Non Social Quotes & Sayings

The non-jocks, the readers, the gay kids, the ones starting to stew about social injustice: for these kids, "letting your freak flag fly" is both self discovery and self defense. You cry for this bunch at the mandatory pep assemblies. Huddled together, miserably, in the upper reaches of the bleachers, wearing their oversized raincoats and their secondhand Salvation Army clothes, they stare down at the school-sanctioned celebration of the A list students. They know bullying, these kids
especially the ones who frefuse to exist under the radar. They're tripped in the hallway, shoved against lockers, pelted with Skittles in the lunchroom. For the most part, their tormentors are stealth artists.
The freaks know where there's refuge: I the library, the theater program, art class, creative writing. — Wally Lamb

Rap culture is interesting and different and has purpose but it has a non-romantic view of life and of social feelings. There may be a void in that. — Hal David

There is probably a high percentage of Native Americans as well as non-Indians who feel that participating in this greater American economy that you mentioned is and has become a recipe for disaster in the long term, because the response to social and environmental problems has been responded to with a drug mentality, which is to say, anything for the quick fix. And it has trained the public to always believe they are one purchase away from happiness. — Leonard Peltier

Medicine and society have entered into a folie a deaux regarding medicine's importance in gigantic population ills. We believe that genetics and pills and enzymes bring us health. We wait for the dementia cure (the obesity cure, the diabetes cure) rather than changing our society to decrease incidence and severity. We slash social welfare programs and access to GPs and ignore the downstream effect this will have on future generations.
To reduce non-communicable disease, the actions we need to take are societal: make it easier for people to move and eat well, strengthen education, promote community participation and meaningful work. Our collective delusion is that we can have all the benefits such a society would bring without the structural supports necessary to bring it into being, that we can attain health by inventing and buying drugs.
It is hard to know which is the more utopian vision: magic pills or a society serious about prevention. — Karen Hitchcock

I really admire the way the fans have joined me in social justice endeavours and the charitable work that I've been involved in. We've raised over $100,000 on Twitter for our non-profit in Uganda. — Eliza Dushku

Not so much because many occupations would not permit of a loving attitude, but because the spirit of a production-centered, commodity-greedy society is such that only the non-conformist can defend himself successfully against it. Those who are seriously concerned with love as the only rational answer to the problem of human existence must, then, arrive at the conclusion that important and radical changes in our social structure are necessary, if love is to become a social and not a highly individualistic, marginal phenomenon. — Erich Fromm

Democracies don't go to war against each other, and by and large they don't sponsor terrorism. They're more likely to respect the environment and human rights and social justice. It's no accident that most of the terrorists come from non-democratic countries. — William J. Clinton

Christians and non-Christian voters alike have become far too comfortable slinging rocks at the expense of making any real political or social progress. — Charity Sunshine Tillemann-Dick

The test of a progressive policy is not private but public, not just rising income and consumption for individuals, but widening the opportunities and what Amartya Sen calls the 'capabilities' of all through collective action. But that means, it must mean, public non-profit initiative, even if only in redistributing private accumulation. Public decisions aimed at collective social improvement from which all human lives should gain. That is the basis of progressive policy - not maximising economic growth and personal incomes. Nowhere will this be more important than in tackling the greatest problem facing us this century, the environmental crisis. Whatever ideological logo we choose for it, it will mean a major shift away from the free market and towards public action, a bigger shift than the British government has yet envisaged. And, given the acuteness of the economic crisis, probably a fairly rapid shift. Time is not on our side. — Eric Hobsbawm

Non-profits must become deeply engaged in the ways that their donor communities are using social technology. — Simon Mainwaring

And we're in the middle of a 'perfect storm.' These days, government social services are being bad-mouthed and defunded. The non-profit world is looking more and more like the for-profit world. The growing gap between rich and poor makes most of us very anxious about where we stand. — Arlie Russell Hochschild

