Quotes & Sayings About Native Village

I'm a Russian and all I know of Russia is what I've read. I yearn for the broad fields of golden corn and the forests of silver beech that I've read of in books and though I try and try, I can't see them with my mind's eye. I know Moscow from what I've seen of it at the cinema. I sometimes rack my brain to picture to myself a Russian village, the straggling village of log houses with their thatched roofs that you read about in Chekov, and it's no good, I know that what I see isn't that at all. I'm a Russian and I speak my native language worse than I speak English and French. When I read Tolstoi and Dostoievsky it is easier for me to read them in a translation. I'm just as much a foreigner to my own people as I am to the English and French. You who've got a home and a country, people who love you, people whose ways are your ways, whom you understand without knowing them - how can you tell what it is to belong nowhere? — W. Somerset Maugham

The sad truth is that, within the public sphere, within the collective consciousness of the general populace, most of the history of Indians in North America has been forgotten, and what we are left with is a series of historical artifacts and, more importantly, a series of entertainments. As a series of artifacts, Native history is somewhat akin to a fossil hunt in which we find a skull in Almo, Idaho, a thigh bone on the Montana plains, a tooth near the site of Powhatan's village in Virginia, and then, assuming that all the parts are from the same animal, we guess at the size and shape of the beast. As a series of entertainments, Native history is an imaginative cobbling together of fears and loathings, romances and reverences, facts and fantasies into a cycle of creative performances, in Technicolor and 3-D, with accompanying soft drinks, candy, and popcorn.
In the end, who really needs the whole of Native history when we can watch the movie? — Thomas King

Modern man has lost the sense of wonder
about the unknown and he treats it as
an enemy. — Laurens Van Der Post

Teaching in a village school in Nepal was a freaking piece of cake compared to teaching in my native land. — Nicholas D. Kristof

The category of Other is as original as consciousness itself. The duality between Self and Other can be found in the most primitive societies, in the most ancient mythologies; the division did not always fall into the category of the division of the sexes ( ... ) No group ever defines itself as One without immediately setting up the Other opposite itself. It only takes three travelers brought together by chance in the same train compartment for the rest of the travellers to become vaguely hostile 'others'. Village people view anyone not belonging to the village as suspicious 'others'. For the native of a country, inhabitants of other countries are viewed as 'foreigners'; Jews are the 'others' for anti-Semites, blacks for racist Americans, indigenous people for colonists, proletarians for the propertied classes. — Simone De Beauvoir

In 1924, Native Americans were granted U.S. citizenship, and the federal government considered it a national duty to "civilize" them,13 including Alaska Natives. Education was seen as an important force in this mission, and teachers were sent to native settlements to encourage changes in culture, religion, and language. School was taught in English, churches were constructed, and monogamous marriages and patriarchal households were encouraged or enforced, breaking up communal households .14 Historically nomadic Alaska Natives began settling around the schools and churches, often by order of the U.S. government, which in turn provided small-scale infrastructure and health clinics.15 What is now the village of Kivalina, for example, had originally been used only as a hunting ground during certain times of the year, but its intermittent inhabitants were ordered to settle permanently on the island and enroll their children in school or face imprisonment. — Christine Shearer

You frequently ask, where are the friends of your childhood, and urge that they shall be brought back to you. As far as I am able to learn, those of your friends who are not in jail are still right there in your native village. You point out that they were wont to share your gambols, If so, you are certainly entitled to have theirs now. — Stephen Leacock

Wait, we can not break bread with you. You have taken the land which is rightfully ours. Years from now my people will be forced to live in mobile homes on reservations. Your people will wear cardigans, and drink highballs. We will sell our bracelets by the road sides, and you will play golf, and eat hot h'ors d'ourves. My people will have pain and degradation. Your people will have stick shifts. The gods of my tribe have spoken. They said do not trust the pilgrims, especially Sarah Miller. And for all of these reasons I have decided to scalp you and burn your village to the ground. — Paul Rudnick

It takes a man of genius to travel in his own country, in his native village; to make any progress between his door and his gate. — Henry David Thoreau

She was reserved and cold, as if having been stolen from her native village in a burlap sack and made to be servant and helpmate to an Englishman many years her senior, for some reasons sat poorly with her. — Ben H. Winters

Signal smokes, war drums, feathered bonnets against the western sky. New messiahs, young leaders are ready to hurl the finest light cavalry in the world against Fort Stark. In the Kiowa village, the beat of drums echoes in the pulsebeat of the young braves. Fighters under a common banner, old quarrels forgotten, Comanche rides with Arapaho, Apache with Cheyenne. All chant of war. War to drive the white man forever from the red man's hunting ground. — Frank Nugent

A man who has lived in many places is not likely to be deceived by the local errors of his native village; the scholar has lived in many times and is therefore in some degree immune from the great cataract of nonsense that pours from the press and the microphone of his own age. — Justin S. Holcomb

