Intellectuals And Society Quotes & Sayings

From my personal experience as an analyst and dance choreographer working in the midst of "conflict", I do not think that, in a situation of oppression, intellectuals have a choice of whether or not to reflect the impact of conflict on them and on their society. Oppression, in a way, forces itself upon their work, their creative process. Their basic choice seems to be, then, whether to passively reflect it, or to actively transcend it. Oppression, it seems, has its own way of touching everyone within its reach, irrespective of one's actual involvement in it or will to get involved in it. — Omar Barghouti

Take myself as a good-will ambassador. I'm great - I'm taking myself as a character - for the intellectuals and the man on the street. I'm great where Douglas Fairbanks, Jr. leaves off. I'm
not so good with high society, in either North or South America, because I'm highly unconventional. Perhaps I bewilder people by being at once the esthete, the intellectual and the
vulgarian. — Orson Welles

Humanism is not a pompous philosophy to be talked and debated about by a handful of intellectuals - it is the purest form of moral compass, which defines the civilized heart of thinking humanity. — Abhijit Naskar

As the Nazi emphasis on nonintellectual virtues (patriotism, loyalty, duty, purity, labor, simplicity, "blood," "folk-ishness") seeped through Germany, elevating the self-esteem of the "little man," the academic profession was pushed from the very center to the very periphery of society. Germany was preparing to cut its own head off. By 1933 at least five of my ten friends (and I think six or seven) looked upon "intellectuals" as unreliable and, among these unreliables, upon the academics as the most insidiously situated. Tailor — Milton Sanford Mayer

It will take a long period to decide the issue in the ideological struggle between socialism and capitalism in our country. The reason is that the influence of the bourgeoisie and of the intellectuals who come from the old society will remain in our country for a long time to come, and so will their class ideology. If this is not sufficiently understood, or is not understood at all, the gravest mistakes will be made and the necessity of waging the struggle in the ideological field will be ignored. — Mao Zedong

A lot of people recoil from the word "drugs" - which is understandable given today's noxious street drugs and their uninspiring medical counterparts. Yet even academics and intellectuals in our society typically take the prototypical dumb drug, ethyl alcohol. If it's socially acceptable to take a drug that makes you temporarily happy and stupid, then why not rationally design drugs to make people perpetually happier and smarter? Presumably, in order to limit abuse-potential, one would want any ideal pleasure drug to be akin - in one limited but important sense - to nicotine, where the smoker's brain finely calibrates its optimal level: there is no uncontrolled dose-escalation. — David Pearce

A town with many men who are less educated and as such ignorant of the real solution to the woes of their society has the same problem as a town with many intellectuals and yet with many problems — Ernest Agyemang Yeboah

In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines. — Harold Cruse

It is no wonder that the writers of the nineteenth century look upon society as an artificial creation of the legislator's genius. This idea
the fruit of classical education
has taken possession of all the intellectuals and famous writers of our country. To these intellectuals and writers, the relationship between persons and the legislator appears to be the same as the relationship between the clay and the potter. — Frederic Bastiat

Sadly, at a time when so much sophisticated cultural criticism by hip intellectuals from diverse locations extols a vision of cultural hybridity, border crossing, subjectivity constructed out of plurality, the vast majority of folks in this society still believe in a notion of identity that is rooted in a sense of essential traits and characteristics that are fixed and static. — Bell Hooks

The wealth of society is created by the workers, peasants and working intellectuals. If they take their destiny into their own hands, follow a Marxist-Leninist line and take an active attitude in solving problems instead of evading them, there will be no difficulty in the world which they cannot overcome. — Mao Zedong

When we, in the communist countries, came across the ideas of Hayek and Aron, we had no problems to understand their importance. They gave us the much needed explanation of the somewhat peculiar prominence of intellectuals in our own society of that time. Our intellectuals, of course, did not like to hear it and did not want to recognize it because their peculiar prominence coexisted with the very debilitating absence of intellectual freedom, which the intellectuals value very highly. — Vaclav Klaus