But even in the absence of direct interference by those who had the power to interfere, the process was usually aborted by the non-availability of one of more elements of the process - the accumulated stock in a money form, the labor-power to be utilized by the producer, the network of distributors, the consumers who were purchasers. One or more elements were missing because, in previous historical social systems, one or more of these elements was not commodified or was insufficiently commodified. — Immanuel Wallerstein

Leonardo's twenty-six-year-old father, Ser Piero, was (as his honorary title implied) a notary: someone who wrote wills, contracts, and other commercial and legal correspondence. The family had produced notaries for at least five generations, but with Leonardo the chain was to snap. He was, as his grandfather's tax return stated a few years later, "non legittimo" - born out of wedlock - and as such he (along with criminals and priests) was barred from membership in the Guild of Judges and Notaries. Leonardo's mother was a sixteen-year-old girl named Caterina, and an apparent difference in their social status meant she and Piero, a bright and ambitious young man, did not marry. Almost — Ross King

Social and economic well-being will become a reality only through the zeal, courage, the non-compromising determination of intelligent minorities, and not through the mass. — Emma Goldman

Marriage is the most obvious public practice about which information is readily available. When combined with the traditional Jewish concern for continuity and self-preservation - itself only intensified by the memory of the Holocaust - marriage becomes the sine qua non of social membership in the modern Orthodox community. — Noah Feldman

Permaculture is the conscious design and maintenance of agriculturally productive ecosystems which have the diversity, stability, and resilience of natural ecosystems. It is the harmonious integration of landscape and people providing their food, energy, shelter and other material and non-material needs in a sustainable way. Without permanent agriculture there is no possibility of a stable social order. — Bill Mollison

In real life I always seem to have a hard time winding up a conversation or asking somebody to leave, and sometimes the moment becomes so delicate and fraught with social complexity that I'll get overwhelmed trying to sort out all the different possible ways of saying it and all the different implications of each option and will just sort of blank out and do it totally straight
'I want to terminate the conversation and not have you be in my apartment anymore'
which evidently makes me look either as if I'm very rude and abrupt or as if I'm semi-autistic and have no sense of how to wind up a conversation gracefully ... I've actually lost friends this way. — David Foster Wallace

The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man
whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them. — Jane Goodall

I believe the key to solving everything from individual problems to the global environmental crisis or political and religious conflicts is to be found in restoring this link with the great life force. By recovering our natural healing ability and the goodness of human nature, we can create a truly peaceful, sustainable world. And I don't believe that these are things that social institutions or prestigious experts can do for us: they must happen within each and every one of us. — Ilchi Lee

But even if we remain in our own country, Christians and non-Christians are often widely separated from one another by social sub-cultures and lifestyles as well as by different values, beliefs and moral standards. Only an incarnation can span these divides, for an incarnation means entering other people's worlds, their thought-world, and the worlds of their alienation, loneliness and pain. Moreover, the incarnation led to the cross. Jesus first took our flesh, then bore our sin. This was a depth of penetration into our world in order to reach us, in comparison with which our little attempts to reach people seem amateur and shallow. The cross calls us to a much more radical and costly kind of evangelism than most churches have begun to consider, let alone experience. — John R.W. Stott

While commercials interrupt consumers' enjoyment of a TV program, social media allows video to enter the conversation between friends in a non-intrusive way with an opt-in choice. — Jay Samit

The achievements of past struggles and the aspirations of an entire nation are [being] undone and erased ... No Agent Orange or steel pellet bombs, no napalm, no toxic chemicals: a new phase of economic and social (rather than' physical) destruction has unfolded. The seemingly neutral and scientific tools of macro-economic policy constitute a non-violent instrument of recolonization and impoverishment. — Michel Chossudovsky

to have a physical body and to work with it and to work with the forces of nature to mold it into the highest expression of joy, and to keep it always by using it to learn how to overcome disease, impairment and as today's cutting edge, non-funded, objective, purposeful science says, one day, even death? What if short-term excitement and intensity created by the overblown desire to win at all cost could be replaced by a more durable excitement in an intensity springing from the heart of the physical athletic experience itself? It would soon be discovered that sports and physical activities reformed and refurbished with integrity, not buy-offs are the best possible path to personal enlightenment and social transformation for this new millennium. — Don Tolman

