Quotes & Sayings About Israelites

When Moses smashed the golden calf, the Israelites stopped worshipping it. When a flood inundated the temple of Baal, the Malachites decided Baal wasn't such a hot god anyway. But Jesus has been out to lunch for two thousand years, and people not only still follow his teachings, they live and die believing he'll come back eventually, and it will be business as usual when he does. — Stephen King

Why would prophetic diatribes against the wealthy coincide with prophetic diatribes against the worship of gods other than Yahweh? Maybe because of the natural connection between resentment of Israel's upper class and opposition to the internationalism that, as we've seen, was linked to alien gods. Archaeological excavations show Hosea's era to be a time of great economic inequality among Israelites. It was also a time of expanding international trade, 35 and it could not have escaped the attention of the poor that the rich were closely tied to that trade - not just because they controlled it and profited from it, but because so many pricey imports wound up in their homes. 36 — Robert Wright

It is important to live each day with a positive perspective. It is not wise to pretend problems do not exist, but it is wise to look beyond the problem to the possibilities that are in it. When Goliath came against the Israelites, the soldiers all thought, "He's so big, we can never kill him." But David looked at the same giant and thought, "He's so big, I can't miss him. — Dale E. Turner

We understand today that the physical universe is bigger and older and operates very differently than how the biblical writers, and all other ancient people, thought. Many Christians stumble over this, thinking they are showing respect for the Bible and obeying God by making the biblical story mesh with modern science, or rejecting modern science entirely in favor of God's Word. But there is no need to feel embarrassed or unfaithful by acknowledging that ancient writers wrote from an ancient mind-set. When ancient Israelites wrote as they did about the physical world, they were expressing their faith in God in ways that fit their understanding. It shouldn't get our knickers in a twist to admit that, from a scientific point of view, they were wrong. That doesn't make their faith or the God behind it all any less genuine. — Peter Enns

The Ark was a humble piece of religious furniture which originally contained the covenant itself. It was dear to the Israelites, reminding them of their lowly origins, and standing for the pristine orthodoxy and purity of their theocratic creed. The Bible account gives later justifications for David's failure to build a temple for it: God would not allow him, as he was above all a warrior, a 'man of blood'; it was also said that he was too busy making war.172 — Paul Johnson

The Israelites' slavery in Egypt is the equivalent of our slavery to sin. God sent Moses to deliver them from bondage, and He sent Jesus Christ to set us free. — Joyce Meyer

God desires that Christians would avoid repeating the disobedient mistakes of the Israelites. — Sunday Adelaja

The Law was not how Israelites achieved salvation - it was how they showed loyalty to the God they believed in. — Michael S. Heiser

Harry Potter," a voice says from my left. "Have you tried reading the Bible?" A woman, mid-forties, judgment scribbled all over her pinched, powdered face. Why do Bible lovers always have that constipated look on their face? Don't stereotype, Helena! I do my best to smile politely. "Is that the book where that lady turns into a statue after looking back at a burning city after God told her not to?" I say. "And where three defiant men are thrown into a furnace and don't burn. Oh, and isn't there a gal who feeds and puts to sleep the general of an enemy's army, and then uses a mallet to drive a tent peg into his brain?" She looks at me blankly. "But those are true. And that," she says, pointing to Harry, "is fiction. Not to mention devil worship." "Uh huh, uh huh. Devil worship? Is that like when the Israelites made a cow god of gold and worshipped it?" She's enraged. "You would love this book," I say, shoving The Goblet of Fire at her. "It's PG-rated compared to the Bible." "You, — Tarryn Fisher

Indeed, there are recurrent hints in the Bible that the Israelites had feelings of guilt about taking the Canaanites' land,147 a curious adumbration of Israeli twinges about homeless Palestinian Arabs in the late twentieth century. The Israelites, however, hid any remorse in the belief that the conquest was a pious act: it is 'because of the wickedness of these nations that the Lord is driving them out before you'. — Paul Johnson

The fear of death has been raised too much and set up on high, especially by preachers, like the brazen serpent in the wilderness over the heads of the Israelites; but not with so good excuse as that symbol had, for this fear has not been curative, I think, nor made into pleasant or graceful shape, but rather a horrid spectacle, to affright people. For that men can be frightened into piety has been one of the legacies of religion which barbarous ages have bequeathed us plentifully. — James Vila Blake

