Good Sinners Quotes & Sayings

And now that Thou has restored to me the knowledge of Thyself, O Lord, let thy pardon fall on me, since Thy infinite mercy is not better known in anything than in pardoning a Dismas (the traditional name of the good thief) on the Cross and a Dominicus Corea on the gallows. If in Hell there is room for sinners, in Heaven also there is room for penitents. — Dominicus Corea

Loud o'er my head though awful thunders roll, And vivid lightnings flash from pole to pole, Yet 'tis Thy voice, my God, that bids them fly, Thy arm directs those lightnings through the sky. Then let the good Thy mighty name revere, And hardened sinners Thy just vengeance fear. — Walter Scott

WHEN GOD IS A DRUG - RELIGIOUS ADDICTION Mood alteration is an ingredient of compulsive/addictive behavior. Addiction has been described as "a pathological relationship to any mood-altering experience that has life-damaging consequences." Toxic shame has been suggested as the core and fuel of all addiction. Religious addiction is rooted in toxic shame, which can be readily mood-altered through various religious behaviors. One can get feelings of righteousness through any form of worship. One can fast, pray, meditate, serve others, go through sacramental rituals, speak in tongues, be slain by the Holy Spirit, quote the Bible, read Bible passages, or say the name of Yahweh or Jesus. Any of these can be a mood-altering experience. If one is toxically shamed, such an experience can be immensely rewarding. The disciples of any religious system can say we are good and others, those not like us, the sinners, are bad. This can be exhilarating to the souls of toxically shamed people. — John Bradshaw

In marriage we have a duty to God, our spuses, the world, and future generations. But we are sinners. A husband and wife need to acknowledge that when the Bible speaks of fools, it is not just speaking about other people, but about them as well. Even the wisest among us has moments of folly. So God gives us spouses to serve as wise friends by praying with and for us, attending church with us, speaking truth, and providing Scripture along with good books and online classes, lectures, and sermons to nourish fruitfulness in our lives. — Mark Driscoll

If we - all of us - accept the grace of Jesus Christ, he changes our heart and from sinners makes us saints. To become holy we do not need to turn our eyes away and look somewhere else, or have as it were the face on a holy card! No, no, that is not necessary. To become saints only one thing is necessary: to accept the grace that the Father gives us in Jesus Christ. There, this grace changes our heart. We continue to be sinners for we are weak, but with this grace which makes us feel that the Lord is good, that the Lord is merciful, that the Lord waits for us, that the Lord pardons us - this immense grace that changes our heart. — Pope Francis

Not so, my good man! If you wish to be cured of sin, you must not withdraw from God, but run to Him, and pray with much more confidence than if a bodily need had overtaken you. God is not hostile to sinners, but only to unbelievers, that is, to such as do not recognize and lament their sin, nor seek help against it from God, but in their own presumption wish first to purify themselves, are unwilling to be in need of His grace, and will not suffer Him to be a God Who gives to everyone and takes nothing in return. — Martin Luther

Both of them were very good and kind - the one who went to church and the one who didn't. And no doubt from them I learned to like both Christians and sinners equally well. — Langston Hughes

If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. — Jesus Christ

But what could have ever induced a God to die as a malefactor upon a cross between two sinners, with such insult to his divine majesty? "Who did this?" asks St.Bernard; he answers, "It was love, careless of its dignity." Ah, love indeed, when it tries to make itself known, does not seek what is becoming to the dignity of the lover, but what will serve best to declare itself to the object loved. St. Francis of Paula therefore had good reason to cry out at the sight of a crucifix, "O love, O love, O love!" And in like manner, when we look upon Jesus on the cross, we should all exclaim, O love, O love, O love! Ah, — Alfonso Maria De Liguori

