Human All Too Human Quotes & Sayings

For too long the development debate has ignored the fact that poverty tends to be characterized not only by material insufficiency but also by denial of rights. What is needed is a rights-based approach to development. Ensuring essential political, economic and social entitlements and human dignity for all people provides the rationale for policy. These are not a luxury affordable only to the rich and powerful but an indispensable component of national development efforts. — Kofi Annan

To feel affection for people even when they make mistakes is uniquely human. You can do it, if you simply recognize: that they're human too, that they act out of ignorance, against their will, and that you'll both be dead before long. And, above all, that they haven't really hurt you. They haven't diminished your ability to choose. — Marcus Aurelius

When he prayed he touched his parents, who could not otherwise be touched, and he touched a feeling that we are all children who lose our parents, all of us, every man and woman and boy and girl, and we too will all be lost by those who come after us and love us, and this loss unites humanity, unites every human being, the temporary nature of our being-ness, and our shared sorrow, the heartache we each carry and yet too often refuse to acknowledge in one another, and out of this Saeed felt it might be possible, in the face of death, to believe in humanity's potential for building a better world, and so he prayed as a lament, as a consolation, and as a hope. — Mohsin Hamid

Libraries are a force for good. They wear capes. They fight evil. They don't get upset when you don't send them a card on their birthdays. (Though they will charge you if you're late returning a book.) They serve communities. The town without a library is a town without a soul. The library card is a passport to wonders and miracles, glimpses into other lives, religions, experiences, the hopes and dreams and strivings of ALL human beings, and it is this passport that opens our eyes and hearts to the world beyond our front doors, that is one of our best hopes against tyranny, xenophobia, hopelessness, despair, anarchy, and ignorance. Libraries are the torch of the world, illuminating the path when it feels too dark to see. We mustn't allow that torch to be extinguished. — Libba Bray

Like all men with a faculty that surpasses human requirements, his father was very nervous. Then, too, he was sentimental, and, like most sentimental people, he was both cruel and abused. Also, he had much bad luck, and it was not all of it his own. He had died in a trap that he had helped only a little to set, and they had all betrayed him in their various ways before he died. All sentimental people are betrayed so many times. Nick could not write about him yet, although he would, later, — Ernest Hemingway,

My weakness consists in not having a discriminating eye for the incidental
for the externals,
no eye for the hod of the rag-picker or the fine linen of the next mean. Next man
that's it. I have met so many men." he pursued, with momentary sadness
"met them too with a certain, certain impact, let us say; like this fellow, for instance
and in each case all I could see was merely a human being. A confounded democratic quality of vision which may be better than total blindness, but has been of no advantage to me
I can assure you. Men expect one to take into account their fine linen. But I never could get up any enthusiasm about these things. Oh! It's a failing; and then comes a soft evening; a lot of men too indolent for whist
and a story ... " [p.44] — Joseph Conrad

There is much: recognition of the fact that human beings live indeterminate and incomplete lives; recognition of the power exerted over and upon us by our own habits and memories; recognition of the ways in which the world presses in on all of us, for it is an intractable place where many things go awry and go astray, where one may all-too-easily lose one's very self. The epistemological argument is framed by faith, but it stands on its own as an account of willing, nilling, memory, language, signs, affections, delight, the power and the limits of minds and bodies. To the extent that a prideful philosophy refuses to accept these, Augustine would argue, to that extent philosophy hates the human condition itself. — Jean Bethke Elshtain

Jesus Christ was as perfect as a human bein' can be, yet he got mad and fought and wept and had days of feelin' like he couldn't go on another step. Like when the lepers and the sick folks almost trampled him down, all of 'em beggin' for miracles and doggin' him till he was about miracled out. What I'm sayin', Mr. Mackenson, is that even Jesus Christ needed help sometimes, and he wasn't too proud to ask for it. — Robert McCammon

The raw fruits of the earth were made for human sustenance. Even the white tails of rabbits, according to some theologians, have a purpose, namely to make it easier for sportsmen to shoot them. There are, it is true, some inconveniences: lions and tigers are too fierce, the summer is too hot, and the winter too cold. But these things only began after Adam ate the apple; I before that, all animals were vegetarians, and the season was always spring. If only Adam had been content with peaches and nectarines, grapes and pears and pineapples, these blessings would still be ours. — Bertrand Russell

Overpowered by the sadness of not knowing what there is in the world, and what I'm doing. Feeling completely indifferent to good and evil too, to beauty or anything else. I know that this is the root of all human troubles, all of them. Indifferent to that knowledge, too. Nothing got written. — Jack Kerouac

He was disappointed in it all. He had developed into an alien. As the steam beer had tasted raw, so their companionship seemed raw to him. He was too far removed. Too many thousands of opened books yawned between them and him. He had exiled himself. He had travelled in the vast realm of intellect until he could no longer return home. On the other hand, he was human, and his gregarious need for companionship remained unsatisfied. He had found no new home. — Jack London

It is not too much to say that whoever wishes to become a truly moral human being (and let us not ask whether or not this is possible; I think we must believe that it is possible) must first divorce himself from all the prohibitions, crimes, and hypocrisies of the Christian church. If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him. I — James Baldwin

Any insistence on equal pay is crucial and any redefinition of work to include caregiving work so that it also has an economic value, at least at replacement level, that's crucial. So change does come from the bottom up, and it will come from girls and women and men who understand that for us all to be human beings instead of being grouped by gender is good for them, too. — Gloria Steinem

