Quotes & Sayings About Historical Knowledge

She had a great desire for knowledge, but she really preferred almost any source of information to the printed page; she had an immense curiosity about life, and was constantly staring and wondering. She carried within herself a great fund of life, and her deepest enjoyment was to feel the continuity between the movements of her own heart and the agitations of the world. For this reason she was fond of seeing great crowds and large stretches of country, of reading about revolutions and wars, of looking at historical pictures ... — Henry James

Historical knowledge is a technique of the first order to preserve and continue a civilisation already advanced. Not that it affords positive solutions to the new aspect of vital conditions- life is always different from what it was- but that it prevents us committing the ingenuous mistakes of other times. But if, in addition to being old and, therefore, beginning to find life difficult, you have lost the memory of the past, and do not profit by experience, then everything turns to disadvantage. Well, it is my belief that this is the situation of Europe. The most "cultured" people to-day are suffering from incredible ignorance of history. — Ortega Y Gasset

In India there was a sense of time that does not tick with modern clocks, just as there is a knowledge that is not gained through science and empirical experiments. In the modern West knowledge is of objective, finite particulars in historical time. India recognizes that kind of useful information: it calls it "lower knowledge." Higher knowledge (paravidya) proceeds differently, or rather it doesn't proceed at all but enters history full-blown on the morning of a new creation. — Huston Smith

To survive one tragedy was to learn you cannot survive them all, and this knowledge was both a freedom and a great loss. — Chris Womersley

Thus historical descriptions are necessarily ordered by the present state of knowledge, they increase with every transformation and never cease, in turn, to break with themselves — Michel Foucault

There are many who occasionally attend church and who are trying experimentally to be Christians, yet are unable to identify well or define accurately the central truths of Christian teaching. The knowledge they have of the Christian tradition may have come chiefly through hymns. Their strong and sincere feelings are not matched with serious biblical or historical reflection on those feelings. Religious feelings are, indeed, crucial to the deeper learning of Christian truth, but they easily become superficial and narcissistic if the mind of Christ is not a mentor to natural religious impulse. The loss of center in Christian education is arguably due to a serious default of pastoral leadership; when the teaching elder does not teach, the effect is felt throughout the entire Christian congregation. — Thomas C. Oden

Central planning inevitably leads to economic chaos and failure.
Friedrich Hayek called the delusion that a single person or a group
of government planners could possibly possess the knowledge to plan
an entire economy a "fatal conceit." The overwhelming historical
evidence is that the more freedom a nation has, the more economic
opportunities will exist and the more dynamic that nation's economy
will be. Likewise, the more regulations, controls, taxes, governmentrun
industries, protectionism, and other forms of interventionism that
exists, the poorer the country will become. — Ziad K. Abdelnour

Concerning the content of the message itself, one must determine first whether the preacher has understood the text and grasped his subject. A biblical preacher must not only comprehend the broad purpose of his text, as well as other insights available about the text, but he must also have a sufficient theological comprehension and an above-average grasp of the Bible as a whole to set his text properly in the theological milieu. Great preachers are cognizant of the necessity to be able to do exegesis and exposition within a historical setting of which they are constantly aware. How little actual grasp of scriptural knowledge is present in most North American preachers is reflected in the relative biblical illiteracy and theological misapprehensions of most congregations. — David L. Allen

We live in a Jesus haunted culture that is Biblically illiterate, and so unfortunately at this point in time, almost anything can pass for knowledge of the historical Jesus from notions that he was a a Cynic sage to ideas that he was a Gnostic guru to fantasies that he didn't exist, to Dan Browne's Jesus of hysterical (rather than historical) fiction. — Ben Witherington III

We need to take nostalgia seriously as an energizing impulse, maybe even a form of knowledge. The effort to revalue what has been lost can motivate serious historical inquiry; it can also cast a powerful light on the present. — T. J. Jackson Lears