When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. — Imran Khan

They fight so much for two reasons. One is they don't want to be blamed for breaking the spending caps. And secondly, they don't want to be blamed for spending the Social Security surplus on non-Social Security problems. — Robert Reischauer

Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe. — Arundhati Roy

The main focus of Burroughs' Wild Boys tetralogy is an apocalyptic world in which the social order is disrupted enough to allow gay men the possibility of forming seperate communities. The eponymous characters of The Wild Boys band together in the deserts of North Africa to create an alternative to heterosexual society and simultaneously wage war on an intolerant, heterosexual social order that refuses them independence. Burroughs repeatedly links the boys with the youth movements of the late 1960's. He cites Genet's belief that 'it is time for writers to support the rebellion of youth not only with their words but with their presence as well.' The Wild Boys can thus be read as a progression from the riots of Chicago and Stonewall in that they are a radical group of youthful, queer, multiracial revolutionaries who echo Burroughs' own belief that non-violent action is not enough. — Jamie Russell

The problem of living a Christian life in a non-Christian society is pressing, since most of our social institutions are non-Christian and in pagan hands. The family remains the only trustworthy transmitter of Christian culture. — Henry R. Van Til

You're not human. You're a being who is incapable of social intercourse. You're nothing but a creature, non-human and somehow strangely pathetic. — Yukio Mishima

The United States is at a critical juncture in time. Our government is riddled with historic debt, and the limited resources of philanthropic and non-profit efforts cannot meet the scale of social challenges we face with necessary force. — Simon Mainwaring

Will some reporter, or some Republican on the Sunday shows, please ask why tax cuts raid the non-existent Social Security Trust Fund but all the Democrats' new spending doesn't? Will someone please ask that? — Rush Limbaugh

There is no society known where a more or less developed criminality is not found under different forms. No people exists whose morality is not daily infringed upon. We must therefore call crime necessary and declare that it cannot be non-existent, that the fundamental conditions of social organization, as they are understood, logically imply it. — Emile Durkheim

Despite the popular idea of anarchists as violent men, Anarchism is the one non-violent social philosophy. ... The function of the Anarchist is two-fold. By daily courage in non-cooperation with the tyrannical forces of the State and the Church, he helps to tear down present society; the Anarchist by daily cooperation with his fellows in overcoming evil with good-will and solidarity builds toward the anarchistic commonwealth which is formed by voluntary action with the right of secession. — Ammon Hennacy

You want to understand are they needing you or not??
Are they with you or not??
Do they feel what you to make them better or not..
Wow these are a lot of questions, I just don't know from where to start...
Okay..., just stop doing that, stop being part of them, just remove them from social and non social live for a time... and keep waiting you could give some kind a information about where you will be or not and wait you will see everything. — Deyth Banger

If this country is really to go forward along the path of social and economic justice, there must be a new party of nationwide and non-sectional principles, a party where the titular national chiefs and the real state leaders shall be in genuine accord, a party in whose counsels the people shall be supreme, a party that shall represent in the nation and the several states alike the same cause, the cause of human rights and of governmental efficiency. At present both the old parties are controlled by professional politicians in the interests of the privileged classes, and apparently each has set up as its ideal of business and political development a government by financial despotism tempered by make-believe political assassination. Democrat and Republican alike, they represent government of the needy many by professional politicians in the interests of the rich few. This is class government, and class government of a peculiarly unwholesome kind. — Theodore Roosevelt

