Love Marriage Biblical Quotes & Sayings

I made very clear at the time that the love of same sex couples is every bit as valuable as that of opposite sex couples but nevertheless my view actually is that marriage in the biblical sense is very clearly from the many many Christians who wrote to me on the subject in their opinion can only be between a man and a woman. — Andrea Leadsom

God intends and expects marriage to be a lifetime commitment between a man and a woman, based on the principles of biblical love. The relationship between Jesus Christ and His church is the supreme example of the committed love that a husband and wife are to follow in their relationship with each other. — John C. Broger

One of the most widely held beliefs in our culture today is that romantic love is all important in order to have a full life but that it almost never lasts. A second, related belief is that marriage should be based on romantic love. Taken together, these convictions lead to the conclusion that marriage and romance are essentially incompatible, that it is cruel to commit people to lifelong connection after the inevitable fading of romantic joy. The Biblical understanding of love does not preclude deep emotion. As we will see, a marriage devoid of passion and emotional desire for one another doesn't fulfill the Biblical vision. But neither does the Bible pit romantic love against the essence of love, which is sacrificial commitment to the good of the other. If we think of love primarily as emotional desire and not as active, committed service, we end up pitting duty and desire against each other in a way that is unrealistic and destructive. — Timothy Keller

Real love, the Bible says, instinctively desires permanence. — Timothy Keller

The Song of Songs, the book of Ruth, and the cycle of stories associated with King David demonstrate that biblical perspectives on sexual desire and family ties remain much more complicated than is often thought. The appropriate expression of desire is not limited to marriage between a man and a woman, but can include the love of a son of a king for his charismatic ally, the love of rabbis and theologians for God, their "husband," and the love of a faithful Moabite for her Israelite mother-in-law. The nuclear family is also not idealized: Naomi, Ruth, and Obed are a family, bound together by their common love for one another, and, in the Song of Songs, the woman's mother supports her daughter's premarital encounters over the objections of her sons, who seek to control their sister's sexuality and are overruled. King David never even bothers to pursue marriage as commonly envisioned today. His — Jennifer Wright Knust