So many people come to church with the genuine desire to hear what we have to say, yet they are always going back home with the uncomfortable feeling that we're making it too difficult for them to come to Jesus. Are we determined to have nothing to do with all these people? They are convinced that it is not the Word Jesus himself that puts them off, but the superstructure of human, institutional, and doctrinal elements in our preaching. — Dietrich Bonhoeffer

It seems inconceivable that a species of human could possess fully modern language and not be fully modern in all other ways, too. For this reason, the evolution of language is widely judged to be the culminating event in the emergence of humanity as we know it today. — Richard Leakey

Dead towns are the Cathedrals of Silence. They, too, have their gargoyles, singular figures, exaggerated, dubious, set in high profile. They stand out from the mass of grey, which takes all it has in the way of character, its twitchings of stagnant life from them. Some have been distorted by solitude, others grimace with a directionless fervour; here there are masks of cherished lust, there faces ceaselessly sculpted and furrowed by mysticism. Human gargoyles, the only figures of interest in this monotonous population. — Georges Rodenbach

Life is atrocious, we know. But precisely because I expect little of the human condition, man's periods of felicity, his partial progress, his efforts to begin over again and continue, all seem to me like so many prodigies which nearly compensate for the monstrous mass of ills and defeats, of indifference and error. Catastrophe and ruin will come; disorder will triumph, but order will too, from time to time. — Marguerite Yourcenar

It was a great peace, as if the earth had been one grave, and for a time I stood there thinking mostly of the living who, buried in remote places out of the knowledge of mankind, are still fated to share in its tragic or grotesque miseries. In its noble struggles too
who knows? The human heart is vast enough to contain all the world. It is valient enough to bear the burden, but where is the courage that would cast it off? — Joseph Conrad

If in making a picture you introduce two ideas, you weaken it by half-if three, it weakens by compound ratio-if four, the picture will be really too weak to consider at all and the human interest would be entirely lost. — Howard Pyle

It's all right that there are things that you do not get over, not really. You just go on, knowing that the things you love could be stripped from you at any moment, remembering to love them now.
It makes you human. You try to be decent and treat people gently, knowing that they, too, have their scars and madness that, like yours, do not show. — Joy Castro

Son, never trust a man who doesn't drink because he's probably a self-righteous sort, a man who thinks he knows right from wrong all the time. Some of them are good men, but in the name of goodness, they cause most of the suffering in the world. They're the judges, the meddlers. And, son, never trust a man who drinks but refuses to get drunk. They're usually afraid of something deep down inside, either that they're a coward or a fool or mean and violent. You can't trust a man who's afraid of himself. But sometimes, son, you can trust a man who occasionally kneels before a toilet. The chances are that he is learning something about humility and his natural human foolishness, about how to survive himself. It's damned hard for a man to take himself too seriously when he's heaving his guts into a dirty toilet bowl. — James Crumley

Your generation is so cynical. You should try to help every individual person you meet, Ari, as a reflex, without thinking." Ari put his head on the steering wheel. "Here we find a fundamental weakness of the Christ doctrine," the Minister declared, making that wise and relatable face that had always been such a success in his television lectures. "It troubles itself too much with conscience, rationale, and so on. Now, I myself am a student of human nature. I observe all faiths, and draw my own conclusions. For example, a Christian sees a tramp in the street, he begins agonizing. Should I give him the money in my pocket? What if he uses it for drink? What if he wastes it? What if there's someone else who needs it more? What if I need it more? And so on. The Jews, the Muslims - they see a tramp, they give him money, they walk on. The action is its own justification. — Zadie Smith

I did worry at one stage that all my stories seem to revolve around secrets, lies and self-deception, but then I realized that most of human life revolves around those things too, so obviously they were going to feature hugely in anything I wrote. I write about people, so my novels are going to be as different as people are, but with the same core desires, hopes and fears that we all share. — Jane Lovering

Where is she? Living or dead, where is she? If, as he folds the handkerchief and carefully puts it up, it were able with an enchanted power to bring before him the place where she found it and the night-landscape near the cottage where it covered the little child, would he descry her there? On the waste where the brick-kilns are burning with a pale blue flare, where the straw-roofs of the wretched huts in which the bricks are made are being scattered by the wind, where the clay and water are hard frozen and the mill in which the gaunt blind horse goes round all day looks like an instrument of human torture - traversing this deserted, blighted spot there is a lonely figure with the sad world to itself, pelted by the snow and driven by the wind, and cast out, it would seem, from all companionship. It is the figure of a woman, too; but it is miserably dressed, and no such clothes ever came through the hall and out at the great door of the Dedlock mansion. — Charles Dickens

Its [the anthropological method] power to make us understand the roots from which our civilization has sprung, that it impresses us with the relative value of all forms of culture, and thus serves as a check to an exaggerated valuation of the standpoint of our own period, which we are only too liable to consider the ultimate goal of human evolution, thus depriving ourselves of the benefits to be gained from the teachings of other cultures and hindering an objective criticism of our own work. — Franz Boas