I feel that is what our Lord is saying to us. Here are some of the heavenly things. They are revealed in the Scriptures. First, there is the teaching concerning the blessed Holy Trinity, God in three persons and yet only one God - Father, Son, Holy Spirit. Think of the glory of God if you can. This is what we are concerned about. This is what Christianity is. Christianity is not just about being nice and good and moral and a little bit better than obvious sinners. It is not expressing your opinions on the current political problems of the day. Those are earthly things. The content of this, the real basis of this, the real essence of this is the heavenly things. — D. Martyn Lloyd-Jones

These were the underdogs, the outsiders, the pariahs, the sinners of his system. But the reason he was so concerned about them was that he felt the quality and strength of his entire system of organization depended on how he treated them. If he treated the pariahs well he would have a good system. If he treated them badly he would have a weak one. — Robert M. Pirsig

Good morning sinners. vampiric red bull intake in pub smoking compound commenced. day of heavy brain-fingering ahead. — Warren Ellis

The Prophet said in a sermon: Blessed is he whose concern for his own faults keeps him away of finding fault of others, who spends out of his lawful earnings, keeps company with theologians and the wise, and spurns the sinners and the wicked people. Blessed is he who humbles himself, makes his conduct refined, heart good and does not do harm to the people. Blessed is he who acts up to his knowledge, spends his surplus wealth, abstains from superfluous talks, follows sunnah and does not introduce innovations. — Abu Hamid Al-Ghazali

I used to wonder how a man working for the saintly organization of the saintly Dr. King could find himself in such a sinful place. But I'm no saint although I'm a good Christian, and even the best Christians are more familiar with sinners than saints. — Rashad Harrison

Apparently, some have forgotten that God, who killed sinners in the Old Testament, died for them in the New Testament. Unfortunately, legalistic Christians love spiritual law enforcement too much to make good New Testament believers. Legalism has never drawn a lost soul to Christ, and it never will. Love does! "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). — Eddie Smith

Never be petty. Do not feed resentments against anyone. I prefer good-hearted sinners to so called good people who are intolerant and devoid of compassion. Being spiritual is to have an open mind, understand and forgive, and be friends with everyone. — Paramahansa Yogananda

Anyone can devise a plan by which good people may go to Heaven. Only God can devise a plan whereby sinners, who are His enemies, can go to Heaven. — Lewis Sperry Chafer

Socrates taught that
No evil could come
To a good man.
How does that help me? — Evan Rhys

No innocence can shield a man from the calumnies of the wicked. [ ... ] As a shadow follows its substance, so envy pursues goodness. It is only at the tree laden with fruit that men throw stones. If we would live without being slandered we must wait until we get to heaven. Let us be very heedful not to believe the flying rumors which are always harassing gracious men. If there are no believers in lies, there will be but a dull market in falsehood, and good men's characters will be safe. Ill will never spoke well. Sinners have an ill will to saints; therefore, be sure that they will not speak well of them. — Charles Haddon Spurgeon

God will delight to show them mercy, will reckon their conversion a return for all the expense he has been at upon them. There is always joy in heaven. God rejoiceth in all his works, but particularly in the works of his grace. He rejoiceth to do good to penitent sinners, with his whole heart and his whole soul. He rejoiceth not only in the conversion of churches and nations, but even over one sinner that repenteth, though but one. — Matthew Henry

The Tao doesn't take sides; it gives birth to both good and evil. The Master doesn't take sides; she welcomes both saints and sinners. The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces; the more you talk of it, the less you understand. Hold on to the center. — Laozi

In contrast, we teach and comfort troubled sinners this way: Dear brothers and sisters, it's impossible for you to become so righteous in this life that you won't feel sin anymore. It's impossible for your body to become as bright and spotless as the sun. Though you still have wrinkles and spots, in spite of this, you are holy. But you may wonder, "How can I be holy since I sin and feel sinful?" Recognizing and feeling your sin is good. Thank God, and don't despair. It's a step toward health whenever a sick person recognizes his disease. "But how can I be freed from sin?" you wonder. Run to Christ, the Physician who heals the brokenhearted (Psalm 147:3). He makes sinners holy. — Martin Luther

The single most loving act we can do is share the good news of Jesus Christ, that God saves sinners. — Matt Chandler