But nobody wanted to speak on the true disposition of the world. And no one wanted to hear it...
The whites came to this land for a fresh start and to escape the tyranny of their masters, just as the Freeman had fled theirs. But the ideals they held up for themselves, they denied others. Cora had heard Michael recite the Declaration of Independence back on the Randall plantation many times, his voice drifting through the village like an angry phantom. She didn't understand the words, most of them at any rate, but created equal was not lost on her. The white men who wrote it didn't understand it either, if all men did not truly mean all men. Not if they snatched away what belonged to other people, whether it was something you could hold in your hand, like dirt, or something you could not, like freedom. — Colson Whitehead

When you are starting away, leaving your more familiar fields, for a little adventure like a walk, you look at every object with a traveler's, or at least with historical, eyes; you pause on the first bridge, where an ordinary walk hardly commences, and begin to observe and moralize like a traveler. It is worth the while to see your native village thus sometimes, as if you were a traveler passing through it, commenting on your neighbors as strangers. — Henry David Thoreau

I looked around at us all: me in my nightgown, Kiyo bare-chested, Dorian in his extravagant robes, and Tim in his Native getup. God, I muttered, standing up, we all look like the village people. — Richelle Mead

There is a remarkable picture called 'Contemplation.' It shows a forest in winter and on a roadway through the forest, in absolute solitude, stands a peasant in a torn kaftan and bark shoes. he stands, as it were, lost in thought. Yet he is not thinking: he is "contemplating." If anyone touched him he would start and look bewildered. It's true he would come to himself immediately; but if he were asked what he had been thinking about, he would remember nothing. Yet probably he has hidden within himself, the impression which dominated him during that period of contemplation. Those impressions are dear to him and he probably hoards them imperceptibly, and even unconsciously. How and why, of course, he does not know. He may suddenly, after hoarding impressions for many years, abandon everything and go off to Jerusalem on a pilgrimage. Or he may suddenly set fire to his native village. Or he may do both. — Fyodor Dostoyevsky

Bosch had left Nigeria with his infamous Butcher Boys - assorted sizes, shapes and colors, but all killers for a price - when his scheme to take over a native village backfired. He had figured on cleaning up by selling the village girls in the Congo but found himself dodging spears, knives and related items of cutlery instead. — Walter Kaylin

Our world, seemingly global, is in reality a planet of thousands of the most varied and never intersecting provinces. A trip around the world is a journey from backwater to backwater, each of which considers itself, in its isolation, a shining star. For most people, the real world ends on the threshold of their house, at the edge of their village, or, at the very most, on the border of their valley. That, which is beyond is unreal, unimportant, and even useless, whereas that which we have at our fingertips, in our field of vision, expands until it seems an entire universe, overshadowing all else. Often, the native and the newcomer have difficulty finding a common language, because each looks at the same place through a different lens. The newcomer has a wide-angle lens, which gives him a distant diminished view, although with a long horizon line, while the local always employs a telescopic lens that magnifies the slightest detail. — Ryszard Kapuscinski

Mind was impure and his moral behavior was gross. But he had in lavish abundance some of the dramatic trappings of holiness. Along with his burning eyes, he had a fluent tongue. His head was filled with Scriptures, and his deep, powerful voice made him a compelling preacher. Besides, he had wandered the length and breadth of Russia and twice made pilgrimages to the Holy Land. He presented himself as a humble penitent, a man who had sinned greatly, been forgiven and commanded to do God's work. It was a touching symbol of his humility, people said, that he kept the nickname "Rasputin" which he had earned as a young man in his native village. "Rasputin" in Russian means "dissolute. — Robert K. Massie

Anatole has been explaining to me the native system of government. He says the business of throwing pebbles into bowls with the most pebbles winning an election - that was Belgium's idea of fair play, but to people here it was peculiar. To the Congolese (including Anatole himself, he confessed) it seems odd that if one man gets fifty votes and the other gets forty-nine, the first one wins altogether and the second one plumb loses. That means almost half the people will be unhappy, and according to Anatole, in a village that's left halfway unhappy you haven't heard the end of it. There is sure to be trouble somewhere down the line. The — Barbara Kingsolver

To preserve wild animals implies generally the creation of a forest for them to dwell in or resort to. So it is with man. A hundred years ago they sold bark in our streets peeled from our own woods. In the very aspect of those primitive and rugged trees there was, methinks, a tanning principle which hardened and consolidated the fibres of men's thoughts. Ah! already I shudder for these comparatively degenerate days of my native village, when you cannot collect a load of bark of good thickness, and we no longer produce tar and turpentine. — Henry David Thoreau

By the 1930s La Push was still isolated, and anyone wanting to get in or out either rode a canoe between the native village and Neah Bay or took a dirt road that had been built around 1920, so narrow that two small Model T Fords could only pass one another with difficulty on it. — Howard Hansen

It's true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it - why and what for, of course, he does not know either; perhaps suddenly, having stored up his impressions over many years, he will drop everything and wander off to Jerusalem to save his soul, or perhaps he will suddenly burn down his native village, or perhaps he will do both. There are plenty of contemplators among the people. Most likely Smerdyakov, too, was such a contemplator, and most likely he, too, was greedily storing up his impressions, almost without knowing why himself. — Fyodor Dostoyevsky