When you wake up to kingdom realities, you find that you are tracing the steps of both the Israelites and Jesus himself into the wilderness ... The wilderness is the place where God meets his people, Satan attacks, and kingdom allegiances are revealed. [Ed Welch, Running Scared, 118] — Edward T. Welch

The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God's word, and trusted in the means provided for their recover. So to sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner. — Ellen G. White

Does not the passage of Moses and the Israelites into the Holy Land yield incomparably more poetic variety than the voyages of Ulysses or Aeneas? — Abraham Cowley

Many look back to the Israelites, and marvel at their unbelief and murmuring, feeling that they themselves would not have been so ungrateful; but when their faith is tested, even by little trials, they manifest no more faith or patience than did ancient Israel. When brought into strait places, they murmur at the process by which God has chosen to purify them. Though their present needs are supplied, many are unwilling to trust God for the future, and they are in constant anxiety lest poverty shall come upon them, and their children shall be left to suffer. Some are always anticipating evil or magnifying the difficulties that really exist, so that their eyes are blinded to the many blessings which demand their gratitude. The obstacles they encounter, [294] instead of leading them to seek help from God, the only Source of strength, separate them from him, because they awaken unrest and repining. — Ellen G. White

Halloo down there," the voice said. Ziba saw a burly soldier in armor standing at the edge of the cliff. "Are you Israelites?"
"We are," Jonathan said.
"We thought all of the Israelites were still hiding in the caves." Ziba heard others laughing and could tell that they had been drinking. "We have plenty of wine here if you want to come join us. We even have some of your countrymen who are now in our army."
"If we come up there, it will be only to fight and kill you," Jonathan said.
The Philistine laughed. "Well, then, come on up. It's plenty boring up here. Maybe you can liven things up, small as you are."
Jonathan looked at Ziba, who then nodded.
"We'll be right up," Jonathan shouted back. — Glen Robinson

The small mound I have mentioned a while ago was once occupied by the Phenician city of Laish. A party of filibusters from Zorah and Eschol captured the place, and lived there in a free and easy way, worshiping gods of their own manufacture and stealing idols from their neighbors whenever they wore their own out. Jeroboam set up a golden calf here to fascinate his people and keep them from making dangerous trips to Jerusalem to worship, which might result in a return to their rightful allegiance. With all respect for those ancient Israelites, I can not overlook the fact that they were not always virtuous enough to withstand the seductions of a golden calf. Human nature has not changed much since then. — Mark Twain

In the wilderness, God's covenant people struggled with a choice between feeding their bellies and nourishing their souls. God provided manna
a breadlike food that fell to the ground during the night
to sustain the wandering Israelites and to teach them how to value His Word more than physical fulfillment. — Charles R. Swindoll

We find hope in a hostile place when we focus on the goodness of God as revealed in His promises. In other words, hope and security come when we - like the Israelites - acknowledge God's love for us. — Elizabeth George

Faith, then, is simply a believing that there is a God who loves us, in spite of the poison of sin coursing through our soul. It is a believing that he loves us even though, like the Israelites of old, we have nothing to bring to him but malignancy, wretched sickness, and grumbling misery. It is believing that he invites us to look to him, to rely upon him, and to trust in him simply to do what he has said. It is believing that if we turn the gaze of our soul upward toward him, he will give us life. The Lord Jesus characterizes the simplicity and certainty of saving faith, stating that it is his Father's will to grant eternal life to all who look on and believe in him. "For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day" (John 6:40). — Elyse M. Fitzpatrick

There was nothing then but the revelation of the spirit-of God that could make any of the Israelites understand and believe that he was their proper Messiah. — Elias Hicks

God brought the Israelites from Egypt, that he might establish them in the land of Canaan, a pure, holy, and happy people. In the accomplishment of this object he subjected them to a course of discipline, both for their own good and for the good of their posterity. Had they been willing to deny appetite, in obedience to his wise restrictions, feebleness and disease would have been unknown among them. Their descendants would have possessed both physical and mental strength. They would have had clear perceptions of truth and duty, keen discrimination, and sound judgment. But their unwillingness to submit to the restrictions and requirements of God, prevented them, to a great extent, from reaching the high standard which he desired them to attain, and from receiving the blessings which he was ready to bestow upon them. [379] — Ellen G. White