When did we ever get this notion that our elders have little to offer society? The years of practical experience, the knowledge of past events for first-hand historical accounts, and the wisdom for dealing with problems they faced before us have given the elderly the role of Wise One or Sage in most cultures around the world. But in our self-centered, individualistic, now-oriented culture, we can leave our debts from the past in a nursing home and our debts for the future to our children. — Michael S. Horton

Entertainment history is now the main source of supposedly historical knowledge for more and more people, but 'histo-tainment' is superficial and lacks all context. — Antony Beevor

Rome is the city above all cities which loses most of its meaning to those who do not bring to it some historical sense, a decent knowledge of art, and a good amount of time. Rome therefore is particularly disturbing to an American. — Clare Boothe Luce

This wasn't about knowledge but about the aura knowledge exuded, the places it came from, which were almost all outside the world we lived in now, yet were still within the ambivalent space where all historical objects and ideas reside. — Karl Ove Knausgard

Geological facts being of an historical nature, all attempts to deduce a complete knowledge of them merely from their still, subsisting consequences, to the exclusion of unexceptionable testimony, must be deemed as absurd as that of deducing the history of ancient Rome solely from the medals or other monuments of antiquity it still exhibits, or the scattered ruins of its empire, to the exclusion of a Livy, a Sallust, or a Tacitus. — Richard Kirwan

Quite apart from any conscious program, the great cultural historians have always been historical morphologists: seekers after theforms of life, thought, custom, knowledge, art. — Johan Huizinga

The historical order is very interesting, but accidental and capricious; if we would to understand the growth of knowledge, we cannot be satisfied with accidents, we must explain how knowledge was gradually built up. — George Sarton

Historians usually focus their attention on the past of countries that still exist, writing hundreds and thousands of books on British history, French history, German history, Russian history, American history, Chinese history, Indian history, Brazilian history or whatever. Whether consciously or not, they are seeking the roots of the present, thereby putting themselves in danger of reading history backwards. As soon as great powers arise, whether the United States in the twentieth century or China in the twenty-first, the call goes out for offerings on American History or Chinese History, and siren voices sing that today's important countries are also those whose past is most deserving of examination, that a more comprehensive spectrum of historical knowledge can be safely ignored. — Norman Davies

Praxeology is a theoretical and systematic, not a historical, science. Its scope is human action as such, irrespective of all environmental, accidental, and individual circumstances of the concrete acts. Its cognition is purely formal and general without reference to the material content and the particular features of the actual case. It aims at knowledge valid for all instances in which the conditions exactly correspond to those implied in its assumptions and inferences. Its statements and propositions are not derived from experience. They are, like those of logic and mathematics, a priori. They are not subject to verification or falsification on the ground of experience and facts. — Ludwig Von Mises

This is the paradox of historical knowledge. Knowledge that does not change behaviour is useless. But knowledge that changes behaviour loses its relevance. The more data we have and the better we understand history, the faster history alters its course, and the faster our knowledge becomes outdated. — Yuval Noah Harari

In recent decades, Ireland in general and Dublin in particular, have been very fortunate in the quality of the historical attention they have received. During the extensive research required to write this book, I have been privileged to work with some of Ireland's most distinguished scholars, who have generously shared their knowledge with me and corrected my texts. Their kind contributions are mentioned in the Acknowledgements. Thanks to the scholarly work of the last quarter century, there has been a reevaluation of certain aspects of Ireland's history; and as a result, the story that follows may contain a number of surprises for many readers. I have provided a few additional notes in the Afterword at the end of this volume for those curious to know more. — Edward Rutherfurd

Men and women who have never lived make finer captives on the printed page, or if they have lived, and are historical, then the very knowledge that they belong to a past we have not known ourselves induces fancy. — Daphne Du Maurier

The significance of that 'absolute commandment', know thyself - whether we look at it in itself or under the historical circumstances of its first utterance - is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality - of what is essentially and ultimately true and real - of spirit as the true and essential bein — Georg Wilhelm Friedrich Hegel

