Quotes & Sayings About Jesus Being Son Of God

The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness. — Marina Nemat

If the judges in Psalm 82 "to whom the word of God came" were considered to be men rather than gods by Jesus, then his appeal to the passage to justify his claims of deity would be nonsensical. He would essentially be saying "I am a god in the same way that human judges were human representatives of God." But this would not be controversial, it would divest Jesus of all deity, and they would certainly not seek to stone him. No, Jesus is affirming the divinity of the sons of God in Psalm 82 and chastising the Jews that their own Scriptures allow for the existence of divine beings (gods) other than the Father, so it would not be inherently unscriptural for another being to claim divinity. Of course, Jesus is the species-unique Son of God (John 1:18),[17] the "visible Yahweh" co-regent over the divine council (Dan. 7). But Jesus' point is that the diversity of deity is not unknown in the Old Testament.[18] — Brian Godawa

The abundant life is a spiritual life. Too many sit at the banquet table of the gospel of Jesus Christ and merely nibble at the feast placed before them. They go through the motions - attending their meetings perhaps, glancing at scriptures, repeating familiar prayers - but their hearts are far away. If they are honest, they would admit to being more interested in the latest neighborhood rumors, stock market trends, and their favorite TV show than they are in the supernal wonders and sweet ministerings of the Holy Spirit. Do you wish to partake of this living water and experience that divine well springing up within you to everlasting life? Then be not afraid. Believe with all your hearts. Develop an unshakable faith in the Son of God. Let your hearts reach out in earnest prayer. Fill your minds with knowledge of Him. Forsake your weaknesses. Walk in holiness and harmony with the commandments. Drink deeply of the living waters of the gospel of Jesus Christ. — Joseph B. Wirthlin

Nobody wanted to hear about all the Preterite, the many God passes over when he chooses a few for salvation. William argued holiness for these "second Sheep," without whom there'd be no elect. You can bet the Elect in Boston were pissed off about that. And it got worse. William felt that what Jesus was for the elect, Judas Iscariot was for the Preterite. Everything in the Creation has its equal and opposite counterpart. How can Jesus be an exception? could we feel for him anything but horror in the face of the unnatural, the extracreational? Well, if he is the son of man, and if what we feel is not horror but love, then we have to love Judas too. Right? How William avoided being burned for heresy, nobody knows. — Thomas Pynchon

ROM5.9 Much more then, being now justified by his blood, we shall be saved from wrath through him. ROM5.10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. ROM5.11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. ROM5.12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: ROM5.13 (For until the law sin was in the world: but sin is not imputed when there is no law. — Anonymous

I find it discouraging - and a bit depressing - when I notice the unequal treatment afforded by the media to UFO believers on the one hand, and on the other, to those who believe in an invisible supreme being who inhabits the sky. Especially as the latter belief applies to the whole Jesus-Messiah-Son-of-God fable. — George Carlin

Mary and Jesus had this extraordinary relationship between them. What a teacher Mary is, really. It is the ultimate trusting; that she had to trust God, that she was so privileged to be the mother of the Savior, that she had to stand there as a mother and watch her son being murdered and trust that that is what he came to do. — Roma Downey

Being truly biblical means that my counsel reflects what the entire Bible is about. The Bible is a narrative, a story of redemption, and its chief character is Jesus Christ. He is the main theme of the narrative, and he is revealed in every passage in the book. This story reveals how God harnessed nature and controlled history to send his Son to rescue rebellious, foolish, and self-focused men and women. He freed them from bondage to themselves, enabled them to live for his glory, and gifted them with an eternity in his presence, far from the harsh realities of the Fall. — Paul David Tripp

Dear Lord, you know our need and how much we depend upon your help. We're not going to give you orders about what to do, God. We are just going to thank you for being there when we need you. In the name of Jesus, your Son. Amen. — Janette Oke

It makes a world of difference to know that God loved you enough to send His only begotten Son to suffer and die for you. Suddenly our lives and sufferings aren't meanigless accident, but part of God's loving plan for us. And our acceptance of that plan becomes our own loving response. It is the difference between being in love and living a dreary existence! — Amadeus

Our Lord did not want to remain on earth only through His grace, His truth or His words; He remains in person. We possess the same Lord Jesus Christ Who lived in Judea, although under a different form of life. He has put on a sacramental garment, but He does not cease being Jesus, the Son of God and the Son of Mary. — Peter Julian Eymard

We will never come to the place of being holy enough for God to hear our prayer. Rather, we stand before the Lord pure, transparent and righteous because it is a gift He has given us through His Son. It is not something we can earn. We are the righteousness of God in Christ Jesus. It is nothing we attain. It is only by grace that we are children of God. — K.P. Yohannan

