K A G Quotes & Sayings

There is a certain amount of the divine in every government or society. In most governments and societies it is a very small amount indeed; but there is just enough, that is to say, to make that government or society go where it doesn't want to go and produce something entirely different from what it had intended. — G.K. Chesterton

The moment we begin to give a nation the unity and simplicity of an animal, we begin to think wildly. Because every man is a biped, fifty men are not a centipede. — G.K. Chesterton

And under all this vast illusion of the cosmopolitan planet, with its empires and its Reuter's agency, the real life of man goes on concerned with this tree or that temple, with this harvest or that drinking-song, totally uncomprehended, totally untouched. And it watches from its splendid parochialism, possibly with a smile of amusement, motor-car civilization going its triumphant way, outstripping time, consuming space, seeing all and seeing nothing, roaring on at last to the capture of the solar system, only to find the sun cockney and the stars suburban. — G.K. Chesterton

Life is not an illogicality; yet it is a trap for logicians. — G.K. Chesterton

Human nature simply cannot subsist without a hope and aim of some kind; as the sanity of the Old Testament truly said, where there is no vision the people perish. But it is precisely because an ideal is necessary to man that the man without ideals is in permanent danger of fanaticism. — G.K. Chesterton

People talk about the impatience of the populace; but sound historians know that most tyrannies have been possible because men moved too late. It is often essential to resist a tyranny before it exists. It is no answer to say, with a distant optimism, that the scheme is only in the air. A blow from a hatchet can only be parried while it is in the air. — G.K. Chesterton

Very deep things in our nature, some dim sense of the dependence of great things upon small, some dark suggestion that the things nearest to us stretch far beyond our power, some sacramental feeling of the magic in material substances, and many more emotions past fading out, are in an idea like that of the external soul. The power even in the myths of savages is like the power in the metaphors of poets. The soul of such a metaphor is often very emphatically an external soul. — G.K. Chesterton

It is the main earthly business of a human being to make his home, and the immediate surroundings of his home, as symbolic and significant to his own imagination as he can. — G.K. Chesterton

The case of the general talk of "progress" is, indeed, an extreme one. As enunciated today, "progress" is simply a comparative of which we have not settled the superlative. We meet every ideal of religion, patriotism, beauty, or brute pleasure with the alternative ideal of progress - that is to say, we meet every proposal of getting something that we know about, with an alternative proposal of getting a great deal more of nobody knows what. — G.K. Chesterton

The devil can quote Scripture for his purpose; and the text of Scripture which he now most commonly quotes is, "The Kingdom of heaven is within you." That text has been the stay and support of more Pharisees and prigs and self-righteous spiritual bullies than all the dogmas in creation; it has served to identify self-satisfaction with the peace that passes all understanding. And the text to be quoted in answer to it is that which declares that no man can receive the kingdom except as a little child. What we are to have inside is a childlike spirit; but the childlike spirit is not entirely concerned about what is inside. It is the first mark of possessing it that one is interested in what is outside. The most childlike thing about a child is his curiosity and his appetite and his power of wonder at the world. We might almost say that the whole advantage of having the kingdom within is that we look for it somewhere else. — G.K. Chesterton

That peril is that the human intellect is free to destroy itself. Just as one generation could prevent the very existence of the next generation, by all entering a monastery or jumping into the sea, so one set of thinkers can in some degree prevent further thinking by teaching the next generation that there is no validity in any human thought. It is idle to talk always of the alternative of reason and faith. Reason is itself a matter of faith. It is an act of faith to assert that our thoughts have any relation to reality at all. If you are merely a sceptic, you must sooner or later ask yourself the question, "Why should anything go right; even observation and deduction? Why should not good logic be as misleading as bad logic? They are both movements in the brain of a bewildered ape?" The young sceptic says, "I have a right to think for myself." But the old sceptic, the complete sceptic, says, "I have no right to think for myself. I have no right to think at all." There — G.K. Chesterton

