Law And Grace Quotes & Sayings

I'm happiest at home hanging out with the kids ... Having a family has been my saving grace because I don't work back to back on anything or I'd drive myself to an early grave with guilt and worry for my family, whom I'd never see. — Jude Law

Christ is no Moses, no exactor, no giver of laws, but a giver of grace, a Savior; he is infinite mercy and goodness, freely and bountifully given to us. — Martin Luther

I saw that the garden had obeyed the jungle law, even as the woods had done. The rhododendrons stood fifty feet high, twisted and entwined with bracken, and they had entered into alien marriage with a host of nameless shrubs, poor, bastard thing that clung about their roots as though conscious of their spurious origin. A lilac had mated with a copper beech, and to bind them yet more closely to one another the malevolent ivy, always an enemy to grace, had thrown her tendrils about the pair and made them prisoners. — Daphne Du Maurier

You are now fixed at the mercy of no governor that comes to make his fortune great; you shall be governed by laws of your own making and live a free, and if you will, a sober and industrious life. I shall not usurp the right of any, or oppress his person. God has furnished me with a better resolution and has given me his grace to keep it. — William Penn

Satan, the god of all dissension, stirreth up daily newsects and last of all, which of all other I should never have forseen or once suspected, he hath raised up a sect such as teach ... that men should not be terrified by the Law, but gently exhorted by the preaching of the grace of Christ. — Martin Luther

Participants in the kingdom of the world trust the power of the sword to control behavior; participants of the kingdom of God trust the power of self-sacrificial love to transform hearts. The kingdom of the world is concerned with preserving law and order by force; the kingdom of God is concerned with establishing the rule of God through love. The kingdom of the world is centrally concerned with what people do; the kingdom of God is centrally concerned with how people are and what they can become.The kingdom of the world is characterized by judgment; the kingdom of God is characterized by outrageous, even scandalous, grace. — Gregory A. Boyd

Through the Reformation, the mechanical relation of nature and grace was superceded by an ethical one, so that the restoration of the law of God in every sphere of life became the concern of the believer. — Henry R. Van Til

Jesus proclaimed unmistakably that God's law is so perfect and absolute that no one can achieve righteousness. Yet God's grace is so great that we do not have to. — Philip Yancey

Preach 90% Law and 10% grace. — John Wesley

To be dead to the Law means to be free of the Law. What right, then, has the Law to accuse me, or to hold anything against me? When you see a person squirming in the clutches of the Law, say to him: "Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh. Wake up, and believe in Jesus Christ, the Conqueror of Law and sin. Faith in Christ will lift you high above the Law into the heaven of grace. Though Law and sin remain, they no longer concern you, because you are dead to the Law and dead to sin. — Martin Luther

The law offends us because it tells us what to do - and most of the time, we hate anyone telling us what to do. But ironically, grace offends us even more, because it tells us that there is nothing we can do, that everything has already been done. And if there is something we hate more than being told what to do, it's being told that we can't do anything, that we can't earn anything - that we are helpless, weak, and needy. — Tullian Tchividjian

Beware of license to the flesh, under the coat of liberty of the Spirit; and let none thinke that law-curses, looseth us from all law-obedience; or that Christ hath cryed down the tenne commandments; and that Gospel-liberty is a dispensation for law-loosenesse; or that free grace is a lawless Pope. — Samuel Rutherford

Lower the Law and you dim the light by which man perceives his guilt; this is a very serious loss to the sinner rather than a gain; for it lessens the likelihood of his conviction and conversion. I say you have deprived the gospel of its ablest auxiliary [its most powerful weapon] when you have set aside the Law. You have taken away from it the schoolmaster that is to bring men to Christ ... They will never accept grace till they tremble before a just and holy Law. Therefore the Law serves a most necessary purpose, and it must not be removed from its place. — Charles Spurgeon

Sin is the transgression of the law, the death of Christ is the satisfaction of the law, justification is the verdict of the law, and sanctification is the believer's fulfillment of the law. — Ernest F. Kevan

Entropy is one of the laws of thermodynamics. It's a physical law that says everything in nature is moving from order to disorder. In our lives this same principle is at work. As time moves on, things break down as we make mistakes. This is the 'letdown' every person experiences because of sin. For Christians this concept doesn't end there because we realize God's 'beautiful' mercy and grace restores the order in our lives. — Jon Foreman