Instead of telling our valuable stories, we seek safety in abstractions, speaking to each other about our opinions, ideas, and beliefs rather than about our lives. Academic culture blesses this practice by insisting that the more abstract our speech, the more likely we are to touch the universal truths that unite us. But what happens is exactly the reverse: as our discourse becomes more abstract, the less connected we feel. There is less sense of community among intellectuals than in the most 'primitive' society of storytellers. Parker Palmer, AHW, 123 — Parker J. Palmer

(I was) slightly suspicious of these babbling children of intellectuals who were themselves babblers, my schoolmates who had already produced the next senile generation . . . I had noticed that behind their masks people were actually unhelpful, cold, brutally indifferent toward everything that at the moment did not fall within the sphere of their immediate interest. — Miroslav Krleza

According to Mustafa Elhussein, secretary of a center for Muslim intellectuals known as the Ibn Khaldun Society, "There is a great deal of bitterness that such groups have tarnished the reputation of mainstream Muslims" because "self-appointed leaders . . . spew hatred toward America and the West and yet claim to be the legitimate — Craig Unger

Communication between people of different nationalities enriches human society and makes it more colourful.. Imagine our Russian intellectuals, the kind, merry, perceptive old women in our villages, our elderly workers, our young lads, our little girls being free to enter the melting pot of ordinary human intercourse with the people of North and South America, of China, France, India, Britain and the Congo. What a rich variety of customs, fashion, cuisine and labour would then be revealed! what a wonderful human community would then come into being, emerging out of so many peculiarities of national characters and ways of life. And the beggarliness, blindness and inhumanity of narrow nationalism and hostility between states would be clearly demonstrated. — Vasily Grossman

IN 1959, Oppenheimer attended a conference in Rheinfelden, West Germany, sponsored by the Congress on Cultural Freedom. He and twenty other world-renowned intellectuals gathered in the luxurious Saliner Hotel on the banks of the Rhine near Basel to discuss the fate of the Western industrialized world. Safe in this cloistered environment, Oppenheimer broke his silence on nuclear weapons and spoke with uncharacteristic clarity about how they were seen and valued in American society. "What are we to make of a civilization which has always regarded ethics as an essential part of human life," he asked, but "which has not been able to talk about the prospect of killing almost everybody except in prudential and game-theoretical terms? — Kai Bird

Nonetheless, many people, and especially intellectuals, passionately loathe capitalism. As they see it, this ghastly mode of society's economic organization has brought about nothing but mischief and misery. Men were once happy and prosperous in the good old days preceding the Industrial Revolution. Now under capitalism the immense majority are starving paupers ruthlessly exploited by rugged individualists. For these scoundrels nothing counts but their moneyed interests. They do not produce good and really useful things, but only what will yield the highest profits. They poison bodies with alcoholic beverages and tobacco, and souls and minds with tabloids, lascivious books and silly moving pictures. The "ideological superstructure" of capitalism is a literature of decay and degradation, the burlesque show and the art of striptease, the Hollywood pictures and the detective stories. — Ludwig Von Mises

In a moment of doubt about the socialist record Eric Hobsbawm once wrote: 'If the left have to think more seriously about the new society, that does not make it any the less desirable or necessary or the case against the present one any less compelling.'1 There, in a nutshell, is the sum of the New Left's commitment. We know nothing of the socialist future, save only that it is both necessary and desirable. Our concern is with the 'compelling' case against the present, which leads us to destroy what we lack the knowledge to replace. — Roger Scruton

If it is plausible that ideology will in general serve as a mask for self-interest, then it is a natural presumption that intellectuals, in interpreting history or formulating policy, will tend to adopt an elitist position, condemning popular movements and mass participation in decision making, and emphasizing rather the necessity for supervision by those who possess the knowledge and understanding that is required (so they claim) to manage society and control social change. — Noam Chomsky

If the decline of Christianity created the modern political zealot - and his crimes - so the evaporation of religious faith among the educated left a vacuum in the minds of Western intellectuals easily filled by secular superstition. There is no other explanation for the credulity with which scientists, accustomed to evaluating evidence, and writers, whose whole function was to study and criticize society, accepted the crudest Stalinist propaganda at its face value. They needed to believe; they wanted to be duped. — Paul Johnson

