Golgotha Quotes & Sayings

Bethlehem and Golgotha, the Manger and the Cross, the birth and the death, must always be seen together. — J. Sidlow Baxter

And the good, good people of the small town of Golgotha, many of them, when they saw the Stained, saw what they did to those they caught up to; they forgot to love their neighbor, forgot to lend a helping hand, forgot to do unto others as they would have them do unto themselves. They ran, ran like animals frightened by the storm. Pushing, shoving, the weak, the innocent, the frail, all falling under their feet. Many of the souls Golgotha called, called to across the desert, across the plains and the oceans and the night sky, many of them were not good people. — R.S. Belcher

Everywhere that a great soul gives utterance to its thoughts, there also is a Golgotha. — Heinrich Heine

To me the Universe was all void of Life, of Purpose, of Volition, even of Hostility; it was one huge, dead, immeasurable Steam-engine, rolling on, in its dead indifference, to grind me limb from limb. Oh vast gloomy, solitary Golgotha, and Mill of Death! Why was the living banished thither companionless, conscious? Why, if there is no Devil; nay, unless the Devil is your God? — Thomas Carlyle

This is Golgotha: people tend to end up dead in these here parts; it's kind of a town tradition. — R.S. Belcher

If a seminary or Christian college has a wise provost or dean or department chair, he or she will realize that they need some faculty who are master teachers but publish little, and some scholars who can both teach and publish, and some who would be better just being research professors. It takes a variety of faculty to make up a good school. But alas, even in schools that have such administrators, promotion and sabbaticals are often based on publications or planned publications, not just on reviews of one's classroom performances. Thus, some scholars who find research and writing a huge cross to bear are forced to carry that cross all the way to Golgotha Publishing House in order to get promoted. It really ought not to be that way at a Christian school, where the main goal should be training students or budding clergy in the way that they should go. — Ben Witherington III

The cross constitutes Golgotha as the new holy mountain. This is where the nations will now come to pay homage to the world's true Lord. The one enthroned there, with "King of the Jews" above his head, is to have the nations as his inheritance, the uttermost parts of the earth as his possession. His victory over them will not be the victory of swords and guns and bombs, but the victory of his people and of their derivative suffering and testimony. That is how, for the four evangelists, the kingdom and the cross come together at last. That is how the darkest of the "powers" are to be overthrown. — N. T. Wright

The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation. — John Donne

The Church of the Holy Sepulcher is located within the Christian Quarter of the Old City adjacent to the maze of streets of the ancient Muristan district. Erected over the site many believed to be the true biblical Golgotha, the church in modern times is administered jointly by the Eastern Orthodox, Roman Catholic, and Armenian Apostolic Churches, and Neti had been able to secure nocturnal visitation rights for scientific study from the triumvirate. — Glenn Cooper

As we have a high old time this Christmas may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethlehem may we see the crushing agony of Golgotha — Nate Saint

The theology of littleness is a basic category of Christianity. After all, the tenor of our faith is that God's distinctive greatness is revealed precisely in powerlessness. That in the long run, the strength of history is precisely in those who love, which is to say, in a strength that, properly speaking, cannot be measured according to categories of power. So in order to show who he is, God consciously revealed himself in the powerlessness of Nazareth and Golgotha. Thus, it is not the one who can destroy the most who is the most powerful ... but, on the contrary, the least power of love is already greater than the greatest power of destruction. — Pope Benedict XVI

Waiting for one's execution is worse than dying. To seek my beheading is glory. Who went to his execution willingly? Jesus did. Jesus even dragged his cross half way to Golgotha. I think he would have nailed himself to the cross if he had to. — Stefan Emunds

It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha. — Jorge Luis Borges

No one, no one at all, ever set out to torture us on purpose! ... After all, was it because Pontius Pilate wanted to humiliate him that Christ was crucified between two thieves? It just happened to be crucifixion day that day - and there was only one Golgotha, and time was short. — Aleksandr Solzhenitsyn

I beg you to see this in the right light, and to combine it with the feeling about what happened through the Mystery of Golgotha, in which his actual sacrifice consisted: namely in leaving the spiritual spheres in order to live with the earth and the human beings on the earth and to consolidate the impulse he gave for further human evolution on earth. — Rudolf Steiner