It is a doctrine of satan that men are no longer terrified by the law and have replaced it with a gospel of love and grace ONLY! — Martin Luther

Grace means that God does something for me; law means that I do something for God. God has certain holy and righteous demands which he places upon me: that is law. Now if law means that God requires something of me for their fulfillment, then deliverance from law means he no longer requires that from me, but himself provides it. — Watchman Nee

If there is one thought with regard to the Church of Christ, which at times comes to me with overwhelming sorrow; if there is one thought in regard to my own life of which I am ashamed; if there is one thought of which I feel that the Church of Christ has not accepted it and not grasped it; if there is one thought which makes me pray to God: "Oh, teach us by Thy grace, new things" - it is the wonderful power that prayer is meant to have in the kingdom. [ ... ] And that is the law of the kingdom - the King upon the throne, the servants upon the footstool. — Andrew Murray

But we know that true grace comes to us by costly sacrifice. And if God was willing to go to the cross and endure such pain and absorb such a cost in order to save us, then we must live sacrificially as we serve others. Anyone who truly understands how God's grace comes to us will have a changed life. That's the gospel, not salvation by law, or by cheap grace, but by costly grace. Costly grace changes you from the inside out. Neither — Eric Metaxas

From the period of development to the present, Reformed theologians have debated the finer points (particularly the relation of the Sinai covenant to the covenant of grace). Nevertheless, a consensus emerged (evident, for example, in the Westminster Confession) affirming the three covenants I have mentioned: the eternal covenant of redemption; the covenant of works; and the covenant of grace. With these last two covenants, Reformed theology affirmed (with Lutheranism) the crucial distinction between law and gospel, but within a more concrete biblical-historical framework ... Ironically, just at the moment when so much Protestant biblical scholarship is rejecting a sharp distinction between law and gospel, Ancient Near Eastern scholars from Jewish and Roman Catholic traditions have demonstrated the accuracy of that seminal distinction between covenant of law and covenants of promise. P.13 — Michael S. Horton

When we reduce Christianity to a negative system where fasting becomes more sacred than feasting, law wins out over grace, and correct theology becomes more important than divine encounter, we in effect become the modern-day Pharisees - whose ministry Jesus was set against. — Debra Hirsch

With his last breath, her son had said, "Oh, Mom, it's so simple." I believe we make our paths far more difficult than they need to be. Our struggle with and resistance to what is entangles us in constant chaos and frustration - when it's all so simple. Do unto others as you would have them do unto you. And remember Newton's third law of motion: For every action there is an equal and opposite reaction. The energy you create and release into the world will be reciprocated on all levels. Our main job in life is to align with the energy that is the source of all energies, and to keep our frequency tuned to the energy of love. This I know for sure. When that is your life's work, mystery solved - or at least, the mystery no longer mystifies you. It only heightens the rapture, reverence, and grace. — Oprah Winfrey

It is only when one knows the unutterability of the name of God that one can utter the name of Jesus Christ; it is only when one loves life and the earth so much that without them everything seems to be over that one may believe in the resurrection and a new world; it is only when one submits to God's law that one may speak of grace; and it is only when God's wrath and vengeance are hanging as grim realities over the heads of one's enemies that something of what it means to love and forgive them can touch our hearts. — Dietrich Bonhoeffer

If you do something once, people will call it an accident. If you do it twice, they call it a coincidence. But do it a third time and you've just proven a natural law! — Grace Hopper

Only when we see that the way of God's law is absolutely inflexible will we see that God's grace is absolutely indispensable. A high view of the law reminds us that God accepts us on the basis of Christ's perfection, not our progress. Grace, properly understood, is the movement of a holy God toward an unholy people. He doesn't cheapen the law or ease its requirements. He fulfills them in his Son, who then gives his righteousness to us. That's the gospel. Pure and simple. — Tullian Tchividjian