What Hitler did not believe and what Stalin did not believe and what Mao did not believe and what the SS did not believe and what the Gestapo did not believe and what the NKVD did not believe and what the commissars, functionaries, swaggering executioners, Nazi doctors, Communist Party theoreticians, intellectuals, Brown Shirts, Black Shirts, gauleiters, and a thousand party hacks did not believe was that God was watching what they were doing. And as far as we can tell, very few of those carrying out the horrors of the twentieth century worried overmuch that God was watching what they were doing either. That is, after all, the meaning of a secular society. — David Berlinski

Hiding behind such sacred terms as human rights and distributive justice, politicians and intellectuals alike have perpetrated a gargantuan ruse on humankind: they have convinced us that mass homogeneity is more essential for the betterment of society than is individual initiative, and they have adorned this dubious assumption with assurances that by leveling all distinctions between human beings, collective peace and unity will result as a matter of course, just as water runs downhill or the cart follows the ox. — Gonzalo Fernandez De La Mora

In "Big Business," Lilienthal argues that not only the productive and distributive superiority of the United States but also its national security depends on industrial bigness; that we now have adequate public safeguards against abuses of big business, or know well enough how to fashion them as required; that big business does not tend to destroy small business, as is often supposed, but, rather, tends to promote it; and, finally, that a big-business society does not suppress individualism, as most intellectuals believe, but actually tends to encourage it by reducing poverty, disease, and physical insecurity and increasing the opportunities for leisure and travel. — John Brooks

There will be rebels. They will live in the shadows. They will be the renegade painters, sculptors, poets, writers, journalists, musicians, actors, dancers, organizers, activists, mystics, intellectuals and other outcasts who are willing to accept personal sacrifice. They will not surrender their integrity, creativity, independence and finally their souls. They will speak the truth. The state will have little tolerance of them. They will be poor. The wider society will be conditioned by mass propaganda to write them off as parasites or traitors. They will keep alive what is left of dignity and freedom. Perhaps one day they will rise up and triumph. But one does not live in poverty and on the margins of society because of the certainty of success. One lives like that because to collaborate with radical evil is to betray all that is good and beautiful. It is to become a captive. It is to give up the moral autonomy that makes us human. The rebels will be our hope. — Chris Hedges

Everyone had gone to school with someone's brother or known each other up at Cambridge. These were serious young leftist intellectuals, many of them communists devoted to the idea of a classless society, but they were also upper class and English and so almost unconsciously sought out others of their kind and mixed with them, while the working-class youth stood alone just outside the perimeter of this charmed circle, coming as close as he dared, barred from entry by an invisible boundary of accent. — David Leavitt

The only permissible judgment in polite society is that no judgment is permissible. A century-long reaction against Victorian prudery, repression, and hypocrisy, led by intellectuals who mistook their personal problems for those of society as a whole, has created this confusion. It is as though these intellectuals were constantly on the run from their stern, unbending, and joyless forefathers - and as if they took as an unfailing guide to wise conduct either the opposite of what their forefathers said and did, or what would have caused them most offence, had they been able even to conceive of the possibility of such conduct. — Theodore Dalrymple

The British are supposed to be particularly averse to intellectuals, a prejudice closely bound up with their dislike of foreigners. Indeed, one important source of this Anglo-Saxon distaste for highbrows and eggheads was the French revolution, which was seen as an attempt to reconstruct society on the basis of abstract rational principles. — Terry Eagleton

In a society without security and stability, there are no intellectuals or businessmen or artists. When man is constantly in fight-or-flight mode he is no better than an animal, with no chance for ideas to be nurtured or dreams to be pursued. — Amish Tripathi

Anything other than free enterprise always means a society of compulsion and lower living standards, and any form of socialism strictly enforced means dictatorship and the total state. That this statement is still widely disputed only illustrates the degree to which malignant fantasy can capture the imagination of intellectuals. — Llewellyn Rockwell

Utopias seem to be much more attainable than one would have believed in other times. And we currently find ourselves faced with a different kind of agonizing question: How can one avoid their definitive attainment? ... Utopias are attainable. Life leads us toward utopias. Perhaps a new century will begin, a century in which the intellectuals and the cultivated classes will dream again of ways to avoid utopias and to return to a non-utopian society, one less "perfect" and more free. — Aldous Huxley