Quotes & Sayings About Non Violent Resistance
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Top Non Violent Resistance Quotes
It is important to remember that government interference always means either violent action or the threat of such action. The funds that a government spends for whatever purposes are levied by taxation. And taxes are paid because the taxpayers are afraid of offering resistance to the tax gatherers. They know that any disobedience or resistance is hopeless. As long as this is the state of affairs, the government is able to collect the money that it wants to spend. — Ludwig Von Mises
Pacifism, to me, is primarily a way of actively struggling against injustice and inhumanity; My kind of pacifism may be called "non-violent resistance". — Dwight Macdonald
Political agitation, by the passions it arouses or the convictions it engenders, may in fact stimulate men to the violation of the law. Detestation of existing policies is easily transformed into forcible resistance of the authority which puts them in execution, and it would be folly to disregard the causal relation between the two. Yet to assimilate agitation, legitimate as such, with direct incitement to violent resistance, is to disregard the tolerance of all methods of political agitation which in normal times is a safeguard of free government. — Learned Hand
Constructive insurgency: Is the use of legal and imaginative means of resistance to reform a system of repression. Generally through the use of a non-violent nature. — Clyde Lewis
My study of Gandhi convinced me that true pacifism is not nonresistance to evil, but nonviolent resistance to evil. Between the two positions, there is a world of difference. Gandhi resisted evil with as much vigor and power as the violent resister, but True pacifism is not unrealistic submission to evil power. It is rather a courageous confrontation of evil by the power of love ... — Martin Luther King Jr.
Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth. — Mahatma Gandhi
Unfortunately, oppression does not automatically produce only meaningful struggle. It has the ability to call into being a wide range of responses between partial acceptance and violent rebellion. In between you can have, for instance, a vague, unfocused dissatisfaction; or, worst of all, savage infighting among the oppressed, a fierce love-hate entanglement with one another like crabs inside the fisherman's bucket, which ensures that no crab gets away. This is a serious issue for African-American deliberation.
To answer oppression with appropriate resistance requires knowledge of two kinds: in the first place, self-knowledge by the victim, which means awareness that oppression exists, an awareness that the victim has fallen from a great height of glory or promise into the present depths; secondly, the victim must know who the enemy is. He must know his oppressor's real name, not an alias, a pseudonym, or a nom de plume! — Chinua Achebe
A truly nonviolent man would never live to tell the tale of atrocities. He would have laid down his life on the spot in non-violent resistance. — Mahatma Gandhi
Any government's condemnation of terrorism is only credible if it shows itself to be responsive to persistent, reasonable, closely argued, non-violent dissent. And yet, what's happening is just the opposite. The world over, non-violent resistance movements are being crushed and broken. If we do not respect and honour them, by default we privilege those who turn to violent means. — Arundhati Roy
Violent resistance and nonviolent resistance share one very important thing in common: They are both a form of theater seeking an audience to their cause. — Julia Bacha
Freedom is never given to anybody, for the oppressor has you in domination because he plans to keep you there." And he went beyond Douglass to espouse a doctrine of passive, non-violent resistance. "Hate begets hate, violence begets violence; toughness begets a greater toughness," King said. "Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding. ... This is a nonviolent protest. We are depending on moral and spiritual forces. — Robert A. Caro
When Jesus tells His followers not to resist evil people, He uses a word that suggests a violent resistance. In fact, New Testament scholar N. T. Wright translated the verse "Don't use violence to resist evil" to remove all ambiguity.6 Put simply, when Jesus says, "Do not resist the one who is evil," He specifically prohibits using violence to resist evil. — Preston Sprinkle
Violent resistance against the power of the state is the last resort of the minority in its effort to break loose from the oppression of the majority ... The citizen must not be so narrowly circumscribed in his activities that, if he thinks differently from those in power, his only choice is either to perish or to destroy the machinery of state. — Ludwig Von Mises
Political [or individual] rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will be meet with the violent resistance of the populace ... One compels respect from others when he knows how to defend his dignity as a human being ... The people owe all the political rights and privileges which we enjoy today, in greater or lesser measure, not to the good will of their governments, but to their own strength — Rudolf Rocker
Non-violent resistance activities cannot succeed against an enemy that is able freely to use violence. That's pretty obvious. You can't have non-violent resistance against the Nazis in a concentration camp, to take an extreme case ... — Noam Chomsky
But whether the resistance against government tyrants is non-violent or physically violent, the effort to overthrow state oppression qualifies as true patriotism. — Ron Paul
Sometimes I wonder if they live in a state of apathy or ignorance, or if they are passive, but when I consider what continues to exist inside Tibet, even after such violent upheaval, it is resistance that comes to mind, not inaction. I have come to equate concrete action as resistance. It is harder to define their quiet refusal to change, and their resilience because I have not been taught to acknowledge what comes without manifestations in word or action. — Tsering Wangmo Dhompa
...if we do not know how to defend ourselves, our women and our places of worship by force of suffering, i.e., nonviolence, we must, if we are men, be at least able to defend all these by fighting." (MLK)
"...If given a choice between violent resistance and passive acceptance, King and Gandhi both accepted violence..."