Thinking as I do that the Creator of this world is a very cruel being, and being a worshipper of Christ, I cannot help saying: 'the Son, O how unlike the Father!' First God Almighty comes with a thump on the head. Then Jesus Christ comes with a balm to heal it. — William Blake

Wherefore it is fitting that ye also should run together in accordance with the will of the bishop who by God's appointment [515] rules over you. Which thing ye indeed of yourselves do, being instructed by the Spirit. For your justly-renowned presbytery, being worthy of God, is fitted as exactly to the bishop as the strings are to the harp. Thus, being joined together in concord and harmonious love, of which Jesus Christ is the Captain and Guardian, do ye, man by man, become but one choir; so that, agreeing together in concord, and obtaining [516] a perfect unity with God, ye may indeed be one in harmonious feeling with God the Father, and His beloved Son Jesus Christ our Lord. For, says He, "Grant unto them, Holy Father, that as I and Thou are one, they also may be one in us." [517] It is therefore profitable that you, being joined together with God in an unblameable unity, should be the followers of the example of Christ, of whom also ye are members. [515] — Ignatius Of Antioch

Jesus reveals a God who comes in search of us, a God who makes room for our freedom, a God who is vulnerable. Above all, Jesus reveals a God who is love. Those raised in a Christian tradition may miss the shock of Jesus' message, but in truth love has never been a normal way of describing what happens between human beings and their God. Not once does the Koran apply the word love to God. Aristotle stated bluntly, "It would be eccentric for anyone to claim that he loved Zeus" - or that Zeus loved a human being, for that matter. In dazzling contrast the Christian Bible affirms, "God is love," and cites love as the main reason Jesus came to earth: "This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. — Philip Yancey

The office of reformer of the superstitions of a nation, is ever more dangerous. Jesus had to work on the perilous confines of reason and religion; and a step to the right or left might place him within the grasp of the priests of the superstition, a bloodthirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. — Thomas Jefferson

Catholics actually think about prayer a little differently than evangelicals. Prayer is not simply praise and intercession. Prayer is, first of all, "the raising of one's mind and heart to God" (Catechism 2559). Prayer can also involve "the requesting of good things from God." But more fundamentally, "prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ, and with the Holy Spirit. . . Thus, the life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him — Christian Smith

The deeper we grow in the Spirit of Jesus Christ, the poorer we become - the more we realize that everything in life is a gift. The tenor of our lives becomes one of humble and joyful thanksgiving. Awareness of our poverty and ineptitude causes us to rejoice in the gift of being called out of darkness into wondrous light and translated into the kingdom of God's beloved Son. — Brennan Manning

These blasphemous thoughts were such as stirred up questions in me against the very being of God, and of His only beloved Son: As, whether there were in truth, a God or Christ? And whether the holy scriptures were not rather a fable, and cunning story, than the holy and pure word of God? 97. The tempter would also much assault me with this, How can you tell but that the Turks had as good scriptures to prove their Mahomet the Saviour, as we have to prove our Jesus is? And, could I think, that so many ten thousands, in so many countries and kingdoms, should be without the knowledge of the right way to heaven, (if there were indeed a heaven); and that we only, who live in a corner of the earth, should alone be blessed therewith? Every one doth think his own religion rightest, both Jews and Moors, and Pagans; and how if all our faith, and Christ, and scriptures, should be but a think so too? — John Bunyan

Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside. — Thomas F. Torrance

As I lay down my pen, let me record my immovable conviction that His is the noblest service in which any human being can spend or be spent; and that, if God gave me back my life to be lived over again, I would without one quiver of hesitation lay it on the altar to Christ, that He might use it as before in similar ministries of love, especially among those who have never yet heard the name of Jesus ... God gave His best, His Son, to me; and I give back my best, my all, to Him. — John Gibson Paton

When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself. — John Piper

Once again, God has a purpose. A desire. A goal. And God never stops pursuing it. Jesus tells a series of parables in Luke 15 about a woman who loses a coin, a shepherd who loses a sheep, and a father who loses a son. The stories aren't ultimately about things and people being lost; the stories are about things and people being found. The God that Jesus teaches us about doesn't give up until everything that was lost is found. This God simply doesn't give up. Ever. — Rob Bell

It was no accident, no coincidence, that the seasons came round and round year after year. It was the Lord speaking to us all and showing us over and over again the birth, life, death, and resurrection of his only begotten Son, our Savior, Jesus Christ, our Lord. It was like a best-loved story being told day after day with each sunrise and sunset, year after year with the seasons, down through the ages since time began. — Francine Rivers