People in Japan and the Faeroe Islands kill dolphins and pilot whales by running steel rods into their spinal columns while they squeal in pain and terror and thrash in agony. (In Japan, it's illegal to kill cows and pigs as painfully and inhumanely as they kill dolphins.) The lack of compassion for dolphins and whales indicates that humans' "theory of mind" is incomplete. We have an empathy shortfall, a compassion deficit. And human-on-human violence, abuse, and ethnic and religious genocide are all too pervasive in our world. No elephant will ever pilot a jetliner. And no elephant will ever pilot a jetliner into the World Trade Center. We have the capacity for wider compassion, but we don't fully live up to ourselves. Why do human egos seem so threatened by the thought that other animals think and feel? Is it because acknowledging the mind of another makes it harder to abuse them? We seem so unfinished and so defensive. Maybe incompleteness is one of the things that "makes us human. — Carl Safina

For me the poem and the poetry open mic isn't about competition and it never will be. Honestly? It's wrong. The open mic is about 1 poet, one fellow human being up on a stage or behind a podium sharing their work regardless of what form or style they bring to it. In other words? The guy with the low slam score is more than likely a far better poet-writer than the guy who actually won. But who are you? I ? Or really anyone else to judge them? The Poetry Slam has become an overgrown, over used monopoly on American literature and poetry and is now over utilized by the academic & public school establishments. And over the years has sadly become the "McDonalds Of Poetry". We can only hope that the same old stale atmosphere of it all eventually becomes or evolves into something new that translates to and from the written page and that gives new poets with different styles & authentic voices a chance to share their work too. — R.M. Engelhardt

The best books ...
The best books of men are soon exhausted
they are cisterns, and not springing fountains.
You enjoy them very much at the first acquaintance,
and you think you could hear them a hundred times over-
but you could not- you soon find them wearisome.
Very speedily a man eats too much honey:
even children at length are cloyed with sweets.
All human books grow stale after a time-
but with the Word of God the desire to study it increases,
while the more you know of it the less you think you know.
The Book grows upon you: as you dive into its depths
you have a fuller perception of the infinity which remains
to be explored. You are still sighing to enjoy more of that
which it is your bliss to taste. — Charles Haddon Spurgeon

I tend to admire dead people more than the living. All too often, human reality diminishes the glowing reputation. — William Boyd

As a composer, I believe that music has the power to inspire a renewal of human consciousness, culture, and politics. And yet I refuse to make political art. More often than not political art fails as politics, and all too often it fails as art. To reach its fullest power, to be most moving and most fully useful to us, art must be itself. — John Luther Adams

If I were only allowed to read or enjoy art or listen to music made by people whose opinions and beliefs were the same as mine, I think the world would be a pretty dismal sort of a place ... Most, probably all, human beings get to do awful things and believe things that other human beings think they should be burned for believing, and they get to do and believe wonderful things too, and artists, writers, musicians, creators, actors, are nothing if not human beings. — Neil Gaiman

IT SEEMS DIFFICULT TO IMAGINE, but there was once a time when human beings did not feel the need to share their every waking moment with hundreds of millions, even billions, of complete and utter strangers. If one went to a shopping mall to purchase an article of clothing, one did not post minute-by-minute details on a social networking site; and if one made a fool of oneself at a party, one did not leave a photographic record of the sorry episode in a digital scrapbook that would survive for all eternity. But now, in the era of lost inhibition, it seemed no detail of life was too mundane or humiliating to share. In the online age, it was more important to live out loud than to live with dignity. Internet followers were more treasured than flesh-and-blood friends, for they held the illusive promise of celebrity, even immortality. Were Descartes alive today, he might have written: I tweet, therefore I am. — Daniel Silva

I love playing all kinds of roles. I hope it doesn't sound too pretentious, but I always feel human nature is like a piano, and there are 88 keys, and there are some white keys and some black keys, and each character is a different chord on the piano. Basically, I hope that in the course of my life, I will have played all 88 keys. So, I'll have played heroes and villains and princes and kings and warriors and beggars and thieves and lovers and fathers and wizards and all of those things. That is why I'm an actor ... I love studying people. — Tom Hiddleston

1. The first is simply not to try to be clever. Innovations have to be handled by ordinary human beings, if they are to attain any size and importance at all, by morons or near-morons. Incompetence, after all, is the only thing in abundant and never-failing supply. Anything too clever, whether in design or execution, is almost bound to fail. — Peter F. Drucker

The discovery of the North Pole is one of those realities which could not be avoided. It is the wages which human perseverance pays itself when it thinks that something is taking too long. The world needed a discoverer of the North Pole, and in all areas of social activity, merit was less important here than opportunity. — Karl Kraus

People who believe in God think God has put human beings on earth because they think human beings are the best animal, but human beings are just an animal and they will evolve into another animal, and that animal will be cleverer and it will put human beings into a zoo, like we put chimpanzees and gorillas into a zoo. Or human beings will all catch a disease and die out or they will make too much pollution and kill themselves, and then there will only be insects in the world and they will be the best animal. — Mark Haddon

A giant octopus living way down deep at the bottom of the ocean. It has this tremendously powerful life force, a bunch of long, undulating legs, and it's heading somewhere, moving through the darkness of the ocean ... It takes on all kinds of different shapes - sometimes it's 'the nation,' and sometimes it's 'the law,' and sometimes it takes on shapes that are more difficult and dangerous than that. You can try cutting off its legs, but they just keep growing back. Nobody can kill it. It's too strong, and it lives too far down in the ocean. Nobody knows where its heart is. What I felt then was a deep terror. And a kind of hopelessness, a feeling that I could never run away from this thing, no matter how far I went. And this creature, this thing doesn't give a damn that I'm me or you're you. In its presence, all human beings lose their names and their faces. We all turn into signs, into numbers. — Haruki Murakami