"...like violence, it [non-violent resistance] was aggressive, but it was spiritually, bot physically, so."
"...At the same time the mind and the emotions are active, actively trying to persuade the opponent to change his ways and convince him that he is mistaken and to lift him to a higher level of existence. — S. Nassir Ghaemi
Sartre proposed that all situations be judged according to how they appeared in the eyes of those most oppressed, or those whose suffering was greatest. Martin Luther King Jr. was among the civil rights pioneers who took an interest. While working on his philosophy of non-violent resistance, he read Sartre, Heidegger and the German-American existentialist theologian Paul Tillich. — Sarah Bakewell
Barrons's hold tightened further. "Give me one good reason not to kill him. Ms. Lane," he growled roughly around thick, long black fangs. "Because I asked you not to, Barrons. That's good enough. You killed the other princes, and I was grateful. I wasn't ready then. I was still afraid of what I'd become. But this last prince is mine to kill or not to kill. And I say no. At the moment. And although Cruce is incapable of understanding that word, I know you know that a no from me means no. And you will honor it," I said in a voice that brooked no resistance. It was one of the defining differences between the two proud, dark, violent males. And if he didn't honor it, he wasn't the man I believed he was. — Karen Marie Moning
As NVC replaces our old patterns of defending, withdrawing or attacking in the face of judgment and criticism. We come to perceive ourselves and others, as well as our intentions and relationships, in a new light. Resistance, defensiveness, and violent reactions are minimized. — Marshall B. Rosenberg
To be "bad" is good not simply because it subverts the language of the dominant white culture but also because it imposes a unique kind of order for young black men on their own distinctive chaos and solicits an attention that makes others pull back with some trepidation. This young black male style is a form of self-identification and resistance in a hostile culture; it also is an instance of machismo identity ready for violent encounters. — Cornel West
As soon as men live entirely in accord with the law of love natural to their hearts and now revealed to them, which excludes all resistance by violence, and therefore hold aloof from all participation in violence - as soon as this happens, not only will hundreds be unable to enslave millions, but not even millions will be able to enslave a single individual. Do not resist the evil-doer and take no part in doing so, either in the violent deeds of the administration, in the law courts, the collection of taxes, or above all in soldiering, and no one in the world will be able to enslave you. — Mahatma Gandhi
The greatness of non-violent resistance is that even as man is faced with tyranny, and the resulting suffering, he responds to hate with love, to prejudice with tolerance, to arrogance with humility, to humiliation with dignity, and to violence with reason. — Liu Xia
The adoption of the required attitude of mind towards ideas that seem to emerge "of their own free will" and the abandonment of the critical function that is normally in operation against them seem to be hard of achievement for some people. The "involuntary thoughts" are liable to release a most violent resistance, which seeks to prevent their emergence. If we may trust that great poet and philosopher Friedrich Schiller, however, poetic creation must demand an exactly similar attitude. — Sigmund Freud
Luther King gave people "the feeling that they could be bigger and stronger and more courageous than they thought they could be," Bayard Rustin said - in part because of the powerful new weapon, non-violent resistance, that had been forged on the Montgomery battlefield. — Robert A. Caro