No one is exempt from the touch of tragedy: neither the Christian nor the non-Christian; neither the rich nor the poor; neither the leader or the commoner. Crossing all racial, social, political, and economic barriers, suffering reaches out to unite mankind. — Billy Graham

The intellectual activity of those without power is always characterized as non-intellectual. — Paulo Freire

But it is not necessarily the case that liberal democracy is the political system best suited to resolving social conflicts per se. A democracy's ability to peacefully resolve conflicts is greatest when those conflicts arise between socalled "interest groups" that share a larger, pre-existing consensus on the basic values or rules of the game, and when the conflicts are primarily economic in nature. But there are other kinds of non-economic conflicts that are far more intractable, having to do with issues like inherited social status and nationality, that democracy is not particularly good at resolving. — Francis Fukuyama

Anti-Semitism is nothing but the antagonistic attitude produced in the non-Jew by the Jewish group. This is a normal social reaction. The Jewish group has thrived on oppression and on the antagonism it has forever met in the world ... the root cause is their use of enemies they create in order to keep solidarity ... — Albert Einstein

We should not forget that before being inscribed in Western consciousness as the principle of quantification, harmony, and classical non-existence, Greek measurement was an immense social and polymorphous practice of assessment, quantification, establishing equivalences, and the search for appropriate proportions and distributions.

We can see how introducing measure is linked to a whole problem of peasant indebtedness, the transfer of agricultural properties, the settlement of debts, equivalence between foodstuff or manufactured objects, urbanization, and the establishment of a State form.

The institution of money appears at the heart of this practice of measurement. — Michel Foucault

Not only are poor, unemployed, less will-educated and non-white people more likely to become depressed, but they are also least likely to benefit from treatment by either antidepressants or psychotherapy. That is why combating depression requires more than merely providing effective treatment for those who are already suffering from it. We also need the change the social conditions - such a racism, unemployment, poverty, unaffordable housing, and lack of adequate education - that put people at increased risk of becoming depressed. — Irving Kirsch

If two people stare at each other for more than a few seconds, it means they are about to either make love or fight. Something similar might be said about human societies. If two nearby societies are in contact for any length of time, they will either trade or fight. The first is non-zero-sum social integration, and the second ultimately brings it. — Robert Wright

My mom's a social worker, and my dad works in non-profit organisations. — Seth Rogen

Ultimately, of what possible social significance is it if a person likes to masturbate over a shoe? It may even be non-consensual, but since we do not ask permission of our shoes to wear them, it hardly seems necessary to obtain dispensation to come on them. — Gayle Rubin

There was Arctic John, a businessman from Salisbury who doesn't hold water, Bruce Knott, a social worker from Cumberland who spends his lunch hour picking his bum, and Judith Glycerine, the reformation pig. — St John Morris

A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west. — Timothy Keller

This is an emotional request to the for-profit startups I help to build, strategize, and monetize. I do it for free because I care for you and your vision. I don't take an equity or a salary despite knowing that you and your investors will make money, and loads of it, eventually. I help because I care. Please remember, to pay back. Not to me, but to the world. Preferably, donate to a non-profit which will never receive the investments that you can and you are; donate to children and youth who want to do good things, to families that need you, to social startups that sweat day in and day out to bring smiles, and to anyone who cares for PEOPLE more than PROFITS. My salary will be drawn. I will be paid back in full. Thank you! — Sharad Vivek Sagar

She was not alone in her respect for him. Because he is more than a boss to people. He's a religion for non-believers. — Carla H. Krueger

There is message to the community that a non-governmental process is underway to bring about social change, it's a public one, and people like Margaret Thatcher, George Bush, and Mikhail Gorbachev are throwing their weight behind it. In a world where there's a lot of cynicism and despair, this has a candle-lighting effect. — Ram Dass

On the other hand, we don't come to work with all of these social goals, nor are we directly trying to change the world and all of that. Our job is that we have these human characters, and it's our responsibility to play them truthfully and as human as possible. Jill has cast this impeccably. These actors nail it, even the non-Pfeffermans. It's ridiculous. — Jeffrey Tambor