A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. — Pope Francis

It's not always that easy to distinguish the good guys from the bad guys. Sinners can surprise you. And the same is true for saints.Why do we try to define people as simply good or simply evil? Because no one wants to admit that compassion and cruelty can live side by side in one heart. And that anyone is capable of anything. — Mary Alice

What was taken by outsiders to be slackness, slovenliness or even generosity was in fact a full recognition of the legitimacy of forces other than good ones. They did not believe doctors could heal
for them, none ever had done so. They did not believe death was accidental
life might be, but death was deliberate. They did not believe Nature was ever askew
only inconvenient. Plague and drought were as 'natural' as springtime. If milk could curdle, God knows robins could fall. The purpose of evil was to survive it and they determined (without ever knowing they had made up their minds to do it) to survive floods, white people, tuberculosis, famine and ignorance. They knew anger well but not despair, and they didn't stone sinners for the same reason they didn't commit suicide
it was beneath them. — Toni Morrison

Before any sinner can be saved he must come to the place of realized weakness. This is what the conversion of the dying thief shows us. What could he do? He could not walk in the paths of righteousness for there was a nail through either foot. He could not perform any good works for there was a nail through either hand. He could not turn over a new leaf and live a better life for he was dying. And, my reader, those hands of yours which are so ready for self-righteous acting, and those feet of yours which are so swift to run in the way of legal obedience, must be nailed to the Cross. The sinner has to be cut off from his own workings and be made willing to be saved by Christ. A realization of your sinful condition, of your lost condition, of your helpless condition, is nothing more or less than old-fashioned conviction of sin, and this is the sole prerequisite for coming to Christ for salvation, for Christ Jesus came into the world to save sinners. — Arthur W. Pink

Reprimand and rebuke should be accepted as healing remedies for vice and as conducive to good health. From this it is clear that those who pretend to be tolerant because they wish to flatter
those who thus fail to correct sinners
actually cause them to suffer supreme loss and plot the destruction of that life which is their true life. — Saint Basil

A church that suffers no persecution but enjoys the privileges and support of the things of the earth - beware! - is not the true church of Jesus Christ. A preaching that does not point out sin is not the preaching of the gospel. A preaching that makes sinners feel good, so that they are secured in their sinful state, betrays the gospel's call. — Oscar Romero

J while we were still weak, at the right time k Christ died for the ungodly. 7. For one will scarcely die for a righteous person - though perhaps for a good person one would dare even to die - 8but l God shows his love for us in that m while we were still sinners, Christ died for us. 9. Since, therefore, n we have now been justified by his blood, much more shall we be saved by him from o the wrath of God. 10. For if p while we were enemies q we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by r his life. 11. More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received s reconciliation. — Anonymous

Most people are accusing God, asking, "How can you punish sinners? How can you let good people go to hell?" But the question the Bible asks is exactly the opposite: "God, how can you be just and still let guilty sinners into heaven?" And the only answer to that question is Jesus Christ. — David Platt

So as one sin of Adam brought the punishment of death to all people, so too one good act that Christ did makes all people right with God, bringing them true life . One man disobeyed God, and many became sinners. In the same way, one man obeyed God, and many will be made right. — Saint Paul The Apostle

John Bunyan: "But one day, as I was passing in the field, and that too with some dashes on my conscience, fearing lest yet all was not right, suddenly this sentence fell upon my soul, Thy righteousness is in heaven; and methought withal, I saw, with the eyes of my soul, Jesus Christ at God's right hand; there, I say, as my righteousness; so that wherever I was, or whatever I was adoing, mGod could not say of me, He wants my righteousness, for that was just before him. I also saw, moreover, that it was not my good frame of heart that made my righteousness better, nor yet my bad frame that made my righteousness worse; for my righteousness was Jesus Christ himself, the same yesterday, to-day, and for ever." (Grace Abounding to the Chief of Sinners, 35-36) — John Bunyan

