Quotes & Sayings About Heidegger

If boredom is, as Heidegger argued, the awareness of time passing, then surgery felt like the opposite: the intense focus made the arms of the clock seem arbitrarily placed. Two hours could feel like a minute. — Paul Kalanithi

That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger - and philosophy should still wander toward the meaning of its death - or that it has always lived knowing itself to be dying ... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future - all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve. — Jacques Derrida

The truth of beyng is the beyng of truth - said in this way, it sounds like an artificial and forced reversal and, at most, like a seduction to a dialectical game. In fact, this reversal is merely a fleeting and external sign of the turning which essentially occurs in beyng itself and which casts light on what might be meant here by decision. — Martin Heidegger

To avert the danger [posed by theory] to life, Nietzsche could choose one of two ways: he could insist on the strictly esoteric character of the theoretical analysis of life that is, restore the Platonic notion of the noble delusion or else he could deny the possibility of theory proper and so conceive of thought as essentially subservient to, or dependent on, life or fate ... If not Nietzsche himself, at any rate his successors [Heidegger] adopted the second alternative. — Leo Strauss

Celebration ... is self restraint, is attentiveness, is questioning, is meditating, is awaiting, is the step over into the more wakeful glimpse of the wonder - the wonder that a world is worlding around us at all, that there are beings rather than nothing, that things are and we ourselves are in their midst, that we ourselves are and yet barely know who we are, and barely know that we do not know all this. — Martin Heidegger

He who thinks great thoughts often makes great errors — Martin Heidegger

In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die. — George Pattison

In no way can it be uttered, as can other things, which one can learn. Rather, from out of a full, co-existential dwelling with the thing itself - as when a spark, leaping from the fire, flares into light - so it happens, suddenly, in the soul, there to grow, alone with itself. — Martin Heidegger

Only if we are capable of dwelling, only then can we build — Martin Heidegger

When the farthest corner of the globe has been conquered
technologically and can be exploited economically; when any incident you like, in any place you like, at any time you like, becomes
accessible as fast as you like; when you can simultaneously "experience" an assassination attempt against a king in France and a symphony concert in Tokyo; when time is nothing but speed, instantaneity, and simultaneity, and time as history has vanished from all
Being of all peoples; when a boxer counts as the great man of a
people; when the tallies of millions at mass meetings are a triumph;
then, yes then, there still looms like a specter over all this uproar the
question: what for? - where to? - and what then? — Martin Heidegger

To be a poet in a destitute time means: to attend, singing, to the trace of the fugitive gods. This is why the poet in the time of the world's night utters the holy. — Martin Heidegger

But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start, because Heidegger forces us in a way that few philosophers do to really think through the seriousness and all-encompassing nature of our mortality. — George Pattison

The novel was born with the Modern Era, which made man, to quote Heidegger, the "only real subject," the ground for everything. It is largely through the novel that man as an individual was established on the European scene. Away from the novel, in our real lives, we know very little about our parents as they were before our birth; we have only fragmentary knowledge of the people close to us: we see them come and go and scarcely have they vanished than their place is taken over by others: they form a long line of replaceable beings. Only the novel separates out an individual, trains a light on his biography, his ideas, his feelings, makes him irreplaceable: makes him the center of everything. — Milan Kundera

But every historical statement and legitimization itself moves within a certain relation to history. — Martin Heidegger

In the work of art the truth of an entity has set itself to work. 'To set' means here: to bring to a stand. Some particular entity, a pair of peasant shoes, comes in the work to stand in the light of its being. The being of the being comes into the steadiness of its shining. The nature of art would then be this: the truth of being setting itself to work. — Martin Heidegger

Religious life is about something real in human experience that is not constrained by what Wittgenstein called 'all that is the case'. In this sense Heidegger is not simply 'mistaken' - he just asks us, as philosophers mostly do, to think more carefully about what we're saying. — George Pattison

I take great pleasure, every day, in seeing my work deeply rooted in our native soil. — Martin Heidegger

While the rest of the body is covered, the face is naked. The vulnerability of this nakedness issues a profound call for understanding and compassion. The human face is a meeting place of two unknowns: the infinity of the outer world and the unchartered, inner world to which each individual alone has access. This is the night world that lies behind the brightness of the visage. The smile on a face is a surprise or illumination. It is as if the inner night of this hidden world brightens suddenly, when the smile crosses the face. Heidegger — John O'Donohue

