Quotes & Sayings About Him Not Being The One

Outdoors, we knew, was the real terror of life. The threat of being outdoors surfaced frequently in those days. Every possibility of excess was curtailed with it. If somebody ate too much, he could end up outdoors. If somebody used too much coal, he could end up outdoors. People could gamble themselves outdoors, drink themselves outdoors. Sometimes mothers put their sons outdoors, and when that happened, regardless of what the son had done, all sympathy was with him. He was outdoors, and his own flesh had done it. To be put outdoors by a landlord was one thing - unfortunate, but an aspect of life over which you had no control, since you could not control your income. But to be slack enough to put oneself outdoors, or heartless enough to put one's own kin outdoors - that was criminal. — Toni Morrison

It is less injury to Him to deny His being, than to deny the purity of it; the one makes Him no God, the other a deformed, unlovely, and a detestable God. He that saith God is not holy speaks much worse that he that saith there is no God at all. — Stephen Charnock

You obviously don't know what an Old Man of the Sea great wealth is. It is not a fat purse and time to spend it. Its owner finds himself beset on every side, at every hour, wherever he goes, by persistent pleaders, like beggars in Bombay, each demanding that he invest or give away part of his wealth. He becomes suspicious of honest friendship
indeed honest friendship is rarely offered him; those who could have been his friends are too fastidious to be jostled by beggars, too proud to risk being mistaken for one. — Robert A. Heinlein

And yet he sometimes wondered if he could ever love anyone as much as he loved Jude. It was the fact of him, of course, but also the utter comfort of life with him, of having someone who had known him for so long and who could be relied upon to always take him as exactly who he was on that particular day. His work, his very life, was one of disguises and charades. Everything about him and his context was constantly changing: his hair, his body, where he would sleep that night. He often felt he was made of something liquid, something that was being continually poured from bright-colored bottle to bright-colored bottle, with a little being lost or left behind with each transfer. But his friendship with Jude made him feel that there was something real and immutable about who he was, that despite his life of guises, there was something elemental about him, something that Jude saw even when he could not, as if Jude's very witness of him made him real. — Hanya Yanagihara

being then just dinner-time, we went, first into the great kitchen, where every prisoner's dinner was in course of being set out separately (to be handed to him in his cell), with the regularity and precision of clock-work. I said aside, to Traddles, that I wondered whether it occurred to anybody, that there was a striking contrast between these plentiful repasts of choice quality, and the dinners, not to say of paupers, but of soldiers, sailors, labourers, the great bulk of the honest, working community; of whom not one man in five hundred ever dined half so well. But I learned that the 'system' required high living; and, in short, to dispose of the system, once for all, I found that on that head and on all others, 'the system' put an end to all doubts, and disposed of all anomalies. Nobody appeared to have the least idea that there was any other system, but THE system, to be considered. — Charles Dickens

Being, by life itself, that man is created for happiness, that happiness is within him, in the satisfaction of simple human needs, and that all unhappiness arises not from privation but from superfluity. And now during these last three weeks of the march he had learned still another new, consolatory truth - that nothing in this world is terrible. He had learned that as there is no condition in which man can be happy and entirely free, so there is no condition in which he need be unhappy and lack freedom. He learned that suffering and freedom have their limits and that those limits are very near together; that the person in a bed of roses with one crumpled petal suffered as keenly as he now, sleeping on the bare damp earth with one side growing chilled while the — Leo Tolstoy

It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance. — Simone Weil

Seeing his grief over Eamon makes mine pathetic. No one will feel the loss of his brother more than him. Not his parents, not his brother's friends. Not me. Me being here will probably just make things worse, not better. Or maybe that's my arrogance in thinking I might still have the same kind of effect on him that he has on me. — Jolene Perry

Many of us rely on our own illusion of control. But when God makes it known to you that you're not the one steering the ship, be thankful. He has removed the illusion, and forced you to rely only on Him. — Yasmin Mogahed

The decision to use torture as a terror of retribution gives an inner satisfaction to the person who practises it, even if this is difficult for him to accept openly. Having been injured and humiliated by aggression, he can now humiliate in his turn those whom he considers to be his aggressors, and rediscover his self-esteem. As an ex-soldier of the Algerian War explains, forty years after the events: 'You could feel a certain form of jubilation while being present at such extreme scenes . . . Doing to a body whatever you feel like doing to it.' Reducing the other to a state of complete impotence gives you a feeling of supreme power. This feeling is one which torture gives you more than murder does, since the latter does not last: once dead, the other becomes an inert object and no longer produces that jubilation which stems from fully triumphing over the will of another, without his ceasing to exist. — Tzvetan Todorov

When there is a huge crack in your relationship with someone, you wonder what others do in similar situations. I realize I'm trying as hard as I can to present myself as the most unthreatening being in the world, like a small animal. I hunch into myself, avoiding going back to the same places I frequented with him. Obviously I don't eat the kind of food we ate or made together. But I don't think I'm going to move to a new house, because I have the kitchen and the large fridge that I'd wanted for so long. People say you can't possibly like your lover every single second of your life. But that's not true. I liked and looked to my lover every single second we were together. And I still can't admit that he's gone. True sorrow is when one person desires but the other doesn't. I don't know any better words to describe it, and I can't yet express this feeling through any kind of food. The one thing we know about sorrow is that it's a very personal, individual feeling. — Kyung-ran Jo

The event that will light the way for immigration in North America is the talking picture. The silent film brings nothing but entertainment - a pie in the face, a fop being dragged by a bear out of a department store - all events governed by fate and timing, not language and argument. The tramp never changes the opinion of the policeman. The truncheon swings, the tramp scuttles through a corner window and disturbs the fat lady's ablutions. These comedies are nightmares. The audience emits horrified laughter as Chaplin, blindfolded, rollerskates near the edge of the unbalconied mezzanine. No one shouts to warn him. He cannot talk or listen. North America is still without language, gestures and work and bloodlines are the only currency. — Michael Ondaatje

Agesilaus was very fond of his children; and it is reported that once toying with them he got astride upon a reed as upon a horse, and rode about the room; and being seen by one of his friends, he desired him not to speak of it till he had children of his own. — Plutarch