God wants every Christian to avoid and not repeat the mistakes of the Israelites — Sunday Adelaja

It sounds really spiritual to say God is interested in a relationship, not in rules. But it's not biblical. From top to bottom, the Bible is full of commands. They aren't meant to stifle a relationship with God, but to protect it, seal it, and define it. Never forget: first God delivered the Israelites from Egypt, then He gave them the law. God's people were not redeemed by observing the law. But they were redeemed so that they might obey the law. — Kevin DeYoung

The Israelites got out of Egypt, but Pharoah and his army chased after them. They got to the Red Sea and they couldn't cross it. The Egyptian army was getting closer. So Moses got on his walkie-talkie, the Israeli air force bombed the Egyptians, and the Israeli navy built a pontoon bridge so the people could cross." The mother was shocked. "Is that the way they taught you the story?" "Well, no," the boy admitted, "but if I told it to you the way they told it to us, you'd never believe it." Centuries ago, — Harold S. Kushner

Farther I could find it in my heart to wish that you had been at the head of a hundred thousand Israelites ... & marching with them into Judea & making a conquest of that country & restoring your nation to the dominion of it. For I really wish the Jews again in Judea an independent nation. — John Adams

When it comes to the heart and soul of the Jewish faith - the law of Moses - Jesus was adamant that his mission was not to abolish the law but to fulfill it (Matthew 5:17). That law made a clear distinction between relations among Jews and relations between Jews and foreigners. The oft-repeated commandment "love your neighbor as yourself" was originally given strictly in the context of internal relations within Israel. The verse in question reads: "You shall not take vengeance or bear a grudge against any of your people , but shall love your neighbor as yourself" (Leviticus 19:18). To the Israelites, as well to Jesus's community in first-century Palestine,"neighbor" meant one's fellow Jews. With regard to the treatment of foreigners and outsiders, oppressors and occupiers, however, the Torah could not be clearer: "You shall drive them out before you. You shall make no covenant with them and their gods. They shall not live in your land" (Exodus 23:31-33) — Reza Aslan

Moses warned them [Israelites] that the leading spiritual danger they would face on entering the [promise] land would be forgetting the Lord. What adversity would not do, prosperity and satisfaction could. They were to be on their guard against spiritual lethargy. — Max Anders

Reading the Bible responsibly and respectfully today means learning what it meant for ancient Israelites to talk about God the way they did, and not pushing alien expectations onto texts written long ago and far away. — Peter Enns

Get the right perspective. When Goliath came against the Israelites, the soldiers all thought, "He is so big. We can never kill him." David looked at the same giant and thought, "He is so big. I can't miss." — Russell Johnston

I don't believe in the war god of the Israelites. He's a bogeyman. Jesus preached the golden rule, by and large. — Terry Pratchett

Grace began in the garden of Eden, when God covered Adam and Eve with animal skins. Grace continued as God extended it to the hard-hearted Israelites throughout the Old Testament. Jesus lived and extended grace throughout His entire ministry. Even after Jesus' death, grace continued as He, through His disciples, extended grace beyond the Jews to the Gentiles. — Wendy Blight

Then the LORD said to Moses: Speak to the Israelites and say to them: 'When you cross the Jordan into Canaan, select some towns to be your cities of refuge, to which a person who has killed someone accidentally may flee. They will be places of refuge from the avenger, so that anyone accused of murder may not die before they stand trial before the assembly. — Anonymous

Passover is about more than saying the right prayers and singing the right songs. It is about experiencing the love God felt for humanity and which God expressed by freeing the Jewish people from Egypt. Our obligation as human beings and people of faith is to trust in that love and, like the Israelites, let it guide us to the next step on our journey. — Evan Moffic

The spirit of complaint is born out of an unwillingness to trust God with today.
Like the Israelites, it means you are spending your time looking back toward Egypt or wishing for the future all the while missing what God is doing right now. — Priscilla Shirer

He could have a thousand faults, but I do not blame anyone in particular and I despise brutality with which the Nazis acted against Israelites; but the fault is not only of Hitler, but a group of high-ranked dignitaries. — Augusto Pinochet