LAW 46
Never Appear Too Perfect
Appearing better than others is always dangerous, but most dangerous of all is to appear to have no faults or weaknesses. Envy creates silent enemies. It is smart to occasionally display defects, and admit to harmless vices, in order to deflect envy and appear more human and approachable. Only gods and the dead can seem perfect with impunity. — Robert Greene

... I tell you that loneliness itself is the secret. It's a secret you cannot tell anyone. Why?
Because to confess your loneliness is to confess your failure as a human being. To confess would only cause others to pity and avoid you, afraid that what you have is catching. Your condition is caused by a lack of human relationship, and yet to admit to it only drives your possible rescuers farther away (while attracting cats).
So you attempt to hide your loneliness in public, to behave, in fact, as though you have too many friends already, and thus you hope to attract people who will unwittingly save you. But it never works that way. Your condition is written all over your face, in the hunch of your shoulders, in the hollowness of your laugh. You fool no one.
Believe me in this; I've tried all the tricks of the lonely man. — David Marusek

The ugliest thing in America is greed, the lust for power and domination, the lunatic ideology of perpetual Growth - with a capital G. 'Progress' in our nation has for too long been confused with 'Growth'; I see the two as different, almost incompatible, since progress means, or should mean, change for the better - toward social justice, a livable and open world, equal opportunity and affirmative action for all forms of life. And I mean all forms, not merely the human. The grizzly, the wolf, the rattlesnake, the condor, the coyote, the crocodile, whatever, each and every species has as much right to be here as we do. — Edward Abbey

For my part, I think we need more emotion, not less. But I think, too, that we need to educate people in how to feel. Emotionalism is not the same as emotion. We cannot cut out emotion - in the economy of the human body, it is the limbic, not the neural, highway that takes precedence. We are not robots ... but we act as though all our problems would be solved if only we had no emotions to cloud our judgement. — Jeanette Winterson

Manual control, please."
"Are you sure, Frank?"
"Quite sure, 'Falcon' ... Thank you."
Illogical though it seemed, most of the human race had found it impossible not to be polite to its artificial children, however simpleminded they might be. Whole volumes of psychology, as well as popular guides ('How Not to Hurt Your Computer's Feelings'; 'Artificial Intelligence
Real Irritation' were some of the best-known titles) had been written on the subject of Man-Machine etiquette. Long ago it had been decided that, however inconsequential rudeness to robots might appear to be, it should be discouraged. All too easily, it could spread to human relationships as well. — Arthur C. Clarke

Truth is, I'll never know all there is to know about you just as you will never know all there is to know about me. Humans are by nature too complicated to be understood fully. So, we can choose either to approach our fellow human beings with suspicion or to approach them with an open mind, a dash of optimism and a great deal of candour. — Tom Hanks

He seems so frivolous and so careless, but he gives money to beggars, not frivolously or carelessly, but because he believes in giving money to beggars, and giving it to them "where they stand".
He says he knows perfectly well all the arguments against giving money to beggars. But he finds those to be precisely the arguments for giving money to them. If beggars are lazy or deceptive or wanting a drink, he knows only too well his own lack of motivation, his own dishonesty, his own thirst.
He doesn't believe in "scientific charity" because that is too easy, as easy as writing a check. He believes in "promiscuous charity" because that is really difficult. "It means the most dark and terrible of all human actions - talking to a man. In fact, I know of nothing more difficult than really talking to the poor men we meet." (pp. 13-14) — Dale Ahlquist

If science could comprehend all phenomena so that eventually in a thoroughly rational society human beings became as predictable as cogs in a machine, then man, driven by this need to know and assert his freedom, would rise up and smash the machine.
What the reformers of the Enlightenment, dreaming of a perfect organization of society, had overlooked, Dostoevski saw all too plainly with the novelist's eye: namely, that as modern society becomes more organized and hence more bureaucratized it piles up at its joints petty figures like that of the Underground Man, who beneath their nondescript surface are monsters of frustration and resentment. — William Barrett

I find it sad, but all too human, that there are vast bureaucracies concerned about nuclear waste, huge organizations devoted to decommissioning nuclear power stations, but nothing comparable to deal with that truly malign waste, carbon dioxide. — James E. Lovelock

Intelligence is one of the greatest human gifts. But all too often a search for knowledge drives out the search for love. This is something else I've discovered for myself very recently. I present it to you as a hypothesis: Intelligence without the ability to give and receive affection leads to mental and moral breakdown, to neurosis, and possibly even psychosis. And I say that the mind absorbed in and involved in itself as a self-centered end, to the exclusion of human relationships, can only lead to violence and pain. — Daniel Keyes

Men mistook measurement for understanding. And they always had to put themselves at the center of everything. That was their greatest conceit. The earth is becoming warmer-it must be our fault! The mountain is destroying us-we have not propitiated the gods! It rains too much, it rains too little-a comfort to think that these things are somehow connected to our behavior, that if only we lived a little better, a little more frugally, our virtue would be rewarded. But here was nature, sweeping toward him-unknowable, all-conquering, indifferent-and he saw in her fires the futility of human pretensions. — Robert Harris

