Meiji Quotes & Sayings

The call for political freedom took place long ago. The call for freedom of speech is also a thing of the past. Freedom is not a word to be used exclusively for phenomena such as this which are so easily given outward manifestation. I believe that we young men of the new age have encountered the moment in time when we must call for that great freedom, the freedom of the mind. — Soseki Natsume

Anyone who sang the praises of undying love in this day and age belonged to the first rank of hypocrites in Daisuke's estimate. — Soseki Natsume

Shina is the Japanese appellation for China most commonly used during the first half of the twentieth century. After World War II the name for China reverted to chugoku (Middle Kingdom), a common name from before the Meiji Restoration (1868).4 — Stefan Tanaka

After the Meiji restoration in 1868, Japan adopted an expansionist and colonial attitude towards its neighbours. It sought to identify itself with the West and looked down upon the Asian continent as backward and inferior. For most of the next 70 years, Japan was at war, mainly with its neighbours. — Martin Jacques

The independence of a nation springs from the independent spirit of its citizens — Alan Macfarlane

If you get beautiful, bright and scratch less jewel,
Without constant polishing and cleaning,
It will lose its brightness by a little dust.
So human heart also,
Beautiful heart cannot be kept without constant polishing.

Meiji Renno (Cyosei)
122nd Emperor of Japan
I love this quote. Just keep on trying to do your best! — C.D. Field

Hirota feels strongly drawn toward nature and the natural, is hyper-sensitive to the artificial - particularly that most cramped and constraining man-made creation, society - and does his best to avoid it. — Soseki Natsume

That Seigo could go into geisha houses, accept luncheon invitations, drop in at the Club, see people off at Shimabashi, meet them at Yokohama, run out to Oiso to humor the elders - that he could put in his appearance at large gatherings from morning to evening without seeming either triumphant or dejected - this must be because he was thoroughly accustomed to this kind of life, thought Daisuke; it was probably like the jellyfish's floating in the sea and not finding it salty. — Soseki Natsume

Honda did not necessarily cling to the historical school of law, which was influenced by nineteenth-century romanticism, nor to the ethnic school. The Japan of the Meiji era, indeed, needed a nationalistic type of law, one that had its roots in the philosophy of the historical school. But Honda's concerns were quite different. He had first been intent on isolating the essential principle behind all law, a principle which he felt must exist. — Yukio Mishima

But do you imagine there's a certain type of person in the world who conforms to the idea of a 'bad person'? You'll never find someone who fits that mold neatly, you know. On the whole, all people are good, or at least they're normal. The frightening thing is that they can suddenly turn bad when it comes to the crunch. That's why you have to be careful. — Soseki Natsume

In early Meiji one yen was worth a little more than one American dollars; — George H. Kerr

But once I could look back on it in a calmer frame of mind, it struck me that his motive was surely not so simple and straightforward. Had it resulted from a fatal collision between reality and ideals? Perhaps - but this was still not quite it. Eventually, I began to wonder whether it was not the same unbearable loneliness that I now felt that had brought K to his decision. — Soseki Natsume

13. A Buddha
In Tokyo in th Meiji era there lived two prominent teachers of opposite characteristics. One, Unsho, an instructor in Shingon, kept Buddha's precepts scrupulously. He never drank intoxicants, nor did he eat after eleven o'clock in the morning. The other teacher, Tanzan, a professor of philosophy at the Imperial University, never observed the precepts. When he felt like eating he ate, and when he felt like sleeping in the daytime he slept.
One da Unsho visited Tanzan, who was drinking wine at the time, not even a drop of which is supposed to touch the tongue of a Buddhist.
"Hello, brother," Tanzan greeted him. "Won't you have a drink?"
"I never drink!" exclaimed Unsho solemnly.
"One who never drinks is not even human," said Tanzan.
"Do you mean to call me inhuman just because I do not indulge in intoxicating liquids!" exclaimed Unsho in anger. "Then if I am not human, wht am I?"
"A Buddha," answered Tanzan. — Nyogen Senzaki

Ever since the Meiji restoration in 1868, Japan has turned its back on Asia in general and China in particular: its pattern of aggression from 1895 onwards and the colonies that resulted were among the consequences. — Martin Jacques

A Cup of Tea Nan-in, a Japanese master during the Meiji era (1868-1912), received a university professor who came to inquire about Zen. Nan-in served tea. He poured his visitor's cup full, and then kept on pouring. The professor watched the overflow until he no longer could restrain himself. "It is overfull. No more will go in!" "Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your cup? — Taka Washi

Daisuke was of course equipped with conversation that, even if they went further, would allow him to retreat as if nothing had happened. He had always wondered at the conversations recorded in Western novels, for to him they were too bald, too self indulgent, and moreover, too unsubtly rich. However they read in the original, he thought they reflected a taste that could not be translated into Japanese. Therefore, he had not the slightest intention of using imported phrases to develop his relationship with Michiyo. Between the two of them at least, ordinary words sufficed perfectly well. But the danger was of slipping from point A to point B without realizing it. Daisuke managed to stand his ground only by a hair's breadth. When he left, Michiyo saw him to the entranceway and said, "Do come again, please? It's so lonely. — Soseki Natsume

When I was at the University I knew a law student named Yamada Uruu. Later he worked for the Osaka Municipal Office; he's been dead for years. This man's father was an old-time lawyer, or "advocate," who in early Meiji defended the notorious murderess Takahashi Oden. It seems he often talked to his son about Oden's beauty. Apparently he would corner him and go on and on about her, as if deeply moved. "You might call her alluring, or bewitching," he would say. "I've never known such a fascinating woman, she's a real vampire. When I saw her I thought I wouldn't mind dying at the hands of a woman like that!"

Since I have no particular reason to keep on living, sometimes I think I would be happier if a woman like Oden turned up to kill me. Rather than endure the pain of these half-dead arms and legs of mine, maybe I could get it over and at the same time see how it feels to be brutally murdered. — Jun'ichiro Tanizaki

1. A Cup of Tea
Nan-in, a Japanese master during the Meiji era (1868-1912), recieved a university professor who came to inqure about Zen.
Nan-in served tea. He poured his visitor's cup full, and then kept on pouring.
The professor watched the overflow until he could no longer restrain himself. "It is overfull. No more will go in!"
"Like this cup," Nan-in said, "you are full of your own opinions and speculations. How can I show you Zen unless you first empty your up? — Nyogen Senzaki