He who wishes to explain Generation must take for his theme the organic body and its constituent parts, and philosophize about them; he must show how these parts originated, and how they came to be in that relation in which they stand to each other. But he who learns to know a thing not only from its phenomena, but also its reasons and causes; and who, therefore, not by the phenomena merely, but by these also, is compelled to say: 'The thing must be so, and it cannot be otherwise; it is necessarily of such a character; it must have such qualities; it is impossible for it to possess others' - understands the thing not only historically but truly philosophically, and he has a philosophic knowledge of it. Our own Theory of Generation is to be such a philosphic comprehension of an organic body, a very different one from one merely historical. (1764) — Caspar Friedrich Wolff

It is further an admitted historical truth, which no one denies, that such an institution putting forth such a claim has been present among mankind for many centuries. Many through antagonism or lack of knowledge deny the identity of the Catholic Church today with the original Christian society. — Hilaire Belloc

Mathematics is one of the most basic
and most ancient
types of knowledge. Yet the details of its historical development remain obscure to all but a few specialists. — Ivor Grattan-Guinness

No nation, and few individuals, are really brought into [God's] camp by the historical study of the biography of Jesus, simply as biography. The earliest converts were converted by a single historical fact (the Resurrection) and a single theological doctrine (the Redemption) operating on a a sense of sin which they already had... The "Gospels" [came] later, and were written, not to make Christians, but to edify Christians already made. — C.S. Lewis

Female knowledge of objectification usually stops at a necessary but superficial understanding: beauty is rewarded and lack of beauty is punished. The punishments are understood as personal misfortune; they are not seem as systematic, institutional, or historical. Women do not understand that they are also punished through sexual use for being beautiful; and women do not understand the lengths to which men go to protect themselves and their society from contamination by ugly women who do not induce a lustful desire to punish, violate, or destroy, though men manage to punish, violate, or destroy these women anyway. — Andrea Dworkin

Yet, the quest for knowledge will overcome us and we must know. And, at last, we must see where the road ends, even if it be the cliff. — Nancy B. Brewer

Humboldt's early biographer, F.A. Schwarzenberg, subtitled his life of Humboldt What May Be Accomplished in a Lifetime. He summarised the areas of his subject's extraordinary curiosity as follows: '1) The knowledge of the Earth and its inhabitants. 2) The discovery of the higher laws of nature, which govern the universe, men, animals, plants, minerals. 3) The discovery of new forms of life. 4) The discovery of territories hitherto but imperfectly known, and their various productions. 5)
The acquaintance with new species of the human race
their manners, their language and the historical traces of their culture.'
What may be accomplished in a lifetime
and seldom or never is. — Alain De Botton

One of the most effective ways in which dominant groups maintain their power is by depriving the people they dominate of the knowledge of their own history.
Lacking an appreciation of their own historical experience and the dignity, even glory, of the actions of their own people, the colonized are encouraged to think that they have no alternative to oppressive conditions. — Jane Sherron De Hart

Mysticism, according to its historical and psychological definitions, is the direct intuition or experience of God; and a mystic is a person who has, to a greater or less degree, such a direct experience
one whose religion and life are centered, not merely on an accepted belief or practice, but on that which the person regards as first hand personal knowledge. — Evelyn Underhill

I had never thought much of genealogy. A lot of wasted time collecting the names of the dead. Then stringing those names, like skulls upon a wire, into an entirely private and thus irrelevant narrative, lacking any historical significance. The narcissistic pastime of nostalgic bores. — Joshua Ferris

What does our great historical hunger signify, our clutching about us of countless cultures, our consuming desire for knowledge, if not the loss of myth, of a mythic home, the mythic womb? — Friedrich Nietzsche

Some writers don't believe they're ready to begin writing the story until they've finished all the research they can think of to do - until they're sure of everything. That's a logical approach, of course. The more factual knowledge, the less likelihood you'll have to throw out a lot of glorious prose when you find out that something you assumed to be true wasn't.
But one problem with delaying your start until the research is all done is that the research is never all done. — James Alexander Thom

It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that Reason is set aside, that faith is not a form of knowledge; for all knowledge is either a knowledge of the eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge. No knowledge can have for its object the absurdity that the eternal is the historical. — Soren Kierkegaard