This neuronal correlate of consciousness - the transient assembly - satisfies all the items on the shopping list of phenomena above. The efficacy of an alarm clock is explained as a very vigorous sensory input that triggers a large, synchronous assembly. Dreams and wakefulness differ because dreams result from a small assembly driven by weak internal stimuli, whereas wakefulness results from a larger assembly driven by stronger external stimuli. Anesthetics restrict the size of assemblies, thus inducing unconsciousness. Self-consciousness can arise only in a brain large and interconnected enough to devise extensive neuronal networks. The degree of consciousness in an animal or a human fetus depends on the sizes of their assemblies, too. — Scientific American

Your generation is suffering from what for lack of a better word I shall call over-debunk. There was a lot of debunking that had to be done, of course. Bigotry, militarism, nationalism, religious intolerance, hypocrisy, phonyness, all sorts of dangerous, ready-made, artificially preserved false values. But your generation and the generation before yours went too far with their debunking job. You went overboard. Over-debunk, that's what you did. It's moral overkill. It's like those insecticides Rachel Carson speaks of in her book, that poison everything, and kill all the nice, useful bugs as well as the bad ones, and in the end poison human beings as well. In the end, it poisons life itself, the very air we breathe. That's what you did, morally and intellectually speaking. Yours is a silent spring. You have overprotected yourselves. You are all no more than twenty, twenty-two years old, but yours is a silent spring, I'm telling you. Nothing sings for you any more. — Romain Gary

In theory, multiculturalism is something we should all celebrate; unfortunately, in practice, multiculturalism means multi-morality ... The only antidote to such nihilistic thinking is ethical monotheism, the belief in one universal code of ethics. Differing cultures glorify humanity, but differing moralities destroy it. We must teach what Professor Viktor Frankl concluded after surviving Auschwitz: There are only two races of human beings, the decent and the indecent. That is how the world is divided: not between rich and poor, men and women, North and South, black and white, the powerful and the powerless, or any other nonmoral division that too many contemporary liberals have been advocating. — Dennis Prager

Fifield's connection to his congregation extended to their views on religion and politics too. In the apt words of one observer, Fifield was "one of the most theologically liberal and at the same time politically conservative ministers" of his era. He had no patience for fundamentalists who insisted upon a literal reading of Scripture. "The men who chronicled and canonized the Bible were subject to human error and limitation," he believed, and therefore the text needed to be sifted and interpreted. Reading the holy book should be "like eating fish - we take the bones out to enjoy the meat. All parts are not of equal value." Accordingly, Fifield dismissed the many passages in the New Testament about wealth and poverty and instead worked tirelessly to reconcile Christianity and capitalism. In his view, both systems rested on a basic belief that individuals would succeed or fail on their own merit. — Kevin M. Kruse

Americans love marriage too much. We rush into mariage with abandon, expecting a micro-Utopia on earth. We pile all our needs onto it, our expectations, neuroses, and hopes. In fact, we've made marriage into the panda bear of human social institutions: we've loved it to death. — Barbara Ehrenreich

Was this for real? Andrew had forgotten how to be happy! He suspected that it involved unwarranted feelings of fondness for other people, too much self-esteem, a sort of long-term delusion that manifested as charisma, and a blocking out of certain things, like lonely people, depressed people, desperate people, homeless people, people you've hurt, people you like who don't like you, politics, the nature of being and existence, the continent of Africa, the meat industry, McDonald's, MTV, Hollywood, and most or all of human history, especially anything having to do with the Western Hemisphere between 1400 and 1900, plus or minus 200 years
but he wasn't sure. Why did it involve so many things? Maybe it was just too hard. — Tao Lin

We had traveled far and long to get here but were still the same still-born, unreconstructed people who had once met on this landscape that began somewhere not too far south of the south and ended all the way up in the northernmost extremes of the north, and every soul begotten upon this land was a bastard child of that interminable human equation: colonizer and colony, slave and master, rapist and victim, and any pledge to loyalty and patriotism was an oath to both parts of this equation - we were the seconds obliviously turned up on the old, unregenerate battlefield, here to fight in history's redundant, never-ending duel, always carrying someone else's sword and flag in the name of the myth. — John M. Keller

Syn may be too much of a gentleman to hit you, but I'm not. I'm not only ashamed to call you human, I'm completely disgusted that we share the same gender. You want to know the truth? The only filth in this room is you, and you're the one who doesn't deserve to breathe our air. Decent's got nothing to do with birthright. It's all about actions, and trust me, you're the lowest form I've ever met and I've taken in the worst scum imaginable. But I'd rather sit at the table with them than you any day. (Shahara to Mara) — Sherrilyn Kenyon

We should add very much to our happiness by a timely recognition of the simple truth that every man's chief and real existence is in his own skin, and not in other people's opinions [...] To set much too high a value on other people's opinion is a common error everywhere; an error, it may be, rooted in human nature itself, or the result of civilization, and social arrangements generally; but, whatever its source, it exercises a very immoderate influence on all we do, and is very prejudicial to our happiness. — Arthur Schopenhauer

Human girls always take love for granted. They want things to be wild and carefree all the time. And when it gets too comfortable or requires a little work, they just toss it off. I'd give anything to be loved by a guy like Jay. But I suppose the grass is always greener on the other side, right? — Wendy Higgins

BOMBAY WAS CENTRAL, had been so from the moment of its creation: the bastard child of a Portuguese-English wedding, and yet the most Indian of Indian cities. In Bombay all Indias met and merged. In Bombay, too, all-India met what-was-not-India, what came across the black water to flow into our veins. Everything north of Bombay was North India, everything south of it was the South. To the east lay India's East and to the west, the world's West. Bombay was central; all rivers flowed into its human sea. It was an ocean of stories; we were all its narrators, and everybody talked at once. — Salman Rushdie