But, irreverently consorting with these grave, reputable, and pious people, these elders of the church, these chaste dames and dewy virgins, there were men of dissolute lives and women of spotted fame, wretches given over to all mean and filthy vice, and suspected even of horrid crimes. It was strange to see that the good shrank not from the wicked, nor were the sinners abashed by the saints. — Nathaniel Hawthorne

Walking does good to the fat and giving alms does good to the sinners; these both make one feel lighter! — Mehmet Murat Ildan

No one in our town ever really died, because no one in our town ever lived, or did good or evil. We had no saints or sinners, only daydreamers in the World of Illusion. — I.L. Peretz

And when I hear it said that God is good and He will pardon us, and then see that men cease not from evil-doing, oh, how it grieves me! The infinite goodness with which God communicates with us, sinners as we are, should constantly make us love and serve Him better; but we, on the contrary, instead of seeing in his goodness an obligation to please Him, convert it into an excuse for sin which will of a certainty lead in the end to our deeper condemnation. — Catherine Of Genoa

This is the good and happy news, that Christ has paid for our sin, and through His suffering has redeemed us from eternal death. It is His kingdom and His ministry, to preach the Gospel to the poor; that is His purpose. For to the great and holy He cannot come. They do not wish to be counted sinners, and therefore do not need His Gospel. — Martin Luther

But to you who are listening I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you ... . Do to others as you would have them do to you. If you love those who love you, what credit is that to you? Even sinners love those who love them. — Gary Chapman

If you do not have the power to compete with the best believers in good deeds, then compete with the sinners in asking for Allah's forgiveness. — Ibn Rajab

The only righteous thing on the face of the earth is death. No one has ever bribed their way out of that. The earth takes us all: the good, the evil and the sinners. And that's all the justice you'll find in this world. — Svetlana Alexievich

I worry the Christian community has accepted an insidious shift from laboring for others to prioritizing our own rights. We've perpetuated a group identity as misunderstood and persecuted, defending our positions and preferring to be right over being good news. We've bought the lie that connecting with people on their terms is somehow compromising, that our refusal to proclaim our moral ground from word one is a slippery slope. It has become more vital to protect our own station than advocate for a world that needs Jesus, who came to us, wrapped in our skin, speaking our language. If we were not too beneath Christ, who died for us while we were still sinners, then how dare we take a superior position over any other human being? How lovely is a faith community that goes forth as loving sisters and brothers rather than angry defenders and separatists. — Jen Hatmaker

Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions. — Michael S. Horton

Lord, I am in this world to show Your mercy to others ... For my part I will glorify You by making known how good You are to sinners, that Your mercy is boundless. — Claude De La Colombiere

Of what use is it that we know the truth, if we lack its spirit? Our knowledge, in this event, becomes a condemnation to us, failing to bear fruit. It is not sufficient that we know the truth, but we must be humble with this knowledge possess the spirit to actuate us to good deeds. Baptism, as well as all other outward ordinances, without the spirit accompanying, is useless. We remain but baptized sinners. — Joseph F. Smith

We are sinners. But we should not take the failure to live up to this high moral standard as an authoritative objection to the truth. We should try to do as much good as we can and to support and put up with each other. — Pope Benedict XVI

God hates sin not because he wants us to be good little boys and girls, but because he knows sin destroys that which he loves most: sinners. — Criss Jami

Why are you speaking like this? Are you the one who is to come? Can anything good come out of Nazareth? What sign can you show us? Why does he eat with tax-collectors and sinners? Where did this man get all this wisdom? How can this man give us his flesh to eat? Who are you? Why do you not follow the traditions? Do the authorities think he's the Messiah? Can the Messiah come from Galilee? Why are you behaving unlawfully? Who then is this? Aren't we right to say that you're a Samaritan and have a demon? What do you say about him? By what right are you doing these things? Who is this Son of Man? Should we pay tribute to Caesar? And climactically: Are you the king of the Jews? What is truth? Where are you from? Are you the Messiah, the son of the Blessed One? Then finally, too late for answers, but not too late for irony: Aren't you the Messiah? Save yourself and us! If you're the Messiah, why don't you come down from that cross? — N. T. Wright