He was looking forward to his visit not only for the pleasure of the shrewd dealing which far transcended mere gross profit, but with the sheer happiness of being out of bed and moving once more at free will, even though a little weakly, in the sun and air which men drank and moved in and talked and dealt with one another - a pleasure no small part of which lay in the fact that he had not started yet and was absolutely nothing under heaven to make him start until he wanted to. He did not still feel weak, he was merely luxuriating in that supremely gutful lassitude of convalescence in which time, hurry, doing, did not exist, the accumulating seconds and minutes and hours to which in its well state the body's slave both waking and sleeping, now reversed and time now the lip-server and mendicant to the body's pleasure instead of the body thrall to time's headlong course. — William Faulkner

He awoke, opened his eye. The room meant very little to him; he was too deeply immersed in the non-being from which he had just come. If he had not the energy to ascertain his position in time and space, he also lacked the desire ... In utter comfort, utter relaxation he lay absolutely still for a while, and then sank back into on the the light momentary sleeps that occur after a long, profound one. — Paul Bowles

The artist is often misunderstood because, stepping outside himself and holding most details in great tension, he's about as complex as a shape-shifter; or a head with faces on all sides, but not necessarily in the negative connotation as one being two-faced usually implies. For instance, to be misunderstood can mean to be improperly deemed a troublemaker when that is not one's true intent: you see, to troublemakers, the artist knows that the peacemaker may seem like a troublemaker; therefore he may, whether in honesty or in jest, at times, present himself as a troublemaker for perceptual, artistic flair. But then to the artless peacemakers, because of this they will interpret him as a troublemaker. This is why the artist has so few allies. To the troublemakers he's a troublemaker, yet still the peacemakers a troublemaker. — Criss Jami

Nicrominus considered that possibility further and came to the realization that the prospect did not bother him particularly. He had led a long life, seen many things, had mates, eaten them, spawned children, eaten them, allowed one of them to live almost on a whim and found the experience to be, on the whole, rather uplifting. There were still things he wished to see and goals he wished to attain. He had no overt desire for death. But if the next few minutes were to result in his being a red and green splotch on the streets of the Spire city, well ... it wasn't as if he hadn't had more than his share of experiences. — Peter David

All through their relationship, Harry was the one in charge, Harry was the one who gave them direction. This wasn't because Harry was smarter or even better at it than Craig was; it just meant more to him, to be in control. And Craig didn't really care, so he ceded it away. He liked not being responsible all the time.
Complacency. Craig realizes now that this was complacency. One of the reasons he liked the sound of Harry's voice was because it meant he didn't have to use his own. But eventually this strategy backfired. Eventually Harry realized what was happening, and didn't feel right about it. He wanted Craig to fight a little more, but by the time Craig started fighting for them to stay together, he had already lost. — David Levithan

A little way down the road I turned, and saw how his wife and daughter took him up. And I thought to myself: no, 'tis not all roses when one goes a-wandering. At the next place I came to I learned that he had been with the army, as quartermaster-sergeant; then he went mad over a lawsuit he lost, and was shut up in an asylum for some time. Now in the spring his trouble broke out again; perhaps it was my coming that had given the final touch. But the lightning insight in his eyes at the moment when the madness came upon him! I think of him now and again; he was a lesson to me. 'Tis none so easy to judge of men, who are wise or mad. And God preserve us all from being known for what we are! — Knut Hamsun

At present I do not feel that I have seen more than the fringe of poverty. Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning. — George Orwell

His voice dropped to a low murmur, and he leaned down so that he was almost whispering in her ear. "You see, there's this woman."
She wasn't going to look at him. She wasn't.
"Normally, one might say that there was a beautiful woman - but I don't think she qualifies as a classical beauty. Still, I find that when she's around, I'd rather look at her than anyone else."
He set two fingers against her cheek, and Minnie sucked in a breath. She was not going to look at him. He'd see the longing in her eyes, and then ...
"There's something about her that draws my eye. Something that defies words. Maybe it's her hair, but I tried to tell her that, and she told me I was being ridiculous. I suppose I was. Maybe it's her lips. Maybe it's her eyes, although she so rarely looks at me. — Courtney Milan

Adaptation is one of the great advantages to being born and bred in Jersey. We're simply not bested by bad air or tainted water. We're like that catfish with lungs. Take us out of our environment and we can grow whatever body parts we need to survive. After Jersey the rest of the country's a piece of cake. You want to send someone into a fallout zone? Get him from Jersey. He'll be fine. — Janet Evanovich

Dear Mama,
I am being stalked by not one but two men of exceptionally high birth. One is a madman who tortured me and promised to make me love him forever. The other is a madman who gave me his shadow and lives to make my life difficult. No doubt you would be pleased, but I intend to deny you grandchildren for the foreseeable future. Henry is a dear, but I suspect the only reason his parents were willing to consider me for his bride was that he does not, in fact, like women at all. In place of comforting news about my marriageability and future grandchildren, please know I have adopted a bird. You would like him.
Much love,
Hopeless Jessamin — Kiersten White

LOVE Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and of what he should become, he makes these potentialities come true. In logotherapy, — Viktor E. Frankl

Sanctification means being made one with Jesus so that the disposition that ruled Him will rule us. It will cost everything that is not of God in us. — Oswald Chambers

The heart of the problem, I soon came to understand, was that with Pablo there must always be a victor and a vanquished. I could not be satisfied with being a victor, nor, I think, could anyone who is emotionally mature. There was nothing gained by being vanquished either, because with Pablo, the moment you were vanquished he lost all interest. Since I loved him, I couldn't afford to be vanquished. What does one do in a dilemma like that? — Francoise Gilot

The other cops were almost evenly divided between being scared by what they'd seen and being so impressed that it was almost worse, because I wasn't sure what they'd expect me to be able to do next time. Aimes hadn't been the only one who saw the white-shadowed outline of wings. I told them it was an answer to prayer, not me personally. I finally told one overly solicitous uniform, 'Trust me, I'm no angel.'
Nicky started laughing and couldn't seem to stop.
'Yuk it up, lion boy.'
That made him laugh harder, until he had to lean against the wall with tears trailing down from his eye. At least his laughing stopped any more weird theological questions; they just couldn't seem to talk about angels with this big, muscled bad-ass guy laughing his ass off beside me. — Laurell K. Hamilton