Never forget: first God delivered the Israelites from Egypt, then he gave them the law. God's people were not redeemed by observing the law, but they were redeemed so they might obey the law. "By this we know that we have come to know him, if we keep his commandments" (1 John 2:3). We can talk all day long about our love for God, but if we do not keep his commandments we are liars and the truth is not in us (v. 4). — Kevin DeYoung

God opens doors for you, but do not expect Him to walk through them for you. He delivered the Israelites from Egypt, but they were still required to walk to the Promised Land. They did not need to pray for a miracle, the miracle was in their feet. — Matshona Dhliwayo

Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the Lord your God. - Leviticus 19:34 — Gary Chapman

I told him I had, perhaps, different notions of matrimony from what the received custom had given us of it; that I thought a woman was a free agent as well as a man, and was born free, and, could she manage herself suitably, might enjoy that liberty to as much purpose as the men do; that the laws of matrimony were indeed otherwise, and mankind at this time acted quite upon other principles, and those such that a woman gave herself entirely away from herself, in marriage, and capitulated, only to be, at best, but an upper servant, and from the time she took the man she was no better or worse than the servant among the Israelites, who had his ears bored - that is, nailed to the door-post - who by that act gave himself up to be a servant during life; that the very nature of the marriage contract was, in short, nothing but giving up liberty, estate, authority, and everything to the man, and the woman was indeed a mere woman ever after - that is to say, a slave. — Daniel Defoe

And yet you see the weakness of external evidence-and outward miracles; they were not sufficient to make true believers, or to make the Israelites believe that Jesus was their promised Messiah. — Elias Hicks

Either we can be victimized and become victims, or we can be victimized and rise above it. Often it is easier to play the victim than take off our masks and ask for help. We get comfortable with our victim status. It becomes our identity and is hard to give up. The Israelites often played the victim card, and I love what God finally tells them, "You have circled this mountain long enough. Now turn north" (Deuteronomy 2:3 [NASB]). Turn north! It's time to move on! Self-pity, fear, pride, and negativity paralyze us. Taking off our masks takes courage, but if we don't do it, we will remain in our victim status and end up stunted.6 — Lysa TerKeurst

It is quite exhilarating to speak about a God who has an incredible bias, a notorious bias in favor of the downtrodden. You look at Exodus and the Israelites' escape from a bottomless pit. God is not evenhanded. God is biased up to his eyebrows. — Desmond Tutu

Go! This man is the agent I have chosen to carry my name before Gentiles, kings, and Israelites.16I will show him how much he must suffer for the sake of my name. — Anonymous

I tell you, that switch from B.C. to A.D. must have driven people nuts. I bet more than a few Israelites missed their dental appointments. — Tom Robbins

Whatever else the ancient Israelites believed about their God, he was not a tame God. — N. T. Wright

Moses, who said to the Israelites, Stop calling me Charlton! Never got a dinner! — Red Buttons

Wet. I'd much rather have God part the river, and then I'll step into the miracle. That way I don't get my feet wet, but if we aren't willing to get our feet wet, we'll never walk through parted rivers on dry ground. At flood tide, the Jordan River was approximately two hundred feet wide. That was all that separated the Israelites from their four-hundred-year-old promise. Their dream was practically a stone's throw away. But if the priests hadn't stepped into the river, they may well have spent the rest of their lives on the eastern banks of the Jordan River. And that's where many of us spend our lives. We're so close to the dream, so close to the promise, so close to the miracle. But we're waiting for God to part the river, while God is waiting for us to get our feet wet. — Mark Batterson

Jews are non-Israelites and YHWH is the god of the non-Semitic Jews, and was NOT The God of the Semitic Israelites. — Ibrahim Ibrahim

You cannot be dissatisfied, without virtually saying that God might order things better; you cannot say that he might order things better, without virtually demanding that he change his course of acting, and give other proofs of his infinite perfections. And thus you tempt him, tempt him even as did the Israelites in the wilderness. — Charles Haddon Spurgeon

Reasonable of you, John. Reasonable of you, Dick. No two Israelites had ever pattered so goyischely. — Adam Levin

The ritual of the blood on the lintel of the door, which protected the Israelites from the angel of death, is an apotropaic (avoidance) ritual, such that the family in question would be 'passed over' by the aforementioned denizen of death. Later Jewish and Christian ideas that amalgamated this story with ideas about the scapegoat's providing a substitutionary remedy should not be read into the original tale. The scapegoat symbolized the removal of sin from the nation and perhaps the judging of a substitute. The blood of the Passover lamb on the door symbolized not a sacrifice for sin but rather protection from divine judgment. There is a difference. — Ben Witherington III