Ringing in the ears of evangelical theology is Martin Luther's call to distinguish between law and gospel.74 His distinction was not between the Old Testament (law) and the New Testament (gospel). Rather, law is anything in Scripture that expresses God's demands while emphasizing the inability of sinful human beings to live up to those standards (e.g., Jesus's command to be perfect as God himself is perfect; Matt. 5:48). Oppositely, gospel is anything in Scripture that expresses God's promises by emphasizing that Jesus has met all of his demands. Gospel, then, brings grace to rescue sinners awakened to their need by law. Evangelical theology, following Luther's trajectory, would profoundly disagree with Catholic theology's view of the New Law — Gregg R. Allison

In the new covenant, God doesn't want us to be blessed when we obey the law and cursed when we fail. Doesn't such a system sound awfully similar to the old covenant? Grace is the undeserved, unmerited and unearned favor of God - the moment you try to merit the free favors of God, His grace is nullified. — Joseph Prince

O God, our merciful Father, by Your Holy Law do You work in us the true knowledge of our sin, that our heart may be penitent, and our soul humble before You. Blot out our iniquities with the blood of Your Son, cleanse our souls from the dark spots with which we have soiled them, and comfort us with the assurance of Your grace. Build Your Church with us and our children, that Your name may be glorified by many generations. Amen. — Martin Luther

Beau followed the preacher from the back door of the sale barn to the platform. All five of his brothers walked slowly behind him. James, who was in charge of the music, put a tape into the stereo system and Conway Twitty's gravelly voice came through singing "The Rose." Three of his sisters-in-law, and both of Milli's brothers' wives, appeared at the front door of the barn. All of them had been bridesmaids several times and they floated down the aisle with grace and dignity even in their flannel shirts, jeans, and sneakers. Then Casey, who was standing in for Milli, appeared at the door on the arm of John Torres. — Carolyn Brown

The point is this: The deepest distinction in Scripture is not between the Old and New Testaments but between the covenants of law and the covenants of promise that run throughout both ... Therefore, the distinction between law and gospel or between the covenant of works and the covenant of grace is not the result of imposing an alien sixteenth-century construct on the biblical text. P.17-18 — Michael S. Horton

It is the truth of grace and not of the law that brings you true freedom. The truth of the law only binds you. In fact, religious bondage is one of the most crippling bondages with which a person can be encumbered. Religious bondage keeps one in constant fear, guilt, and anxiety. — Joseph Prince

From h his fullness we have all received, i grace upon grace. [4] 17For j the law was given through Moses; k grace and truth came through Jesus Christ. 18. l No one has ever seen God; m the only God, [5] who is at the Father's side, [6] n he has made him known. — Anonymous

I have no other passion to keep me in breath. What avarice, ambition, quarrels, law suits do for others who, like me, have no particular vocation, love would much more commodiously do; it would restore to me vigilance, sobriety, grace, and the care of my person; it would reassure my countenance, so that the grimaces of old age, those deformed and dismal looks, might not come to disgrace it; would again put me upon sound and wise studies, by which I might render myself more loved and esteemed, clearing my mind of the despair of itself and of its use, and redintegrating it to itself; would divert me from a thousand troublesome thoughts, a thousand melancholic humours that idleness and the ill posture of our health loads us withal at such an age; would warm again, in dreams at least, the blood that nature is abandoning; would hold up the chin, and a little stretch out the nerves, the vigour and gaiety of life of that poor man who is going full drive towards his ruin. — Michel De Montaigne

God's government is perfect and just. His moral law is "holy, righteous and good" (Romans 7:12). No one ever has a valid reason to rebel against the government of God. We rebel for only one reason: We were born rebellious. We were born with a perverse inclination to go our own way, to set up our own internal government rather than submit to God. — Jerry Bridges

Vegetarianism functioned as a purification. When you eat animals you are more under the law of necessity. You are heavy, you gravitate more towards the earth. When you are a vegetarian you are light and you are more under the law of grace, under the law of power, and you start gravitating towards the sky. — Rajneesh