One example is the familiar parable of the prodigal son (Luke 15:11-32), which in some ways might be better called the parable of the elder brother. For the point of the parable as a whole - a point frequently overlooked by Christian interpreters, in their eagerness to stress the uniqueness and particularity of the church as the prodigal younger son who has been restored to the father's favor - is in the closing words of the father to the elder brother, who stands for the people of Israel: 'Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.' The historic covenant between God and Israel was permanent, and it was into this covenant that other peoples too, were now being introduced. This parable of Jesus affirmed both the tradition of God's continuing relation with Israel and the innovation of God's new relation with the church - a twofold covenant. — Jaroslav Pelikan

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I'm ready to accept Jesus as a great moral teacher, but I don't accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with the man who says he is a poached egg - or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to. — C.S. Lewis

We are now assuming that we have here the centre and goal of all God's works, and therefore the hidden beginning of them all. We are also assuming that the prominent place occupied by this divine work has something corresponding to it in the essence of God, that the Son forms the centre of the Trinity, and that the essence of the divine being has, so to speak, its locus ... in His work, in the name and person of Jesus Christ. — Karl Barth

I know men, and I tell you, Jesus is more than a man. Comparison is impossible between Him and any other human being who ever lived, because He was the Son of God. — Napoleon Bonaparte

I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher ... You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool ... or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. — C.S. Lewis

7In the days of his flesh, u Jesus [1] offered up prayers and supplications, v with loud cries and tears, to him w who was able to save him from death, and x he was heard because of his reverence. 8Although y he was a son, z he learned obedience through what he suffered. 9And a being made perfect, he became the source of eternal salvation to all who obey him, 10being designated by God a high priest b after the order of Melchizedek. — Anonymous

The Fathers intent desire is that none would 'perish'. The promise God has given us is one of 'liberation'- Freedom. Being set free "from" captivity and reconciled "to" your Father. Intimacy with Jesus garners son-ship with Abba. As Jesus "demonstrated" that Son-ship of Grace he said, 'I only "say" and "do" what I hear the Father saying and doing'. Proclaiming the Kingdom of God by "Do'in the Stuff". The early church 'got' Jesus. John Wimber 're-got' Jesus and began proclaiming the Kingdom and demonstrating it as any loving son would of his Father. Now, we are no longer refuges but 'Bona Fide' citizens in good standing with our King and our new country. Where Love, Mercy, Grace; Peace 'rains' on us eternally here and now. 'The Already But Not Yet' (Ruis)."

~R. Alan Woods [2013] — R. Alan Woods

Then how quickly we recognized the fact that we could not be buried by baptism in the name of the Father, and in the name of the Holy Ghost, because it stood for nothing, as they never died, and were never resurrected. So if you desire to witness a public confession of a clean conscience toward God and man, and faith in the divinity of Jesus Christ, you will be baptized by single immersion, signifying the death, burial, and resurrection; being baptized in the name of Jesus, into the name of the Father, Son, and Holy Ghost; they are one when in Christ you become one with all. — Charles Clanton

Heard as a moralist's diatribe, the Sermon on the Mount is an impossible-to-bear judgment. Read as a series of mandates for Jesus' disciples, it is an impossible-to-attain standard. Heard as heaven's dream for the creatures made in God's own image, however, the sermon becomes an impossible-to-wait-for world of Eden restored. Read as the Heavenly Father's reality in which we participate as his children by being transformed into the likeness of the one Perfect Son, it is our new-creation identity dawning on us and forming in our daily life habits. This is a righteousness that both fulfills the Law and the Prophets and exceeds that of the scribes and Pharisees. — Rubel Shelly

Marcion: The God of the Old Testament and Jesus in the New Testament are two different gods. Docetists: Jesus only appeared to be human. Arius: The Son was a created being of a lower order than the Father. Apollinarius: Jesus' divine nature/Logos replaced the human rational soul in the incarnation. In other words, Jesus' "pure" divine nature replaced the "filthy" mind of a typical human. Sabellius: Jesus and the Father are not distinct but just "modes" of a single being. Eutyches: The divinity of Christ overwhelms his humanity. Nestorius: Jesus was composed of two separate persons, one divine and one human. — Justin S. Holcomb

First, however, I must deal with the matter of Jesus, the so-called savior, who not long ago taught new doctrines and was thought to be a son of God. This savior, I shall attempt to show, deceived many and caused them to accept a form of belief harmful to the well-being of mankind. Taking its root in the lower classes, the religion continues to spread among the vulgar: nay, one can even say it spreads because of its vulgarity and the illiteracy of its adherents. And while there are a few moderate, reasonable, and intelligent people who interpret its beliefs allegorically, yet it thrives in its purer form among the ignorant. — Celsus

