. God can take you beyond where your talent and your education say you should be. God can make a way even when you don't see a way. It's not enough just to have faith in God. That's important, but you have to have faith in what God has given you. You are not lacking. You were not shortchanged. You are not at a disadvantage. The Creator of the universe is breathing on your life. He is breathing on your health, breathing on your finances, breathing on your marriage. If you will be confident in what God has given you, He can take what looks like little and turn it into much. — Joel Osteen

So it seems to have been with David after his sin with Bathsheba. I doubt not but that before the message of God to him by Nathan, he had unpleasing thoughts of what he had done; but there are not the least footsteps in the story or any of his prayers that he laid it seriously to heart and was humbled for it before. This — John Owen

Not every man is what he seems, and a prince especially has good cause to be wary ... but go too far down that road, and the mistrust can poison you, make you sour and fearful. — George R R Martin

Shut up," I snapped. "This is not the time. What part of this situation seems like a joke to you?"
Lohka pulled up his knees, giving a feeble, half-manic little laugh. "Oh, maybe just the idea that some soul-devouring being of chaos could be waiting anywhere to finish destroying my life," he said. "That's kind of hilarious, you know. Have you ever had a soul-devouring being of chaos hunting you down so it could finish eating you?"
"No," I said. "I'm sorry, Lohka."
"That's nice," he muttered.
"What about the part where this soul-devouring being of chaos seems to have a taste for me at the moment?" Zhabyr asked. "Can we worry about that, now? Because I kind of already am. — J. Leigh Bralick

He sent for the Long-Eared Hearer and asked him to listen carefully and report what was going on in the big world. "It seems," said the Hearer, after listening for awhile, "that the women in America have clubs." "Are there spikes in them?" asked Ruggedo, yawning. "I cannot hear any spikes, Your Majesty," was the reply. "Then their clubs are not as good as my sceptre. What else do you hear?' "There's a war. "Bah! there's always a war. What else? — L. Frank Baum

I shall leave you to your Sisyphean task."
"What does that mean?" he heard Daisy ask.
Lillian replied while her smiling gaze remained locked with Marcus's. "It seems you avoided one too many Greek mythology lessons, dear. Sisyphus was a soul in Hades who was damned to perform an eternal task... rolling a huge boulder up a hill, only to have it roll down again just before he reached the top."
"Then if the countess is Sisyphus," Daisy concluded, "I suppose we're..."
"The boulder," Lady Westcliff said succinctly, causing both girls to laugh.
"Do continue with our instruction, my lady," Lillian said, giving her full attention to the elderly woman as Marcus left the room. "We'll try not to flatten you on the way down. — Lisa Kleypas

To this I replied, "I still think that my body is not merely a sensory appearance, for surely it came from my parents, who were its cause and condition."
He said, "If you think that your body came from your father and mother, then what are the beginning and end of these parents? What are their source, their location, their final destination? Tell me!"
I answered, "I think that they exist, but I am not aware of what they are. It seems to me that a physical body without parents is not possible."
He retorted, "Consider this. Who are the parents of the body in a dream, in the bardo, and in the hell realms?" With that, I arrived at the decision that this body has never existed, being simply a sensory experience. — Dudjom Lingpa

I often think that the ideal of our perfection that we set up, and often go through torture to achieve, may not be God's idea of how He wants us to be at all. That may be something quite different that we never would have thought of, and what seems like a failure to us may really be something bringing us closer to His will for us. — Caryll Houselander

You really want my honest opinion?" I ask.
Anton gestures for me to go on. "Please, this is why I hired you, devochka."
I detect a little hint of sarcasm, but I go ahead and say, "I hate restaurants like this."
"Why?" He seems genuinely curious to know why.
"Because - because they're expensive."
"What is the problem? I'm paying for everything."
I shake my head. "It's not that - you see," I lower my voice, " this is where famous people eat."
"Famous?" Anton pretends to look around. "Where?"
"I think that's the guy from that prank show. And there's that guy from those vampire movies. And Maya Findlay."
"Yeah? I don't know who they are."
"Really?" I ask dubiously.
"I'm not into the famous people thing too."
"Really."
"Yes."
"Which is why you only date models who want to become actresses." I notice him giving me a look. "Sorry," I say sheepishly. — Maria Malonzo

Is there anyone who has ever written so much as a love letter in which he felt that he had said exactly what he intended? A writer falsifies himself both intentionally and unintentionally. Intentionally, because the accidental qualities of words constantly tempt and frighten him away from his true meaning. He gets an idea, begins trying to express it, and then, in the frightful mess of words that generally results, a pattern begins to form itself more or less accidentally. It is not by any means the pattern he wants, but it is at any rate not vulgar or disagreeable; it is good art. He takes it because good art is a more or less mysterious gift from heaven, and it seems a pity to waste it when it presents itself. — George Orwell

What seems strange is that Obama elicits such extreme dislike when, in fact, he is an exemplary family man, and his policy positions would have made him a conventional liberal Republican not that long ago. — David Horsey