Neither Christ, nor his Apostles have left us a single preceptor example of Infant Baptism. This is a conceded fact. The very first Pedobaptists in history Cyprian of Carthage and his clergy, (A. D. 253,) did not plead any law of Christ, or Apostolical tradition, for infant baptism. They put the whole thing upon analogy and inference upon the necessity of infants on the one hand, and the unlimited grace of God on the other. Their own language is an implied and ab solute confession that their "opinion," as they call it, had no basis in any New Testament law or precedent. It confesses, in a word, that in advocating the baptism of literally new-born babes, they were introducing an innovation into the Church of Christ and they defend it only on the ground of necessity. — John Newton Brown

Charity transcends mere virtue. Yet once this charity exists, it fulfills all virtue, as the New Law fulfills the Old and as grace fulfills nature. Charity is the heart and soul of all virtue. — Peter Kreeft

Answer: "First, so that the longer we live the more we may come to know our sinfulness and the more eagerly look to Christ for forgiveness of sins and righteousness." Even in the Christian life we need this first use of the law to drive us out of ourselves to cling to our Savior. "Second, so that we may never stop striving, and never stop praying to God for the grace of the Holy Spirit, to be renewed more and more after God's image, until after this life we reach our goal: perfection."16 "Because — Michael S. Horton

Relationship is the difference between grace and law. — Charles Stanley

May you find grace as you surrender to life. May you find happiness, as you stop seeking it. May you come to trust these laws and inherit the wisdom of the Earth. May you reconnect with the heart of nature and feel the blessings of Spirit. — Dan Millman

Christ is no Moses, no law-giver, no tyrant, but the Mediator for sins, the Giver of grace and life. — Martin Luther

It was only by faith in Christ that they could secure pardon of sin and receive strength to obey God's law. They must cease to rely upon their own efforts for salvation, they must trust wholly in the merits of the promised Saviour, if they would be accepted of God. — Ellen G. White

It is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."
For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.
By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.) — David K. Bernard

Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled. — Dietrich Bonhoeffer

A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian Church has a heavy account to answer. Not by combining together, to protest injustice and cruelty, and making a common capital of sin, is this Union to be saved-but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God. — Harriet Beecher Stowe

...The happy Warrior... is he... whose powers shed round him in the common strife, or mild concerns of ordinary life, a constant influence, a peculiar grace; but who, if he be called upon to face some awful moment to which Heaven has joined great issues, good or bad for human kind, is happy as a lover; and attired with sudden brightness, like a man inspired; and, through the heat of conflict, keeps the law in calmness made, and sees what he foresaw; or if an unexpected call succeed, come when it will, is equal to the need: he who, though thus endued as with a sense and faculty for storm and turbulence, is yet a soul whose master-bias leans to homefelt pleasures and to gentle scenes; sweet images! which, wheresoe'er he be, are at his heart; and such fidelity it is his darling passion to approve; more brave for this, that he hath much to love:- — William Wordsworth

But, as Paul is at pains to stress, the law is good, and just, and holy.50 And we need to understand, sense, feel, and then delight in the grace of law.51 For unless we are persuaded that God has shown his grace in his law as well as in his Son, all we will hear and see at Sinai is thunder and lightning. — Sinclair B. Ferguson

16:20 God who is the author of our peace shall quickly and utterly trample 1Satan, doing it with your feet. Your victory is realized in the revelation of the grace of our Lord Jesus Christ, and echoed (personalized) in your amen. (We are the body of Christ. God desires to demonstrate his reign of peace in us by confirming satan's defeat in our practical day to day experience. The defeat of 1accusation is celebrated in what grace communicates. The word, 1satanos, means accuser. The law of faith defeated the law of works!) — Francois Du Toit

Saint Paul lives in the Christian imagination as the chief sponsor of Christian contempt for Jews, the avatar of law versus grace, flesh versus spirit, works versus faith, Moses versus Jesus, the Old Covenant versus the New. This brutal dichotomizing was attributed to Paul most influentially by Martin Luther, who used a perceived Jewish legalism, materialism, and obsession with externals as stand-ins for the decadence of his nemesis, the pope. "Because the Papists, like the Jews," he wrote, "insist that anyone wishing to be saved must observe their ceremonies, they will perish like the Jews."39 After Luther, both Protestants and Catholics read Paul as the preeminent tribune of Jewish corruption - a misreading that had terrible consequences, especially in Luther's Germany, where the Volk were defined in ontological opposition to Juden. Paul's — James Carroll

