Quotes & Sayings About Nazi Camps

My mother had a horrific life. At fourteen, she was in the Nazi concentration camps. Her sense about life now is, every day above ground is a good day. — Gene Simmons

This was not a political party. It was an army. The purpose of the display, Lloyd figured, was to give them false authority. They wanted to look as if they had the right to close meetings and empty buildings, to burst into homes and offices and arrest people, to drag them to jails and camps and beat them up, interrogate and torture them, as the Brownshirts did in Germany under the Nazi regime so admired by Mosley and the Daily Mail's proprietor, — Ken Follett

The thing about World War II is that everyone knows about the concentration camps in Europe - in Nazi Germany and Poland and Auschwitz and the other camps - but, no one really talks about the camps that were here in the United States. — Lea Salonga

Let's put it this way. I question whether 6 million Jews actually died in Nazi death camps. There are two major sources for Holocaust stories. One is the Nuremburg war-crimes trial, which has been shown by all honest historians to be a farce of justice. Another source is the great body of literature and media work, and at least 90% of that material is from biased Jewish sources. — David Duke

Jean-Marie Le Pen is a holocaust denier who was convicted and fined for dismissing Nazi concentration camps as a, quote, "Detail in History." But he kept running this anti-immigrant, anti-Semitic, populist unapologetic xenophobic far right party in French politics. — Rachel Maddow

Both my father and mother were survivors of the Warsaw Ghetto and the Nazi concentration camps. Apart from my parents, every family member on both sides was exterminated by the Nazis. — Norman Finkelstein

You must understand that at that time, the concentration camps were prisons where opponents of the Nazi regime were detained. Von Schuschnigg was in a concentration camp; so was Bruno Bettelheim for a time. The inmates were made to work at hard labor and lived in dreadful conditions, but they often came back from these places. Not until the 1940s did the words "concentration camp" come to stand for monstrous cruelty and almost certain death. Nobody even imagined there would one day be a death camp like Auschwitz. — Edith Hahn Beer

I would say, on the basis of having observe a thousand people in the experiment and having my own intuition shaped and informed by these experiments, that if a system of death camps were set up in the United States of the sort we had seen in Nazi Germany, one would find sufficient personnel for those camps in any medium-sized American town. — Stanley Milgram

Only Communists and Social Democrats who acted against the state were incarcerated. Most of the Communists and Social Democrats I had known became Nazis later. Only those who were doing anything against the state were thrown in concentration camps. — Fritz Sauckel

When empathy makes us feel pain, the reaction is often a desire to escape. Jonathan Glover tells of a woman who lived near the death camps in Nazi Germany and who could easily see atrocities from her house, such as prisoners being shot and left to die. She wrote an angry letter: "One is often an unwilling witness to such outrages. I am anyway sickly and such a sight makes such a demand on my nerves that in the long run I cannot bear this. I request that it be arranged that such inhuman deeds be discontinued, or else be done where one does not see it." She was definitely suffering from seeing the treatment of the prisoners, but it didn't motivate her to want to save them: She would be satisfied if she could have this suffering continue out of her sight. — Paul Bloom

On Good Friday last year the SS found some pretext to punish 60 priests with an hour on "the tree." That is the mildest camp punishment. They tie a man's hands together behind his back, palms facing out and fingers pointing backward. Then they turn his hands inwards, tie a chain around his wrists and hoist him up by it. His own wight twists his joints and pulls them apart ... Several of the priest who were hung up last year never recovered and died. If you don't have a strong heart, you don't survive it. Many have a permanently crippled hand. — Jean Bernard

Consider the Holocaust: the anti-Semitism that built the Nazi death camps was a direct inheritance from medieval Christianity. For centuries, Christian Europeans had viewed the Jews as the worst species of heretics and attributed every societal ill to their continued presence among the faithful. While the hatred of Jews in Germany expressed itself in a predominately secular way, its roots were religious, and the explicitly religious demonization of the Jews of Europe continued throughout the period. The Vatican itself perpetuated the blood libel in its newspapers as late as 1914.*3 And both Catholic and Protestant churches have a shameful record of complicity with the Nazi genocide. Auschwitz, — Sam Harris

father owned the building where your brother and his family rented a flat. When my father passed away a few years ago, he left the building to me. I became your brother's landlord. We've known the family for years. But when rumors of the Nazi invasion began several weeks ago, we made preparations to flee. We begged Philippe and Muriel to come with us. They are, I must say, our dearest Gentile friends. But they did not think Hitler would really do it. We pleaded with them, 'Come with us. There is no more time.' But they refused. I'm afraid we could not wait any longer. Last Tuesday we fled the city. It broke our hearts to leave our friends and our home, but we simply couldn't take a chance on being captured by the Germans. We hear they are sending Jews to work camps all over Europe. — Joel C. Rosenberg

Reigns of terror are thus the bastard child of the Enlightenment. Terror in the name of utopian ideals would rise again and again in the coming centuries. The Nazi death camps and the Soviet gulags were spawned by the enlightenment. Fascists and communists were bred on visions of human perfectibility. Tens of millions of people have been murdered in the futile effort to reform human nature and build utopian societies. During these reigns of terror, science and reason served, as they continue to serve, interests purportedly devoted to the common good
and to vast mechanisms of repression and mass killing. The belief in human perfectibility, in history as a march towards a glorious culmination, is a malformed theology. — Chris Hedges