How many times his (Port's) friends, envying him his life, had said to him: "Your life is so simple." "Your life seems always to go in a straight line." Whenever they had said the words he heard in them an implicit reproach: it is not difficult to build a straight road on a treeless plain. He felt that what they really meant to say was: "You have chosen the easiest terrain." But if they elected to place obstacles in their own way-which they clearly did, encumbering themselves with every sort of unnecessary allegiance-that was no reason why they should object to his having simplified his life. So it was with a certain annoyance that he would say: "Everyone makes the life he wants. Right?" as though there were nothing further to be said. — Paul Bowles

one cannot seek for what he knows, and it seems equally impossible for him to seek for what he does not know. For what a man knows he cannot seek, since he knows it; and what he does not know he cannot seek, since he does not even know for what to seek. — Soren Kierkegaard

I found him. It was easy. The Church always seems to know where its priests are, even when they're traveling. He remembered me. His hair had turned almost all gray, but he still had his kindly, hesitant manner. "I told him the truth, exactly what had happened. "'The child was conceived out of wedlock,' he said, 'but the child's father was supposed to have been killed in the war. If you marry the mother now, you can adopt him. Then we will "discover" that he is not merely your adopted son, but your natural born son. So, he was your son, he is your son, he will be your son, you will have married his mother, you will have returned from the dead,' he said, counting on his fingers. 'What more can you want? Five out of six. I have no more fingers on this hand.' "'I don't want him to suffer illegitimacy,' I said. "'He won't'. "'Why?' "'I'll take care of it.' "'How?' "'I don't know, but I will.' "And he did. — Mark Helprin

Saunders writes like something of a saint. He seems in touch with some better being. He teaches us not only how to write but how to live. He sets the bar and also the example. He hopes we might see the possibility of our better selves and act on it. He seems sent - what other way to put it? - to teach us mercy and grace. — George Saunders

It was murder - strangulation - but one need not say that the claw-mark on Mrs. Suydam's throat could not have come from her husband's or any other human hand, or that upon the white wall there flickered for an instant in hateful red a legend which, later copied from memory, seems to have been nothing less than the fearsome Chaldee letters of the word 'LILITH'. One need not mention these things because they vanished so quickly - as for Suydam, one could at least bar others from the room until one knew what to think oneself. The doctor has distinctly assured Malone that he did not see IT. The open porthole, just before he turned on the lights, was clouded for a second with a certain phosphorescence, and for a moment there seemed to echo in the night outside the suggestion of a faint and hellish tittering; — H.P. Lovecraft

I didn't know it yet, but he would become one of our high school's super-athletes. There were hints of athletic (and, presumably, sexual) prowess there. For one, boys as ridiculously Abercrombie- esque good-looking as he was are always sports stars throughout high school. It is a rule, a self- fulfilling prophecy. It seems as if, sometime during elementary school, coaches make note of the little boys with the most classic bone structure and the best height projections and kidnap them, training them under cover of night. Not all of them will make it in college ball (that's what people call it, right?) because by the time they're all seniors, many of them will have been riding more on the sportsman-like nature of their faces than their actual abilities. But until that day, coaches will keep putting them on the field in the most prominent and visually appealing positions because they just kind of look like that's where they should be. At least I'm pretty sure that is what's going on. — Katie Heaney

Don't seem right, do it?" said Topper.

"It ain't right," replied Fin. "Not at all."

Jack guzzled his wine and wiped at his beard. "Mayhap it's right and we can't see it..."

Topper scratched his bald head and hummed in thought. "Still don't seem right," he proclaimed when he'd hummed enough.

Jack dropped his flagon to the deck and it rolled away clattering. "Yeah, well, what seems ain't always what is. — A.S. Peterson

Have you not explained to your friend? She seems confused."
"I've told her what she needs to know."
"I would suspect, Nephew, that she needs to know more. Particularly when I see
how you look at her."
Taka gave another sudden start, but didn't turn. What did his uncle see when he looked at her? Murderous tendencies? Vast annoyance? Or something else?
"And she looks at you the same way," the old man added, and it was Summer's
turn to jump. Definitely vast annoyance, then. And something else. — Anne Stuart

If God seems slow in responding, it is because He is preparing a better gift. He will not deny us. God withholds what you are not yet ready for. He wants you to have a lively desire for His greatest gifts. All of which is to say, pray always and do not lose heart. — Saint Augustine

I don't even know that I understand what just happened between us.
It seems impossible that Adam and I could fissure and break apart so abruptly. I care so deeply for him. He was there for me when no one else was; he gave me hope when I needed it most; he loved me when no one else would. He's not anyone I want to erase from my life.
I want him around. I want my friend back. — Tahereh Mafi

It's all right."
"It's not. Nothing's right. I've never done a right thing in my life, it seems."
"That makes a pair of us then." Her lips pressed against the spot under his ear. "But I believe we are right together, don't you? People like us ... we have no talent for following rules. We can only follow our hearts. I've wronged people as well, but is it horribly wicked that I can't bring myself to regret it? It brought me to you."
He took one of her hands and kissed it. "You're so young, you can't know the meaning of true regret. It's never what you've done, love, it's what you've left undone. — Tessa Dare