But since the will of man could turn either way, God secured this grace that He had given by making it conditional from the first upon two things--namely, a law and a place. He set them in His own paradise, and laid upon them a single prohibition. If they guarded the grace and retained the loveliness of their original innocence, then the life of paradise should be theirs, without sorrow, pain or care, and after it the assurance of immortality in heaven. But if they went astray and became vile, throwing away their birthright of beauty, then they would come under the natural law of death and live no longer in paradise, but, dying outside of it, continue in death and in corruption. — Athanasius Of Alexandria

Pure, unadulterated, consistent love for God and pure, unadulterated, consistent love for others is the summation of all the law God has given us in both the Old and New Testaments. Of course, the problem is that we never obey these simple commands. We always love ourselves more than we love God or others. We are always erecting idols in our hearts and worshipping and serving them. We are always more focused on what we want and how we might get it than we are on loving Him and laying down our life for others. The law does show us the right way to live, but none of us obeys it. Not for one millisecond.
Even though our children cannot and will not obey God's law, we need to teach it to them again and again. And when they tell us that they can't love God or others in this way, we are not to argue with them. We are to agree with them and tell them of their need for a Savior. — Elyse M. Fitzpatrick

To summarize, then, it appears that Christian holiness is a number of things together. It has both outward and inward aspects. Holiness is a matter of both action and motivation, conduct and character, divine grace and human effort, obedience and creativity, submission and initiative, consecration to God and commitment to people, self-discipline and self-giving, righteousness and love. It is a matter of Spirit-led law-keeping, a walk, or course of life, in the Spirit that displays the fruit of the Spirit (Christlikeness of attitude and disposition). It is a matter of seeking to imitate Jesus' way of behaving, through depending on Jesus for deliverance from carnal self-absorption and for discernment of spiritual needs and possibilities. — J.I. Packer

I would go even further and warn that failing to use both approaches invites danger. The STM, carried out in isolation from the RHM, can produce a Christianity that is rationalistic, legalistic, and individualistic. Similarly the RHM, carried out in isolation from the STM, tends to produce a Christianity that loves narrative and community but shies away from sharp distinctions between grace and law and between truth and heresy. — Timothy Keller

In my view there are basically two types of weddings. There is the wedding that is based on law, and there is the wedding that is based on Christ and based on grace. We felt that those who have been married by the law, they would like to have that special privilege and benefit by being married by the church. — Bill Vaughan

The great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow-through a mixture of humility, near-insanity, and good fortune-served as conduits of God's action in the world. — William McDavid

Righteousness and love, law and grace, life and death, as well as time and eternity all intersect at the cross; displaying a divine wisdom that staggers the imagination and leads the humble heart to bow in thankful adoration. To understand the cross of Christ is to understand the heart of God toward a fallen world He wants to save. — Steven Cook

Susan admitted the churches she had grown up in were heavy on hell and damnation and light on grace. They claimed to be "saved by grace" but then carefully outlined a very specific set of beliefs one had to accept in order to be a Christian. They had emphasized law over love. Nearly every sermon she heard growing up had warned of God's wrath. She'd been taught to fear God rather than be awed by his grace. — Philip Gulley

It is the moral anesthetic of our day to ask God and our friends to only understand our sin from our point of view. This mind-set of seeing sin from a personal point of view has led to, at best, weak Christians crippled by sin and untouched by gospel power, or at worst, wolves in sheep's clothing who hunker down with offices in the church, teaching feeble sheep a perverted catechism, one that renders sin grace and grace sin, one that confuses doubt with intelligence and skepticism with renewed hope. When we live by the belief that sin is best discerned from our own point of view, we cannot help but to develop a theology of excuse-righteousness. We become anesthetized to the reality of our own sin. One consequence of this moral anesthesia is the belief that you are in good standing with God if you give to him what the desires of your flesh can spare. But sin, biblically rendered, is both a crime and a disease, requiring both the law of God and his grace to apply it for true help. — Rosaria Champagne Butterfield

Tomorrow these villagers would carry their secret icons into the church without any priest and light the candles themselves, moving together in single-minded grace. Like the school of the fish, so driven to righteousness they could flout the law, declare the safety of their souls, then go home and destroy the evidence. — Barbara Kingsolver