Strike a glass and it will not endure an instant. Simply do not strike it and it will endure a thousand years. — G.K. Chesterton

You will hear everlastingly, in all discussions about newspapers, companies, aristocracies, or party politics, this argument that the rich man cannot be bribed. The fact is, of course, that the rich man is bribed; he has been bribed already. That is why he is a rich man. The whole case for Christianity is that a man who is dependent upon the luxuries of this life is a corrupt man, spiritually corrupt, politically corrupt, financially corrupt. — G.K. Chesterton

If there is one fact we really can prove, from the history that we really do know, it is that despotism can be a development, often a late development and very often indeed the end of societies that have been highly democratic. A despotism may almost be defined as a tired democracy. As fatigue falls on a community, the citizens are less inclined for that eternal vigilance which has truly been called the price of liberty; and they prefer to arm only one single sentinel to watch the city while they sleep. — G.K. Chesterton

I can only put it sufficiently curtly in a careless simile. A Socialist means a man who thinks a walking-stick like an umbrella because they both go into the umbrella-stand. Yet they are as different as a battle-ax and a bootjack. — G.K. Chesterton

Why do men entertain this queer idea that what is sordid must always overthrow what is magnanimous; that there is some dim connection between brains and brutality, or that it does not matter if a man is dull so long as he is also mean? Why do they vaguely think of all chivalry as sentiment and all sentiment as weakness? They do it because they are, like all men, primarily inspired by religion. For them, as for all men, the first fact is their notion of the nature of things; their idea about what world they are living in. And it is their faith that the only ultimate thing is fear and therefore that the very heart of the world is evil. They believe that death is stronger than life, and therefore dead things must be stronger than living things; whether those dead things are gold and iron and machinery or rocks and rivers and forces of nature. — G.K. Chesterton

We ought to see far enough into a hypocrite to see even his sincerity. — G.K. Chesterton

Satan was the most celebrated of Alpine guides, when he took Jesus to the top of an exceeding high mountain and showed him all the kingdoms of the earth. But the joy of Satan in standing on a peak is not a joy in largeness, but a joy in beholding smallness, in the fact that all men look like insects at his feet. It — G.K. Chesterton

Christendom has had a series of revolutions and in each one of them Christianity has died. Christianity has died many times and risen again; for it had a God who knew the way out of the grave. — G.K. Chesterton

A man must love a thing very much if he practices it without any hope of fame or money, but even practice it without any hope of doing it well. Such a man must love the toils of the work more than any other man can love the rewards of it. — G.K. Chesterton

Is indecency more indecent if it is grave, or more indecent if it is gay? For my part, I belong to an old school in this matter. When a book or a play strikes me as a crime, I am not disarmed by being told that it is a serious crime. If a man has written something vile, I am not comforted by the explanation that he quite meant to do it. I know all the evils of flippancy; I do not like the man who laughs at the sight of virtue. But I prefer him to the man who weeps at the sight of virtue and complains bitterly of there being any such thing. I am not reassured, when ethics are as wild as cannibalism, by the fact that they are also as grave and sincere as suicide. — G.K. Chesterton

The more truly we can see life as a fairytale, the more clearly the tale resolves itself into war with the dragon who is wasting fairyland. — G.K. Chesterton

The act of defending any of the cardinal virtues has today all the exhilaration of a vice. — G.K. Chesterton

Stories of magic alone can express my sense that life is not only a pleasure but a kind of eccentric privilege. — G.K. Chesterton

Americans have a taste for ... rocking-chairs. A flippant critic might suggest that they select rocking-chairs so that, even when they are sitting down, they need not be sitting still. Something of this restlessness in the race may really be involved in the matter; but I think the deeper significance of the rocking-chair may still be found in the deeper symbolism of the rocking-horse. I think there is behind all this fresh and facile use of wood a certain spirit that is childish in the good sense of the word; something that is innocent, and easily pleased. — G.K. Chesterton