Only in thoughtful dialogue with what it says can this fragment of thinking be translated. However, thinking is poetizing, and indeed
more than one kind of poetizing, more than poetry and song. — Martin Heidegger

There is no such thing as an empty word, only one that is worn out yet remains full. — Martin Heidegger

This characteristic of Dasein's being this "that it is" is veiled in its "whence" and "whither. — Martin Heidegger

The funny thing about time in the OR, whether you race frenetically or proceed steadily, is that you have no sense of it passing. If boredom is, as Heidegger argued, the awareness of time passing, then surgery felt like the opposite: the intense focus made the arms of the clock seem arbitrarily placed. — Paul Kalanithi

Temporality temporalizes as a future which makes present in the process of having been. — Martin Heidegger

Always and everywhere the message of the same rests on the pathway:
The simple preserves the puzzle of what remains and what is just. Spontaneously it enters men and needs a lengthy growth. With the unpretentiousness of the ever-same it hides its blessing. The breadth of all growing things which rest along the pathway bestows the world. In what remains unsaid in their speech is - as Eckardt, the old master of letters and life, says - God, only God. — Martin Heidegger

Profound boredom, drifting here and there in the abysses of our existence like a muffling fog, removes all things and men and oneself along with it into a remarkable indifference. This boredom reveals being as a whole. — Martin Heidegger

Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth — Martin Heidegger

The human being is not the lord of beings, but the shepherd of Being. — Martin Heidegger

Thinking begins only when we have come to know that reason, glorified for centuries, is the stiff-necked adversary of thought. — Martin Heidegger

But "nowhere" does not mean nothing; rather, region in general lies therein, and disclosedness of the world in general for essentially spatial being-in. Therefore, what is threatening cannot come closer from a definite direction within nearness, it is already "there" - and yet nowhere. It is so near that it is oppressive and takes one's breath - and yet it is nowhere. — Martin Heidegger

To think Being itself explicitly requires disregarding Being to the extent that it is only grounded and interpreted in terms of beings and for beings as their ground, as in all metaphysics. — Martin Heidegger

Truth is that which makes a people certain, clear, and strong. — Martin Heidegger

At any given moment, I've always assumed that nearly everyone around me was smarter than I was, more naturally gifted, quicker-witted, and probably capable of understanding Heidegger and Derrida. — Michael Dirda

Questioning is the piety of thought. — Martin Heidegger

But neither will anyone ask us whether we will it or do not will it when the spiritual strength of the West fails and the West starts to come apart at the seams, when this moribund pseudocivilization collapses into itself, pulling all forces into confusion and allowing them to suffocate in madness.
Whether such a thing occurs or does not occur, this depends solely on whether we as a historical-spiritual Volk will ourselves, still and again, or whether we will ourselves no longer. Each individual has a part in deciding this, even if, and precisely if, he seeks to evade this decision.
But it is our will that our Volk fulfill its historical mission. — Martin Heidegger

From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today's literature is, for instance, largely destructive. — Martin Heidegger

In its factical existence, any particular Dasein either 'has the time' or 'does not have it'. It either 'takes time' for something or 'cannot allow any time for it'. Why does Dasein 'take time', and why can it 'lose' it? Where does it take time from? How is this time related to Dasein's temporality? — Martin Heidegger

Nietzsche ... does not shy from conscious exaggeration and one-sided formulations of his thought, believing that in this way he can most clearly set in relief what in his vision and in his inquiry is different from the run-of-the-mill. — Martin Heidegger

We make a space inside ourselves, so that being can speak. — Martin Heidegger

Teaching is more difficult than learning because what teaching calls for is this: to let learn. The real teacher, in fact, lets nothing else be learned than learning. His conduct, therefore, often produces the impression that we properly learn nothing from him, if by "learning" we now suddenly understand merely the procurement of useful information. — Martin Heidegger