I.P. was at that age when our sense of who we are, or of who we have been told we are, chafes against what we discover in our reading. And immediately a choice seems to appear: to let the reading show us the way forward, like water picking its course over unfamiliar ground; or to direct the reading, to channel the stream, so that it confirms what we already think we know. I.P. was among those few people who could do the former. He had a mind that welcomed doubt and uncertainty; he revelled in it, in fact; he was not one to ever make the perilous decision of deciding to know. His mind was happy to grope its way to its own conclusions, happy to breathe easy in a state of unknowing. — Aatish Taseer

It seems to me you do not care what banality a man expresses so long as he expresses it in Irish. — James Joyce

What can one say about Michael Jackson? He is one of the world's most acclaimed entertainers, an innovative and exciting songwriter whose dancing seems to defy gravity and has been heralded by the likes of Fred Astaire and Gene Kelly.
His public is perhaps unaware of the extent of his dedication to his craft. Restless, seldom satisfied, he is a perfectionist who is constantly challenging himself. To many people Michael Jackson seems an elusive personality, but to those who work with him, he is not. This talented artist is a sensitive man, warm, funny, and full of insight. — Jackie Kennedy

But it seems to me that a man cannot and ought not to say that he loves, he said. Why not? I asked. Because it will always be a lie. As though it were a strange sort of discovery that someone is in love! Just as if, as soon as he said that, something went snap-bang - he loves. Just as if, when he utters that word, something extraordinary is bound to happen, with signs and portents, and all the cannons firing at once. It seems to me, he went on, that people who solemnly utter those words, 'I love you,' either deceive themselves, or what's still worse, deceive others. — Leo Tolstoy

Bunbury? Oh, he was quite exploded.
Exploded! Was he the victim of a revolutionary outrage? I was not aware that Mr. Bunbury was interested in social legislation. If so, he is well punished for his morbidity.
My dear Aunt Augusta, I mean he was found out! The doctors found out that Bunbury could not , that is what I mean - so Bunbury died.
He seems to have had great confidence in the opinion of his physicians. — Oscar Wilde

It never meant anything, Moses says. Not to the god above it and not to the earth below it. It never did. Not even when they first did it. But it's the doin it that counts. It's something. You draw imaginary lines. That's what you do.
The Vestal looks at him kindly, a smile on her lips that seems affectionate--even maybe admiring.
Then what do you do with the lines? she asks.
And Moses looks at her straight and true. He says:
Then you pick one side or the other and you stand there. — Alden Bell

Beckett gives me his legendary calculated stare. He really seems to think that makes him look superior. What am I going to do, squeal like a baby because of his narrowed eyes? Um, think not. — Brandy Nacole

But that's not what you said when she walked into the room," said Simon quietly. "You said, 'Why didn't you ever tell me I had a brother?'"
"I know." Clary yanked a blade of grass out of the dirt, worrying it between her fingers. "I guess I can't help thinking that if I'd known the truth, I wouldn't have met Jace the way I did. I wouldn't have fallen in love with him."
Simon was silent for a moment. "I don't think I've ever heard you say that before."
"That I love him?" She laughed, but it sounded dreary even to her ears. "Seems useless to pretend like I don't, at this point. Maybe it doesn't matter. I probably won't ever see him again, anyway."
"He'll come back."
"Maybe."
"He'll come back," Simon said again. "For you. — Cassandra Clare

save what little resources we have, to be able to feed those people they deemed worthy to live. But who are they to decide who's worthy?" He paused for a moment before he continued. "Well, ladies and gentlemen, it seems that we are not worthy. They sent us here to do their dirty work and now they've decided to cut us off. Who are they, I ask all of you! — James Dashner

Darkis pointed toward the dwarf sitting btween them on the ground. "Uh, don't you think that's a bit much?"
Turi and Ethis each held separate ropes around the bound hands and feet of the dwarf. A gag was tied tightly over hi mouth.
Ethis considered the prisoner for a moment before replying. "No, it seems a resonable precaution." "Why? What did he do?" Darkis said. The chimera looked at each other, thier blank faces considering for a moment. "He kept promising not to escape," Thuri answerd at last. "He promised not to escape," Darkis asked, his brow furrowed with the puzzle, "and so you tied him up?"
"He wouldn't shut up about it," Ethis replied, his large eyes blinking indignantly. "He kept going on and on about how we could trust him and how he had nowhere to run and how he was glad it was us who took him as a slave captive of war."
"It was unnerving," Thuri finished. — Tracy Hickman

I had become wiser, I tried to find out what irony really is, and discovered that some ancient writer on poetry had spoken of "Ironia, which we call the drye mock." And I cannot think of a better term for it: The drye mock. Not sarcasm, which is like vinegar, or cynicism, which is so often the voice of disappointed idealism, but a delicate casting of cool and illuminating light on life, and thus an enlargement. The ironist is not bitter, he does not seek to undercut everything that seems worthy or serious, he scorns the cheap scoring-off of the wisecracker. He stands, so to speak, somewhat at one side, observes and speaks with a moderation which is occasionally embellished with a flash of controlled exaggeration. He speaks from a certain depth, and thus he is not of the same nature as the wit, who so often speaks from the tongue and no deeper. The wit's desire is to be funny; the ironist is only funny as a secondary achievement. — Robertson Davies