Tavish could tell he was being sized up. And by the narrowing of Joseph's eyes, he recognized Tavish's intent as well. They stood, eyeing one another for several long and silent moments. Tavish had not intended to pursue Katie in the least. Now, it seemed, he had a rival. Joseph Archer was infuriatingly difficult to read. Was it confidence that kept him so at ease? Joseph did have the advantage. Katie lived in his house. He could see her, talk to her every day. Joseph was wealthy, with the air of class and money about him. Tavish had none of those things. And though Katie had warmed to him a bit, he didn't yet feel she'd entirely shed her wariness of him. — Sarah M. Eden

It's not being a woman I mind so much," she said slowly. "'Tis the way men seem to always order my life." She leaned earnestly toward him. "Your hand, Papa, has wielded a sword and cradled a child and held power over hundreds of men." She held up her own hand. "This one has far fewer adventures before it. — Barbara Samuel

Shibumi is understanding, rather than knowledge. Eloquent silence. In demeanor, it is modesty without pudency. In art, where the spirit of shibumi takes the form of sabi, it is elegant simplicity, articulate brevity. In philosophy, where shibumi emerges as wabi, it is spiritual tranquility that is not passive; it is being without the angst of becoming. And in the personality of a man, it is ... how does one say it? Authority without domination? Something like that." Nicholai's imagination was galvanized by the concept of shibumi. No other ideal had ever touched him so. "How does one achieve this shibumi, sir?" "One does not achieve it, one ... discovers it. And only a few men of infinite refinement ever do that. Men like my friend Otake-san." "Meaning that one must learn a great deal to arrive at shibumi?" "Meaning, rather, that one must pass through knowledge and arrive at simplicity. — Trevanian

Edilio is in hiding," Astrid snapped. "Edilio has to worry about being kicked out of the country. Our Edilio."
"He's got a volunteer lawyer - "
But Astrid wasn't done. "They should be putting up statues to Edilio. They should be naming schools after that boy - no, no, I'm not going to call him a boy. If he's not a man, then I'll never meet one."
Lana nodded approvingly, obviously enjoying and sharing in Astrid's outrage. — Michael Grant

No one can fault you for being afraid, Rylee, but life's about taking chances. About having fun and not always playing it safe. So what if he's a little reckless? The fact that he scares you might be a good thing. Life begins at the end of your comfort zone." She leans back and wriggles her eyebrows. "Have some wild, reckless sex with him. He obviously likes you. Who knows, maybe it will turn into something more. Maybe it won't. But at least you took the chance. — K. Bromberg

A breeze ruffled the neat hedges of Privet Drive, which lay silent and tidy under the inky sky, the very last place you would expect astonishing things to happen. Harry Potter rolled over inside his blankets without waking up. One small hand closed on the letter beside him and he slept on, not knowing he was special, not knowing he was famous, not knowing he would be woken in a few hours' time by Mrs. Dursley's scream as she opened the front door to put out the milk bottles, nor that he would spend the next few weeks being prodded and pinched by his cousin Dudley ... He couldn't know that at this very moment, people meeting in secret all over the country were holding up their glasses and saying in hushed voices: To Harry Potter - the boy who lived! — J.K. Rowling

The fatalism of the Filipino is usually passive, expressed in the classic proverb about our fortune coming to us though we seek it not. But the more complex form of that fatalism sees a man as being steered in a certain direction by one circumstance after another until he finally reaches a point when, though he acts voluntarily - or he thinks he acts voluntarily - he is actually being pushed by the circumstances that brought him to the point of action. The fatalist, as he looks back before he acts, sees everything as having conspired to make him perform that particular act, and therefore sees it as inevitable, as "fate". This is the amok mentality. Afterwards, what others regard as an act of will, the fatalist regards quite sincerely as a product of circumstances. — Nick Joaquin

Now here is exactly the point, I am afraid, where multitudes of English people fail, and are in imminent danger of being lost for ever. They know that there is no forgiveness of sin excepting in Christ Jesus. They can tell you that there is no Saviour for sinners, no Redeemer, no Mediator, excepting Him who was born of the Virgin Mary, and was crucified under Pontius Pilate, dead, and buried. But here they stop, and get no further! They never come to the point of actually laying hold on Christ by faith, and becoming one with Christ and Christ in them. They can say, He is a Saviour, but not 'my Saviour,' - a Redeemer, but not 'my Redeemer,' - a Priest, but not 'my Priest,' - an Advocate, but not 'my Advocate:' and so they live and die unforgiven! No wonder that Martin Luther said, Many are lost because they cannot use possessive pronouns. — J.C. Ryle

He came by a leap to the goal of purpose, not by the toilsome steps of reason. On the instant his headlong spirit declared his purpose: this was the one being for him in all the world: at this altar he would light a lamp of devotion, and keep it burning forever. — Gilbert Parker

There can be no relation more strange, more critical, than that between two beings who know each other only with their eyes, who meet daily, yes, even hourly, eye each other with a fixed regard, and yet by some whim or freak of convention feel constrained to act like strangers. Uneasiness rules between them, unslaked curiosity, a hysterical desire to give rein to their suppressed impulse to recognize and address each other; even, actually, a sort of strained but mutual regard. For one human being instinctively feels respect and love for another human being so long as he does not know him well enough to judge him; and that he does not, the craving he feels is evidence. — Thomas Mann

If I believed that the choice lay between a sacrifice of the completest order of biography and that of the inviolability of private epistolary correspondence, I could not hesitate for a moment. I would keep the old and precious privacy,-the inestimable right of every one who has a friend and can write to him, - I would keep our written confidence from being made biographical material, as anxiously as I would keep our spoken conversation from being noted down for the good of society. — Harriet Martineau

A lot of guys in the prison think they're bad. Some of them are, but when it comes to being bad in every sense of the word, I have been bad before and I can play the role pretty good. When I killed those people, they didn't exactly stand there and not do anything. I stabbed that guy [Frykowski] fifty-one times in the chest. I stabbed him so many times in the chest that my hand was sinking into it up to my elbow. I stabbed him so hard that the handle of the knife broke off. These people don't know what bad is. I wrote the book on bad and I did it more than once. — Tex Watson

If you've ever known the love of God, you know it's nothing but reckless and it's nothing but raging. Sometimes it hurts to be loved, and if it doesn't hurt it's probably not love, may be infatuation. I think a lot of American people are infatuated with God, but we don't really love Him, and they don't really let Him love them. Being loved by God is one of the most painful things in the world, it's also the only thing that can bring us salvation and it's like everything else that is really wonderful, there's a little bit of pain in it, little bit of hurt. — Rich Mullins

