I May Not Be Rich Quotes & Sayings

A PRAYER The supreme prayer of my heart is not to be learned, rich, famous, powerful, or "good," but simply to be radiant. I desire to radiate health, cheerfulness, calm courage and good will. I wish to live without hate, whim, jealousy, envy, fear. I wish to be simple, honest, frank, natural, clean in mind and clean in body, unaffected - ready to say "I do not know," if it be so, and to meet all men on an absolute equality - to face any obstacle and meet every difficulty unabashed and unafraid. I wish others to live their lives, too - up to their highest, fullest and best. To that end I pray that I may never meddle, interfere, dictate, give advice that is not wanted, or assist when my services are not needed. If I can help people, I'll do it by giving them a chance to help themselves; and if I can uplift or inspire, let it be by example, inference, and suggestion, rather than by injunction and dictation. — Elbert Hubbard

I got a flash of ... what it means, now, 'you can't be too rich or too thin.' How well it works, will keep on working, because the vast majority of women will never be thin. Thin enough. How well the hope of class mobility keeps every mother dieting, and handing the diets down to her daughter, hoping the daughter may do even better. When you combine this with the fact that many non-white peoples tend to be heavier than white folks, dieting becomes a tool not only in enforcing class but in encouraging assimilation. — Elana Dykewomon

You see me, Lord Bassanio, where I stand, such as i am. Though for myself alone I would not be ambitious in my wish to wish myself much better, yet for you I would be trebled twenty times myself, a thousand times more rich, that only to stand high in your accunt I might in virtues, beauties, livings, friends, exceed account. But the full sum of me is sum of something, which, to term in gross, is an unlessoned girl, unschooled, unpracticed; happy in this, she is not yet so old but she may learn; happier than this, she is not bred so dull but she can learn; happiest of all, is that her gentle spirit commits itself to yours to be idrected as from her lord, her governor, her king. Myself, and what is mine, to you and yours is now converted. But now I was the lord of this fair mansion, master of my servants, queen o'er myself; and even now, but now, this house, these servants, and this same myself are yours, my lord's. I give them. — William Shakespeare

I have known many gods. He who denies them is as blind as he who trusts them too deeply. I seek not beyond death. It may be the blackness averred by the Nemedian skeptics, or Crom's realm of ice and cloud, or the snowy plains and vaulted halls of the Nordheimer's Valhalla. I know not, nor do I care. Let me live deep while I live; let me know the rich juices of red meat and stinging wine on my palate, the hot embrace of white arms, the mad exultation of battle when the blue blades flame and crimson, and I am content. Let teachers and philosophers brood over questions of reality and illusion. I know this: if life is illusion, then I am no less an illusion, and being thus, the illusion is real to me. I live, I burn with life, I love, I slay, and am content. — Robert E. Howard

I don't want there to be this separation between the rich and poor. I may be part of the three percent because I've been fortunate and done well for myself, but I will never forget about the 97 percent. That was me growing up. I was so poor I dreamt about being just 'regular poor,' not 'poor, poor.' — Marlon Wayans

But when Ellen throws at me that I have never had to struggle I feel like saying, 'Maybe. But I have had to learn to be capable in a hundred ways that were no pleasure or nourishment really. If I had not been rich, I might have become a good painter.' Instead, right now I had better get the silver out and see what needs polishing. — May Sarton

Through pain and growth, I have come to appreciate -no, more than that-I've come to love my fence, even though it may be different than the neighbors'. The concept of perfection is not flawless or ripped from a magazine. It's happiness. Happiness with all itsmessiness and not-quite-thereness. It's knowing that life is short, and the moments we choose to fill our cup wiht should be purposeful and rich. That we should be present for life, that we should drink deeply. And that's perfection. And my dad and my mom and my family-my past, present, and future with Nella, what the world may view as broken or damaged-have taught me what true beauty really is. — Kelle Hampton