Does that feel better?" she asked, not expecting any sort of an answer but feeling nonetheless that she ought to continue with her one-sided conversation. "I really don't know very much about caring for the ill, but it just seems to me like you'd want something cool on your brow. I know if I were sick, that's how I'd feel."
He shifted restlessly, mumbling something utterly incoherent.
"Really?" Sophie replied, trying to smile but failing miserably. "I'm glad you feel that way."
He mumbled something else.
"No," she said, dabbing the cool cloth on his ear, "I'd have to agree with what you said the first time." He went still again.
"I'd be happy to reconsider," she said worriedly. "Please don't take offense." He didn't move.
Sophie sighed. One could only converse so long with an unconscious man before one started to feel extremely silly. — Julia Quinn

Whitefield was the very first who seems thoroughly to have understood what Chalmers has called the aggressive system. He did not wait for souls to come to him, but he went after souls. He did not sit tamely by his fireside, mourning over the wickedness of the land. He went forth to beard the Devil in his high places. He attacked sin and wickedness face to face, and gave them no peace. He dived into holes and corners after sinners. He hunted up ignorance and vice, wherever it could be found. He showed that he thoroughly realized the nature of the ministerial office. Like a fisherman, he did not wait for the fish to come to him. Like a fisherman, he used every kind of means to catch souls. — J.C. Ryle

Paul McCartney chit-chats with you, he makes eye contact with you, he seems really interested in what you're saying. He really puts everyone else at ease and makes them feel good so they're not nervous, which I think is really cool. — Rob Huebel

The Old Testament contains in many places, but especially in the book of Job, one of the most far-reaching defenses ever written of wilderness, of nature free from the hand of man. The argument gets at the heart of what the loss of nature will mean to us ... God seems to be insisting that we are not the center of the universe, that he is quite happy if it rains where there are no people - that God is quite happy with places where there are no people, a radical departure from our most ingrained notions. — Bill McKibben

The most ludicrous of all ludicrous things, it seems to me, is to be busy in the world, to be a man who is brisk at his meals and brisk at his work. Therefore, when I see a fly settle on the nose of one of those men of business in a decisive moment, or if he is splashed by a carriage that passes him in even greater haste ... I laugh from the bottom of my heart. And who could keep from laughing? What, after all, do these busy bustlers achieve? Are they not just like the woman who, in a flurry because the house was on fire, rescued the fire tongs? — Soren Kierkegaard

There is not a living man who does not wish to play the despot when he is stiff: it seems to him his joy is less when others appear to have as much fun as he; by an impulse of pride, very natural at this juncture, he would like to be the only one in the world capable of experiencing what he feels: the idea of seeing another enjoy as he enjoys reduces him to a kind of equality with that other, which impairs the unspeakable charm despotism causes him to feel. — Marquis De Sade

The great question that will be with us throughout this entire book: What did Jesus actually bring, if not world peace, universal prosperity, and a better world? What has he brought?
The answer is very simple: God ... He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope and love. It is only because of our hardness of heart that we think this is too little. Yes indeed, God's power works quietly in this world, but it is the true and the lasting power. Again and again, God's cause seems to be in its death throes. Yet over and over again it proves to be the thing that truly endures and saves. — Pope Benedict XVI

How strange, this habit of weeping. Do animals weep? Surely they feel sadness - but do they express it with tears? He doubts it. He has never heard of a weeping cat or dog, or of a weeping wild animal. It seems to be a uniquely human trait. He doesn't see what purpose it serves. He weeps hard, even violently, and at the end of it, what? Desolate tiredness. A handkerchief soaked in tears and mucus. Red eyes for everyone to notice. And weeping is undignified. It lies beyond the tutorials of etiquette and remains a personal idiom, individual in its expression. The twist of face, quantity of tears, quality of sob, pitch of voice, volume of clamour, effect on the complexion, the play of hands, the posture taken: One discovers weeping - one's weeping personality - only upon weeping. It is a strange discovery, not only to others but to oneself. Resolve — Yann Martel

Galen and Rayna are close."
I gasp. "How do you know that? I can't feel them." My heart turns traitor, beating like I just ran five miles uphill. It has nothing to do with sensing and everything to do with the mention of Galen's name.
"I'm a Tracker, Emma. I can sense them from almost across the world. Especially Rayna. And from the feel of things, Galen is flittering that cute little fin of his like crazy to get back to you. Rayna must be riding on his back."
"You can tell what she's doing?"
"I can tell how fast she's moving. No one can swim as fast as Galen, Rayna included. He must be pretty impatient to see you."
"Yeah. Impatient for me to change so he can have another royal subject to order around."
Toraf's laughter startles me, not because it's loud, but because his mood seems to swing around on an axis. "Is that what you think?" he says. — Anna Banks

The effects of preaching are a miracle." A good preacher converts persons; he casts out devils from the hearts of those whom he changes from sin to holiness. This he could not do without power from God. But what seems good, is often not good. — J.C. Ryle