He swore by all that he ever had loved and reverenced that he would try, try with all his might in the short time that might remain to him ... he would forget himself, he would put his own pain and chagrin and disappointment, his own feeling of defeat and uselessness, his own craving for love and intellectual companionship in the background, and he would see if the more than six feet of bone and muscle that contained his being could do any small service that might come his way for God and his fellow man before he went. Maybe if he could accomplish some little thing, something that would ease the ache of even one heart that ached as his was aching at that minute, just maybe that knowledge would be the secret that he might carry in his breast that would set the stamp of an indelible smile on his face, so that even a child could discern the majesty of the impulse and he would not be ashamed when the end came. — Gene Stratton-Porter

Bob was not a young man, and he knew about loss. He knew the quiet that arrived, the blinding force of panic, and he knew that each loss brought with it some odd, barely acknowledged sense of release. He was not an especially contemplative person, and he did not dwell on this. But by October there were many days when the swell of rightness, loose-limbedness, and gentle gravity came to him. It recalled to him being a child, when he found one day he could finally color within the lines. — Elizabeth Strout

When seventeenth-century Jesuit missionary Paul Le Jeune lectured a Montagnais Indian man about the dangers of the rampant infidelity he'd witnessed, Le Jeune received a lesson on proper parenthood in response. The missionary recalled, "I told him that it was not honorable for a woman to love any one else except her husband, and that this evil being among them, he himself was not sure that his son, who was there present, was his son. He replied, 'Thou hast no sense. You French people love only your own children; but we all love all the children of our tribe.'"5 — Christopher Ryan

Tied up a lot of women, have you?" He raised one eyebrow, whatever that meant. "A bit odd, are you?" She was being sarcastic, trying to taunt him into a sense of guilt. While perhaps bursting any bubble in herself of misguided, soft-hearted concern for a man with sad eyes and complicated wealth. Though his sexual inclinations were perhaps not the wisest of barbs to do either. He looked down at her, speculative.
"Difficult to say." He actually answered the question seriously. "Legally? Decidedly. But then British laws on the subject are so guilt-ridden I'm surprised we've propagated as a race." He mad a small, grim smile. "How delightful we're having this conversation. And what is it you like? — Judith Ivory

There was something in his manner of seduction, no show of desire at all; what he offered was a transaction, and again he showed no disappointment when reflexively and without hesitation I said no to him. It was the answer I had always given to such proposals (which are inevitable in the places I frequent), not out of any moral conviction but out of pride, a pride that had weakened in recent years, as I realized I was being shifted by the passage of time from one category of erotic object to another. — Garth Greenwell

The community must assume responsibility for each child within its confines. Not one must be neglected whatever his condition. The community must see that every child gets the advantages and opportunities which are due him as a citizen and as a human being. — Pearl S. Buck

There are men so incorrigibly lazy that no inducement that you can offer will tempt them to work; so eaten up by vice that virtue is abhorrent to them, and so inveterately dishonest that theft is to them a master passion. When a human being has reached that stage, there is only one course that can be rationally pursued. Sorrowfully, but remorselessly, it must be recognized that he has become lunatic, morally demented, incapable of self-government, and that upon him, therefore, must be passed the sentence of permanent seclusion from a world in which he is not fit to be at large. — William Booth

One Monday, just for sport, Charlie grabbed an eggplant that a spectacularly wizened granny was going for, but instead of twisting it out of his hand with some mystic kung fu move as he expected, she looked him in the eye and shook her head - just a jog, barely perceptible really - it might have been a tic, but it was the most eloquent of gestures. Charlie read it as saying: O White Devil, you do not want to purloin that purple fruit, for I have four thousand years of ancestors and civilization on you; my grandparents built the railroads and dug the silver mines, and my parents survived the earthquake, the fire, and a society that outlawed even being Chinese; I am mother to a dozen, grandmother to a hundred, and great-grandmother to a legion; I have birthed babies and washed the dead; I am history and suffering and wisdom; I am a Buddha and a dragon; so get your fucking hand off my eggplant before you lose it. — Christopher Moore

What am I, your wife?' Boyd asked him, highly amused.
Sin seemed to consider that for a moment. 'You would need to exchange bodies with my new boss for that. You can be my slave instead.'
Boyd could not help a startled laugh at that. 'I don't know if I like the idea of being your slave,' he informed him with one eyebrow arched in challenge. 'The very nature of that relationship would imply I get no compensation and I just can't agree to that.'
'You get to be in my presence. That should be sufficient compensation. — Santino Hassell

It is by loving, and not by being loved, that one can come nearest the soul of another; yea, that, where two love, it is the loving of each other, that originates and perfects and assures their blessedness. I knew that love gives to him that loveth, power over over any soul be loved, even if that soul know him not, bringing him inwardly close to that spirit; a power that cannot be but for good; for in proportion as selfishness intrudes, the love ceases, and the power which springs therefrom dies. Yet all love will, one day, meet with its return. — George MacDonald

But how is it conceivable that Allah, the highest being of all, would enter into this world? This world is filthy and sinful, no place for the One who deserves all glory and all praise. And how could I even begin to suggest that God, the magnificent and splendid Creator, would enter into this world through the birth canal of a girl? Audhu billah,3 that's disgusting! To have to eat, to grow fatigued, and to sweat and spill blood, and to be finally nailed to a cross. I cannot believe this. God deserves infinitely more. His majesty is far greater than this. "But what if His majesty is not as important to Him as His children are? — Nabeel Qureshi

A child is being killed. This silent passive, this dead eternity to which a temporal form of life must be given in order that we might separate ourselves from it by a murder
this companion, but of no one, whom we seek to particularise as an absence, that we might live upon his banishment, desire with the desire he has not, and speak through and against the world he does not utter
nothing (neither knowledge nor un-knowledge) can designate him, even if the simplest of sentences seems, in four or five words, to divulge him (a child is being killed.) — Maurice Blanchot

So I told him that I don't look for boyfriends; I look for a person, then if the person happens to be the one then he's the one. And if not, then not! And I was also thinking to myself, about how I will not commit myself to a man more than he is willing to commit himself to me. I refuse to be braver. I choose to be secure. I am brave in so many areas of life and when it comes to a man I would rather he be braver than I. I would rather he commit himself to me in ways that will make my heart know him so well that I can say he swims in my blood and he walks inside my bones. But for me to throw my commitment in front of him, on the ground, to see if it's good enough? Hell will freeze over before that happens. I compromise myself in many ways, because compromise is selfless and compromise is giving. But one thing I will not compromise is my commitment. I have to feel safe to do that. I have to know that I am reciprocating; not initiating. — C. JoyBell C.

