New Radicals Quotes & Sayings

I don't think you can rely on Iran. I don't think you can rely on other radicals like the Taliban. They dispatched Al Qaida to bomb New York and Washington. What were they thinking? Were they that stupid? They weren't stupid. There is an irrationality there, and there is madness in this method. — Benjamin Netanyahu

The radicals ... want speech regulated by codes that proscribe certain language. They see free speech as at best a delusion, at worst a threat to the welfare of minorities and women ... The most obvious (and cynical) explanation for the switched positions is the switched situations. Protesting students became established professors and administrators. For outsiders, free speech is bread and butter; for insiders, indigestion. To the new academics, unregulated free speech spells trouble. — Russell Jacoby

In Berkeley and San Francisco, the revolution didn't seem to far away. A lot of white radicals, hippies, Chicanos, Blacks, and Asians were ready to get down. But i hadn't forgotten the hard hats and the red necks and the bible belt and the so called middle amerikans who had elected Nixon. I couldn't imagine how the "new left" was talking to those people, much less organizing and changing their minds. I decided the only way i would come up with answers was to on keep studying and struggling. I didn't know how half of what i was studying would fit in but i figured it would all come in handy some day. I read about guerrilla warfare and clandestine struggle without having the faintest idea that one day i would go underground. It's kind of funny when i think about it because reading that stuff had probably saved my life a million times. — Assata Shakur

Well neither of us were "Buddhists" then because it was new to us. We were 60's people. Psychedelic relics, you know ... whatever, right on, radicals and world changers, social peaceniks perhaps, with a Buddhist spiritual veneer. — Surya Das

I simply state that I'm a product of a versatile mind in a restless generation-with every reason to throw my mind and pen in with the radicals. Even if, deep in my heart, I thought we were all blind atoms in a world as limited as a stroke of a pendulum, I and my sort would struggle against tradition; try, at least, to displace old cants with new ones. I've thought I was right about life at various times, but faith is difficult. One thing I know. If living isn't seeking for the grail it may be a damned amusing game. — F Scott Fitzgerald

Anthony Howard, then editor of the left-wing New Statesman, once pointed out that if Huey Long had only used left-wing phraseology he would have enjoyed wide support from the New York and London intelligentsia. — Robert Conquest

Radicals have value, at least; they can move the center. On a scale of 1 to 5, 3 is moderate, 1 and 5 the hardliners. But if a good radical takes it up to 9, then 5 becomes the new center. I already saw it working in the American Muslim community. For years women were neglected in mosques, denied entrance to the main prayer halls and relegated to poorly maintained balconies and basements. It was only after a handdful of Muslim feminists raised "lunatic fringe" demands like mixed-gender prayers with men and women standing together and even women imams giving sermons and leading men in prayer that major organizations such as ISNA and CAIR began to recognize the "moderate" concerns and deal with the issue of women in mosques.
I've taken part in the woman-led prayer movement, both as a writer and as a man who prays behind women, happy to be the extremist who makes moderate reform seem less threatening. Insha'Allah, what's extreme today will not be extreme tomorrow. — Michael Muhammad Knight

A study of the San Francisco Beat enclave by psychiatrist Dr. Francis Rigney in the late 1950's showed 60 percent "were so psychotic or crippled by tensions, anxiety and neurosis as to be nonfunctional in the competitive world." In contrast, the several studies released so far made of the student radicals at Berkeley show them to be stable, serious, and of above-average intelligence. The point is that the Beats had to "cop out" of the Rat Race because they couldn't perform; the New Left chooses to reject a society it could easily be successful in. — Jack Newfield

Although aesthetically nugatory, "Beat Culture and the New America" was an exhibition of considerable significance -- but not in quite the way that Lisa Phillips, its curator, intended, Casting a retrospective glance at the sordid world of Allen Ginsberg, Jack Kerouac, William S. Burroughs, Lawrence, Ferlinghetti, and other Beat icons, the exhibition unwittingly furnished a kind of pathologist's report on one of the most toxic cultural movements in American history. — Roger Kimball

I quickly found that the American church is a difficult place to fit in if you want to live out New Testament Christianity. The goals of American Christianity are often a nice marriage, children who don't swear, and good church attendance. Taking the words of Christ literally, and seriously, is rarely considered. That's for the 'radicals' who are 'unbalanced' and who go 'overboard.' Most of us want a balanced life we can control, that is safe, and that does not involve suffering. — Francis Chan

It is precisely among young, educated radicals, warns Austin, that a new generation of cyber warriors will be recruited. — Ted Koppel

Before the mid-20th century, when American libertarians entangled themselves in conservative coalitions against the New Deal and Soviet Communism, "free market" thinkers largely saw themselves as liberals or radicals, not as conservatives. Libertarian writers, from Smith to Bastiat to Spencer, had little interest in tailoring their politics to conservative or "pro-business" measurements. They frequently identified capitalists, and their protectionist policies, as among the most dangerous enemies of free exchange and property rights. — Charles W. Johnson

A striking feature of moral and political argument in the modern world is the extent to which it is innovators, radicals, and revolutionaries who revive old doctrines, while their conservative and reactionary opponents are the inventors of new ones. — Alasdair MacIntyre

Despite the fact that Christianity initially was a non-violent radical movement of God's people, many today who claim to be of Christ seem to see war as needed and even God ordained. Such blasphemy is hardly new. Since the days of Constantine (I) when the State and the Church made an unholy alliance, the deception of redemptive warfare has been clung to as if it were a life belt. Yet, ever since the time of Jesus the Messiah and prophets before Him many radicals (often persecuted and outcast) have questioned the morality of war. Now in the 21st Century generations are also rising up against the war machine among both the secular and spiritual sector of society. They recognise that war is for power, economy and pride, not justice or peace. Long may the voices in the wilderness be heard, as they prepare the way for the Lord, who when he comes again will be the undoing of evil and the establisher of a kingdom not of this world that will live in peace forever!!! — David Holdsworth

As the tension between the Protestants and the Church of Rome intensified, so did the desire for a third way among dissenting groups. Soon a new group emerged, though in some senses it was also an old group - one that felt it could trace its origins all the way back to the New Testament. Known collectively as the Radical Reformation, these persecuted groups often advocated a nonviolent ethic, the separation of church and state, and a desire for both personal and corporate holiness. The ideas of these radicals spread through Europe, and over the years the Amish, Mennonites and Anabaptists, and to a lesser degree the Covenanters and Quakers, emerged or were influenced by this movement. — David Holdsworth