"Joss"
"What?"
"What?" Dylan asked back.
"You just said my name."
"No I didn't"
"Sorry that was me."
I sat up, banging my head on the roof. "Who is that?"
"Hey, stay down here where the air is good, okay?" Dylan pulled me gently back down. "Hows your head?"
"Not good, I think."
"Um, okay, so you here me. Heather's right, you do think loud. I mean, I've never heard you before, but my Talent seems to be a lot more selective than her's. But now that she's got me turned in to you-"
"Who are you?"
"It's still me, Marshall. It's Dylan. I'm right here."
"My name's Joel."
"Joel?"
"Joss, what are you talking about?" He took my face in his hands. "Who's Joel?"
"The voice in my head, I guess."
"Jesus. — Susan Bischoff

The problem with the religious solution [for mysteries such as consciousness and moral judgments] was stated by Mencken when he wrote, "Theology is the effort to explain the unknowable in terms of the not worth knowing." For anyone with a persistent intellectual curiosity, religious explanations are not worth knowing because they pile equally baffling enigmas on top of the original ones. What gave God a mind, free will, knowledge, certainty about right and wrong? How does he infuse them into a universe that seems to run just fine according to physical laws? How does he get ghostly souls to interact with hard matter? And most perplexing of all, if the world unfolds according to a wise and merciful plan, why does it contain so much suffering? As the Yiddish expression says, If God lived on earth, people would break his window. — Steven Pinker

No private detective looks like a private detective. That's one of the first rules of private detection."
"But if no private detective looks like a private detective, how does a private detective know what it is he's supposed not to look like? Seems to me there's a problem there. — Douglas Adams

He who wishes to exert a useful influence must be careful to insult nothing. Let him not be troubled by what seems absurd, but concentrate his energies to the creation of what is good. He must not demolish, but build. He must raise temples where mankind may come and partake of the purest pleasure. — Johann Wolfgang Von Goethe

I too took the plunge - the vow to observe brahmacharya for life. I must confess that I had not then fully realized the magnitude and immensity of the task I undertook. The difficulties are even today staring me in the face. The importance of the vow is being more and more borne in upon me. Life without brahmacharya appears to me to be insipid and animal-like. The brute by nature knows no self-restraint. Man is man because he is capable of, and only in so far as he exercises, self-restraint. What formerly appeared to me to be extravagant praise of brahmacharya in our religious books seems now, with increasing clearness every day, to be absolutely proper and founded on experience. — Mahatma Gandhi

We say that what seems to "us" irrational in the life of "savages", and may be unpractical, since it unfits them to compete with our material force, represents the vestiges of a primordial state of metaphysical understanding, and tl'1at if the savage himself is, generally speaking, no longer a comprehensor of his own "divine inheritance", this ignorance on his part is no more shameful than ours who do not recognize the intrinsic nature of his "lore", and understand it no better than he does. — Ananda K. Coomaraswamy

Knowing what we know, how much more do we want to give Him something? But He seems to have everything. Well, not quite. He doesn't have you with Him again forever, not yet. I hope you are touched by the feelings of His heart enough to sense how much He wants to know you are coming home to Him. You can't give that gift to Him in one day, or one Christmas, but you could show Him today that you are on the way. You could pray. You could read a page of scripture. You could keep a commandment. If you have already done these, there is still something left to give. All around you are people He loves but can help only through you and me. One of the sure signs that we have accepted the gift of the Savior's atonement is that we give gifts to others. — Henry B. Eyring

Here's some advice. Stay alive, says Haymitch, and then bursts out laughing. I exchange a look with Peeta before I remember that I'm having nothing more to do with him. I'm surprised to see the hardness in his eyes. He generally seems so mild.
'That's very funny,' says Peeta. Suddenly, he lashes out at the glass in Haymitch's hand. It shatters on the floor, sending the bloodred liquid running toward the back of the train. 'Only not to us.'
Haymitch considers this a moment, then punches Peeta in the jaw, knocking him from his chair. When he turns back to reach for the spirits, I drive my knife into the table between his hand and the bottle, barely missing his fingers. I brace myself to deflect his hit, but it doesn't come. Instead, he sits back and squints at us.
'Well, what's this?' says Haymitch. 'Did I actually get a pair of fighters this year? — Suzanne Collins

Perhaps this is what Henry James meant when he talked about the "irresponsibility" of characters. Characters are irresponsible, art is irresponsible when compared to life, because it is first and foremost important that a character be real, and as readers or watchers we tend to applaud any effort made towards the construction of that reality. We do not, of course, indulge actual people in the world this way at all. In real life, the fact that something seems real to someone is not enough to interest us, or to convince us that that reality is interesting. But the self-reality of fictional characters is deeply engrossing, which is why villains are lovable in literature in ways that they are not in life. — James Wood

I think ghostliness is a good quality. I pretend I'm dead all the time."
"What?" He stopped rummaging through his locker to look at me full in the face a last.
"It helps me go to sleep," I said.
"That shows you don't know anything about death," Jonah said.
"Do you?" I asked.
He hesitated before saying "I'm a g-g-g-ghost, aren't I?"
"I think being dead might be nice. Restful."
"Death is not restful. It's nothing."
"That's what seems restful to me," I said. "The nothing. Not being here. Not being anywhere. — Natalie Standiford