The doubts that drove us through the night as we two talked amain, And day had broken on the streets e'er it broke upon the brain. Between us, by the peace of God, such truth can now be told; Yea, there is strength in striking root and good in growing old. We have found common things at last and marriage and a creed, And I may safely write it now, and you may safely read. — G.K. Chesterton

The future is a blank wall on which every man can write his own name as large as he likes; the past I find already sovered with scribbles, such as Plato, Isaiah, Shakespeare, Michael Angelo, Napoleon. I can make the future as narrow as myself; the past is obliged to be as broad and turbulant as humanity. — G.K. Chesterton

If a man is genuinely superior to his fellows the first thing that he believes in is the equality of man. — G.K. Chesterton

Progress, properly understood, has, indeed, a most dignified and legitimate meaning. But as used in opposition to precise moral ideals, it is ludicrous. — G.K. Chesterton

We are Christians and Catholics not because we worship a key, but because we have passed a door; and felt the wind that is the trumpet of liberty blow over the land of the living. — G.K. Chesterton

Smith. [Turning eagerly to the Doctor.] But this is rather splendid. The Duke's given £50 to the new public-house.
Hastings. The Duke is very liberal.
[Collects papers.
Doctor. [Examining his cheque.] Very. But this is rather curious. He has also given £50 to the league for opposing the new public-house.
Hastings. The Duke is very liberal-minded. — G.K. Chesterton

Fantasy - and all fiction is fantasy of one kind or another - is a mirror. A distorting mirror, to be sure, and a concealing mirror, set at forty-five degrees to reality, but it's a mirror nonetheless, which we can use to tell ourselves things we might not otherwise see. (Fairy tales, as G. K Chesterton once said, are more than true. Not because they tell us that dragons exist, but because they tell us that dragons can be defeated.) — Neil Gaiman

The very rationalists who jeer at the trial by combat, in the old feudal ordeal, do in fact accept a trial by combat as deciding all human history. In the war of the North and South in America, some of the Southern rebels wrote on their flags the rhyme, "Conquer we must for our cause is just." The philosophy was faulty; and in that sense it served them right that their opponents copied and continued it in the form "Conquer they didn't; so their cause wasn't." But the latter logic is as bad as the former. — G.K. Chesterton

It is you who are unpoetical," replied the poet Syme. "If what you say of clerks is true, they can only be as prosaic as your poetry. The rare, strange thing is to hit the mark; the gross, obvious thing is to miss it. We feel it is epical when man with one wild arrow strikes a distant bird. Is it not also epical when man with one wild engine strikes a distant station? Chaos is dull; because in chaos the train might indeed go anywhere, to Baker Street or to Bagdad. But man is a magician, and his whole magic is in this, that he does say Victoria, and lo! it is Victoria. No, take your books of mere poetry and prose; let me read a time table, with tears of pride. Take your Byron, who commemorates the defeats of man; give me Bradshaw, who commemorates his victories. Give me Bradshaw, I say! — G.K. Chesterton

We're all really dependent in nearly everything, and we all make a fuss about being independent in something. — G.K. Chesterton

If one is talking about a vile thing it is better to talk of it in coarse language; one is less likely to be seduced into excusing it. — G.K. Chesterton

You know I always liked you," said Fisher, quietly, "but I also respect you, which is not always the same thing. You may possibly guess that I like a good many people I don't respect. Perhaps it is my tragedy, perhaps it is my fault. But you are very different, and I promise you this: that I will never try to keep you as somebody to be liked, at the price of your not being respected. — G.K. Chesterton