No one's ever going to hurt you again, Taya. Not on my watch." There was no defense in the world that could protect her heart from him when he said things like that. Angling her head up, she cupped the back of his head and lifted up to give him a soft, lingering kiss. Just being near him made her feel safe, stronger. He reminded her of how hard she'd fought to live, how hard she'd battled to take back control over her life.
"You're making it really hard for me not to fall for you," she murmured against his lips. One side of his mouth kicked up as he lifted his head, his eyes glowing with a possessive light that thrilled her.
"Good," was all he said. — Kaylea Cross

Jarret insists on being a throwback to some earlier, "simpler" time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can't read at all, history is just one more vast unknown to them. Jarret — Octavia E. Butler

Making you believe what he wanted you to believe was his very reason for being. Maybe his only reason. I was intrigued by the way he turned events, or hints I had given him about people, into reality
that is, his kind of reality. This obsessive reinvention of the real never stopped, what-could-be having always to top what is.
...
I began to wonder which was real, the woman in the book or the one I was pretending to be upstairs. Neither of them was particularly "me." I was acting just as much upstairs; I was not myself just as much Maria in the book was not myself. Perhaps she was. I began not to know which was true and which was not, like a writer who comes to believe that he's imagined what he hasn't.
...
The book began living in me all the time, more than my everyday life. — Philip Roth

Until then I had rejected him, refused him his own reality. He had been quite right to say that he, the only person on Gethen who trusted him, was the only Gethenian I distrusted. For he was the only one who had entirely accepted me as a human being: who had liked me personally and given met entire personal loyalty: and who therefore had demanded of me an equal degree of recognition, of acceptance. I had not been willing to give it. I had been afraid to give it. I had not wanted to give my trust, my friendship to a man who was a woman, a woman who was a man. — Ursula K. Le Guin

Out would come another star, winking at me over the white shoulder of the Rothorn. Round me stood the mountains, exquisite examples of peace - A world above man's head, to let him see How boundless might his soul's horizons be - and here was I, minding because guests went into their bedrooms and told each other I had five children. Well, so I had. Nothing could possibly be more true. How vast, yet of what clear transparency - and minding because they said I was forty, which I certainly would be some day, if I went on living at the rate I was doing. How it were good to abide there and be free - The fact was, I reflected, my eyes on the glittering slopes of the Weisshorn, we were all too close together, and my guests, being of one family, only made this closeness worse. The remedy - it burst upon me suddenly in a flash, - was not to waste my serenity vainly longing for the guests I had to go, but to invite yet more of them. Unrelated ones. — Elizabeth Von Arnim

Oh, how our good knight reveled in this speech, and more than ever when he came to think of the name that he should give his lady! As the story goes, there was a very good=looking farm girl who lived near by, with whom he had once been smitten, although it is generally believed that she never knew or suspected it. Her name was Aldonza Lorenzo, and it seemed to him that she was the one upon whom he should bestow the title of mistress of his thoughts. For her he wished a name that should not be incongruous with his own and that would convey the suggestion of a princess or a great lady; and, accordingly, he resolved to call her "Dulcinea del Toboso," she being a native of that place. A musical name to his ears, out of the ordinary and significant, like the others he had chosen for himself and his appurtenances. — Miguel De Cervantes Saavedra

I'm an old man, and I'm no warrior. But during my years watching the rise and fall of those in power, I've learned that great men do not wait for their greatness to be recognized. If you wish to have the respect that you yearn for, then you must grab it and fight anyone who would say otherwise. If you wish to be a duke, you act like a duke. If you wish to be commander-in-chief, then act like a commander-in-chief."
This was not the sort of speech that a younger Mata Zyndu, certain that each man had a proper place assigned to him in the chain of being, would have believed in. But he realized with a start that his thoughts had changed.
Didn't Kuni Garu become a duke simply by acting as one? Didn't Huno Krima become king simply by declaring that he was one? He, Mata Zyndu, heir of the proudest name in all the Islands, was a greater warrior then either of them, and yet here he sat, unhappy that people had not come to beg him to lead them. — Ken Liu

It had me," he said. "The shark had me. I was, literally, about to be torn in two. You saved me. In the nick of time, you saved me."
"You're welcome," Skulduggery said.
"I was talking to Valkyrie."
Skulduggery's head tilted. "But I'm the one who figured it all out."
Valkyrie grinned. "You're very welcome, Geoffrey, although I can't take all the credit. China helped, you know."
"But I carver the right symbol," Skulduggery said.
Scrutinous clasped Valkyrie hand in his. "If there is anything I can do for you in the future, anything at all, do not hesitate to ask."
Skulduggery looked at him. "Can I ask, too?"
"No."
"Why not?"
"Valkyrie cared that I was being attacked. You told me to shut up."
"That's because your screaming was very annoying. How is that my fault? — Derek Landy

And he got going from there to America. Worked his passage, I s'pose, like a lot more. And I heard he did well in America, too. Got married there. Had a family. But never came back. And you know why? 'Cause if he did, if he ever set foot in Ireland again, you know who'd be waiting for him, don't you?
That's right. The three of 'em. And their box. And the second time they'd make no mistake.
It is a much-overlooked fact that not all of the thousands who fled Ireland in former times did so to escape hunger, deprivation, and persecution. There were also those who went to escape the wrath of the Good People. Many stories illustrated this, the one here being typical. — Eddie Lenihan

In point of fact, he was not afraid to die, not anymore. He now understood with a faith that he had never before possessed that he would see those he had lost when he died, that everything would be made whole, that he would talk to Boukman, and his mother and father and sister, again. It was true that there was no need on earth that could not be slaked and satisfied. When you are thirsty there is water. When you are hungry there is food. It is impossible to need a thing without that thing being available for the having. A man may want a green horse that flies, but he canot need one, for there is no such thing.
At this precise moment, Toussaint felt that he needed Boukman, that he could not bear it if he never saw him again, and he knew, because this need existed, that it would be met. — Nick Lake