She's no ordinary ghost, that seems certain," he says. "I know. Something's made her stronger." "The way she died?" he asks. "I'm not sure. From what I've heard, she was just murdered like so many others. Throat slit. But now she's haunting her old house, killing whoever steps inside, like some goddamn spider. — Kendare Blake

And the Jedi?" Lyra asked. "Also doing what they can. But remember, Dooku is one of their own, and he's a crafty opponent. At times he seems to be able to read our minds, if not simply outguess us. — James Luceno

But I still feel that I was basically luggage for most of the trip." He shrugged. "Steris, I think we're all like that. Shuffled from place to place by duty, or society, or God Himself. It seems like we're just along for the ride, even in our own lives. But once in a while, we do face a choice. A real one. We may not be able to choose what happens to us, or where we'll stop, but we point ourselves in a direction. — Brandon Sanderson

Wait," I cleared my throat. "He eats the cows?"
"What else would he do with them?" Morgan put his empty brownie plate with the rest of the trash.
"I thought he had the cows because of his wife."
"He does."
"Then how can he eat them?"
"What do you think they were going to do with the first cow?"
"I don't know, I just thought, well ... I don't know what I thought, but it sure wasn't grinding them up and making burgers. That just seems wrong."
"Why?"
"They remind him of his wife."
"And she ran a restaurant. C'mon, Grant, this is real life, not a Hallmark movie. Man's gotta eat. — Adrienne Wilder

He sank more and more into apathy; little interested him apart from dolls and other children's toys. He still spoke occasionally, but mainly to produce stock sentences in the style of a brainwashed schoolboy. Franziska made a record of some of them: 'I translated much'. 'I lived in a good place called Naumburg'. 'I swam in the Saale'. 'I was very fine because I lived in a fine house'. 'I love Bismarck'. 'I don't like Friedrich Nietzsche'. It would be a mercy to think that he experienced at least a kind of vegetative contentment, but this seems not to have been the case. He suffered from his life-long curse of insomnia, and visitors downstairs were often disturbed by groans and howls coming from the upstairs bedroom. Towards the end of Franziska recorded him uttering 'More light!' (Goethe's dying words) and 'In short, dead!' suggesting that that is what he wanted to be. — Julian Young

Man knows, and in the course of years he comes to know it increasingly well, feeling it ever more acutely, that memory is weak and fleeting, and if he doesn't write down what he has learned and experienced, that which he carries within him will perish when he does. This is when it seems everyone wants to write a book. Singers and football players, politicians and millionaires. And if they themselves do not know how, or else lack the time, they commission someone else to do it for them ... engendering this reality is the impression of writing as a simple pursuit, though those who subscribe to that view might do well to ponder Thomas Mann's observation that, 'a writer is a man for whom writing is more difficult than it is for others — Ryszard Kapuscinski

To many an upright poor person, it seems needless to invent a god who will wash the feet of beggars and exalt those who do not care to labor. What is this but a denial of thrift and a sickly obsession with the victim? The so-called common people are quite able to penetrate this ruse ("The good lord must indeed love the poor, since he made so many of them"). Many decent people are made uneasy by the constant injunction to give alms and to dwell among those who have lost their self-respect. They can also see the hook sticking out of the bait: abandon this useless life, leave your family, and follow the prophet who says that the world is soon to pass away. Such an injunction coupled with an implicit or explicit "or else" is repulsive to many conservatives who believe in self-reliance and personal integrity, and who distrust "charity," just as it was repulsive to the early socialists who did not think that poverty was an ideal or romantic or ennobled state. — Christopher Hitchens

It would be good," thought Prince Andrei, glancing at the little image that his sister had hung around his neck with such reverence and emotion, "It would be good if everything were as clear and simple as it seems to Princess Marya . How good it would be to know where to seek help in this life, and what to expect after it, beyond the grave! How happy and at peace I should be if I could now say:" Lord have mercy on me! ... But to whom should I say this? To some power
indefinable and incomprehensible, to which I not only cannot appeal, but which I cannot express in words
The Great All or Nothing," he said to himself, "or to that God who has been sewn into this amulet by Marya? There is nothing certain, nothing except the nothingness of everything that is comprehensible to me, and the greatness of something incomprehensible but all important! — Leo Tolstoy

I tried to comfort him. I tried to tell him it might be chance, not destiny, that has put him here. Do you know what he said?"
"That there is no chance, only destiny."
Her hands paused. "How did you know?"
"It is one of the cornerstones of Sa's teachings. That destiny is not reserved for a few chosen ones. Each man has a destiny. Recognizing it and fulfilling it are the purpose of a man's life."
"It seems a burdensome teaching to me."
Kennit shook his head against the pillow. "If a man can believe it, then he can know he is as important as any other man. He can also know that he is no more important than any other is. It creates a vast equality of purpose."
p. 530: Etta to Kennit — Robin Hobb