The typhoon of madness that swept through the country [of Rwanda] between April 7 and the third week of May accounted for 80 percent of the victims of the genocide.
That means about eight hundred thousand people were murdered during those six weeks, making the daily killing rate at least five times that of the Nazi death camps. The simple peasants of Rwanda, with their machetes, clubs, and sticks with nails, had killed at a faster rate than the Nazi death machine with its gas chambers, mass ovens, and firing squads. In my opinion, the killing frenzy of the Rwandan genocide shared a vital common thread with the technological efficiency of the Nazi genocide
satanic hate in abundance was at the core of both. — John Rucyahana

You can read all the books in the world on the Nazi concentration camps and the gas chambers, and yet reality will draw upon you only when you are put through that yourself. It is a law of God, or nature, if you prefer, that pain, suffering and grief cannot be transferred or known by proxy. Neither empathy nor sympathy but experience alone is a valid currency of affliction. It alone makes you a card-holding member all allows you to join the club of the wretched of the earth. All else is counterfeit. — Kiran Nagarkar

The organization of the camps in the east revealed a contempt for life, the life of Slavs and Asians and Jews anyway, that made such mass starvation thinkable. In German prisoner-of-war camps for Red Army soldiers, the death rate over the course of the war was 57.5 percent. In the first eight months after Operation Barbarossa, it must have been far higher. In German prisoner-of-war camps for soldiers of the western Allies, the death rate was less than five percent. As many Soviet prisoners of war died on a single given day in autumn 1941 as did British and American prisoners of war over the course of the entire Second World War.
pp. 181-182 — Timothy Snyder

From the Soviet gulag to the Nazi concentration camps and the killing fields of Cambodia, history teaches that granting the state legal authority to kill innocent individuals has dreadful consequences. — Pete Du Pont

In the Nazi Arbeit [work] camps back in '44 when a man was caught smoking one cigarette, the whole barracks would die," a patient, Ralph, once told me. "For one cigarette! Yet even so, the men did not give up their inspiration, their will to live and to enjoy what they got out of life from certain substances, like liquor or tobacco or whatever the case may be." I don't know how accurate his account was as history, but as a chronicler of his own drug urges and those of his fellow Hastings Street addicts, Ralph spoke the bare truth: people jeopardize their lives for the sake of making the moment livable. — Gabor Mate

Vichy officials and collaborationists imprisoned 135,000 people (many for little more than their political beliefs), sent 650,000 more to Germany as "guest workers" under an obligatory labor scheme, and, most notoriously, sent 76,000 Jews to Nazi death camps. Less than 3 percent of those Jews survived. — Michael S. Neiberg

Comrades, we are going to try to cheer you up, and our sense of humor will help us in this endeavor, although the phrase gallows humor has never seemed so logical and appropriate. The external circumstances are exactly in our favor. We need only to take a look at the barbed wire fences, so high and full of electricity. Just like your expectations.
And then there are the watchtowers that monitor our every move. The guards have machine guns. But machine guns won't intimidate us, comrades. They just have barrels of guns, whereas we are going to have barrels of laughs.
You may be surprised at how upbeat and cheerful we are. Well, comrades, there are goods reasons for this. It's been a long time since we were in Berlin. But every time we appeared there, we felt very uneasy. We were afraid we'd get sent to the concentration camps. Now that fear is gone. We're already here. — Rudolph Herzog

By a conservative estimate, twelve million people perished in the Nazi concentration camps. Most were murdered in cold blood, but countless others died by starvation, illness, and suicide. — Miklos Nyiszli

Johann Clement watched the blows fall. First there had been wild talk and then printed accusations and insinuations. Then came a boycott of Jewish business and professional people, then the public humiliations: beatings and beard pullings. Then came the night terror of the Brown Shirts. Then came the concentration camps. Gestapo, SS, SD, KRIPO, RSHA. Soon every family in Germany was under Nazi scrutiny, and the grip of tyranny tightened until the last croak of defiance strangled and died. — Leon Uris

The first trailblazer was Ivy Lee. He is often considered the founder of modern public relations and the originator of corporate crisis communications.* In 1914 he went to work for the Rockefeller interests after coal miners striking at one of the mines they controlled in Ludlow, Colorado, were massacred by the National Guard. Between nineteen and twenty-five people were killed, including two women and eleven children. Lee's press releases claimed that their deaths were the result of an overturned camp stove. Ivy Lee was one of the first members of the Council on Foreign Relations when it was founded just after World War I; he was thus co-opted into America's foreign policy establishment. Shortly before he died in 1934, Congress began investigating his public relations work on behalf of the notorious German chemical monopoly I.G. Farben, which helped fund Hitler's rise to power and would later develop the poison gas used in the Nazi death camps. — Anonymous

There is much wisdom in the words of Nietzsche: "He who has a why to live for can bear almost any how." I can see in these words a motto which holds true for any psychotherapy. In the Nazi concentration camps, one could have witnessed that those who knew that there was a task waiting for them to fulfill were most apt to survive. — Viktor E. Frankl