The key for me with historical characters is they're interesting because they're human beings. A little bit of Hemingway goes a long way here, but journalists and writers should honestly look at their material and have a real interest, a real passion in what they want to write, and they should also have a lot of knowledge as well. — Michael Hirst

It is common to assume that human progress affects everyone - that even the dullest man, in these bright days, knows more than any man of, say, the Eighteenth Century, and is far more civilized. This assumption is quite erroneous ... The great masses of men, even in this inspired republic, are precisely where the mob was at the dawn of history. They are ignorant, they are dishonest, they are cowardly, they are ignoble. They know little if anything that is worth knowing, and there is not the slightest sign of a natural desire among them to increase their knowledge. — H.L. Mencken

However rich we may become in knowledge of the deeper causes of historical results, we forgo all understanding of history if we forget this inner continuity,
i.e., the conscious intentions of the participants in history-making and their consciously known successes. — William Ernest Hocking

There are lots of cases where we know more about how the world works than we do about how we know how it works. That's no paradox. Understanding the structure of galaxies is one thing, understanding how we understand the structure of galaxies is quite another. There isn't the slightest reason why the first should wait on the second and, in point of historical fact, it didn't. This bears a lot of emphasis; it turns up in philosophy practically everywhere you look. — Jerry Fodor

If you can write, you can read. And if you can read, you can better understand the world and its different societies. Knowledge is the key to destroying prejudice and individual hate, which always culminates in violence against the innocent. — The Black Rose

The supremacy of public opinion determines not only the singular role that economics occupies in the complex of thought and knowledge. It determines the whole process of human history. — Ludwig Von Mises

There is no self-knowledge but an historical one. No one knows what he himself is who does not know his fellow men, especially the most prominent one of the community, the master's master, the genius of the age. — Karl Wilhelm Friedrich Schlegel

The final answer to the question of "Did Moses exist?" is no and yes: No, the character of Moses in the Bible is not a historical person; and, yes, Moses exists - as a mythical figure. In the end, the biblical story of Moses should be understood as folklore, not literal history, similar to the legends of other cultures, and not given divine status. In an age of transparency and information, this suppressed and hidden knowledge needs to be known widely with alacrity. — D.M. Murdock

The finest SF comes to grips with life's mysteries, with our resentments against our own natures and our limited societies. It does so by asking basic questions in the artful, liberating way that is unique to this form of writing. Echoes of it are found in other forms of fiction - in the novel of ideas, in the historical novel, in the writings of the great philosophers and scientists; but the best SF does this all more searchingly, by taking what is in most people only a moment of wonder and rebellion against the arbitrariness of existence and making of it an art enriched by knowledge and possibility, expressing our deepest human longing to penetrate into the dark heart of the unknown. — George Zebrowski

The line-by-line, sequential, continuous form of the printed page slowly began to lose its resonance as a metaphor of how knowledge was to be acquired and how the world was to be understood. "Knowing" the facts took on a new meaning, for it did not imply that one understood implications, background, or connections. Telegraphic discourse permitted no time for historical perspectives and gave no priority to the qualitative. To the telegraph, intelligence meant knowing of lots of things, not knowing about them. — Neil Postman

I have seen it over and over, the same sea, the same,
slightly, indifferently swinging above the stones,
icily free above the stones,
above the stones and then the world.
If you should dip your hand in,
your wrist would ache immediately,
your bones would begin to ache and your hand would burn
as if the water were a transmutation of fire
that feeds on stones and burns with a dark gray flame.
If you tasted it, it would first taste bitter,
then briny, then surely burn your tongue.
It is like what we imagine knowledge to be:
dark, salt, clear, moving, utterly free,
drawn form the cold hard mouth
of the world, derived from the rocky breasts
forever, flowing and drawn, and since
our knowledge is historical, flowing, and flown. — Elizabeth Bishop

History is about winners, not about losers. History is about assessing distortions, not copying out truths. History has much to say about the way the powerful handle power, for power engenders records. History is about evidence, and evidence flagrantly distorts. There is a bias between winners and losers. History is hopeless on love, but excellent on hatred. Such a state of things may not please at all, but then history was never meant to please. One-sidedness lies at the heart of historical knowledge. — J.R. Vincent