You do believe it,' he said. 'You do believe everything. We all believe everything, even when we deny everything. The denyers believe. The unbelievers believe. Don't you feel in your heart that these contradictions do not really contradict: that there is a cosmos that contains them all? The soul goes round upon a wheel of stars and all things return; perhaps Strake and I have striven in many shapes, beast against beast and bird against bird, and perhaps we shall strive for ever. But since we seek and need each other, even that eternal hatred is an eternal love. Good and evil go round in a wheel that is one thing and not many. Do you not realize in your heart, do you not believe behind all your beliefs, that there is but one reality and we are its shadows; and that all things are but aspects of one thing: a centre where men melt into Man and Man into God?'
'No,' said Father Brown. — G.K. Chesterton

It [feminism] is mixed up with a muddled idea that women are free when they serve their employers but slaves when they help their husbands. — G.K. Chesterton

Football helmets were first designed to protect against skull fractures, but users get more than skull fractures. We need to take a look at this to see if there is any way to improve safety. We need to set some standards, because the ones now are not protecting players to the highest level. — G. K. Butterfield

A new philosophy generally means in practice the praise of some old vice. — G.K. Chesterton

The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capture the citadel does not prove that they are the citadel. — G.K. Chesterton

A man who thinks a great deal about himself will try to be many-sided, attempt a theatrical excellence at all points, will try to be an encyclopaedia of culture, and his own real personality will be lost in that false universalism. — G.K. Chesterton

The repetition in Nature may not be a mere recurrence; it may be a theatrical encore. Heaven may encore the bird who laid an egg. If — G.K. Chesterton

The Christian permits free will to remain a sacred mystery; but because of this his relations with the housemaid become of a sparkling and crystal clearness. He puts the seed of dogma in a central darkness; but it branches forth in all directions with abounding natural health. — G.K. Chesterton

An optimist is a man who looks after your eyes, and a pessimist is a man who looks after your feet. — G.K. Chesterton

Does it never strike you that doubt can be a madness, as well as faith? That asking questions may be a disease, as well as proclaiming doctrines? You talk of religious mania! Is there no such thing as irreligious mania? — G.K. Chesterton

It is the simple truth that man does differ from the brutes in kind and not in degree; and the proof of it is here; that it sounds like a truism to say that the most primitive man drew a picture of a monkey and that it sounds like a joke to say that the most intelligent monkey drew a picture of a man. Something of division and disproportion has appeared; and it is unique. Art is the signature of man. — G.K. Chesterton

A man must be prepared not only to be a martyr, but to be a fool. It is absurd to say that a man is ready to toil and die for his convictions if he is not even ready to wear a wreathe around his head for them. — G.K. Chesterton

It is a sign of the frailty of contemporary Christianity, rather than its strength, that we often do not begin to question until the megaphone of suffering has awakened us from our sleep. — G.K. Chesterton

It is vain for Mr. McCabe to say that a ballet is a part of him. He should be part of a ballet, or else he is only part of a man. — G.K. Chesterton

I read recently in an article by G.K. Chesterton, that sex without gestation and parturition is like blowing the trumpets and waving the flags without doing any of the fighting. From a woman such words, though displaying inexperience, might come with dignity; from a man they are an unforgivable, intolerable insult. What is man's part in sex but a perpetual waving of flags and blowing of trumpets and avoidance of the fighting? — Dora Russell

The old tyrants invoked the past; the new tyrants will invoke the future evolution has produced the snail and the owl; evolution can produce a workman who wants no more space than a snail, and no more light than an owl. The employer need not mind sending a Kaffir to work underground; he will soon become an underground animal, like a mole. He need not mind sending a diver to hold his breath in the deep seas; he will soon be a deep-sea animal. Men need not trouble to alter conditions, conditions will so soon alter men. The head can be beaten small enough to fit the hat. Do not knock the fetters off the slave; knock the slave until he forgets the fetters. — G.K. Chesterton

The whole object of travel is not to set foot on foreign land; it is at last to set foot on one's own country as a foreign land. — G.K. Chesterton