Creativity occurs in introverted space. Instead of considering those who seek solitude as anti-social, weird and non-team players, let's learn to respect this gift which allows us to have a self worthy of sharing. — Gloria D. Gonsalves

I would include non-medical sex selection as one of those practices that I think is morally questionable and that can carry adverse social consequences. — Michael Sandel

There are extremes within any population, but on average, at least among young adults, those who feel lonely actually spend no more time alone than do those who feel more connected. They are no more or less physically attractive than average, and they do not differ, on average, from the non-lonely in terms of height, weight, age, education, or intelligence. Most important, when we look at the broad continuum (rather than just the extremes) of people who feel lonely, we find that they have the capacity to be just as socially adept as anyone else. Feeling lonely does not mean that we have deficient social skills. — John T. Cacioppo

Every non-political human grouping of whatever kind, legal, social, religious, economic or other becomes at last political if it creates an opposition deep enough to range men against one another as enemies. — Francis Parker Yockey

We must also deal with the knowledge streams that filter messages about the past and the future into the minds of young people. Places of learning, both formal and non-formal, must be charged with telling stories of both despair and hope, of oppression and freedom, of reconciliation and social justice, of struggle and responsibility, of fairness and forgiveness, of ethnic nationalism and non-racial solidarity. — Jonathan Jansen

In today's social business marketplace Facebook is one of the best places for nonprofits to be discovered and connect with a larger audience on the basis of shared values. So to get started, a non-profit should launch a Facebook page and invite your existing real world community to connect your cause and their networks. — Simon Mainwaring

New Age values are conscious evolution, a non-sectarian society, a non-military culture, global sharing, healing the environment, sustainable economies, self-determination, social justice, economic empowerment of the poor, love, compassion in action, going beyond religious fundamentalism, going beyond nationalism-extreme nationalism, culture. — Deepak Chopra

Speech failures, communication breakdowns, misunderstandings, mishearings, episodes of muteness, stuttering and stammering, word forgetfulness, even the inability to grasp a joke: all these things invoke loneliness, forcing a reminder of the precarious, imperfect means by which we express our interiors to others. They undermine our footing in the social, casting us as outsiders, poor or non-participants. — Olivia Laing

While many in the social enterprise space often qualify themselves as 'non-profit,' these organizations should instead treat themselves as 'for-purpose.' These organizations should focus on their mission to create social good, while still treating themselves with the same commitment to rigor and discipline as the best for-profits. — Adam Braun

Non-Islamic, non-foreign-motivated terrorist actions have killed at least as many Americans on American soil as those who were promoted by jihadists. But what we have also seen is ISIL evolve, because of the sophistication of their social media, to a point where they may be inspiring more attacks - even if they're self-initiated, even if they don't involve complex planning - than we would have seen some time ago. — Barack Obama

We need to reverse three centuries of walling the for-profit and non-profit sectors off from one another. When you think for-profit and non-profit, you most often think of entities with either zero social return or zero return on capital and zero social return. Clearly, there's some opportunity in the spectrum between those extremes. What's missing is the for-profit finance industry coming in to that area. Look at the enormous diversity of the for-profit financial industry as opposed to monolithic nature of the non-profit world; it's quite astonishing. — Bill Drayton

It means that we must abandon the method of civil disobedience, non-cooperation and satyagraha. When there was no way left for constitutional methods for achieving economic and social objectives, there was a great deal of justification for unconstitutional methods. But where constitutional methods are open, there can be no justification for these unconstitutional methods. These methods are nothing but the Grammar of Anarchy and the sooner they are abandoned, the better for us. — B.R. Ambedkar