She saw it over and over again in her male patients, she said - it could probably qualify as an epidemic among American men: this stubborn reluctance to embrace our wholeness - this stoic denial that we had come from our mothers as well as our fathers. It was sad, really - tragic. So wasteful of human lives, as our wars and drive-by shootings kept proving to us; all one had to do was turn on CNN or CBS News. And yet, it was comic, too - the lengths most men went to to prove that they were tough guys. — Wally Lamb

You know what? This isn't about your feelings. A human life, with all its joys and all its pains, adding up over the course of decades, is worth far more than your brain's feelings of comfort or discomfort with a plan. Does computing the expected utility feel too cold-blooded for your taste? Well, that feeling isn't even a feather in the scales, when a life is at stake. Just shut up and multiply. — Eliezer Yudkowsky

To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation. — Rainer Maria Rilke

That I discovered the deed that intends me, that, this movement of my freedom, reveals the mystery to me. But this, too, that I cannot accomplish it the way I intended it, this resistance also reveals the mystery to me. He that forgets all being caused as he decides from the depths, he that puts aside possessions and cloak and steps bare before the countenance
this free human being encounters fate as the counter-image of his freedom. It is not his limit but his completion; freedom and fate embrace each other to form meaning; and given meaning, fate
with its eyes, hitherto severe, suddenly full of light
looks like grace itself. — Martin Buber

Like the fires caught and fixed by a great colourist from the impermanence of the atmosphere and the sun, so that they should enter and adorn a human dwelling, they invited me, those chrysanthemums, to put away all my sorrows and to taste with a greedy rapture during that tea-time hour the all-too-fleeting pleasures of November, whose intimate and mysterious splendour they set ablaze all around me. — Marcel Proust

we are all children who lose our parents, all of us, every man and woman and boy and girl, and we too will all be lost by those who come after us and love us, and this loss unites humanity, unites every human being, the temporary nature of our being-ness, and our shared sorrow, the heartache we each carry and yet too often refuse to acknowledge in one another, — Mohsin Hamid

Capitalist production ... was necessary to develop the productive forces of society to a level which will make possible an equal development worthy of human beings for all members of society. All earlier forms of society were too poor for this. — Friedrich Engels

I have feelings too. I am still human. All I want is to be loved, for myself and for my talent. — Marilyn Monroe

I'd like to do something to help the worst afflicted, but I can't. It's not possible to save everybody. Even heroes have their all-too-human limits. — Darren Shan

Too many of his people had returned from their travels through the realms of men with sad and pathetic tales of jealousy and hatred toward his kind. What always irritated him most about the stories was that he was as much human as he was Zythian. By all rights, he should hate himself for one half being envious of the other. — M.R. Mathias

He knew that people were staring at him. He looked different. Even different from other Erasers. He wasn't as - seamless. He didn't look as human as the rest of them did when they weren't morphed. He kind of looked morphy all the time. He hadn't seen his plain real face in - a long time.
"I know who you are."
Ari almost jumped - he hadn't noticed the boy slide onto the bench next to him.
He frowned down at the small, open face. "What?" he growled. This was when the little boy would get scared and probably turn and run. It always happened.
The boy smiled. "1 know who you are," he said, pointing at Ari happily.
Ari just snarled at him.
The boy wiggled with excitement. "You're Wolverine!"
Ari stared at him.
"You look awesome, dude," said the boy. "You're totally my favorite. You're the strongest one of all of them and the coolest too. I wish 1 was like you."
Ari almost gagged. No one had ever, ever said anything like that to him. — James Patterson

No one who has ever known what it is to lose faith in a fellow-man whom he has profoundly loved and reverenced, will lightly say that the shock can leave the faith in the Invisible Goodness unshaken. With the sinking of high human trust, the dignity of life sinks too; we cease to believe in our own better self, since that also is part of the common nature which is degraded in our thought; and all the finer impulses of the soul are dulled. — George Eliot

The form of the poem, in other words, is crucial to poetry's power to do the thing which always is and always will be to poetry's credit: the power to persuade that vulnerable part of our consciousness of its rightness in spite of the evidence of wrongness all around it, the power to remind us that we are hunters and gatherers of values, that our very solitudes and distresses are creditable, in so far as they, too, are an earnest of our veritable human being. — Seamus Heaney

The nationalism of a small nation can, with treacherous ease, become detached from its roots in what is noble and human. It then become pitiful, making the nation appear smaller rather than greater. It is the same with nations as with individuals; while trying to draw attention to the inadequacies of others, people all too often reveal their own. — Vasily Grossman

Contempt for one's own comrades, for the troops of the enemy, and, above all, fierce contempt for one's own person, are what war demands of everyone. Far better is it for an army to be too savage, too cruel, too barbarous, than to possess too much sentimentality and human reasonableness. — William James

Religion claims to be in possession of an absolute truth; but its history is a history of errors and heresies. It gives us the promise and prospect of a transcendent world - far beyond the limits of our human experience - and it remains human, all too human. — Ernst Cassirer

Maybe the human species has evolved too far, maybe we all move around too much, too pointlessly, and consciousness will implode upon itself. — Margaret Drabble

Indeed, when God's glory dwells in me, there is nothing too far away, nothing too painful, nothing too strange or too familiar that it cannot contain and renew by its touch. Every time I recognize the glory of God in me and give it space to manifest itself to me, all that is human can be brought there and nothing will be the same again. — Henri Nouwen