God Himself, "One God the Father Almighty, Maker of heaven and earth, and of all things visible and invisible," and "One Lord Jesus Christ, the only begotten Son of God; begotten of His Father before all worlds, God of God, Light of Light, Very God of Very God; begotten, not made; being of one substance with the Father," and "the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified." Yet this holy Trinity is One God, for "we worship one God in Trinity, and Trinity in Unity; neither confounding the Persons, nor dividing the Substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one: the glory equal and the majesty co-eternal." So in part run the ancient creeds, and so the inspired Word declares. — A.W. Tozer

In John 10, learned Jews in the Temple challenge Jesus about his identity as Christ. Jesus says that he and the Father are one, a clear claim of deity in the Hebrew culture, which results in the Jews picking up stones to stone him because he, being a man, made himself out to be God (10:33). Their particular Rabbinic absolute monotheism did not allow for the existence of divinity other than the Father. Jesus responds by appealing to this very passage we are discussing: "Jesus answered them, "Is it not written in your Law, 'I said, you are gods'? If he called them gods to whom the word of God came - and Scripture cannot be broken - do you say of him whom the Father consecrated and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?" (10:34-36). — Brian Godawa

Isn't the little child poor, gentle, and pure of heart? Isn't the little child weeping in response to every little pain? Isn't the little child the peacemaker hungry and thirsty for uprightness and the final victim of persecution? And what of Jesus himself, the Word of God who became flesh, dwelt for nine months in Mary's womb, and came into this world as a little child worshipped by shepherds from close by and by wise men from far away? The eternal Son became a child so that I might become a child again and so re-enter with him into the Kingdom of the Father. "In all truth I tell you," Jesus said to Nicodemus, "no one can see the Kingdom of God without being born from above. — Henri J.M. Nouwen

A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic - on the level with a man who says he is a poached egg - or he would be the devil of hell. You must take your choice. Either this was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool or you can fall at his feet and call him Lord and God. But let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. There — Matthew Kelly

The most pressing question on the problem of faith is whether a man as a civilized being can believe in the divinity of the Son of God, Jesus Christ, for therein rests the whole of our faith. — Fyodor Dostoevsky

Either Jesus is the Son of God ; or a madman or worse. But His
being just a great teacher? He's not left that open to us. — C.S. Lewis

In a society where the degradation of man was (and is still) being proclaimed, humans defined in lowly terms, and Deity described as an abstract, impersonal concept, the heavens were opened and God and his Son Jesus Christ appeared to Joseph Smith and taught him the real nature of man. 14. — Gilbert W. Scharffs

And Christ was born into the world as the literal Son of this Holy Being; he was born in the same personal, real, and literal sense that any mortal son is born to a mortal father. There is nothing figurative about his paternity; he was begotten, conceived and born in the normal and natural course of events, for he is the Son of God, and that designation means what it says. — Bruce R. McConkie

For not even one person to have ever exhibited this interest in writing nor for any to have so satisfied it is bizarre. Saying this all went on in person is simply insufficient to answer the point: if everything was being resolved in person, Paul would never have written a single letter; nor would his congregations have so often written him letters requesting he write to satisfy their questions - which for some reason always concerned only doctrine and rules of conduct, never the far more interesting subject of how the Son of God lived and died. On the other matters Paul was compelled to write tens of thousands of words. If he had to write so much on those issues, how is it possible no one ever asked for or wrote even one word on the more obvious and burning issues of the facts of Jesus' life and death? — Richard Carrier

Peace, however, is not merely a gift to be received: it is also a task to be undertaken. In order to be true peacemakers, we must educate ourselves in compassion, solidarity, working together, fraternity, in being active within the community and concerned to raise awareness about national and international issues and the importance of seeking adequate mechanisms for the redistribution of wealth, the promotion of growth, cooperation for development and conflict resolution. 'Blessed are the peacemakers, for they shall be called sons of God', as Jesus says in the Sermon on the Mount — Pope Benedict XVI

For Barth, the image of God is not some faculty, some "thing" that God possesses and has also given to humans, but rather a triune pattern of activity. Barth writes, "And this obedience of Jesus is the clear reflection of the unity of the Father and the Son by the bond of the Spirit in the being of the eternal God Himself, who is the fullness of all freedom."5 This eternal obedience of the Son to the Father in the Spirit is incarnated in Jesus Christ; therefore, this pattern of activity is not a principle or a rule, but rather a Way. — Leanne Van Dyk