The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ. — John Newton

At the round earth's imagined corners blow
Your trumpets, angels, and arise, arise
From death, you numberless infinities
Of souls, and to your scattered bodies go ;
All whom the flood did, and fire shall o'erthrow,
All whom war, dea[r]th, age, agues, tyrannies,
Despair, law, chance hath slain, and you, whose eyes
Shall behold God, and never taste death's woe.
But let them sleep, Lord, and me mourn a space ;
For, if above all these my sins abound,
'Tis late to ask abundance of Thy grace,
When we are there. Here on this lowly ground,
Teach me how to repent, for that's as good
As if Thou hadst seal'd my pardon with Thy blood.
— John Donne

...according to God's Word, we should not give a singe drop of evangelical consolation to those who are still living in sin. ON THE OTHER HAND, we should not address the slightest threat or rebuke to the broken hearted--but only promises delivering consolation and grace, forgiveness of sin and righteousness. Life and salvation. — C.F.W. Walther

Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace. — John Wesley

Christianity is at its purest a philosophy about a person, Jesus Christ, and at its dirtiest a philosophy about requirements and law. — Criss Jami

We also have a new motivation to battle with sin: we're no longer under law, but under grace. This is counterintuitive. People think that law and legalism will best motivate us to strive to do what's right. But it's grace that enables us to live for God. "For — Tim Chester

The law never came to save men. It never was its intention at all. It came on purpose to make the evidence complete that salvation by works is impossible. - Charles Spurgeon, "Law and Grace — Ken Erisman

Legalism is a problem in the church, but so is anti-nomianism. Granted, I don't hear anyone saying, 'Let's continue in sin that grace may abound'. That's the worse form of antinomianism. But strictly speaking, antinomianism simply means no-law, and some Christians have very little place for the law in their pursuit of holiness. — Kevin DeYoung

I'm not saying everything out there is bad and toxic, but there are some things that are not scriptural. For example, some people don't understand that the law was given by Moses, but grace and truth came by Jesus Christ. — Joseph Prince

The fact is, real life is long on law and short on grace - the — Tullian Tchividjian

There is therefore now no condemnation for two reasons: you are dead now; and God, as the Lamb slain from the foundation of the world, has been dead all along. The blame game was over before it started. It really was. All Jesus did was announce that truth and tell you it would make you free. It was admittedly a dangerous thing to do. You are a menace. Be he did it; and therefore, menace or not, here you stand: uncondemned, forever, now. What are you going to do with your freedom? — Robert Farrar Capon

To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts. — John Calvin

Let no one take the limited, narrow position that any of the works of man can help in the least possible way to liquidate the debt of his transgression. This is a fatal deception. If you would understand it, you must cease haggling over your pet ideas, and with humble hears survey the atonement.
This matter is so dimly comprehended that thousands upon thousands claiming to be sons of God are children of the wicked one, because they will depend on their own works. God always demanded good works, the law demands it, but because man placed himself in sin where his good works were valueless, Jesus' righteousness alone can avail. Christ is able to save to the uttermost because He ever liveth to make intercession for us.
All man can possibly do toward his own salvation is to accept the invitation, Whosoever will, let him take of the water of life freely. — Ellen G. White

One is not righteous who does much, but the one who, without work, believes much in Christ. The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done. — Martin Luther

The Gospel of grace must not be turned into a bait-and-switch offer. It is not one of those airline supersavers in which you read of a $59.00 fare to Orlando only to find, when you try to buy a ticket, that the six seats per flight at that price are all taken and that the trip will now cost you $199.95. Jesus must not be read as having baited us with grace only to clobber us in the end with law. For as the death and resurrection of Jesus were accomplished once and for all, so the grace that reigns by those mysteries reigns eternally - even in the thick of judgment. — Robert Farrar Capon

To be risen with Christ means not only that one has a choice and that one may live by a higher law - the law of grace and love - but that one must do so. The first obligation of the Christian is to maintain their freedom from all superstitions, all blind taboos and religious formalities, indeed from all empty forms of legalism. — Thomas Merton

God hates sin not because he wants us to be good little boys and girls, but because he knows sin destroys that which he loves most: sinners. — Criss Jami