Do not take advantage of foreigners who live among you in your land. 34 Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the LORD your God. — Anonymous

The scripture tells us not expressly what day of the year Christ rose (as Moses told the Israelites what day of the year they were brought out of Egypt, that they might remember it yearly), but very particularly what day of the week it was, plainly intimating that, as the more valuable deliverance, and of greater importance, it should be remembered weekly. — Matthew Henry

We saw rude piles of stones standing near the roadside, at intervals, and recognized the custom of marking boundaries which obtained in Jacob's time. There were no walls, no fences, no hedges - nothing to secure a man's possessions but these random heaps of stones. The Israelites held them sacred in the old patriarchal times, and these other Arabs, their lineal descendants, do so likewise. An American, of ordinary intelligence, would soon widely extend his property, at an outlay of mere manual labor, performed at night, under so loose a system of fencing as this. — Mark Twain

Holy Father, forgive me for grumbling. I know I've sounded just like the Israelites. I long to dwell not on the If Onlys but on You. Make me wise like the old woodcutter - content with what I know, not perturbed by what I don't know. — Linda Dillow

If Moses had operated through committees the Israelites never would have got across the Red Sea. — William Booth

The Israelites frequently forsook God, and he as frequently forsook them. But when they repented and returned to him, he remembered his covenant and delivered them from their distresses. — Adoniram Judson

The custom to put others in the line of fire is a recurring theme in Judaism. It boils down to the Levite Korahites' willingness to sacrifice their ordinary Jewish subjects in order to ensure their own survival. This should be a historic warning to modern-day Israelites: their orthodox government would not hesitate to risk the lives of the many for the sake of the survival of the few in the orthodox elite. The citizens of Israel will have to think about how to remove the systemic threat that comes from within their own ranks. — A.J. Deus

But Moses said to God, "Who am I that I should go to Pharaoh and bring the Israelites out of Egypt?" And God said, "I will be with you." (Exodus 3:10-12). Moses is asking about his identity when he asks God: "Who am I?" In effect, he is saying, "Are you sending me back to the Pharaoh as an Egyptian prince, as a Jewish slave or as a Midianite shepherd?" This would have huge implications for the words he would use and the approach he woudl take in confronting Pharoah. What is intriguing to me is God never gives him an answer. He simply tells Moses to go and that his presence will be with Moses. God is affirming Moses' triculturalism: "I have created you the way you are, Moses. You are the person that I need for this task right now. Go and I will give you all that you need to accomplish what I have set before you."

God uses us where we are, in all our complexity and confusion, especially in our ethnic identity, and does great and wonderful things through us. — Orlando Crespo

God didn't give Moses ten fortune cookies in a to-go box. God didn't lead the Israelites through the wilderness with a neon all-you-can-eat sign. And God doesn't speak to people in bathrooms, public or otherwise. — Geoffrey Wood

20 She said: How can I have a son and no mortal has yet touched me, nor have I been unchaste? 21 He said: So (it will be). Thy Lord says: It is easy to Me; and that We may make him a sign to men and a mercy from Us.a And it is a matter decreed.b 21a. Jesus was a sign to men, in the sense that he was made a prophet, and every prophet is a sign, because the Divine revelation which is granted to him affords a clear proof of the existence of the Divine Being. Or, he was a sign to the Israelites in particular, because with him prophethood came to an end among the Israelites. 21b. She conceived him in the ordinary way in which women conceive children; see 3:44a. 22 Then she conceived him; and withdrew with him to a remote place. 23 And the throes of childbirth drove her to the trunk of a palm-tree.a She said: Oh, would that I had died before this, and had been a thing quite forgotten!b 23a. This shows that Mary gave birth to Jesus while on a journey; — Anonymous

Egypt: Where the Israelites would still be if Moses had been a bureaucrat. — Laurence J. Peter

We were learning what "living on faith" really means, and God was providing for us very much like he provided for the Israelites in the desert - just the basics, just enough, and just in time. — Shelley Hitz