What about me?" Monica whined.
"Do you really want to know?" Shane gave her a glare that should have scorched her hair off. "Be grateful I'm not leaving you as an after-dinner mint on his pillow."
Myrnin leaned close to Claire's ear and said, "I think I like your young man." When she reacted in pure confusion, he held up his hands, smiling. "Not in that way, my dear. He just seems quite trustworthy. — Rachel Caine

And above all, what a strange attitude that actually is, when we no longer find Christian service worthwhile if the denarius of salvation may be obtained even without it! It seems as if we want to be rewarded, not just with our own salvation, but most especially with other people's damnation - just like the workers hired in the first hour. That is very human, but the Lord's parable is particularly meant to make us quite aware of how profoundly un-Christian it is at the same time. Anyone who looks on the loss of salvation for others as the condition, as it were, on which he serves Christ will in the end only be able to turn away grumbling, because THAT kind of reward is contrary to the loving-kindness of God.
-What It Means To Be A Christian — Pope Benedict XVI

Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did. — Bruce Bawer

Everybody needs to know where they've been, it seems to me. Not just blackskins, but whiteskins, too. Seems to me if a person loses the past, he can't find the future either. Which is what this place is all about. — Robert McCammon

You're with me, Sadie. When you're off the clock, you're not my employee. You're my.. Air."
I frowned at him. "Your air?"
He grinned. "Well, girlfriend seems to be a shallow word for what I feel for you.. — Abbi Glines

Ambrose's eyes shoot back to Charlotte and he nods. "She's changed, hasn't she? Charlotte, I mean."
"Um, besides growing her hair long she doesn't seem to have changed much to me," I say, trying not to smile. "Why?"
"It's just that she seems so ... in charge. I mean, she's always had her act together, but ever since she's been back she's seemed more confident or something. And now that she's Vincent's second ... I guess I've always thought of her as a little sister. You know, the huggable kind you want to take care of. But now that I see her working with him and taking control ... I mean ... the girl is fierce."
Ambrose's face shines with respect and a sort of curious awe, and I have to restrain myself from jumping up and cheering for the fact that it has finally happened. He has finally noticed what was right under his nose. — Amy Plum

What phrase was that, sir?" "You said something about interviewing people face to - - " He shook his head, his tongue dabbing quickly at his lips. "I would rather not say it. I think you know what I mean. The phrase conjured up the most striking picture of the two of us breathing - breathing one another's breath." The Solarian shuddered. "Don't you find that repulsive?" "I don't know that I've ever thought of it so." "It seems so filthy a habit. And as you said it and the picture rose in my mind, I realized that after all we were in the same room and even though I was not facing you, puffs of air that had been in your lungs must be reaching me and entering mine. With my sensitive frame of mind - - " Baley said, "Molecules all over Solaria's atmosphere have been in thousands of lungs. Jehoshaphat! They've been in the lungs of animals and the gills of fish." "That — Isaac Asimov

How do we get into Blackmoor's study? Did you climb in?"
"No, he lifted me in."
"Hmm. Right, then. Vivi will have to give us a boost up."
"She will, will she?" from the booster in question.
"Well, how else do we sneak in?"
"I rather thought that we could knock on the front door and have Bingham let us in," Alex said matter-of-factly, referencing Blackmoor's ancient butler, as she led the trio around the corner of the house and toward the main entrance.
"What? We can't do that!" Ella stopped, indignant.
"Whyever not?" Vivi asked, following Alex. "It seems a perfectly acceptable way to enter. In fact, I believe I've been entering houses that way for my entire life. — Sarah MacLean

I'm about to make a wild, extreme and severe relationship rule: the word busy is a load of crap and is most often used by assholes. The word "busy" is the relationship Weapon of Mass Destruction. It seems like a good excuse, but in fact in every silo you uncover, all you're going to find is a man who didn't care enough to call. Remember men are never to busy to get what they want. — Greg Behrendt

The pain of loneliness is one way in which he wants to get our attention. We may be earnestly desiring to be obedient and holy. But we may be missing the fact that it is here, where we happen to be at this moment and not in another place or another time, that we may learn to love Him - here where it seems He is not at work, where He seems obscure or frightening, where He is not doing what we expected Him to do, where He is most absent. Here and nowhere else is the appointed place. If faith does not got to work here, it will not work at all. — Elisabeth Elliot

I like Damien Stark. He's not what I expected, but there's something compelling about him - and it's more than just the fact that he's hotter than sin and got me worked up into quite a lather. He seems perfectly comfortable in his own skin. — J. Kenner

The writer in any field, and particularly the television writer, runs into "dry periods" - weeks or months when it seems that everything he writes goes the rounds and ultimately gets nowhere. This is not only a bad moment but an endless one. I remember a five-month period late in 1952 when my diet consisted chiefly of black coffee and fingernails. I'd written six half-hour television plays and each one had been rejected at least five times. What this kind of thing does to a family budget is obvious; and what it does to the personality of the writer is even worse. — Rod Serling