For the Athenians of that day did not look for an orator or a general who would enable them to live in happy servitude; they cared not to live at all, unless they might live in freedom. For every one of them felt that he had come into being, not for his father and his mother alone, but also for his country. And wherein lies the difference? He who thinks he was born for his parents alone awaits the death which destiny assigns him in the course of nature: but he who thinks he was born for his country also will be willing to die, that he may not see her in bondage, and will look upon the outrages and the indignities that he must needs bear in a city that is in bondage as more to be dreaded than death. — Demosthenes

Wheels have been set in motion, and they have their own pace, to which we are ... condemned. Each move is dictated by the previous one - that is the meaning of order. If we start being arbitrary it'll just be a shambles: at least, let us hope so. Because if we happened, just happened to discover, or even suspect, that our spontaneity was part of their order, we'd know that we were lost. A Chinaman of the T'ang Dynasty - and, by which definition, a philosopher - dreamed he was a butterfly, and from that moment he was never quite sure that he was not a butterfly dreaming it was a Chinese philosopher. Envy him; his two-fold security. — Tom Stoppard

I only have one story now.
The story was heroin. It was made out of sensation, not words; it was invisible and murderous and unstoppable. Sam disappeared from her slowly, like a snowman melting, until all Blanca had left of him was a pool of freezing-cold blue water, arctic cold, sorrow colored, evaporating with every year. She did her best to hold onto him, but it was impossible, like carrying ice into the desert or making time stand still. After the final fight when Sam moved out, Blanca saw him less and less often. He no longer had a presence; he was like the outline of a person, an absence rather than a full-fledged human being. — Alice Hoffman

A lot of chefs don't have a natural sense of economy. I was with one guy the other day, and I had to show him how to peel a turnip, because the way he was peeling turnips, he was throwing half of it in the garbage. It's not about being cheap. It's about being proper. — Daniel Boulud

He wants to know, "Why would you fuck up Tris's Barbies?" and now I'm like, Shit, is this the price of the sacrifice for Caroline passing out unexpectedly early - that Nick has taken over the melancholy stage that usually follows Caroline's inquisitive one? "I have three sisters and I know that's some serious business, messing with another girl's Barbies." Okay, maybe he's not being melancholy because his sarcastic smile lets me know he's back to being standard-issue band-boy irony creature. Damn him that it somewhat makes me wanna jump his bones. — David Levithan

Another Weeping Woman
Pour the unhappiness out
From your too bitter heart,
Which grieving will not sweeten.
Poison grows in this dark.
It is in the water of tears
Its black blooms rise.
The magnificent cause of being,
The imagination, the one reality
In this imagined world
Leaves you
With him for whom no phantasy moves,
And you are pierced by a death. — Wallace Stevens

I've always had this fantasy of being at the top of a Ferris wheel with a gorgeous guy and having him kiss me."
"Really? That's your fantasy?"
"One of them." She narrowed her eyes, but it didn't diminish their light.
"And I fit the bill?" he said, unable to stop himself from moving his stare to her mouth. Christ, he wasn't expecting her to say any of that, but now that she had, he had the urge to fulfill all her fantasies.
"You asked." She shrugged and started to turn away.
He caught her jaw and tilted it up to his. "Do you want me to kiss you?"
Long, dark eyelashes reached the arch of her brows. "We shouldn't"
"That's not what I asked."
She squirmed, her breath caught.
"Yes," she whispered. — Robin Bielman

Now you're just being selfish," Dominic said to Jaime, shaking his head. "You have that body for the rest of your life. I only want it for one night."
Not in the mood to hear his packmate making moves - no matter how playful - on the female he intended to claim, Dante growled. "Dominic, no. Not to Jaime."
"But - "
"No."
Dominic sighed in resignation. "Okay, fine."
Noticing that Trey seemed to find the whole thing extremely amusing, Dante raised a brow at him. "It's funny now that he's not saying this shit to Taryn?"
Trey smiled. "Of course."
"I've always got some stored up for my gorgeous Alpha female," said Dominic with an impish grin.
Instantly Trey's smile fell from his face. "Dom, don't do it."
Dominic held his hands up, pleading innocence. "I was just going to ask her if she went to Boy Scouts ... because she has my heart all tied in knots."
Taryn groaned and chuckled at the same time. — Suzanne Wright

Talking of being eaten by dogs, there's a dachshund at Brinkley who when you first meet him will give you the impression that he plans to convert you into a light snack between his regular meals. Pay no attention. It's all eyewash. His belligerent attitude is simply - "
Sound and fury signifying nothing, sir?"
That's it. Pure swank. A few civil words, and he will be grappling you ... What's the expression I've heard you use?"
Grappling me to his soul with hoops of steel, sir?"
In the first two minutes. He wouldn't hurt a fly, but he has to put up a front because his name's Poppet. One can readily appreciate that when a dog hears himself addressed day in and day out as Poppet, he feels he must throw his weight about. Is self-respect demands it."
Precisely, sir."
You'll like Poppet. Nice dog. Wears his ears inside out. Why do dachshunds wear their ears inside out?"
I could not say, sir."
Nor me. I've often wondered. — P.G. Wodehouse

My son is a great kid and does super well in school. I couldn't be prouder of him. What I tell him is, 'You don't want to just be known for being the son of a rich rock 'n' roll star.' I've seen a lot of kids like that. I want him to be happy, work hard and create his own thing. I tell him, 'You're not gonna be one of these kids up on stage playing with me. If you wanna have hits - write your own. Then we can play together.' — Kid Rock

We were running one morning through the fall leaves. I looked at him and had what I supposed was a defining moment. I saw how handsome he is, how strong
mentally and physically. When I was with him, I ... I really liked myself. Being with him was fun. Easy. I'd never felt so intensely about anyone before, and it made me sad. I wanted him to be around for a long time, to be my friend forever, and I knew it didn't work that way. But it didn't occur to me that what I was feeling was romantic love. Not until Mick kissed me." Fielding smiled slowly, a blush warming his cheeks. I felt an answering smile hijack my own. "Which he would never, ever have done if not for the mistletoe. — Eli Easton

But he hadn't appeared that night. Not the next morning, either. By the time she finally crossed paths with him the following afternoon, his mumbled "Merry Christmas" was the extent of their exchange.
It seemed they were back to silence.
I don't want you.
She tried to ignore the words echoing in her memory. They weren't true, she told herself. She was an expert at deceit; she knew a lie when she heard one.
Still. What else to believe, when he avoided her thus?
Although he rarely spoke to her over the next two days, Sophia frequently overheard him speaking of her. Even these remarks were the tersest of commands: "Fetch Miss Turner more water," or "See that her canopy doesn't go slack." She felt herself being tended, not unlike a goat. Fed, watered, sheltered. Perhaps she shouldn't complain. Food, water, and shelter were all welcome things.
But Sophia was not livestock, and she had other, more profound needs. Needs he seemed intent on neglecting, the infuriating man. — Tessa Dare