And hence it is, that to feel much for others and little for ourselves, that to restrain our selfish, and to indulge our benevolent affections, constitutes the perfection of human nature; and can alone produce among mankind that harmony of sentiments and passions in which consists their whole grace and propriety. As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us. — Adam Smith

When a person begins to recognize the sickness in their soul, when the Holy Spirit - the Grace of God - acts within them and moves their heart toward an initial recognition of their own sins, he needs to find an open door, not a closed one. He needs to find acceptance, not judgment, prejudice, or condemnation. He needs to be helped, not pushed away or cast out. Sometimes, when Christians think like scholars of the law, their hearts extinguish that which the Holy Spirit lights up in the heart of a sinner when he stands at the threshold, when he starts to feel nostalgia for God. — Pope Francis

I saw myself as reviving a certain mode of life, a mode that had been almost lost: the contemplative life of the country gentleman, in harmony with his status and history. In Renaissance times they had called it sprezzatura. The idea was to do whatever one did with grace, to imbue one's every action with beauty, while at the same time making it look quite effortless. Thus, if one were to work at, say, law, one should raise it to the level of an art; if one were to laze, then one must laze beautifully. This, they said, was the true meaning of being an aristocrat. — Paul Murray

Learn to make peace with the mysteries of surrender, submission, endurance. The promise is based on God's grace. The promise comes by faith. All of Abraham's children will certainly receive the promise. And it is not only for those who are ruled by the law. Those who have the same faith that Abraham had are also included. He is the father of us all. - Romans 4:16 NIrV — Robin Jones Gunn

The King's grace is greater than you know, and the law is become less stern than aforetime; or else no choice would be given you but to abide here to your life's end. — J.R.R. Tolkien

And how long will your fingers be so tangled in the law that you can't live out of My grace? — Angie Smith

To mix Law and Gospel not only clouds the knowledge of grace, it cuts out Christ altogether. — Martin Luther

Thomas Cranmer in his 'Homily of Salvation' explained that three things had to go together in our justification: on God's part 'his great mercy and grace', on Christ's part 'the satisfaction of God's justice', and on our part 'true and lively faith'. He concluded the first part of the homily: 'It pleased our heavenly Father, of his infinite mercy, without any our desert or deserving, to prepare for us the most precious jewels of Christ's body and blood, whereby our ransom might be fully paid, the law fulfilled, and his justice fully satisfied.'15 — John R.W. Stott

The sinners to whom Jesus directed His messianic ministry were not those who skipped morning devotions or Sunday church. His ministry was to those whom society considered real sinners. They had done nothing to merit salvation. Yet they opened themselves to the gift that was offered them. On the other hand, the self-righteous placed their trust in the works of the Law and closed their hearts to the message of grace. — Brennan Manning

Mixing obedience to law as a way to merit God's favor is the exact opposite of salvation by God's free grace through faith in Jesus Christ. I myself grew up in a church that preached 80 percent law and 20 percent Jesus. The leaders believed there needed to be some law added to their message; otherwise, how would they frighten people into obedience and submission? But this legal foundation brings only condemnation and fear, because should you die unexpectedly, who knows if you had obeyed perfectly enough to go to heaven? — Jim Cymbala

But, while a man can be restrained by strict law and order, he cannot be changed by law; he cannot be saved by law. Man can only be saved by the grace of God through Jesus Christ. — Rousas John Rushdoony

It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me. 21I do not treat the grace of God as meaningless. For if keeping the law could make us right with God, then there was no need for Christ to die. — Anonymous

Most of us are painfully aware that we're not perfect parents. We're also deeply grieved that we don't have perfect kids. But the remedy to our mutual imperfections isn't more law, even if it seems to produce tidy or polite children. Christian children (and their parents) don't need to learn to be "nice." They need death and resurrection and a Savior who has gone before them as a faithful high priest, who was a child himself, and who lived and died perfectly in their place. They need a Savior who extends the offer of complete forgiveness, total righteousness, and indissoluble adoption to all who will believe. This is the message we all need. We need the gospel of grace and the grace of the gospel. Children can't use the law any more than we can, because they will respond to it the same way we do. They'll ignore it or bend it or obey it outwardly for selfish purposes, but this one thing is certain: they won't obey it from the heart, because they can't. That's why Jesus had to die. — Elyse M. Fitzpatrick