You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners. — Jodi Picoult

Evangelism is not a making of proselytes; it is not persuading people to make a decision; it is not proving that God exists, or making a good case for the truth of Christianity; it is not inviting someone to a meeting; it is not exposing the contemporary dilemma, or arousing interest in Christianity; it is not wearing a badge saying "Jesus Saves"! Some of these things are right and good in their place, but none of them should be confused with evangelism. To evangelize is to declare on the authority of God what he has done to save sinners, to warn men of their lost condition, to direct them to repent, and to believe on the Lord Jesus Christ. — Mark Dever

Instead of preaching the good news that sinners can be made righteous in Christ and escape the wrath to come, the gospel has degenerated into the pretext that we can be happy in Christ and escape the hassles of life. — Ray Comfort

I suppose sex is the secret that to one degree or another we all of us keep from each other, more then than now needless to say - the great open secret that, whatever else we are, we are bodies and that as bodies we need to touch and be touched by each other as much as we need to laugh and cry and play and talk and work with each other. Once they had sinned, Adam and Eve tried to hide their nakedness from each other and from God, and to one degree or another we have all been hiding it ever since for the reason, I suppose, that we know that our sexuality is yet another good gift from God which as sinners we can nonetheless use to dehumanize both each other and ourselves. — Frederick Buechner

Any attempt to reduce the Bible to a guidebook for how to live is not only wrong, it's also idolatrous. It replaces Christ at the center with something else, with moralism. The point of the Word, the goal of Christianity, is not to teach you how to be a good person, or a good man. The goal is repentance and forgiveness, given freely to sinners, because of the substitutionary death of the God-man, Jesus. — Jeffrey Hemmer

Prayer is converse with God, equal honor with the Angels, progress in good things, averting of evils, righting of sinners. — Ephrem The Syrian

The devil had as good have let Paul alone, for he no sooner comes into prison but he falls a preaching, at which the gates of Satan's prison fly open, and poor sinners come forth. — William Gurnall

As the floods of God
Wash away sin city
They say it was written
In the page of the Lord
But I was looking
For that great jazz note
That destroyed
The walls of Jericho
The winds of fear
Whip away the sickness
The messages on the tablet
Was valium
As the planets form
That golden cross Lord
I'll see you on
The holy cross roads
After all this time
To believe in Jesus
After all those drugs
I thought I was Him
After all my lying
And a-crying
And my suffering
I ain't good enough
I ain't clean enough
To be Him
The tribal wars
Burning up the homeland
The fuel of evil
Is raining from the sky
The sea of lava
Flowing down the mountain
The time will sleep
Us sinners by
Holy rollers roll
Give generously now
Pass the hubcap please
Thank you Lord — Joe Strummer

We preach to men as if they were conscious they were dying sinners, they are not; they are having a good time. — Oswald Chambers

We're all sinners separated from a holy God. Because of our sin, we're under a death sentence, and we can't fix the problem by simply trying to be good. But out of his great love for us, God sent his Son, Jesus, to pay the penalty for our sins. Jesus died on the cross to reconcile us to God, and he was raised from the dead to give us new life in him. If we accept Jesus by faith, God forgives our sins and promises us eternal life. That's good news! And that's the message of the gospel. — Matt Eachus

The good news is that God's "I love you" is proclaimed specifically to those who don't deserve it. In other words, we don't need a makeover to be loved by God. God's love is not fake or forced; it is an "I love you" that says, "I forgive you." God's "I love you" is based on the deserving of another. "God demonstrates his own love for us in this: While we were still sinners, Christ died for us" (Rom. 5:8). On the cross, Christ's righteousness was given to us and our sin was laid upon Him. God's "I love you," aimed at His perfect Son, is ours forever. — Tullian Tchividjian