Baldwin told the story again and again of standing on Broadway and being told by Delaney to look down. Delaney asked him what he saw, and Baldwin said a puddle. Delaney said, 'Look again,' and then Baldwin saw the reflections of the buildings, distorted and radiant in the oil on the puddle. He taught me to see, Baldwin said, and that 'what one cannot or will not see, says something about you. — Rachel Cohen

Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself. — Emanuel Swedenborg

Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants. — Henry T. Blackaby

I don't know why one person gets sick, and another does not, but I can only assume that some natural laws which we don't understand are at work. I cannot believe that God "sends" illness to a specific person for a specific reason. I don't believe in a God who has a weekly quota of malignant tumors to distribute, and consults His computer to find out who deserves one most or who could handle it best. "What did I do to deserve this?" is an understandable outcry from a sick and suffering person, but it is really the wrong question. Being sick or being healthy is not a matter of what God decides that we deserve. The better question is "If this has happened to me, what do I do now, and who is there to help me do it?" As we saw in the previous chapter, it becomes much easier to take God seriously as the source of moral values if we don't hold Him responsible for all the unfair things that happen in the world. — Harold S. Kushner

Every one is well or ill at ease, according as he finds himself! not he whom the world believes, but he who believes himself to be so, is content; and in him alone belief gives itself being and reality — Michel De Montaigne

It is striking how many spiritual writers react to the specificity of real prayer. It runs deeper than Greek Neoplatonism and the influence of Buddhist spirituality. Frankly, God makes us nervous when he gets too close. We don't want a physical dependence on him. It feels hokey, like we are controlling God. Deep down we just don't like grace. We don't want to risk our prayer not being answered. We prefer the safety of isolation to engaging the living God. To embrace the Father and thus prayer is to accept what one pastor called "the sting of particularity."4 Our dislike of asking is rooted in our desire for independence. — Paul E. Miller

Existential psychotherapy is the movement which, although standing on one side on the scientific analysis owed chiefly to the genius of Freud , also brings back into the picture the understanding of man on the deeper and broader level man as the being who is human. It is based on the assumption that it is possible to have a science of man which does not fragmentize man and destroy his humanity at the same moment as it studies him. It unites science and ontology . — Rollo May

I'm ready to accept Jesus as a great moral teacher, but I don't accept His claim to be God.' That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher ... You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool ... or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. — C.S. Lewis

The need of one human being for the approval of his fellow humans, the need for a certain cult of fellowship - a psychological, almost physiological need for approval of one's thought and action. A force that kept men from going off at unsocial tangents, a force that made for social security and human solidarity, for the working together of the human family.
Men died for that approval, sacrificed for that approval, lived lives they loathed for that approval. For without it man was on his own, an outcast, an animal that had been driven from the pack.
It had led to terrible things, of course - to mob psychology, to racial persecution, to mass atrocities in the name of patriotism or religion. But likewise it had been the sizing that held the race together, the thing that from the very start had made human society possible.
And Joe didn't have it. Joe didn't give a damn. He didn't care what anyone thought of him. He didn't care whether anyone approved or not. — Clifford D. Simak

THE MEANING OF LOVE Love is the only way to grasp another human being in the innermost core of his personality. No one can become fully aware of the very essence of another human being unless he loves him. By his love he is enabled to see the essential traits and features in the beloved person; and even more, he sees that which is potential in him, which is not yet actualized but yet ought to be actualized. Furthermore, by his love, the loving person enables the beloved person to actualize these potentialities. By making him aware of what he can be and of what he should become, he makes these potentialities come — Viktor E. Frankl

Well, first I tried just telling her the truth. That if you kiss her, you'll die. She started crying hysterically."
"Oh, good thinking," I say, lifting the cup of hot chocolate to my mouth. Why hadn't I thought of that right off?
"Yeeeah, turns out not so much. I thought that might have worked since, you know, she's supposedly in love with you, but then being a total psychopath and all, she started blubbering, 'I'd rather have one perfect passionate kiss with Haden and lose him forever, than to have never kissed him at all.'"
I almost choke on a sip of hot chocolate. It burns my throat. — Bree Despain

One day, Oliver and Noah had descended into the kitchen at the usual dinner-hour, to banquet upon a small joint of mutton - a pound and a half of the worst end of the neck - when Charlotte being called out of the way, there ensued a brief interval of time, which Noah Claypole, being hungry and vicious, considered he could not possibly devote to a worthier purpose than aggravating and tantalising young Oliver Twist. Intent upon this innocent amusement, Noah put his feet on the table-cloth; and pulled Oliver's hair; and twitched his ears; and expressed his opinion that he was a 'sneak'; and furthermore announced his intention of coming to see him hanged, whenever that desirable event should take place; and entered upon various topics of petty annoyance, like a malicious and ill-conditioned charity-boy as he was. But, — Charles Dickens

Try to comprehend the unity of all; there is one God, and all are one in Him. If we can but bring home to ourselves the unity of that Eternal Love, there will be no more sorrow for us; for we shall realize, not for ourselves alone but for those whom we love, that whether we live or die, we are the Lord's, and that in Him we live and move and have our being, whether it be in this world or in the world to come. — Charles Webster Leadbeater

One day we shall domesticate him into a human being & then I shall be able to sketch him. For this is what we have done with ourselves & with God. The little boy will assist his own domestication; he is diligent & cooperative. He cooperates without knowing that the assistance we expect of him is for his own self-sacrifice. Recently, he has had much practice. And so he will go on progressing until little by little
because of essential goodness with which we achieve our salvation
he will pass from actual time to daily time, from meditation to expression, from existence to life. Making the great sacrifice of not being mad. I am not mad out of solidarity with thousands of people who, in order to construct the possible, have also sacrificed the truth which would constitute madness. — Clarice Lispector