The nothing nothings. — Martin Heidegger

What does travel ultimately produce if it is not, by a sort of reversal, 'an exploration of the deserted places of my memory,' the return to nearby exoticism by way of a detour through distant places, and the 'discovery' of relics and legends: 'fleeting visions of the French countryside,' 'fragments of music and poetry,' in short, something like an 'uprooting in one's origins (Heidegger)? What this walking exile produces is precisely the body of legends that is currently lacking in one's own vicinity; it is a fiction, which moreover has the double characteristic like dreams or pedestrian rhetoric, or being the effect of displacements and condensations. As a corollary, one can measure the importance of these signifying practices (to tell oneself legends) as practices that invent spaces. — Michel De Certeau

Time is not a thing, thus nothing which is, and yet it remains constant in its passing away without being something temporal like the beings in time. — Martin Heidegger

Has Dasein as itself ever freely decided, and will it ever be able to decide, whether it wants to come into "Dasein" or not? — Martin Heidegger

We ourselves are the entities to be analyzed. — Martin Heidegger

One expects philosophy to promote, and even to accelerate, the practical and technical business of culture by alleviating it, making it easier. {9} — Martin Heidegger

Spiritual superiority [consists in] deep dedication ... in the form of the most rigorous training, as commitment, resistance, solitude, and love. — Martin Heidegger

To make of "the truth" a goddess amounts to turning the mere notion of something, namely the concept of the essence of truth, into a "personality. — Martin Heidegger

Anyone can achieve their fullest potential, who we are might be predetermined, but the path we follow is always of our own choosing. We should never allow our fears or the expectations of others to set the frontiers of our destiny. Your destiny can't be changed but, it can be challenged. Every man is born as many men and dies as a single one. — Martin Heidegger

In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world. — Martin Heidegger

The senses do not enable us to cognize any entity in its Being; they merely serve to announce the ways in which 'external' Things within-the-world are useful or harmful for human creatures encumbered with bodies ... they tell us nothing about entities in their Being. — Martin Heidegger

The world worlds, and is more fully in being than the tangible and perceptible realm in which we believe ourselves to be at home ... By the opening up of a world, all things gain their lingering and hastening, their remoteness and nearness, their scope and limits. In a world's worlding is gathered that spaciousness out of which the protective grace of the gods is granted and withheld. Even this doom of the god remaining absent is a way in which the world worlds ... All coming to presence ... keeps itself concealed to the last. — Martin Heidegger

Being is an issue for one. — Martin Heidegger

So long as we represent technology as an instrument, we remain held fast in the will to master it. — Martin Heidegger

Technology itself is not to blame. The fault lies in ourselves, because having no means to orient ourselves, we turn elsewhere towards other resources. Heidegger makes the point that our culture lacks something needed to maintain a clearly defined sense of boundaries. In order to fill the vacuum caused by this lack, we turn to the most readily available and powerful technological force accessible to us, and today, this is the Internet — Chris Bloor

The relation of feeling toward art and its bringing-forth can be one of production or one of reception and enjoyment. — Martin Heidegger

We still by no means think decisively enough about the essence of action. — Martin Heidegger

If you read philosophical texts of the tradition, you'll notice they almost never said 'I,' and didn't speak in the first person. From Aristotle to Heidegger, they try to consider their own lives as something marginal or accidental. What was essential was their teaching and their thinking. Biography is something empirical and outside, and is considered an accident that isn't necessarily or essentially linked to the philosophical activity or system. — Jacques Derrida

Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs. — Martin Heidegger

True time is four-dimensional. — Martin Heidegger

Questions are not happenstance thoughts nor are questions common problems of today which one picks up from hearsay and booklearning and decks out with a gesture of profundity questions grow out of confrontation with the subject matter and the subject matter is there only where eyes are, it is in this manner that questions will be posed and all the more considering that questions that have today fallen out of fashion in the great industry of problems. One stands up for nothing more than the normal running of the industry. Philosophy interprets its corruption as the resurrection of metaphysics. — Martin Heidegger

The thoughtless habit of using the words "existence" and "exist" as designations for being is one more indication of our estrangement both from being and from a radical, forceful, and definite exegesis of being. — Martin Heidegger

Being-alone is a deficient mode of being-with; its possibility is a proof for the latter. — Martin Heidegger

There is much talk nowadays of blood and soil [Blut und Boden] as frequently invoked powers. Literati, whom one comes across even today, have already seized hold of them. Blood and soil are certainly powerful and necessary, but they are not a sufficient condition for the Dasein of a people. — Martin Heidegger