I think there is a certain age, for women, when you become fearless. It may be a different age for every woman, I don't know. It's not that you stop fearing things: I'm still afraid of heights, for example. Or rather, of falling - heights aren't the problem. But you stop fearing life itself. It's when you become fearless in that way that you decide to live.
Perhaps it's when you come to the realization that the point of life isn't to be rich, or secure, or even to be loved - to be any of the things that people usually think is the point. The point of life is to live as deeply as possible, to experience fully. And that can be done in so many ways."
(From her blog post "Fearless Women") — Theodora Goss

I prayed for guidance, kneeling before the Blessed Sacrament," he went on, "and as I sat in the silence of the chapel, I seemed to see you as a shipwrecked traveler. And it seems to me that that is a good parallel to your present situation, is it not? Imagine such a soul, Madame, suddenly cast away in a strange land, bereft of friends and familiarity, without resources save what the new land can provide. Such a happening is disaster, truly, and yet may be the opening for great opportunity and blessings. What if the new land shall be rich? New friends may be made, and a new life begun. — Diana Gabaldon

Who are the militia? They consist now of the whole people, except a few public officers. But I cannot say who will be the militia of the future day. If that paper on the table [the Constitution] gets no alteration, the militia of the future day may not consist of all classes, high and low, and rich and poor ... — George Mason

I may not be free, but I'm not about to surrender the illusion of choice. — Johnny Rich

I pray as follows: May justice reign, may the laws not be broken, may the wise men be poor, and the poor men rich, without sin. — Apollonius Of Tyana

Damned, damned be the rich! May not even their fingernails be left! ... I'm sure that they are going to Hell head-first. — Federico Garcia Lorca

Life may not be exactly pleasant, but it is at least not dull. Heave yourself into Hell today, and you may miss, tomorrow or next day, another Scopes trial, or another War to End War, or perchance a rich and buxom widow with all her first husband's clothes. There are always more Hardings hatching. I advocate hanging on as long as possible. — H.L. Mencken

You can't lose with the stuff I use!"; "Some may say money is the root of all evil, but being in poverty is a damn shame!"; "The best thing you can do for the poor is not be one of them"; "God doesn't want you to have your pie-in-the-sky, by and by, when you die. He wants you to have it now with a cherry on top!"; and "If it's that difficult for a rich man to get into heaven, think how terrible it must be for a poor man to get in. He doesn't even have a bribe for the gatekeeper! — Reverend Ike

Self-deception is a defining part of our human nature. By recognizing its various forms in ourselves and reflecting upon them, we may be able to disarm them and even, in some cases, to employ and enjoy them. This self-knowledge opens up a whole new world before us, rich in beauty and subtlety, and frees us not only to take the best out of it, but also to give it back the best of ourselves, and, in so doing, to fulfil our potential as human beings. I don't really think it's a choice. — Neel Burton

Perhaps ...
To R.A.L.
Perhaps some day the sun will shine again,
And I shall see that still the skies are blue,
And feel one more I do not live in vain,
Although bereft of you.
Perhaps the golden meadows at my feet,
Will make the sunny hours of spring seem gay,
And I shall find the white May-blossoms sweet,
Though You have passed away.
Perhaps the summer woods will shimmer bright,
And crimson roses once again be fair,
And autumn harvest fields a rich delight,
Although You are not there.
But though kind Time may many joys renew,
There is one greatest joy I shall not know
Again, because my heart for loss of You
Was broken, long ago. — Vera Brittain

If you come as softly As wind within the trees You may hear what I hear See what sorrow sees. If you come as lightly As threading dew I will take you gladly Nor ask more of you. You may sit beside me Silent as a breath Only those who stay dead Shall remember death. And if you come I will be silent Nor speak harsh words to you. I will not ask you why, now. Or how, or what you do. We shall sit here, softly Beneath two different years And the rich earth between us Shall drink our tears. — Audre Lorde