When all are undressed, one is somehow not ashamed, but when one's the only one undressed and everybody is looking, it's degrading,' he kept repeating to himself, again and again. 'It's like a dream, I've sometimes dreamed of being in such degrading positions.' It was a misery to him to take off his socks. They were very dirty, and so were his underclothes, and now everyone could see it. And what was worse, he disliked his feet. All his life he had thought both his big toes hideous. He particularly loathed the coarse, flat, crooked nail on the right one, and now they would all see it. Feeling intolerably ashamed made him, at once and intentionally, rougher. He pulled off his shirt, himself. — Fyodor Dostoyevsky

Dad used to tell me about the guys at the VFW who could feel their amputated limbs. I feel like one of those guys-wiggling my weak tortured, pathetic self from only a month ago even though I've amputated him.
It's a little like being two people at once. One minute I feel like the old Lucky who had nothing, and the next minute I realize I have everything I could possibly need.
While I'm in the driveway, I hear the neighborhood kids playing. Normal kids doing normal things. They probably don't know that as of today more than 1,700 servicemen have still not been accounted for. They probably don't know that about 8,000 are still missing from Korea, or that approximately 74,000 never surfaced after World War II. They don't know that amputees sometimes try to wiggle limbs they lost.
I don't envy them. They have a lot to learn. — A.S. King

There is something magical to me about literature and fiction and I think it can do things not only that pop culture cannot do but that are urgent now: one is that by creating a character in a work of fiction you can allow a reader to leap over the wall of self and to allow him to imagine himself not only somewhere else but someone else in a way that television and movies, in a way that no other form can do. I think people are essentially lonely and alone and frightened of being alone. — David Foster Wallace

Anyone who has common sense will remember that the bewilderments of the eyes are of two kinds, and arise from two causes, either from coming out of the light or from going into the light, which is true of the mind's eye, quite as much as of the bodily eye; and he who remembers this when he sees anyone whose vision is perplexed and weak, will not be too ready to laugh; he will first ask whether that soul of man has come out of the brighter life, and is unable to see because unaccustomed to the dark, or having turned from darkness to the day is dazzled by excess of light. And he will count the one happy in his condition and state of being, and he will pity the other; or, if he have a mind to laugh at the soul which comes from below into the light, there will be more reason in this than in the laugh which greets him who returns from above out of the light into the den. — Daniel Keyes

When God creates Eve, he calls her an ezer kenegdo. 'It is not good for the man to be alone, I shall make him [an ezer kenegdo]' (Gen. 2:18 Alter). Hebrew scholar Robert Alter, who has spent years translating the book of Genesis, says that this phrase is 'notoriously difficult to translate.' The various attempts we have in English are "helper" or "companion" or the notorious "help meet." Why are these translations so incredibly wimpy, boring, flat ... disappointing? What is a help meet, anyway? What little girl dances through the house singing "One day I shall be a help meet?" Companion? A dog can be a companion. Helper? Sounds like Hamburger Helper. Alter is getting close when he translates it "sustainer beside him"
The word ezer is used only twenty other places in the entire Old Testament. And in every other instance the person being described is God himself, when you need him to come through for you desperately. — Stasi Eldredge

There was no back home any more, not in the essential way, and that was part of Paris too. Why we couldn't stop drinking or talking or kissing the wrong people no matter what it ruined. Some of us had looked into the faces of the dead and tried not to remember anything in particular. Ernest was one of these. He often said he'd died in the war, just for a moment; that his soul had left his body like a silk handkerchief, slipping out and levitating over his chest. It had returned without being called back, and I often wondered if writing for him was a way of knowing his soul was there after all, back in its place. Of saying to himself, if not to anyone else, that he had seen what he'd seen and felt those terrible things and lived anyway. That he had died but wasn't dead any more. — Paula McLain

One cannot pass without interruption from Christ to the Church. The Cross stands between. In being the Body of Christ, the Church meets her Lord; she does not prolong Him, but she expresses Him here and now. She does not replace Him, but makes Him visible, demonstrates Him without being confounded with Him. — T.F. Torrance

His hand slid from under his desk and slowly moved up my leg until his fingers grazed my inner thigh. He couldn't just pull something sexy and think that I'd forgive him that easily.I grabbed his hand and squeezed it tightly, turning my head ever so slightly toward his. "Stop it.We're not doing this here."
He pulled his hand out of my grip. "Geez, Red. No need to be so touchy.""You were the one being touchy," I whispered. "And now I
need to pay attention to our lecture.""Come on, Red. I thought we were good."One of the girls in front of us turned her head sharply. "Will you two either quit talking or take it
outside? Some of us are trying to listen," she hissed.
"Mind your own damn business," I pushed back.
She huffed and then turned around to face the front again.
"Ouch! Feisty and I like it," John said through a laugh. — Magan Vernon

A ship doesn't look quite the same from inside, does it? A wise sailor,' Robert said, fanning his arms, 'will one time stand upon the shore and watch his ship sail by, that he shall from then on appreciate not being left behind.' He grinned and added, 'Eh?'

George gave him a little grimace. 'Who's that? Melville? Or C.S. Forrester?'

It's me!' Robert complained. "Can't I be profound now and again?'

Hell, no.'

Why not?'

Because you're still alive. Gotta be dead to be profound.'

You're unchivalrous, George. — Diane Carey

For not even one person to have ever exhibited this interest in writing nor for any to have so satisfied it is bizarre. Saying this all went on in person is simply insufficient to answer the point: if everything was being resolved in person, Paul would never have written a single letter; nor would his congregations have so often written him letters requesting he write to satisfy their questions - which for some reason always concerned only doctrine and rules of conduct, never the far more interesting subject of how the Son of God lived and died. On the other matters Paul was compelled to write tens of thousands of words. If he had to write so much on those issues, how is it possible no one ever asked for or wrote even one word on the more obvious and burning issues of the facts of Jesus' life and death? — Richard Carrier

The desire to make the horse happy and the cabman happy, had reached the point of a bizarre longing to take them to bed with him. And that, he knew, was impossible. For Stevie was not mad. It was, as it were, a symbolic longing; and at the same time it was very distinct, because springing from experience, the mother of wisdom. Thus when as a child he cowered in a dark corner scared, wretched, sore, and miserable with the black, black misery of the soul, his sister Winnie used to come along, and carry him off to bed with her, as into a heaven of consoling peace. Stevie, though apt to forget mere facts, such as his name and address for instance, had a faithful memory of sensations. To be taken into a bed of compassion was the supreme remedy, with the only one disadvantage of being difficult of application on a large scale. And looking at the cabman, Stevie perceived this clearly, because he was reasonable. — Joseph Conrad