Theological error is the most pernicious of errors; it strikes at man's center and separates him from his Creator and Redeemer. God insisted not only that Israelites should judge their own hearts and cast aside falsehood about Him but that they should also confront it wherever it emerged. — Max Anders

Israelites, Christians and Muslims profess immortality, but the veneration they render this world proves they believe only in it, since they destine all other worlds, in infinite number, to be its reward or punishment. — Jorge Luis Borges

O what a blessing is Sunday, interposed between the waves of worldly business like the divine path of the Israelites through the sea. — Samuel Wilberforce

What the Israelites saw, from high on the ridge, was an intimidating giant. In reality, the very thing that gave the giant his size was also the source of his greatest weakness. There is an important lesson in that for battles with all kinds of giants. The powerful and the strong are not always what they seem. — Malcolm Gladwell

Commit yourself then to God! He will be your guide. He Himself will travel with you, as we are told He did with the Israelites, to bring them step by step across the desert to the promised land. Ah! what will be your blessedness, if you will but surrender yourself into the hands of God, permitting Him to do whatever He will, not according to your desires, but according to His own good pleasure? — Francois Fenelon

Simon had been sent by Barabbas to find out if the Nazarene was a fellow revolutionary, a self-proclaimed messiah, or something else. Simon's heart had been strangely moved by this stranger and he was still trying to figure him out. But the Rabbi remained a mystery to him. The centurion had asked him to heal his servant and Jesus replied that he had not seen such great faith in all of Israel. That was shocking enough, to attribute such goodness to a filthy, unclean stranger to the covenant. But then he said that many such people would come to the feast of Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom - in other words, Israelites - would be thrown into the outer darkness where there is weeping and gnashing of teeth. As an Essene scribe at Qumran, Simon had spent his whole life in rituals of cleanness and separation. — Brian Godawa

Like the Israelites, you and I have been promised spiritual ground for great and abiding victory on a turf where our enemy stands in defiance. If you're not presently occupying your Promised Land, rest assured the devil is. Are you going to stand by and let him get away with that? God has given you land, Beloved, but He's calling you to go forth and take it. Your enemy is standing on your God-given ground, just daring you to take possession of it. Are you going to let him have it? Or are you going to claim your inheritance? Possession is the law of the Promised Land. — Beth Moore

These two qualities of leadership [Integrity and Sincerity] were part of God's law's for the Israelites (Deuteronomy 18:13). God wants His people to show a transparent character, open and innocent of guile.
A prominent businessman once replied to a question: "If I had to name the one most important quality of a top manager, I would say personal integrity." Surely the spiritual leader must be sincere in promise, faithful in discharge of duty, upright in finances, loyal in service, and honest in speech. — J. Oswald Sanders

Apparently, this Balaam seer was conscientious about earning his money. So after he spoke the blessing of Yahweh four times in favor of the Israelites, he gave the Midianites and Moabites some advice on how to undermine the blessing from within." "Indeed," said Sheshai. "Seduce them with women. As we all know, the way of man is such that if you please him sexually, he will give you anything and everything in return, even his soul. The Israelites have developed a liking for Moabite and Midianite women, and with them their local deities. Their god Yahweh is a jealous god who demands exclusive allegiance to him and the destruction of all other gods. One can only imagine the anger he now has toward his own people. — Brian Godawa

Moses spent so much time face to face with Yahweh, that his own face began to transfigure and shine like the sun. He had to pull a cloak over himself because the Israelites could not stand before the brightness of holiness. The direct presence of Yahweh changes one's very being from human to divine." "Moses was made into a god?" "Like a Son of God. Bene ha Elohim. But it was only a foretaste, because it would fade with time." Mary was putting it together. "So, Sons of God are the holy ones who surround Yahweh Elohim's throne chariot, and they are myriad." "Ten thousands upon ten thousands. They are the divine ones who administered the Law of Yahweh at Sinai. They are direct creations of Yahweh, and because they are in his presence, they shine with holiness. — Brian Godawa

We need to discover all over again that worship is natural to the Christian, as it was to the godly Israelites who wrote the psalms, and that the habit of celebrating the greatness and graciousness of God yields an endless flow of thankfulness, joy, and zeal. — J.I. Packer

MANNA, n. A food miraculously given to the Israelites in the wilderness. When it was no longer supplied to them they settled down and tilled the soil, fertilizing it, as a rule, with the bodies of the original occupants. — Ambrose Bierce