Always be comic in a tragedy — G.K. Chesterton

The substance of all such paganism may be summarised thus. It is an attempt to reach the divine reality through the imagination alone; in its own field reason does not restrain it at all. It is vital to the view of all history that reason is something separate from religion even in the most rational of these civilisations. It is only as an afterthought, when such cults are decadent or on the defensive, that a few Neo-Platonists or a few Brahmins are found trying to rationalise them, and even then only by trying to allegorise them. But in reality the rivers of mythology and philosophy run parallel and do not mingle till they meet in the sea of Christendom. — G.K. Chesterton

The materialist is sure that history has been simply and solely a chain of causation, just as the [lunatic] is quite sure that he is simply and solely a chicken. Materialists and madmen never have doubts. — G.K. Chesterton

When some English moralists write about the importance of having character, they appear to mean only the importance of having a dull character. — G.K. Chesterton

But it's my reading of human nature that a man will cheat in his trade, but not in his hobby. — G.K. Chesterton

Syme felt moved to spring up and leap over the balcony. When the President's eyes were on him he felt as if he were made of glass. He had hardly the shred of a doubt that in some silent and extraordinary way Sunday had found out that he was a spy. He looked over the edge of the balcony, and saw a policeman, standing abstractedly just beneath, staring at the bright railings and the sunlit trees. — G.K. Chesterton

If you want to know what you are, you are a set of highly well-intentioned young jackasses. — G.K. Chesterton

Christianity is always out of fashion because it is always sane; and all fashions are mild insanities. When Italy is mad on art the Church seems too Puritanical; when England is mad on Puritanism the Church seems too artistic. When you quarrel with us now you class us with kingship and despotism; but when you quarrelled with us first it was because we would not accept the divine despotism of Henry VIII. The Church always seems to be behind the times, when it is really beyond the times; it is waiting till the last fad shall have seen its last summer. It keeps the key of a permanent virtue. — G.K. Chesterton

I mean,' he said with increasing vehemence, 'that if there be a house for me in heaven it will either have a green lamp-post and a hedge, or something quite as positive and personal as a green lamp-post and a hedge. I mean that God bade me love one spot and serve it, and do all things however wild in praise of it, so that this one spot might be a witness against all the infinities and the sophistries, that Paradise is somewhere and not anywhere, is something and not anything. And I would not be so very much surprised if the house in heaven had a real green lamp-post after all. — G.K. Chesterton

There is a road from the eye to the heart that does not go through the intellect. — G.K. Chesterton

There was one special thing you promised me at the beginning of the affair, and which you have certainly given me by the end of it."
"What do you mean?" cried the chaotic Gregory. "What did I promise you?"
"A very entertaining evening," said Syme, and he made a military salute with his sword-stick as the steamboart slid away. — G.K. Chesterton

The Fear of the Lord, that is the beginning of wisdom, and therefore belongs to the beginnings, and is felt in the first cold hours before the dawn of civilisation; the power that comes out of the wilderness and rides on the whirlwind and breaks the gods of stone; the power before which the eastern nations are prostrate like a pavement; the power before which the primitive prophets run naked and shouting, at once proclaiming and escaping from their god; the fear that is rightly rooted in the beginnings of every religion, true or false: the fear of the Lord, that is the beginning of wisdom; but not the end. — G.K. Chesterton

it reminded me that there was in the world of to-day that utterly idiotic thing, a worship of success; a thing that only means surpassing anybody in anything; a thing that may mean being the most successful person in running away from a battle; a thing that may mean being the most successfully sleepy of the whole row of sleeping men. — G.K. Chesterton

The modern city is ugly not because it is a city but because it is not enough of a city, because it is a jungle, because it is confused and anarchic, and surging with selfish and materialistic energies. — G.K. Chesterton

Cheerfulness without humour is a very trying thing. — G.K. Chesterton

It is possible that God says every morning, "Do it again" to the sun; and every evening, "Do it again" to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God has never got tired of making them ... The repetition in Nature may not be a mere recurrence; it may be a theatrical encore. — G.K. Chesterton