Don't try to behave as though you were essentially sane and naturally good. We're all demented sinners in the same cosmic boat - and the boat is perpetually sinking. — Aldous Huxley

Second, as Luther stated, because God's love isn't caused by its object, it can love those who are not lovable, "sinners, evil persons, fools, and weaklings in order to make them righteous, good, wise, and strong". Luther concluded, "rather than seeking its own good, the love of God flows forth and bestows good". — Miroslav Volf

They are THE OPPORTUNISTS, those souls who in life were neither for good nor evil but only for themselves. Mixed with them are those outcasts who took no sides in the Rebellion of the Angels. They are neither in Hell nor out of it. Eternally unclassified, they race round and round pursuing a wavering banner that runs forever before them through the dirty air; and as they run they are pursued by swarms of wasps and hornets, who sting them and produce a constant flow of blood and putrid matter which trickles down the bodies of the sinners and is feasted upon by loathsome worms and maggots who coat the ground. — Dante Alighieri

The "norm" for humanity is love.
Brutality is an aberration.
We are not sinners by nature.
We learn to be bad.
We are taught to stray from our good paths.
We are made to be crazy by other people who are also crazy and who draw for us a map of the world which is ugly, negative, fearful, and crazy. — Jack D. Forbes

In the books I read the sinners are always more interesting than the saints, and in real life good people are dismally dull. I've no desire to be wicked, but I do want to be happy. A short life and a gay one for me and I'm willing to pay for my pleasure if it is necessary. — Louisa May Alcott

The genius of the current caste system, and what most distinguishes it from its predecessors, is that it appears voluntary. People choose to commit crimes, and that's why they are locked up or locked out, we are told. This feature makes the politics of responsibility particularly tempting, as it appears the system can be avoided with good behavior. But herein lies the trap. All people make mistakes. All of us are sinners. All of us are criminals. All of us violate the law at some point in our lives. In fact, if the worst thing you have ever done is speed ten miles over the speed limit on the freeway, you have put yourself and others at more risk of harm than someone smoking marijuana in the privacy of his or her living room. Yet there are people in the United States serving life sentences for first-time drug offenses, something virtually unheard of anywhere else in the world. — Michelle Alexander

On All Saints' Sunday, I am faced with sticky ambiguities around saints who were bad and sinners who were good. — Nadia Bolz-Weber

When the main crowd of worshipers reached the short bridge spanning the pond, the ragged sound of honky-tonk music assailed them. A barrelhouse blues was being shouted over the stamping of feet on a wooden floor. Miss Grace, the good-time woman, had her usual Saturday-night customers. The big white house blazed with lights and noise. The people inside had forsaken their own distress for a little while. Passing near the din, the godly people dropped their heads and conversation ceased. Reality began its tedious crawl back into their reasoning. After all, they were needy and hungry and despised and dispossessed, and sinners the world over were in the driver's seat. How long, merciful Father? How long? A stranger to the music could not have made a distinction between the songs sung a few minutes before and those being danced to in the gay house by the railroad tracks. All asked the same questions. How long, oh God? How long? — Maya Angelou

Real change does not and cannot come independently of the gospel, which is the good news that even though we're more defective and lost than we ever imagined, we can be more accepted and loved than we ever dared hope, because Jesus Christ lived, died, and rose again for sinners like you and — Tullian Tchividjian

In Sermons on the Statutes, Saint John Chrysostom reiterates this point saying: Do you fast? Give me proof of it by your works. If you see a poor man, take pity on him. If you see a friend being honored, do not envy him. Do not let only your mouth fast, but also the eye and the ear and the feet and the hands and all the members of our bodies. Let the hands fast, by being free of avarice. Let the feet fast, by ceasing to run after sin. Let the eyes fast, by disciplining them not to glare at that which is sinful. Let the ear fast, by not listening to evil talk and gossip. Let the mouth fast from foul words and unjust criticism. For what good is it if we abstain from birds and fishes, but bite and devour our brothers? May He who came to the world to save sinners strengthen us to complete the fast with humility, have mercy on us and save us. — Michelle Allen Bychek

