Quotes & Sayings About Nature From The Quran

I dream of a planet where the science of the mind, brings the Bible, the Vedas, the Quran, and all other scriptures together and binds them with the golden twine of harmony. — Abhijit Naskar

Although signs may be found in everything that comes to us, as though a river at our doorstep carried these messages on its surface, the Quran (like other sacred books) speaks in terms of empirical experience, since it is intended to endure through the ages and cannot bind itself to the 'scientific' theories of any particular time. Its images are the phenomena of nature as they appear to us in our experience - the rising and setting of the sun, the domed sky above and the mountains, which are like weights set upon the earth. Scientific observations change according to the preconceptions of the observer and the instruments at his disposal, and the speculations which blinkered human minds construct on the basis of these observations change no less swiftly. But man's experience of the visual universe does not change. The sun 'rises' for me today as it 'rose' for the man of ten thousand years ago. — Charles Le Gai Eaton

An interpretation of Jesus' nature, identity, or role; for example, the Quran has a lower Christology than John, since he is just human in the former yet divine in the latter. — Nabeel Qureshi

There are two distinct methods of interpreting the Quran. The first, tafsir, is primarily concerned with elucidating the literal meaning of the text, while the second, ta'wil, is more concerned with the hidden, esoteric meaning of the Quran. Tafsir answers questions of context and chronology, providing an easily understandable framework for Muslims to live a righteous life. Ta'wil delves into the concealed message of the text, which, because of its mystical nature, is comprehensible only to a select few. While both are considered equally valid approaches, the tension between tafsir and ta'wil is but one of the inevitable consequences of trying to interpret an eternal and uncreated scripture that is nevertheless firmly grounded in a specific historical context. For — Reza Aslan

Yes. You do understand, you do. I knew you would. It was that analogy you made to the Quran that got me thinking in the first place. Metaphors: knowledge existing in several states simultaneously and without contradiction. The stag and the doe and the trap. Instead of working with linear strings of ones and zeroes, the computer could work with bundles that were one and zero and every point in between, all at once. If, if, if you could teach it to overcome its binary nature."
"That sounds very complicated indeed."
"It should be impossible, but it isn't." Alif began typing furiously. "All modern computers are pedants. To them the world is divided into black and white, off and on, right and wrong. But I will teach yours to recognize multiple origin points, interrelated geneses, systems of multivalent cause and effect. — G. Willow Wilson

When I go back to the Quran I see that the context of Revelation is creation in its entirety. The universe is a Revelation and this of course includes nature, plants and animals. In other words, what is coming from the Quran as rules and objectives are set within the larger scheme of the universe and nature as part of Creation. — Tariq Ramadan