The madman's explanation of a thing is always complete, and often in a purely rational sense satisfactory. Or, to speak more strictly, the insane explanation, if not conclusive, is at least unanswerable; this may be observed specially in the two or three commonest kinds of madness. If a man says (for instance) that men have a conspiracy against him, you cannot dispute it except by saying that all the men deny that they are conspirators; which is exactly what conspirators would do. His explanation covers the facts as much as yours. Or if a man says that he is the rightful King of England, it is no complete answer to say that the existing authorities call him mad; for if he were King of England that might be the wisest thing for the existing authorities to do. Or if a man says that he is Jesus Christ, it is no answer to tell him that the world denies his divinity; for the world denied Christ's. — G.K. Chesterton

It is the fear of the past; a fear not merely of the evil in the past, but of the good in the past also. The brain breaks down under the unbearable virtue of mankind. There have been so many flaming faiths that we cannot hold; so many harsh heroisms that we cannot imitate; so many great efforts of monumental building or of military glory which seems to us at once sublime and pathetic. The future is a refuge from the fierce competition of our forefathers. — G.K. Chesterton

In dealing with the arrogant asserter of doubt, it is not the right method to tell him to stop doubting. It is rather the right method to tell him to go on doubting , to doubt a little more, to doubt every day newer and wilder things in the universe, until at last, by some strange enlightenment, he may begin to doubt himself. — G.K. Chesterton

There is a phrase of facile liberality uttered again and again at ethical societies and parliaments of religion: "the religions of the earth differ in rites and forms, but they are the same in what they teach." It is false; it is the opposite of the fact. The religions of the earth do not greatly differ in rites and forms; they do greatly differ in what they teach. — G.K. Chesterton

Cosmopolitanism gives us one country, and it is good; nationalism gives us a hundred countries, and every one of them is the best. Cosmopolitanism offers a positive, patriotism a chorus of superlatives. Patriotism begins the praise of the world at the nearest thing, instead of beginning it at the most distant, and thus it insures what is, perhaps, the most essential of all earthly considerations, that nothing upon earth shall go without its due appreciation. Wherever there is a strangely-shaped mountain upon some lonely island, wherever there is a nameless kind of fruit growing in some obscure forest, patriotism insures that this shall not go into darkness without being remembered in a song. — G.K. Chesterton

Tradition means giving a vote to most obscure of all classes, our ancestors. It is the democracy of the dead. — G.K. Chesterton

His principle can be quite simply stated: he refuses to die while he is still alive. He seeks to remind himself, by every electric shock to the intellect, that he is still a man alive, walking on two legs about the world. For this reason he fires bullets at his best friends; for this reason he arranges ladders and collapsible chimneys to steal his own property; for this reason he goes plodding around a whole planet to get back to his own home; and for this reason he has been in the habit of taking the woman whom he loved with a permanent loyalty, and leaving her about (so to speak) at schools, boarding-houses, and places of business, so that he might recover her again and again with a raid and a romantic elopement. He seriously sought by a perpetual recapture of his bride to keep alive the sense of her perpetual value, and the perils that should be run for her sake. — G.K. Chesterton

Unless a man is in part a humorist, he is only in part a man. — G.K. Chesterton

Tolerance is the last virtue of a man without principle. — G.K. Chesterton

Even the moon is only poetical because there is a man in the moon. — G.K. Chesterton

Life is indeed terribly complicated - to a man who has lost his principles. — G.K. Chesterton

Pragmatism is a matter of human needs; and one of the first of human needs is to be something more than a pragmatist. — G.K. Chesterton

the schoolboy had something of the stolid air of a young duke doing the grand tour, while his elderly relative was reduced to the position of a courier, who nevertheless had to pay for everything like a patron. — G.K. Chesterton

If a man prefers nothing I can give him nothing. But nearly all people I have ever met in this western society in which I live would agree to the general proposition that we need this life of practical romance; the combination of something that is strange with something that is secure. We need so to view the world as to combine an idea of wonder and an idea of welcome. We need to be happy in this wonderland without once being merely comfortable. It is this achievement of my creed that I shall chiefly pursue in these pages. — G.K. Chesterton