I used to think that the simple good news of Christianity was just for non-Christians. Jesus came to save sinners, but once someone became saved, I figured they'd move on to the advanced material. I saw the gospel as Christianity 101 and the rest of the Christian life as graduate-level courses. But I've come to realize that the gospel isn't the first step in a stairway of truths but more like the hub in a wheel of truth. Once God rescues sinners, He doesn't give them something else to think about or do, He simply gives them more gospel, grace upon grace. All good theology is an exposition of the gospel. — Tullian Tchividjian

Michael, Eleanor is without a doubt the most beautiful woman who has ever or will ever live. If you could take a nighttime thunderstorm and turn it into a woman, you would have a very good idea what she looks like. And a fairly good idea how she behaves as well. — Tiffany Reisz

A good haunted house is about the utter collapse of our accidental differences, the uselessness of class, of gender, of education, of personal history, of all the distinctions we cobble together and call the self. Late enough at night none of this stuff protects you, not from the boogeyman. What's haunted or, more accurately, what's uncovered by terror, is the poor forked thing, and the agon of a haunted house isn't between God and Satan, or the righteous and the sinners, but rather between the self and annihilation. — Charles D'Ambrosio

No, I thought, growing more rebellious, life has its own laws and it is for me to defend myself against whatever comes along, without going snivelling to God about sin, my own or other people's. How would it profit a man if he got into a tight place, to call he people who put him there miserable sinners? Or himself a miserable sinner? I disliked the levelling aspect of this sinnerdom, it was like a cricket match played in a drizzle, where everybody had an excuse - and what a dull excuse! - for playing badly. Life was meant to test a man, bring out his courage, initiative, resource; and I longed, I thought, to be tested: I didn't want to fall on my knees and call myself a miserable sinner.
But the idea of goodness did attract me, for I did not regard it as the opposite of sin. I saw it as something bright and positive and sustaining, like the sunshine, something to be adored, but from afar. — L.P. Hartley

Young men, not bein' old men," she replied, cautiously, "and sinners not bein' saints, it's not nattral as latch-keys should be made for ornament instead of use, and Mr. Fitzgerald bein' one of the 'andsomest men in Melbourne, it ain't to be expected as 'e should let 'is latch-key git rusty, tho' 'avin' a good moral character, 'e uses it with moderation. — Fergus Hume

Like all of us sinners, General Betrishchev was endowed with many virtues and many defects. Both the one and the other were scattered through him in a sort of picturesque disorder. Self-sacrifice, magnanimity in decisive moments, courage, intelligence
and with all that, a generous mixture of self-love, ambition, vanity, petty personal ticklishness, and a good many of those things which a man simply cannot do without. — Nikolai Gogol

The people who say, "Preach the gospel, and use words if necessary," seem to forget that the very essence of the gospel is words. They might as well say, "Feed the poor, and use food if necessary," or, "Pay the bills, and use money if necessary." The gospel is primarily a message which must be communicated with words. It is good news which must be believed. The good news is that God sent Jesus to live and die in the place of sinners. People cannot embrace the good news if they don't first hear the good news. Feeding the poor is a good thing, but it isn't the same thing as proclaiming the message of the gospel. Caring for the homeless is a noble thing to do, but it isn't preaching the gospel. Preach the gospel, and use words, always. — Stephen Altrogge

Mercy is God's loving response to sinners; and mercy is our loving response to others - and to ourselves - in circumstances of need. To this I would add that mercy, as an experience of love, has an unexpected quality - something unforeseen or unanticipated. We talk about mercy when we feel or offer forgiveness, when we find or give help and assistance, but we also speak about "mercy" when we are surprised by good deeds that catch us unawares and transform our lives for the better. — Mathew N. Schmalz

Christ came into the world to save sinners, not good people, and your unworthiness is your greatest claim for His salvation. — Hannah Whitall Smith

It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already. — Jonathan Edwards