In social life, in the family government, in the Church, and in the State this is an acknowledged and invariable law. The debtor would be incapable of appreciating the clemency which cancelled the debt, so long as he denied either the existence or the justice of the claim. Unconscious of the obligation, he would be insensible to the grace that remitted it. — Octavius Winslow

The Law was never given to gentiles but to Jews only, so why do so many gentiles struggle today with mixing law and grace? — John Paul Warren

Either Christ must live and the Law perish, or the Law remains and Christ must perish; Christ and the Law cannot dwell side by side in the conscience. It is either grace or law. To muddle the two is to eliminate the Gospel of Christ entirely. — Martin Luther

Sermon On the Mount: "You have heard it said of old..."

"Jesus was referring to the 'letter of the Mosaic law' of the OT then went on to illustrate that He embodied the fulfillment of that 'law' and that now we may walk in the 'Law of the Spirit' thereby realizing the 'liberty' He came to 'engift' us with. We therefore are no longer subject to judgement but rather Grace as we 'abide' in Him. Additionally, the 'early church' fathers of which Paul was the first are what God intended the Ecclesia to be developed and built upon".

~R. Alan Woods [2012] — R. Alan Woods

While I agree with Wright's claim that covenant theology is more crucial for understanding justification than Piper suggests, I argue that it is Wright's version of covenant theology (viz., reducing different types to "covenant nomism") that generates false choices...At least as defined by its confessions and dogmatic consensus, Reformed theology is synonymous with covenant theology...This federal theology gathers various biblical covenants under two broad types: law and promise, or the covenant of works and the covenant of grace. P.12 — Michael S. Horton

Grace interpreted as a principle, pecca fortiter as a principle, grace at a low cost, is in the last resort simply a new law, which brings neither help nor freedom. Grace as a living word, pecca fortiter as our comfort in tribulation and as a summons to discipleship, costly grace is the only pure grace, which really forgives sins and gives freedom to the sinner. — Dietrich Bonhoeffer

As we grow in grace, we become a blessing to the world around us, and the world, in terms of its relations to us, is blessed or cursed. This means that the politics of the world capitols, however important, is not as determinative of the future as the faithfulness of the covenant people to their God and to His covenant law-word. When history wallows needlessly in the seas of politics, it is simply because the rudder of the ship, the Christian, is giving no direction and is neither a curse nor a blessing, only salt which has lost its savor and is good for nothing except to be thrown out on the road of history, "to be trodden under foot of men" (Matt. 5:13). — Rousas John Rushdoony

Obedience makes our heart receptive to what God has already done. It doesn't move Him; His heart is always aflame toward us. Generally, this revelation is not taught correctly by well-meaning ministers. The incorrect way that obedience is taught causes people to be overly-introspective, obsessing over their inadequacies and failures. It breeds SELF-ESTEEM issues instead of promoting CHRIST-ESTEEM wholeness. It breeds a destructive DEMAND-CONSCIOUSNESS (law) instead of a liberating SUPPLY-CONSCIOUSNESS (grace). — Brian Williams

If Christ be a fraud, he was among the most peculiar yet brilliant of frauds in saying that only he was the way, the truth, and the life. This is the importance of grace - some people think that simply being nice and not harming others is morality; others think that following rules and tithing are morality. But without Christ, all moral beliefs ultimately boil down to the one sin which perpetually rails against the concept of grace: man's lawful, religious, and futile attempt at establishing his own righteousness. — Criss Jami

Human self-righteousness denies the need for the saving, enabling grace of Christ. Human righteousness embraces the cruelest of Satan's lies, that a person can be righteous by keeping the law. If that were true, there would have been no need for the birth, life, death, and resurrection of Christ. — Paul David Tripp

Harmony sinks deep into the recesses of the soul and takes its strongest hold there, bringing grace also to the body & mind as well. Music is a moral law. It gives a soul to the universe, wings to the mind, flight to the imagination, a charm to sadness, and life to everything. It is the essence of order ... — Plato