Come on, Ted. I'm not exactly the type to be a rich man's bimbo."
"That's true." A world of compassion softened his voice. "Bimbos are generally good-hearted women who are pleasant to be around."
"Spoken from experience, I'm sure. By the way, you may be God Almighty on the golf course, but you're a lousy dancer. Let me lead. — Susan Elizabeth Phillips

Well, good luck to you both. Rome will be the winner whoever is the victor'. Cicero began to move away but then checked himself, and a slight frown crossed his face. He returned to Catulus. 'One more thing, if I may? Who proposed this widening of the franchise?' 'Caesar' Although Latin is a language rich in subtlety and metaphor, I cannot command the words, either in that tongue or even in Greek, to describe Cicero's expression at that moment. 'Dear gods' he said in a tone of utter shock. 'Is it possible he means to stand himself?' 'Of course not. That would be ridiculous. He's far too young. He's thirty-six. He's not yet even been elected praetor' 'Yes, but even so, in my opinion, you would be well advised to reconvene your college as quickly as possible and go back to the existing method of selection.' 'That is impossible' 'Why?' 'The bill to change the franchise was laid before the people this morning' 'By whom?' 'Labienus' 'Ah!' Cicero clapped his hand to his forehead. — Robert Harris

Truthfulness, honor, is not something which springs ablaze of itself; it has to be created between people. This is true in political situations. The quality and depth of the politics evolving from a group depends in large part on their understanding of honor. Much of what is narrowly termed "politics" seems to rest on a longing for certainty even at the cost of honesty, for an analysis which, once given, need not be re-examined ... It isn't that to have an honorable relationship with you, I have to understand everything, or tell you everything at once, or that I can know, beforehand, everything I need to tell you. It means that most of the time I am eager, longing for the possibility of telling you. That these possibilities may seem frightening, but not destructive to me. That I feel strong enough to hear your tentative and groping words. That we both know we are trying, all the time, to extend the possibilities of truth between us. — Adrienne Rich

In every single culture I encountered, there were always women who defied cultural norms to do what they believed was right for them. This phenomenon has never been related to how rich, poor, successful or not successful the woman may be. — Zainab Salbi

According to Piketty, if r remains at its historical rate of about 5 percent, then all the negative developments related to the inequality from the 19th century will be repeated. These will include disrespect for working people; worshiping of people who do not work and enjoy leisurely life by living at the expense of other people's labor; political acts that disdain equal opportunity and deny democracy; and opportunities for the rich to buy politicians. What logical conclusion can be made from Piketty's research? If this development continues, then by the end of the 21st century, the world's wealth may become the property of a few enormously rich individuals and institutions. Then, 99.9 percent of humans will end up working for a small number of oligarchs, who will accumulate their wealth by virtue of heredity instead of earning it based on merit. — I.K. Mullins

we might not be fully appreciating Bach's output if we take him simply or essentially to be a supplier of pitches, rhythms, and tone colors, however marvelous or magnificent these rich aspects of his works may indeed be. Likewise, we might not fully appreciate the range of plausible meanings projected by Bach's works if we simply analyze the verbal content of his librettos. Accepting the idea that Bach's musical settings can theologically expand upon and interpret his librettos need not involve downplaying the aesthetic splendor of his works. I would like to suggest, moreover, that insisting on exclusively aesthetic contemplation of Bach's music potentially diminishes its meanings and actually reduces its stature. — Michael Marissen

There's this party tomorrow night. The client with all the ex-husbands is throwing it, and I've got to go. I know it's last minute, and that Fridays are really busy for you. I'm also sure it's going to be boring. Anyway, if you can't go, I completely understand. But if you don't come with me, I'll be forced to meet rich, eligible bachelors who may or may not have all their original teeth and hair."
I bit my nail as I waited for his answer, trying to prepare myself for the possibility he couldn't go.
"You're not really giving me much of a choice," Jake said. "Not when I know you've got a weakness for bald men with dentures. — Cindi Madsen