America's universities are filled with economically ignorant haters of the free market, so university campuses have become major forums for union denunciations of such companies as Nike, Wal-mart, and others. Faculty and students claim to be concerned about 'social justice,' but they are simply being used as dupes by unions who are not at all concerned with justice of any sort. Rather, their main concern is increasing the coffers of union treasuries by driving non-union competitors from the market. — Thomas DiLorenzo

May occasionally pay lip-service to their value, but it ultimately has no real use for artists, dancers, poets, self-sufficient farmers, tree lovers, devoted followers of what it views as non-materialist cults - Christian or otherwise - handicraft workers, makers of their own beer, or, for that matter, stay-at-home moms and dads, all of whom, when they endure at all, do so at the margins and on the periphery of the social economy. — John Taylor Gatto

The theory of animal rights simply is not consistent with the theory of animal welfare ... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights. — Gary L. Francione

Non-White Arab birthrates will make White Jewish people a minority totally vulnerable to the political, social, and economic will of non-Whites Arabs. A social upheaval is now beginning to occur that will be the funeral dirge of the America Israel we love. — David Duke

The analytical framework of this comprehensive field study of what it means to be an American examines how a person's personality, culture, technology, occupational and recreational activities affect a person's sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author's own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person. — Kilroy J. Oldster

Each situation has to be evaluated separately, for all are different. In general, I believe in non-violent direct action, which involve organizing large numbers of people, whereas too often violent uprisings are the product of a small group. If enough people are organized, violence can be minimized in bringing about social change. — Howard Zinn

By linking with friends and ultimately strangers and building those relationships, social media is reweaving the social fabric that can then be used to scale your non-profit efforts. — Simon Mainwaring

In 1970, Women's Lib preached universal sisterhood and resistance to "patriarchy" anywhere and in any form; today, Women's Studies, like contemporary establishment feminism generally, is meekly multicultural, treating non-Western social practices with deference even when they involve the brutal subjection of females. — Bruce Bawer

In any East Asian culture, you will find that women have a very tangible power within the household. This is often rejcted by non-Asian feminists who argue that it is not real power, but.. Japanese women look at the low status attributed to the domestic labor of housewives in North America and feel that this amounts to a denigration of a fundamental social role - whether it is performed by a man or a woman. — Sandra Buckley

Herbert George Wells, better known as H. G. Wells, was an English writer best known for such science fiction novels as The Time Machine, The War of the Worlds, The Invisible Man and The Island of Doctor Moreau. He was a prolific writer of both fiction and non-fiction, and produced works in many different genres, including contemporary novels, history, and social commentary. He was also an outspoken socialist. His later works become increasingly political and didactic, and only his early science fiction novels are widely read today. Wells, along with Hugo Gernsback and Jules Verne, is sometimes referred to as "The Father of Science Fiction". Source: Wikipedia — H.G.Wells

True social harmony grows naturally out of solidarity of interests. In a society where those who always work never have anything, while those who never work enjoy everything, solidarity of interests is non-existent; hence social harmony is but a myth. — Emma Goldman

Brains & culture seem non-existent from one end of the social scale to the other, & half the morons yell for filth, & the other half continue to put pants on the piano-legs. — Edith Wharton

Kant was surely right that our minds "cleave the air" with concepts of substance, space, time, and causality. They are the substrate of our conscious experience. They are the semantic contents of the major elements of syntax: non, preposition, tense, verb. They give us the vocabulary, verbal and mental, with which we reason about the physical and social world. Because they are gadgets in the brain rather than readouts of reality, they present us with paradoxes when we push them to the frontiers of science, philosophy, and law. And as we shall see in the next chapter, they are a source of the metaphors by which we comprehend many other spheres of life. — Steven Pinker

Since nature does not endow all men with equal beauty or equal intelligence, and the faculty of volition leads men to make different choices, the egalitarians propose to abolish the "unfairness" of nature and of volition, and to establish universal equality in fact - in defiance of facts. It is not equality before the law that they seek, but inequality: the establishment of an inverted social pyramid, with a new aristocracy on top - the aristocracy of non-value. — Ayn Rand

