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Mustard Field Quotes & Sayings

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Top Mustard Field Quotes

Mustard Field Quotes By The Church Of Jesus Christ Of Latter-day Saints

Matthew 13:31 31. Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Matthew 13:32 32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. — The Church Of Jesus Christ Of Latter-day Saints

Mustard Field Quotes By Edward Thomas

To-day I think
Only with scents, - scents dead leaves yield,
And bracken, and wild carrot's seed,
And the square mustard field;
Odours that rise
When the spade wounds the root of tree,
Rose, currant, raspberry, or goutweed,
Rhubarb or celery;
The smoke's smell, too,
Flowing from where a bonfire burns
The dead, the waste, the dangerous,
And all to sweetness turns.
It is enough
To smell, to crumble the dark earth,
While the robin sings over again
Sad songs of Autumn mirth.
- A poem called DIGGING. — Edward Thomas

Mustard Field Quotes By Anonymous

kingdom of heaven is like a a grain of mustard seed that a man took and sowed in his field. 32It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches. — Anonymous

Mustard Field Quotes By Timothy Keller

GARDENS OR FIELDS? Craig Blomberg points out that in Matthew's parable of the mustard seed, the sower sows his seed in a "field" (agros, Matt 13:31), while in Luke the sowing is in a "garden" (kepos, Luke 13:19). Jews never grew mustard plants in gardens, but always out on farms, while Greeks in the Mediterranean basin did the opposite. It appears that each gospel writer was changing the word that Jesus used in Mark - the word for "earth" or "ground" (ge, Mark 4:31) - for the sake of his hearers. There is a technical contradiction between the Matthean and Lukan terms, states Blomberg, "but not a material one. Luke changes the wording precisely so that his audience is not distracted from ... the lesson by puzzling over an ... improbable practice." The result is that Luke's audience "receives his teaching with the same impact as the original audience."22 — Timothy Keller