At first sight, Paul's command that slaves obey their masters seems simply to endorse the status quo. But we need to see that what he writes here also subtly undermines it. First, it is significant that Paul chooses to address slaves at all, implying not only that they are assembled with the other Christians of the Colossian church to hear the letter being read but that they are responsible people who need to choose a certain kind of behavior. Second, Paul clearly relativizes the status of the slave's master by repeatedly reminding both slave (vv. 22, 23, 24) and master (4:1) of the ultimate "master" to whom both are responsible: the Lord Jesus Christ. Third, Paul never hints that he endorses the institution of slavery. He tells slaves and masters how they are to conduct themselves within the institution, but it is a bad misreading of Paul to read into his teaching approval of the institution itself. (For — Douglas J. Moo

Then he comes to the brink of a precipitous fall; that is, he comes to the point where he himself will have to be taken as standing-reserve. Meanwhile man, precisely as the one so threatened, exalts himself to the posture of lord of the earth. In this way the impression comes to prevail that everything man encounters exists only insofar as it is his construct. This illusion gives rise in turn to one final delusion: It seems as though man everywhere and always encounters only himself ... In truth, however, precisely nowhere does man today any longer encounter himself, i.e. his essence. Man stands so decisively in attendance on the challenging-forth of Enframing that he does not apprehend Enframing as a claim, that he fails to see himself as the one spoken to, and hence also fails in every way to hear in what respect he ek-sists, from out of his essence, in the realm of an exhortation or address, and thus can never encounter only himself. — Martin Heidegger

Today, even amongst Christians, there can be found much of that spirit that wants to give as little as possible to the Lord, and yet to get as much as possible from Him. The prevailing thought today is of being used, as though that were the one thing that mattered. That my little rubber band should be stretched to the very limit seems all important. But this is not the Lord's mind. The Lord wants us to be used, yes; but what He is after is that we pour all we have, ourselves, to Him, and if that be all, that is enough. — Watchman Nee

We are to take no counsel with flesh and blood; give ear to no vain cavils, vain sorrows and wishes; to know that we know nothing, that the worst and cruelest to our eyes is not what it seems, that we have to receive whatsoever befalls us as sent from God above, and say, "It is good and wise,
God is great! Though He slay me, yet I trust in Him." Islam means, in its way, denial of self. This is yet the highest wisdom that heaven has revealed to our earth. — Thomas Carlyle

During this time I came to understand a lot about myself, human beings, faith and the meaning of marriage and friendship. The world is not black and white, nothing is what it seems, and we are not cartoon characters that can be divided into goodies and baddies, but complex and multi-faceted beings with many weaknesses. Human beings will always disappoint. But God is there. He sometimes speaks through others and we would be wise to listen to those we trust and to our own inner voice, God's voice. No matter how difficult or painful life sometimes becomes, we must never lose faith.

We may not always find justice in this world, but compassion and forgiveness are such important qualities. They help us to dissolve so much of the negativity that we hold. Practising them mostly benefits ourselves. — Kristiane Backer

It seems important to me that beginning writers ponder this - that since 1964, I have never had a book, story or poem rejected that was not later published. If you know what you are doing, eventually you will run into an editor who knows what he/she is doing. It may take years, but never give up. Writing is a lonely business not just because you have to sit alone in a room with your machinery for hours and hours every day, month after month, year after year, but because after all the blood, sweat, toil and tears you still have to find somebody who respects what you have written enough to leave it alone and print it. And, believe me, this remains true, whether the book is your first novel or your thirty-first. — Joseph Hansen

Forgiving other people who have wronged us or hurt us or embarrassed us is not easy. In fact, sometimes it seems impossible. But that is what God did for us and what He asks us to do for others. — Korie Robertson

Twenty miles on, we have spotted a roadside sign: 'CHAINSAW CARVED MUSHROOMS'. Troubles promptly forgotten, Stuart falls to gawping at the road ahead. What could it all be about? 'As one victim to another,' his body language seems to marvel, 'What's a mushroom done to deserve that kind of abuse?' Not even in the worst days of street-fighting did he ever experience ill-treatment on this scale. — Alexander Masters

God does not waste an ounce of our pain or a drop of our tears; suffering doesn't come our way for no reason, and He seems efficient at using what we endure to mold character. If we are malleable, He takes our bumps and bruises and shapes them into something beautiful. — Frank E. Peretti

He needed me to do what sons do for their fathers: bear witness that they're substantial, that they're not hollow, not ringing absences. That they count for something when little else seems to. — Richard Ford

A recent book by University of Chicago professor of philosophy and law Brian Leiter outlines what I believe will become the theoretical consensus that does away with religious liberty in spirit if not in letter. "There is no principled reason," he writes, "for legal or constitutional regimes to single out religion for protection." . . . Evoking the principle of fairness, Leiter argues that everybody's conscience should be accorded the same legal protections. Thus he proposes to replace religious liberty with a plenary "liberty of conscience."

Leiter's argument is libertarian. He wants to get the government out of the business of deciding whose conscience is worth protecting. This mentality seems to expand freedom, but that's an illusion. In practice it will lead to diminished freedom, as is always the case with any thoroughgoing libertarianism. — R. R. Reno

Blue is the most common eye color in Oria Province, but there is something different about his eyes and I'm not sure what it is. More depth? I wonder what he sees when he looks at me. If he seems to have depth to me, do I seem shallow and transparent to him? — Ally Condie