The ability to take another perspective has become one of the keys to both sales and non-sales selling. And the social science research on perspective-taking yields some important lessons for all of us. — Daniel H. Pink

I don't like a lot of social programs either because it makes you non-productive. — Charles Evers

Judging by informal observation, most young Americans burn up their spare time buffing their emotional IQ and self-esteem with social media and non-stop texting. That's great for eye-thumb coordination, but what about the satisfaction of actually making something? — Seth Shostak

but on Hegel, his "idealist" predecessor who was the first philosopher to answer Kant's challenge of writing a Universal History. For Hegel's understanding of the Mechanism that underlies the historical process is incomparably deeper than that of Marx or of any contemporary social scientist. For Hegel, the primary motor of human history is not modern natural science or the ever expanding horizon of desire that powers it, but rather a totally non-economic drive, the struggle for recognition. Hegel's Universal History complements the Mechanism we have just outlined, but gives us a broader understanding of man - "man as man" - that allows us to understand the discontinuities, the wars and sudden eruptions of irrationality out of the calm of economic development, that have characterized actual human history. — Francis Fukuyama

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a "person"; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions. — Judith Butler

Anyone who has no need of anybody but himself is either a beast or a God.
Aristotle — Bruce Wayne Sullivan

In a society ...
so madly in love with oxymoron's ...
ask yourself this ...
... when was the last time you ever bought anything for free? — Non Nomen

In the next 30 years we can destroy our world. With the very same powers - spiritual, social, scientific - we can evolve our world. Our mission is to serve as catalysts for a planetary awakening in our lifetime, to take a non-violent path to the next stage of our evolution. — Barbara Marx Hubbard

A century ago mainstream science was still quite happy to countenance vital and mental powers which had a 'downwards' causal influence on the physical realm in a straightforwardly interactionist way. It was only in the middle of the last century that science finally concluded that there are no such non-physical forces. At which point a whole pile of smart philosophers (Feigl, Smart, Putnam, Davidson, Lewis) quickly pointed out that mental, biological and social phenomena must themselves be physical, in order to produce the physical effects that they do. — David Papineau

The way we get past capitalism is by building on the healthy non-capitalist aspects of our world while we also do pitched battle with the capitalist ones that we have a fair chance of winning against. In that way we build a better world and shrink the destructive capitalist practices that are part of the social fabric. — Cynthia Kauffman

To the exponents of the Perennial Philosophy, the question whether Progress is inevitable or even real is not a matter of primary importance. For them, the important thing is that individual men and women should come to the unitive knowledge of the divine Ground, and what interests them in regard to the social environment is not its progressiveness or non-progressiveness (whatever those terms may mean), but the degree to which it helps or hinders individuals in the their advance towards man's final end. — Aldous Huxley

When you're warm and approachable, you don't have to go up and talk non-stop to someone in a social situation. You just have to be open to the conversations you're already having - and warm and receptive to the people you're meeting. — Karen Salmansohn

The social business marketplace is effectively forcing brands to engage with consumers on the basis of something that is meaningful to them. More often than not, this takes the form of some core value that finds expression in a non-profit cause. — Simon Mainwaring

In the ensuing chapters, we will look in some detail at particular manifestations of the modern scientific ideology and the false paths down which it has led us. We will consider how biological determinism has been used to explain and justify inequalities within and between societies and to claim that those inequalities can never be changed. We will see how a theory of human nature has been developed using Darwin's theory of evolution by natural selection to claim that social organization is also unchangeable because it is natural. We will see how problems of health and disease have been located within the individual so that the individual becomes a problem for society to cope with rather than society becoming a problem for the individual. And we will see how simple economic relationships masquerading as facts of nature can drive the entire direction of biological research and technology. — Richard C. Lewontin

The payment of debts is necessary for social order. The non-payment is quite equally necessary for social order. For centuries humanity has oscillated, serenely unaware, between these two contradictory necessities. — Simone Weil