Historical judgement is not a variety of knowledge, it is knowledge itself; it is the form which completely fills and exhausts the field of knowing, leaving no room for anything else. — Benedetto Croce

Historical knowledge is indispensable for those who want to build a better world — Ludwig Von Mises

Thus, in accordance with the spirit of the Historical School, knowledge of the principles of the human world falls within that world itself, and the human sciences form an independent system. — Wilhelm Dilthey

I used to watch the stallions leaping the mares."
"You what!" Hew almost choked.
"Well, how else is a girl with no mother supposed to get any education? Although I doubt Mama would have told me very much. So there's really no reason to be timid, Hew. I already know all about the mating process. And to the best of my knowledge, the stallions never 'ignored it until it went away. — Victoria Vane

All knowledge that is about human society, and not about the natural world, is historical knowledge, and therefore rests upon judgment and interpretation. This is not to say that facts or data are nonexistent, but that facts get their importance from what is made of them in interpretation ... for interpretations depend very much on who the interpreter is, who he or she is addressing, what his or her purpose is, at what historical moment the interpretation takes place. — Edward W. Said

One cannot read Genesis literally - meaning as a literally accurate description of physical, historical reality - in view of the state of scientific knowledge today and our knowledge of ancient Near Eastern stories of origins. Those who read Genesis literally must either ignore evidence completely or present alternate "theories" in order to maintain spiritual stability. Unfortunately, advocates of alternate scientific theories sometimes keep themselves free of the burden of tainted peer review. Such professional isolation can encourage casually sweeping aside generations and even centuries of accumulated knowledge. — Peter Enns

We need not deplore the renunciation of historical truth when we put forward rational grounds for the precepts of civilization. The truths contained in religious doctrines are after all so distorted and systematically disguised that the mass of humanity cannot recognize them as truth. The case is similar to what happens when we tell a child that new-born babies are brought by the stork. Here, too, we are telling the truth in symbolic clothing, for we know what the large bird signifies . But the child does not know it. He hears only the distorted part of what we say, and feels that he has been deceived; and we know how often his distrust of the grown-ups and his refractoriness actually take their start from this impression. We have become convinced that it is better to avoid such symbolic disguisings of the truth in what we tell children and not to withhold from them a knowledge of the true state of affairs commensurate with their intellectual level. — Sigmund Freud

History is valuable, to begin with, because it is true; and this, though not the whole of its value, is the foundation and condition of all the rest. That all knowledge, as such, is in some degree good, would appear to be at least probable; and the knowledge of every historical fact possesses this element of goodness, even if it posses no other. — Bertrand Russell

Instead of giving it [war] a rest I continued pursuing more research, talking to more people on the subject as if I was to please this aftermath of the book by knowledge that was more historical and psychological than literary and aesthetical. — Sasa Stanisic

Let us being again. To take some examples: why should "literature" still designate that which already breaks away from literature - away from what has always been conceived and signified under that name - or that which, not merely escaping literature, implacably destroys it? (Posed in these terms, the question would already be caught in the assurance of a certain fore-knowledge: can "what has always been conceived and signified under that name" be considered fundamentally homogeneous, univocal, or nonconflictual?) To take other examples: what historical and strategic function should henceforth be assigned to the quotation marks, whether visible or invisible, which transform this into a "book," or which still make the deconstruction of philosophy into a "philosophical discourse"? — Jacques Derrida

A modern theory of knowledge which takes account of the relational as distinct from the merely relative character of all historical knowledge must start with the assumption that there are spheres of thought in which it is impossible to conceive of absolute truth existing independently of the values and position of the subject and unrelated to the social context. — Karl Mannheim

The construction of a new body of knowledge always bears direct connection to the ideology in which it operates. Historical insights that diverge from the narrative laid down at the inception of the nation can be accepted only when consternation about their implications is abated. This can happen when the current collective identity begins to be taken for granted and ceases to be something anxiously and nostalgically clings to a mythical past, when identity becomes the basis for living and not its purpose - that is when historiographic change can take place. — Shlomo Sand