Nothing is everything that doesn't happen at this very moment. — Martin Heidegger

How one encounters reality is a choice. — Martin Heidegger

Heidegger's concept for the kind of being we ourselves are is Dasein. Literally it means 'being-there'.We are the sort of beings who are there, in the world. What characterizes Dasein is that its existence is a concern for it in its existence. — Lars Fr. H. Svendsen

Heidegger's parlamblings on 'Nothing' and 'Not' and 'the Nothing that Nothings' were the last supposedly respectable gasp of classical philosophy. — John Gardner

We do not "have" a body; rather, we "are" bodily. — Martin Heidegger

The spiritual world of a Volk is not its cultural superstructure, just as little as it is its arsenal of useful knowledge [Kenntnisse] and values; rather, it is the power that comes from preserving at the most profound level the forces that are rooted in the soil and blood of a Volk, the power to arouse most inwardly and to shake most extensively the Volk's existence. — Martin Heidegger

Language is the house of Being. — Martin Heidegger

Why are there beings at all, instead of Nothing? — Martin Heidegger

The bike does this; it is an apotheosis of self-sufficiency, in which a well-loved machine will unhesitatingly and quietly mediate intentional being into momentum. As you ride a bike and start to ride it well, there are moments when it becomes an affirmation of life devoid of separation and distinction; you ride through the earth unthinkingly rather than across it. There is no need to account for who you are in others' terms, in language, even. Your characteristics give way to your being. The effort put into the bike can take you out of your socialized, represented self into what Heidegger called 'disclosing self', where you simply are ever-shifting endeavour. — Robin Holt

He who never says anything cannot keep silent at any given moment. — Martin Heidegger

The relationship between man and space is none other than dwelling, strictly thought and spoken. — Martin Heidegger

The end, the last, the limit, that at which something stops, that whereby something is restricted to what it is. Restriction as enclosure in the current appearance. Restriction as highest and fulfilled exerting force. Restriction in the Greek sense as confinement within boundaries, ones which simultaneously merely let the restricted thing be seen and also delimit it against other ones, and - conceal it in its belongingness to them. Restriction a sort of concealment, especially if seen in terms of the pure presence of that which comes to presence, rather than in terms of the respective "this" in its individuation. — Martin Heidegger

Bathed in light, submerged in sound and rapt in feeling, the sentient body, at once both perceiver and producer, traces the paths of the world's becoming in the very course of contributing to its ongoing renewal. Here, surely, lies the essence of what it means to dwell. It is, literally to be embarked upon a movement along a way of life. The perceiver-producer is thus a wayfarer, and the mode of production is itself a trail blazed or a path followed. Along such paths, lives are lived, skills developed, observations made and understandings grown. But if this is so, then we can no longer suppose that dwelling is emplaced in quite the way Heidegger imagined, in an opening akin to a clearing in the forest. To be, I would now say, is not to be in place but to be along paths. The path, and not the place, is the primary condition of being, or rather of becoming. — Tim Ingold

Longing is the agony of the nearness of the distant. — Martin Heidegger

The small are always dependent on the great; they are "small" precisely because they think they are independent. The great thinker is one who can hear what is greatest in the work of other "greats" and who can transform it in an original manner. — Martin Heidegger

The poets are in the vanguard of a changed conception of Being. — Martin Heidegger

Do we know ourselves - our "self"? How are we supposed to be ourselves if we are not our selves? And how can we be our selves without knowing who we are, such that we are certain of being the ones we are? — Martin Heidegger

I see the situation of man in the world of planetary technicity not as an inexitricable and inescapable destiny, but I see the task of thought precisely in this, that within its own limits it helps man as such achieve a satisfactory relationship to the essence of technicity. National Socialism did indeed go in this direction. Those people, however, were far too poorly equipped
for thought to arrive at a really explicit relationship to what is happening today and has been underway for the past 300 years — Martin Heidegger

The essence of technology is by no means anything technological. — Martin Heidegger

Anxiety is there. It is only sleeping. Its breath quivers perpetually through Dasein, only slightly in those who are jittery, imperceptibly in the 'Oh, yes' and the 'Oh, no' of men of affairs; but most readily in the reserved, and most assuredly in those who are basically daring. But those daring ones sustained by that on which they expend themselves - in order thus to preserve the ultimate grandeur of existence. — Martin Heidegger