In a society where those who always work never have anything, while those who never work enjoy everything, solidarity of interests is non-existent; hence social harmony is but a myth. The only way organized authority meets this grave situation is by extending still greater privileges to those who have already monopolized the earth, and by still further enslaving the disinherited masses. Thus the entire arsenal of government - laws, police, soldiers, the courts, legislatures, prisons, - is strenuously engaged in "harmonizing" the most antagonistic elements in society. — Emma Goldman

Honesty is the recognition of the fact that the unreal is unreal and can have no value, that neither love nor fame nor cash is a value if obtained by fraud - that an attempt to gain a value by deceiving the mind of others is an act of raising your victims to a position higher than reality, where you become a pawn of their blindness, a slave of their non-thinking and their evasions, while their intelligence, their rationality, their perceptiveness become the enemies you have to dread and flee - that you do not care to live as a dependent, least of all a dependent on the stupidity of others, or as a fool whose source of values is the fools he succeeds in fooling - that honesty is not a social duty, not a sacrifice for the sake of others, but the most profoundly selfish virtue man can practice: his refusal to sacrifice the reality of his own existence to the deluded consciousness of others — Ayn Rand

Nor are introverts necessarily shy. Shyness is the fear of social disapproval or humiliation, while introversion is a preference for environments that are not overstimulating. Shyness is inherently painful; introversion is not. One reason that people confuse the two concepts is that they sometimes overlap (though psychologists debate to what degree). Some psychologists map the two tendencies on vertical and horizontal axes, with the introvert-extrovert spectrum on the horizontal axis, and the anxious-stable spectrum on the vertical. With this model, you end up with four quadrants of personality types: calm extroverts, anxious (or impulsive) extroverts, calm introverts, and anxious introverts. In other words, you can be a shy extrovert, like Barbra Streisand, who has a larger-than-life personality and paralyzing stage fright; or a non-shy introvert, like Bill Gates, who by all accounts keeps to himself but is unfazed by the opinions of others. — Susan Cain

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term "reflexivity" and states that it is the characteristic of "all human action." Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of "handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices." In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it. — Jon Armajani

People often think the question of non-resistance to evil by force
is a theoretical one, which can be neglected. Yet this question
is presented by life itself to all men, and calls for some answer
from every thinking man. Ever since Christianity has been
outwardly professed, this question is for men in their social life
like the question which presents itself to a traveler when the
road on which he has been journeying divides into two branches.
He must go on and he cannot say: I will not think about it, but
will go on just as I did before. There was one road, now there
are two, and he must make his choice. — Leo Tolstoy

New York has become an example of everything that is wrong with America. White Americans, fearing the crime and social alienation in New York City, commute endless hours to raise their families in safe, clean neighborhoods. The numbers of non-Americans, especially those from the Third World, are growing, and it is the hard working White New Yorker that pays the bill. — David Duke

A growing body of social science research reveals that atheists and non-religious people in general, are far from the unsavory beings many assume them to be. On basic questions of morality and human decency - issues such as governmental use of torture, the death penalty, punitive hitting of children, racism, sexism, homophobia, anti-Semitism, environmental degradation or human rights - the irreligious tend to be more ethical than their religious peers, particularly compared with those who describe themselves as very religious. — Gregory S. Paul

since no moment, place, or situation now exists in which one can not shop, consume, or exploit networked resources, there is a relentless incursion of the non-time of 24/7 into every aspect of social or personal life. — Jonathan Crary

With such global events looming over us like mountains, nay, like entire mountain ranges, it may seem incongruous and inappropriate to recall that the primary key to our being or non-being resides in each individual human heart, in the heart's preference for specific good or evil. Yet this remains true even today, and it is, in fact, the most reliable key we have. The social theories that promised so much have demonstrated their bankruptcy, leaving us at a dead end. — Aleksandr Solzhenitsyn