Immorality Bible Quotes & Sayings

People are vaccinated with dangerous chemicals during their childhood, indoctrinated with immorality through television while growing up, taught to reject God by their teachers, fed with genetically modified food, and led to suspect others by their relatives and friends, and then you wonder why it's so difficult to find a normal person in this modern world, why nobody assumes responsibility for their words and behavior, and why everyone is so selfishly abusive. The biblical apocalypse has begun and the zombies are everywhere. It's just that we call them stupid and selfish instead. But they do act like there's no life inside of them anymore. There are no more normal human beings around. The survivors of this apocalypse are extremely scarce and must be treasured. — Robin Sacredfire

The Bible is a record of sin, deceit, immorality of every kind, disobedience, hypocrisy and God's amazing grace and love. The heroes we admire were people just like us. They failed miserably at times, they sinned regularly, and yet they found love, acceptance, forgiveness and mercy to be the free gifts of God. His love drew them into intimate relationship with Him, empowered them to do great things, and taught them to enjoy the life that He has provided. — Joyce Meyer

Immorality, perversion, infidelity, cannibalism, etc., are unassailable by church and civic league if you dress them up in the togas and talliths of the Good Book. — Ben Hecht

You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion. — Christopher Hitchens

Run for the hills. The Bible commands us to "flee immorality" (1 Corinthians 6:18). Only a fool says, "I can handle temptation without sinning." The wise man says, "I'm not going anywhere near it. — Stephen Kendrick

So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli soldiers is disturbing. — William Lane Craig

Perversion is considered a biological abnormality rather than a sin. These things are contrary to the teaching of God's Word. And God has not changed. His standards have not been lowered. God still calls immorality a sin and the Bible says God is going to judge it. — Billy Graham

My friends knew that I was reading the Bible. First, the dean of the chapel took me out to lunch and shared his belief that the Old Testament was dispensable and, with it, any prohibition about sexuality and immorality. But I had been reading and studying the three different narratives of the Old Testament, and it seemed to me that you couldn't dispense with it in its entirety without violating a foundational rule about canonicity: no creating canons within canons. In fact, I had just gone over this in my graduate seminar in Queer Theory and it made me wonder if the chapel dean ought not sit in on my class. His position seemed like a hermeneutic of convenience, tailoring the text to fit my experience, and not a hermeneutic of integrity, where the text gets the chance to fulfill its internal mission. — Rosaria Champagne Butterfield