Memory relates to ethics as well as to spirituality (the distinction between ethics and spirituality is a Western one and does more harm than good). Memory places obligations upon you. The Israelites were to remember their experience of servitude in Egypt, and treat their servants accordingly. — John E. Goldingay

Trusting in Jesus requires that you surrender every competing hope. For the Israelites, it was the call to abandon the worship of any other god and entrust their lives to the one true God (see Ex. 20:3). For the disciples Peter, James, and John, it meant surrendering their livelihoods as fishermen the moment after pulling in their most profitable catch ever and following Jesus (Luke 5:11). For each of us, it means trusting his promise of forgiveness and not working to try to pay off our own debt. It means trusting his cleansing and not hiding in shame (1 John 1:9). It means clinging to God's steadfast love, his grace upon grace to us in Jesus Christ, as our only hope, the only true remedy against idolatry.40 — Mike Wilkerson

Jesus says, "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye" (Matthew 7:5). You see these dynamics when David arrives at King Saul's camp, bringing food for his older brothers. David is surprised to hear Goliath taunting the Israelites and their God. He is shocked that no one has the courage to challenge Goliath and blurts out, "Who is this uncircumcised Philistine, that he should defy the armies of the living God?" (1 Samuel 17:26). David reacts to the split between Israel's public faith and its battlefield ... — Paul Miller

The bottom line is that for Wellhausen and many other biblical scholars before and since, the Pentateuch as we know it (an important qualification) was not completed until the postexilic period (after the Israelites were allowed to return to their homeland from Babylon beginning in 539 BC). There were certainly long-standing written documents and oral traditions that the postexilic Israelites drew upon, which biblical scholars continue to discuss vigorously, but the Pentateuch as we know it was formed as a response to the Babylonian exile. The specifics of Wellhausen's work no longer dominate the academic landscape, but the postexilic setting for the Pentateuch is the dominant view among biblical scholars today. — Peter Enns

The chances of a small country on Assyria's periphery in the eighth and seventh centuries BCE not hosting a single shrine to an Assyrian god are about the same as the chances of a small modern country in America's sphere of influence having no McDonald's and no Starbucks. 96 (And the chances of no Israelites resenting those shrines are roughly the chances of no one resenting the cultural intrusion of a globally hegemonic America.) On — Robert Wright

In the same proportion Russia is the misfortune of Europe and the Israelites. — Isaac Mayer Wise

Russia contains one fourth of the inhabitants of all Europe, and one half of the entire number of Israelites. — Isaac Mayer Wise

If one find lost property in a locality where the majority are Israelites, he is bound to proclaim it; but he is not bound to do so if the majority be Gentiles.' -- Bava Metzia , fol 24, col. 1"

-- Hebraic Literature, page 31 — Maurice H. Harris

Don't complain. The Israelites wasted forty years murmuring and complaining in the wilderness, when they could have just obeyed God and entered into their Promised Land. — Joyce Meyer

I don't often want to speak. I try to be a reasonable person and to be diplomatic, but you go to that place and you see the settlements, you see what has happened to the land that was owned by the Palestinians. I have often said to my Jewish friends: "Please just remember where you come from. Remember Yahweh, who said to the Israelites, 'Treat the alien well with justice.'" — Desmond Tutu

Today's events are reminiscent of the Old Testament story of how the Israelites demanded a king over God's objection. They believed that a king would give them peace and security. The results proved otherwise. — Ron Paul

There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France, by the English government in the East Indies, or by any other assassin in modern times. When we read in the books ascribed to Moses, Joshua, etc., that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned those things to be done? Are we sure that the books that tell us so were written by his authority? — Thomas Paine

it is worth asking what standards we can reasonably expect of the Bible, seeing that it is an ancient Near Eastern document and not a modern one. Are the early stories in the Old Testament to be judged on the basis of standards of modern historical inquiry and scientific precision, things that ancient peoples were not at all aware of? Is it not likely that God would have allowed his word to come to the ancient Israelites according to standards they understood, or are modern standards of truth and error so universal that we should expect premodern cultures to have made use of them? — Peter Enns