The individual case does not serve only to confirm a law from which practical predictions can be made. Its ideal is rather to understand the phenomenon itself in its unique and historical concreteness. However much experiential universals are involved, the aim is not to confirm and extend these universalized experiences in order to attain knowledge of a law - e.g., how men, peoples, and states evolve - but to understand how this man, this people, or this state is what it has become or, more generally, how it happened that it is so. — Hans-Georg Gadamer

A man should not glory in what he already knows but in what he has yet to learn. — Robert Stephen Parry

Gower is the first English writer to use "history" as an English word. He regularly rhymes the term with "memory," for to his way of thinking history and memory are correlative. That is, without history, there can be no memory; and without memory, there can be no history. But the point of historical knowledge is not to enable people to live in the past, or even to understand the past in the way we would expect a modern historian to proceed; rather, it is to enable people to live more vitally in the present. — Russell A. Peck

The historical development of the work of anthropologists seems to single out clearly a domain of knowledge that heretofore has not been treated by any other science. — Franz Boas

Much more than an entertaining set of exaggerated facts, fiction is a metaphoric method of describing, dramatizing and condensing historical events, personal actions, psychological states and the symbolic knowledge encoded within the collective unconscious; things, events and conditions that are otherwise too diffuse and/or complex to be completely digested or appreciated by the prevailing culture. — Tom Robbins

If we define 'thought collective' as a community of persons mutually exchanging ideas or maintaining intellectual interaction, we will find by implication that it also provides the special 'carrier' for the historical development of any field of thought, as well as for the given stock of knowledge and level of culture. This we have designated thought style. — Ludwik Fleck

The doctrine of "exit strategy" fundamentally misunderstands the nature of war and, more generally, the nature of historical action. for the knowledge of the end is not given to us at the beginning. — Leon Wieseltier

The tremendous historical need of our unsatisfied modern culture, the assembling around one of countless other cultures, the consuming desire for knowledge
what does all this point to, if not to the loss of myth, the loss of the mythical home, the mythical maternal womb? — Friedrich Nietzsche

The mere notion of photography, when we introduce it into our meditation on the genesis of historical knowledge and its true value, suggests the simple question: Could such and such a fact, as it is narrated here, have been photographed? — Paul Valery

I sometimes subscribe to the belief that all historical events occur simultaneously, like a dream in the mind of God. Perhaps it is only man who views time sequentially and tries to impose a solar calendar upon it. What if other people, both dead and unborn, are living out their lives in the same space we occupy, without our knowledge or consent?
The Glass Rainbow, p. 138 — James Lee Burke

The idea of self-emancipation through knowledge, which was the basic idea of the Enlightenment, is in itself a powerful enemy of fanaticism; for it makes us try hard to detach ourselves or even to dissociate ourselves from our own ideas (in order to look at them critically) instead of identifying ourselves with them. And the recognition of the sometimes overwhelming historical power of ideas should teach us how important it is to free ourselves from the overpowering influence of false or wrong ideas. In the interests of the quest for truth and of our liberation from errors we have to train ourselves to view our own favourite ideas just as critically as those we oppose. — Karl Popper

The global nature of the religious knowledge of a learned Muslim sitting in Isfahan in the fourteenth century was very different from that of a scholastic thinker in Paris or Bologna of the same period. On the basis of the Quranic doctrine of religious universality and the vast historical experiences of a global nature, Islamic civilization developed a cosmopolitan and worldwide religious perspective unmatched before the modern period in any other religion. This global vision is still part and parcel of the worldview of traditional Muslims, of those who have not abandoned their universal vision as a result of the onslaught of modernism or reactions to this onslaught in the form of what has come to be called fundamentalism. — Seyyed Hossein Nasr

There is a constant rush to judgment in Foucault. He is filled with specious generalizations, false categories, distortions, fudging, pretenses to knowledge in areas where he was ignorant. He had no ability whatsoever to distinguish among historical sources, where he makes terrible blunders. — Camille Paglia