Mere anxiety is the source of everything — Martin Heidegger

Nevertheless, the ultimate business of philosophy is to preserve the force of the most elemental words in which Dasein expresses itself, and to keep the common understanding from levelling them off to that unintelligibility which functions in turn as a source of pseudo-problems. — Martin Heidegger

Body', 'soul', and 'spirit' may designate phenomenal domains which can be detached as themes for definite investigations; within certain limits their ontological indefiniteness may not be important. When, however, we come to the question of man's Being, this is not something we can simply compute by adding together those kinds of Being which body, soul, and spirit respectively possess
kinds of being whose nature has not as yet been determined. And even if we should attempt such an ontological procedure, some idea of the Being of the whole must be presupposed. — Martin Heidegger

The rigorousness of restraint is other than the one of the "exactitude" of a loose, indifferent "reasoning" which belongs equally to everyone and whose results are compelling within the sphere of its own claims to certainty. Such results are compelling, however, only because the claim to truth is content with the correctness that comes from deduction and from insertion into a regulated and calculable order. — Martin Heidegger

Positively, he [Heidegger] shows that the prospect of death doesn't of itself destroy all possibilities of meaning but calls instead for these to be relocated from fantasies about a future post-mortem life. However, I don't think he does enough in this work to show that this relocation has - I believe - a primarily ethical character (in Levinas's sense of 'ethical'). — George Pattison

Only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence. — Peter Sloterdijk

If Hard proves to be not hard enough for you, you can go "Hardcore," which means that if you die, you stay dead. That is very hardcore indeed, as Heidegger once observed. — Charlie Huenemann

Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor. — Martin Heidegger

Making itself intelligible is suicide for philosophy. — Martin Heidegger

Then he comes to the brink of a precipitous fall; that is, he comes to the point where he himself will have to be taken as standing-reserve. Meanwhile man, precisely as the one so threatened, exalts himself to the posture of lord of the earth. In this way the impression comes to prevail that everything man encounters exists only insofar as it is his construct. This illusion gives rise in turn to one final delusion: It seems as though man everywhere and always encounters only himself ... In truth, however, precisely nowhere does man today any longer encounter himself, i.e. his essence. Man stands so decisively in attendance on the challenging-forth of Enframing that he does not apprehend Enframing as a claim, that he fails to see himself as the one spoken to, and hence also fails in every way to hear in what respect he ek-sists, from out of his essence, in the realm of an exhortation or address, and thus can never encounter only himself. — Martin Heidegger

Let himself be drawn hither by the coercion of the phenomena themselves — Martin Heidegger

I think he [Heidegger] sets the question up in a useful way and, despite appearances, he's not 'against' technology. He just wants us to have a questioning and thoughtful relation to it. This must be relevant to any approach. — George Pattison

Being' cannot be derived from higher concepts by definition, nor can it be presented through lower ones. But does this imply being no longer offers a problem? Not at all. We can infer only that 'Being' cannot have the character of an entity. Thus we cannot apply to Being the concept of 'definition' as presented in traditional logic, [ ... ] which, within certain limits, provides a justifiable way of characterizing 'entities'. — Martin Heidegger

The word "art" does not designate the concept of a mere eventuality; it is a concept of rank.
To dwell is to garden. — Martin Heidegger

All questions that do justice to the subject are themselves bridges to their own answering. — Martin Heidegger

only he who already understands can listen — Martin Heidegger

A philosophical thought is not supposed to be impervious to all criticism; this is the error Whitehead describes of turning philosophy into geometry, and it is useful primarily as a way of gaining short-term triumphs in personal arguments that no one else cares (or even knows) about anyway. A good philosophical thought will always be subject to criticisms (as Heidegger's or Whitehead's best insights all are) but they are of such elegance and depth that they change the terms of debate, and function as a sort of "obligatory passage point" (Latour's term) in the discussions that follow.
Or in other words, the reason Being and Time is still such a classic, with hundreds of thousands or millions of readers almost a century later, is not because Heidegger made "fewer mistakes" than others of his generation. Mistakes need to be cleaned up, but that is not the primary engine of personal or collective intellectual progress. — Graham Harman