These questions are punctuated by other questions, as diverse as "Will I ever do time?" and "Did this girl have a trusting heart?" The smell of meat and blood clouds up the condo until I don't notice it anymore. And later my macabre joy sours and I'm weeping for myself, unable to find solace in any of this, crying out, sobbing "I just want to be loved," cursing the earth and everything I have been taught: principles, distinctions, choices, morals, compromises, knowledge, unity, prayer - all of it was wrong, without any final purpose. All it came down to was: die or adapt. I imagine my own vacant face, the disembodied voice coming from its mouth: These are terrible times. Maggots already writhe across the human sausage, the drool pouring from my lips dribbles over them, and still I can't tell if I'm cooking any of this correctly, because I'm crying too hard and I have never really cooked anything before. — Bret Easton Ellis

I must exist in shadows, while you live under exquisitely blue skies, and yet I don't hate you for the freedom that you take for granted-although I do envy you.
I don't hate you because, after all, you are human, too, and therefore have limitations of your own. Perhaps you are homely, slow-witted or too smart for your own good, deaf or mute or blind, by nature given to despair or to self-hatred, or perhaps you are unusually fearful of Death himself. We all have burdens. On the other hand, if you are better-looking and smarter than I am, blessed with five sharp senses, even more optimistic than I am, with plenty of self-esteem, and if you also share my refusal to be humbled by the Reaper ... well, then I could almost hate you if I didn't know that, like all of us in this imperfect world, you also have a haunted heart and a mind troubled by grief, by loss, by longing. — Dean Koontz

She was like defenceless Nature, that withers in the blast because it has shelter neither of God nor of men; human beings do not give one another shelter; and God? We shall see, when in the end we are dead of consumption. Perhaps the Almighty had made a note of all that she had had to suffer. All the same she felt that evening that she was not too old once more to view the future in a dream; in a new dream. To be able to look forward is to live. — Halldor Laxness

Somewhere between poetry and science, somewhere between heaven and earth, clairaudience is born. Clairaudience is the sweetest mystery any human being could ever experience. Fortunately, it is the most contagious, too. Most, if not all, of my students walk away with some level of clairaudience after spending three hours in one of my workshops. — Amelia Kinkade

Gone, at least for the moment, was his view of the Holy One as a man swatting flies or trapping rats in the stable or flying into a temper as savage as any Assyrian king's. Gone too was the notion of the Holy One keeping score so exactingly that not even the angels could escape the severest penalties. In place of all this, at least for as long as it took him to go back into the house, he thought about how the Holy One, blessed be he, wishes the world and its creatures nothing but well. He thought also how, though never condoning the shadows that dwell in the human heart, he is forever dispatching angels of light to deal with them mercifully. — Frederick Buechner

When people call people nerds, mostly what they're saying is, 'you like stuff.' Which is not a good insult at all, like, 'you are too enthusiastic about the miracle of human conscience. — John Green

He pondered that a little while and then he asked, do Black people have to pay for their doctors, too? Because that's what TV programs had said. I smiled a little at this and told him it's not only Black people who have to pay for doctors and medical care; all people in America have to. Ah, he said. And suppose you don't have the money to pay? Well, I said, if you don't have the money to pay, sometimes you died. And there was no mistaking my gesture, even though he had to wait for the translator to translate it. We left him looking absolutely nonplussed, standing in the middle of the square with his mouth open and his hand under his chin staring after me, as in utter amazement that human beings could die from lack of medical care. It's things like that that keep me dreaming about Russia long after I've returned. — Audre Lorde

What's happened to my life? These ten-year chunks that are doled out to you in passports are a cruel form of memento mori. How many more new passports will I have? One (1965)? Two (1975)? Such a long way off, 1975, yet your passport life seems all too brief. How long did he live? He managed to renew six passports. — William Boyd

There is a certain indolence in us, a wish not to be disturbed, which tempts us to think that when things are quiet, all is well. Subconsciously, we tend to give the preference to 'social peace,' though it be only apparent, because our lives and possessions seem then secure. Actually, human beings acquiesce too easily in evil conditions; they rebel far too little and too seldom. There is nothing noble about acquiescence in a cramped life or mere submission to superior force. — A.J. Muste

On the whole human beings want to be good, but not too good, and not quite all the time. — George Orwell

The humans are an arrogant species, defined by violence and greed. They have taken their home planet, the only one they currently have access to, and placed it on the road to destruction. They have created a world of divisions and categories and have continually failed to see the similarities between themselves. They have developed technology at a rate too fast for human psychology to keep up with, and yet they still pursue advancement for advancement's sake, and for the pursuit of the money and fame they all crave so much. — Matt Haig

The Fire

When a human is asked about a particular fire,
she comes close:
then it is too hot,
so she turns her face -

and that's when the forest of her bearable life appears,
always on the other side of the fire. The fire
she's been asked to tell the story of,
she has to turn from it, so the story you hear
is that of pines and twitching leaves
and how her body is like neither -

all the while there is a fire
at her back
which she feels in fine detail,
as if the flame were a dremel
and her back its etching glass.