God never intended us to want anything more than we want Him. Just the slightest glimpse into His Word proves that, Look at what the Bible says about God's chosen people, the Israelites, when they wanted food more than they wanted God: 'They willfully put God to the test by demanding the food they craved' (Psalm 78:18). Yikes — Lysa TerKeurst

If God were always visible, humans could not exist at all. "No one can see Me and live," says God. "If we continue to hear the voice of God, we will die," say the Israelites at Sinai. But if God is always invisible, hidden, imperceptible, then what difference does His existence make? It will always be as if He were not there. The answer to this dilemma is holiness. Holiness represents those points in space and time where God becomes vivid, tangible, a felt presence. Holiness is a break in the self-sufficiency of the material world, where infinity enters space and eternity enters time. In relation to time, it is Shabbat. In relation to space, it is the Tabernacle. These, in the Torah, are the epicentres of the sacred. — Jonathan Sacks

Can any one deny that the old Israelites conceived Jahveh not only in the image of a man, but in that of a changeable, irritable, and, occasionally, violent man? — Thomas Henry Huxley

It appears now to be universally admitted that, before the exile, the Israelites had no belief in rewards and punishments after death, nor in anything similar to the Christian heaven and hell; but our story proves that it would be an error to suppose that they did not believe in the continuance of individual existence after death by a ghostly simulacrum of life. Nay, I think it would be very hard to produce conclusive evidence that they disbelieved in immortality; for I am not aware that there is anything to show that they thought the existence of the souls of the dead in Sheol ever came to an end. But they do not seem to have conceived that the condition of the souls in Sheol was in any way affected by their conduct in life. If there was immortality, there was no state of retribution in their theology. Samuel expects Saul and his sons to come to him in Sheol. — Thomas Henry Huxley

Suddenly, the voice of Yahweh broke Joshua out of his weeping. "Get up, Joshua. You sound more like the pathetic Israelites wishing they could go back to Egypt than their leader Moses in pleading for them." Joshua was terrified. He did not get up. "Joshua, get up, will you." Joshua got up. "Israel has sinned. They have violated my covenant and taken some of the devoted things of herem from Jericho. They have lied and taken them for their own possession. Therefore the people of Israel have become herem, and devoted to destruction. I will be with you no more unless you destroy the devoted things in your midst." "Who, my lord and god?" said Joshua. "Who is it who has taken these devoted items? — Brian Godawa

Not only is man, as a category, created in God's image; all individual men are also created in God's image. In this sense they are all equal. Nor is this equality notional; it is real in one all-important sense. All Israelites are equal before God, and therefore equal before his law. Justice is for all, irrespective of other inequalities which may exist. All kinds of privileges are implicit and explicit in the Mosaic code, but on essentials it does not distinguish between varieties of the faithful. All, moreover, shared in accepting the covenant; it was a popular, even a democratic, decision. — Paul Johnson

I heard the main reason the Israelites spent forty years wandering in the desert looking for the Promised Land was because Moses refused to ask directions. — Mary Connealy

In essence, the system of sacrifice provided a metaphor, a method, for the Israelites to reach God, responding to the deep psychological, emotional, and religious needs of the people. Indeed, this is the meaning of the Hebrew word for "sacrifice"; it comes from a verb meaning "to bring near." Thus a sacrifice is that kind of an offering that enables us to approach God. — Jacob Milgrom

God gave the Israelites the Promised Land but told them they'd have to take what was theirs in fierce battle. — Beth Moore

People in the United States, including me, are naturally inclined to support Israel. I'm an evangelical Christian who teaches the Bible every Sunday at my church. I teach half the Old Testament and half the New Testament. We Americans identify the Hebrews, the Israelites, with ourselves. — Jimmy Carter

In 1 Samuel 17, we see how comfort stymied the nation of Israel and David's three older brothers up at their army camp. They repeated their battle cry every day. They got suited up and went and stood on the front lines. They had God on their side and believed he was the one true God. But for forty days they were held back by comfort. They were prevented from moving forward by the lure of ease. The giant was calling the shots. He was dictating their lives. Goliath would come out every morning and evening and shake, rattle, and roar, and the Israelites would all say, "Nope, not today. Too dangerous. Too uncomfortable. Let's go have lunch. Let's stay in the tents where it's safe. If we run out of supplies someone will arrive with more. Maybe we'll do battle tomorrow." We — Louie Giglio