I do believe that we stand at a threshold, as Bonhoeffer did, and that the example of his life obliges me to speak about the gravity of our historical moment as I see it, in the knowledge that no society is at any time immune to moral catastrophe. — Marilynne Robinson

Real understanding of any scientific subject must include some knowledge of its historical growth; we cannot comprehend and accept modern concepts and theories without knowing something of their origins - of how we have got where we are. Neglect of this maxim can lead to that unfortunate state of mind which regard the science of the day as finality. — Colin Cherry

When you travel, buy a historical book about the place, read to increase your knowledge on the beautiful places of the world. — Lailah Gifty Akita

As discussed earlier, when it comes to music, most of us tend to have confidence in our taste even though we may totally lack knowledge regarding historical development or compositional theory. I frequently hear, "I don't know anything about art" but hardly ever, "I don't know anything about music". — Michael Findlay

Teachers make a staggering number of decisions - some historical research suggests as
many as 800 per day (Jackson, 1968). And no one helps you make the decisions; you're
essentially on your own. As you acquire knowledge and experience, however, you learn to
make these decisions routinely and efficiently (Berliner, 1994, 2000). — Paul D. Eggen

Risk models are a substitute for historical knowledge, because they tend to work with just three years' worth of data. But three years is not a long time in financial history. — Niall Ferguson

Science works through replication, rectification and modification. But when it comes to religion, people simply tend to accept the theoretical preachers and their claims of historical God experiences without a single question. If there has been one experience in this world in any branch of knowledge, it absolutely follows that that experience will be repeated eternally. If they are not repeated through natural processes, the thinking humanity would have no way but to disprove that such an experience ever occurred in the history. — Abhijit Naskar

It does not require much historical knowledge (though it may require a certain historical perspective) to see that many, if not all, of the "aristocratic" elements of the Constitution (as in other countries) have gradually disappeared or were washed away during the past two hundred years, while the monarchic powers of the presidency and the democratic extent of majority rule became more and more overwhelming. — John Lukacs

Our knowledge of the historical worth of certain religious doctrines increases our respect for them, but does not invalidate our proposal that they should cease to be put forward as the reasons for the precepts of civilization. On the contrary! Those historical residues have helped us to view religious teachings, as it were, as neurotic relics, and we may now argue that the time has probably come, as it does in an analytic treatment, for replacing the effects of repression by the results of the rational operation of the intellect. — Sigmund Freud

A people's literature is the great textbook for real knowledge of them. The writings of the day show the quality of the people as no historical reconstruction can. — Edith Hamilton

History is the guess of old men, sometimes they get it wrong. — Steven J. Carroll

The future of nations cannot be frozen ... cannot be foreseen. If we are going to accomplish anything in our time we must approach our problem in the knowledge that there is nothing rigid or immutable in human affairs. History is a story of growth, decay and change. If no provision, no allowance is made for change by peaceful means, it will come anyway - and with violence. — Herbert Hoover

In these days the invention of printing, and the diffusion of knowledge, render historical calumnies a little less dangerous: truth will always prevail in the long run, but how slow its progress! — Napoleon Bonaparte

The bases for historical knowledge are not empirical facts but written texts, even if these texts masquerade in the guise of wars or revolutions. — Paul De Man

There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn't know what his contemporaries are. — Karl Wilhelm Friedrich Schlegel

If the history of England be ever written by one who has the knowledge and the courage,-and both qualities are equally requisite for the undertaking, - the world will be more astonished than when reading the Roman annals by Niebuhr. — Benjamin Disraeli

When I'm working on historical books, I'm much more organized. I usually read about 100 books to get the depth of knowledge I need. — Marissa Moss

Genuine historical knowledge requires nobility of character, a profound understanding of human existence - not detachment and objectivity. — Friedrich Nietzsche

On the basis of biological, sociological, and historical knowledge, we should recognize that the individual self is subject to death or decay, but the sum total of individual achievement, for better or worse, lives on in the immortality of The Larger. — Hu Shih