Well, now there is a very excellent, necessary, and womanly accomplishment that my girl should not be without, for it is a help to rich and poor, and the comfort of families depends upon it. This fine talent is neglected nowadays and considered old-fashioned, which is a sad mistake and one that I don't mean to make in bringing up my girl. It should be part of every girl's eductation, and I know of a most accomplished lady who will teach you in the best and pleasantest manner."
"Oh, what is it?" cried Rose eagerly, charmed to be met in this helpful and cordial way.
"Housekeeping!"
"Is that an accomplsihment?" asked Rose, while her face fell, for she had indulged in all sorts of vague, delightful daydreams. — Louisa May Alcott

I think,' said the little Queen, smiling, 'that your friend must be the richest man in all the world.' 'I am,' returned the Scarecrow; 'but not on account of my money. For I consider brains to be far superior to money, in every way. You may have noticed that if one has money without brains, he cannot use it to advantage; but if one has brains without money, they will enable him to live comfortably to the end of days.' 'At the same time,' declared the Tin Woodman, 'you must acknowledge that a good heart is a thing that brains cannot create, and that money cannot buy. Perhaps, after all it is I who am the richest man in all the world.' 'You are both rich, my friends,' said Ozma gently; 'and your riches are the only riches worth having - the riches of content!' - The Marvellous Land Of Oz by L. Frank Baum pg 192 chapter 24 — L. Frank Baum

With you a part of me hath passed away;
For in the peopled forest of my mind
A tree made leafless by this wintry wind
Shall never don again its green array.
Chapel and fireside, country road and bay,
Have something of their friendliness resigned;
Another, if I would, I could not find,
And I am grown much older in a day.
But yet I treasure in my memory
Your gift of charity, and young hearts ease,
And the dear honour of your amity;
For these once mine, my life is rich with these.
And I scarce know which part may greater be,
What I keep of you, or you rob from me. — George Santayana

To explain the matter I will employ a simile, which yet, I confess is very dissimilar; but its dissimilitude is greatly in favour of my sentiments. A rich man bestows, on a poor and famishing beggar, alms by which he may be able to maintain himself and his family. Does it cease to be a pure gift, because the beggar extends his hand to receive it? Can it be said with propriety, that 'the alms depended partly on THE LIBERALITY of the Donor, and partly on THE LIBERTY of the Receiver,' though the latter would not have possessed the alms unless he had received it by stretching out his hand? Can it be correctly said, BECAUSE THE BEGGAR IS ALWAYS PREPARED TO RECEIVE, that 'he can have the alms, or not have it, just as he pleases?' If these assertions cannot be truly made about a beggar who receives alms, how much less can they be made about the gift of faith, for the receiving of which far more acts of Divine Grace are required! — James Arminius

When I asked Afghans to describe to me the difference between men and women, over the years interesting responses came back. While Afghan men often begin to describe women as more sensitive, caring, and less physically capable than men, Afghan women tend to offer up only one difference, which had never entered my mind before.
Want to take a second and guess what that one difference may be?
Here is the answer: Regardless of who they are, whether they are rich or poor, educated or illiterate, Afghan women often describe the difference between men and women in just one word: freedom.
As in: Men have it, women do not. — Jenny Nordberg

Love? Do I love? I walk
Within the brilliance of another's thought,
As in a glory. I was dark before,
as Venus' chapel in the black of night:
But there was something holy in the darkness,
Softer and not so thick as the other where;
And as rich moonlight may be to the blind,
Unconsciously consoling. Then love came,
Like the out-bursting of a trodden star. — Thomas Lovell Beddoes

If you've ever known the love of God, you know it's nothing but reckless and it's nothing but raging. Sometimes it hurts to be loved, and if it doesn't hurt it's probably not love, may be infatuation. I think a lot of American people are infatuated with God, but we don't really love Him, and they don't really let Him love them. Being loved by God is one of the most painful things in the world, it's also the only thing that can bring us salvation and it's like everything else that is really wonderful, there's a little bit of pain in it, little bit of hurt. — Rich Mullins