You will not know all about the fire
simply because you asked.
When she speaks of the forest
this is what she is teaching you,

you who thought you were her master. — Katie Ford

We were all too human then, the vast ocean surrounding us and the tiny island we inhabited. We were two small beating hearts in this world, yet what we sought now seemed enormous. What we wanted and what could be created between us, a spark of life, so small and fragile, was too overwhelming to fully comprehend. My heart beat heavily in my chest with the weight of what we were trying for. — Meredith Wild

Men and women are learning animals. If you do not see what they have learned, you're blind. They are creatures ever changing, ever improving, ever expanding their vision and the capacity of their hearts. You are not fair to them when you speak of this as the most bloody century; you are not seeing the light that shines ever more radiantly on account of the darkness; you are not. seeing the evolution of the human soul! ... ... True, what you say about war. Yes, and the cries of the dying, I too have heard them; we have all heard them, through all the decades; and even now, the world is shocked by daily reports of armed conflict. But it is the outcry against these horrors which is the light I speak of; it's the attitudes which were never possible in the past. It is the intolerance of thinking men and women in power who for the first time in the history of the human race truly want to put an end to injustice in all forms.
Marius to Akasha (The Vampire Chronicles) — Anne Rice

The Numerati too, are grappling with towering complexity. They're looking for patterns in data that describe something almost hopelessly complex: human life and behavior. The audacity of their mission is almost maddening. They're going to figure out who we're likely to vote for, who we want to work with, perhaps even who we're best suited to love, all from the statistical patterns of data? It's the height of presumption, and it leads to humbling disappointments. Like the trees growing in the forests of Minnesota, we confound those who try to categorize us, and we do it most of the time without even trying. Life is complex. — Stephen Baker

My funeral," the Blue Man said. "Look at the mourners. Some did not even know me well, yet they came. Why? Did you ever wonder? Why people gather when others die? Why people feel they should?
"It is because the human spirit knows, deep down, that all lives intersect. That death doesn't just take someone, it misses someone else, and in the small distance between being taken and being missed, lives are changed.
"You say you should have died instead of me. But during my time on earth, people died instead of me, too. It happens every day. When lightning strikes a minute after you are gone, or an airplane crashes that you might have been on. When your colleague falls ill and you do not. We think such things are random. But there is a balance to it all. One withers, another grows. Birth and death are part of a whole.
"It is why we are drawn to babies ... " He turned to the mourners. "And to funerals. — Mitch Albom

Now he who exercises his reason and cultivates
it seems to be both in the best state of mind and most dear to the
gods. For if the gods have any care for human affairs, as they are
thought to have, it would be reasonable both that they should delight
in that which was best and most akin to them (i.e. reason) and that
they should reward those who love and honour this most, as caring
for the things that are dear to them and acting both rightly and nobly.
And that all these attributes belong most of all to the philosopher
is manifest. He, therefore, is the dearest to the gods. And he who
is that will presumably be also the happiest; so that in this way
too the philosopher will more than any other be happy. — Aristotle.

Nietzsche is absolutely correct, even more correct today than when he wrote it in Thus Spake Zarathustra: I looked all about me for human beings but all I saw were fragments, deformed creatures with too much eye or too much ear. This is what the modern culture of specialized intellect-the kind of one-sidedness that banausic utilitarianism alone can value-works so hard to produce. — Kenny Smith

Too bad!' the feisty poet responded.
'Yes, too bad!' the stranger agreed, his eye flashing, and went on: 'But here is a question that is troubling me: if there is no God, then, one may ask, who governs human life and, in general, the whole order on earth?'
'Man governs it himself' Homeless angrily hastened to reply to this admittedly none-too-clear question.
'Pardon me,' the stranger responded gently, 'but in order to govern, one needs, after all, to have a precise plan for a certain, at least somewhat decent, length of time. Allow me to ask you, then, how can man govern, if he is not only deprived of the opportunity of making a plan for at least some ridiculously short period -well, say, a thousand years- but cannot even vouch for his own tomorrow? — Mikhail Bulgakov

Sidney remembered how strikingly original the poem was. For George Herbert, the time we spend on earth is not all too brief and transient but too long: because it detains human beings from a life outside time and with God. — James Runcie

Nietzsche said we will never rid ourselves of God because we have too much faith in grammar/language.

Lacan said because of the religious tenets of language, religion will triumph.

Chomsky, master linguist, says 'there are no skeptics. You can discuss it in a philosophy seminar but no human being can - in fact - be a skeptic.'

These musings shed light on Soren K's leap to faith idea. This is more nuanced than the circular leap of faith argument he's been wrongly accused of...

Soren is saying that, as we use the logic of language to express existence and purpose, we will always leap TO faith in a superior, all encompassing, loving force that guides our lives.

This faith does not negate our reason. It simply implies that the reasoning of this superior force is superior to our own. Edwin Abbott crystalizes this in Flatland. — Chester Elijah Branch

The night-sylphs, all of them, were armed with what looked like swords of glass. The pixies and the tiny ones were armed too, if not with knives and miniature swords , then with their own long claws. The pixies were creatures the size of dolls, but with strange attenuated bodies and long limbs, mostly clothed in colourful rags, and with dragonfly wings. Their joints were knobby, and their faces more animalistic. The smaller ones were also winged, but looked half-human and half-insect, with touches of bat and bird. — Mercedes Lackey

Suddenly Dallington burst into speech. 'Listen, Lenox - I want to apologize...'

Lenox waved a dismissive hand. 'You're young,' he said. 'There are many lessons before you, some harder than this one... All too often things are blurry, though, John. It's the way of the world. Humans are blurry creatures, — Charles Finch