It is quite certain that the skirt means female dignity, not female submission; it can be proved by the simplest of all tests. No ruler would deliberately dress up in the recognized fetters of a slave; no judge would would appear covered with broad arrows. But when men wish to be safely impressive, as judges, priests or kings, they do wear skirts, the long, trailing robes of female dignity. The whole world is under petticoat government; for even men wear petticoats when they wish to govern. — G.K. Chesterton

Old G.K. knew when to fast and when to down a good ale. It's the timing. It's all in the timing. [On G.K. Chesterton] — Michael D. O'Brien

You cannot finish a sum how you like. But you can finish a story how you like. — G.K. Chesterton

There is no such thing as education. The thing is merely a loose phrase for the passing on to others of whatever truth or virtue we happen to have ourselves. It is typical of our time that the more doubtful we are about the value of philosophy, the more certain we are about the value of education. That is to say, the more doubtful we are about whether we have any truth, the more certain we are (apparently) that we can teach it to our children. — G.K. Chesterton

And the greatest of the poets, when he defined the poet, did not say that he gave us the universe or the absolute or the infinite; but, in his own larger language, a local habitation and a name. — G.K. Chesterton

It is vain for eloquent atheists to talk of the great truths that will be revealed if once we see free thought begin. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more skeptical world than that in which men doubt if there is a world. — G.K. Chesterton

Syme strolled with her to a seat in the corner of the garden, and continued to pour out his opinions. For he was a sincere man, and in spite of his superficial airs and graces, at root a humble one. And it is always the humble man who talks too much; the proud man watches himself too closely. He — G.K. Chesterton

Man is not merely an evolution but rather a revolution. — G.K. Chesterton

The only possible excuse for this book is that it is an answer to a challenge. Even a bad shot is dignified when he accepts a duel. — G.K. Chesterton

Our existence may not be an intelligible justice, or even a recognizable wrong. But our existence is still a story. In the fiery alphabet of every sunset is written, "to be continued in our next." If — G.K. Chesterton

God alone knows what the conscience can survive, or how a man who has lost his honor will still try to save his soul. — G.K. Chesterton

Unless we are all mad, there is at the back of the most bewildering business a story: and if we are all mad, there is no such thing as madness. If I set a house on fire, it is quite true that I may illuminate many other people's weaknesses as well as my own. It may be that the master of the house was burned because he was drunk; it may be that the mistress of the house was burned because she was stingy, and perished arguing about the expense of the fire-escape. It is, nevertheless, broadly true that they both were burned because I set fire to their house. — G.K. Chesterton

The wisest thing in the world is to cry out before you are hurt. It is no good to cry out after you are hurt; especially after you are mortally hurt. People talk about the impatience of the populace; but sound historians know that most tyrannies have been possible because men moved too late. it is often essential to resist a tyranny before it exists. — G.K. Chesterton

One of my heroes, G.K. Chesterton, said, "The old fairy tales endure forever. The old fairy tale makes the hero a normal human boy; it is his adventures that are startling; they startle him because he is normal." Discovering that the modern world can still contain the wonder and strangeness of a fairy tale is part of what my novels are about. — Regina Doman

An event is not any more intrinsically intelligible or unintelligible because of the pace at which it moves. For a man who does not believe in a miracle, a slow miracle would be just as incredible as a swift one. The Greek witch may have turned sailors to swine with a stroke of the wand. But to see a naval gentleman of our acquaintance looking a little more like a pig every day, till he ended with four trotters and a curly tail, would not be any more soothing. It might be rather more creepy and uncanny. — G.K. Chesterton

"vers libre," (free verse) or nine-tenths of it, is not a new metre any more than sleeping in a ditch is a new school of architecture. — G.K. Chesterton