Remember that each of us has his own cross. The Golgotha of this cross is our heart: it is being lifted or implanted through a zealous determination to live according to the Spirit of God. Just as salvation of the world is by the Cross of God, so our salvation is by our crucifixion on our own cross. — Theophan The Recluse

Obedience makes us progressively stronger, capable of faithfully enduring tests and trials in the future. Obedience in Gethsemane prepared the Savior to obey and endure to the end on Golgotha. — Robert D. Hales

AFTER HAMILTON'S DEATH, I remained at Richmond Hill for ten days. I confess that I was not prepared for the response to our interview. Apparently no one had ever fought a duel in the whole history of the United States until Aaron Burr invented this diabolic game in order to murder the greatest American that ever lived (after George Washington, of course). Over night the arrogant, mob-detesting Hamilton was metamorphosed into a Christ-like figure with me as the Judas - no, the Caiaphas who so villainously despatched the godhead to its heavenly father (George Washington again) at Weehawk, our new Jerusalem's most unlikely Golgotha. I — Gore Vidal

The Nazis knew they were doing wrong, so they hid everything; the Bolsheviks were convinced they were doing right, so they kept everything. Like it or not, you're a Russian historian, a searcher for lost souls, and in Russia the truth is always written not in ink, like in other places, but in innocent blood. These archives are as sacred as Golgotha. In the dry rustle of the files you can hear the crying of children, the shunting of trains, the echo of footsteps down to the cellars, the single shot of the Nagant pistol delivering the seven grams. The very paper smells of blood" (401). — Simon Montefiore

As pertaining to this perfect atonement, wrought by the shedding of the blood of God - I testify that it took place in Gethsemane and at Golgotha, and as pertaining to Jesus Christ, I testify that he is the Son of the Living God and was crucified for the sins of the world. He is our Lord, our God, and our King. This I know of myself independent of any other person. I am one of his witnesses, and in a coming day I shall feel the nail marks in his hands and in his feet and shall wet his feet with my tears. But I shall not know any better then than I know now that he is God's Almighty Son, that he is our Savior and Redeemer, and that salvation comes in and through his atoning blood and in no other way. God grant that all of us may walk in the light as God our Father is in the light so that, according to the promises, the blood of Jesus Christ his Son will cleanse us from all sin. — Bruce R. McConkie

Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God. — Horatius Bonar

I've come to believe that God, in His wisdom, allows martyrdom in every generation in part because, without them, the reality of Christ's death for us becomes increasingly blurry ... As we look at [the martyrs], the mist that sometimes enshrouds first-century Golgotha is burned away, and we see ... the Lord nailed to the cross. — Mark Galli

Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha). — Kenny Smith

The main thing to tell a person when you explain how to become righteous is to announce to him for free grace of God, concealing nothing, saying none other than what God says in the Gospel. Build a fence around Mount Sinai, but not around Golgotha ,because at Golgotha all God's wrath was appeased. — C.F.W. Walther

Terribly black must that guilt be for which nothing but the blood of the Son of God could make satisfaction. Heavy must that weight of human sin be which made Jesus groan and sweat drops of blood in agony at Gethsemane, and cry at Golgotha, My God, my God, why hast Thou forsaken Me? — J.C. Ryle

Flute Notes from a Reedy Pond
Now coldness comes sifting down, layer after layer,
To our bower at the lily root.
Overhead the old umbrellas of summer Wither like pithless hands.
There is little shelter.
Hourly the eye of the sky enlarges its blank
Dominion. The stars are no nearer. Already frog-mouth and fish-mouth drink The liquor of indolence, and all thing sink Into a soft caul of forgetfulness. The fugitive colors die. Caddis worms drowse in their silk cases,
The lamp-headed nymphs are nodding to sleep like statues.
Puppets, loosed from the strings of the puppetmaster
Wear masks of horn to bed. This is not death, it is something safer. The wingy myths won't tug at us anymore: The molts are tongueless that sang from above the water Of golgotha at the tip of a reed,
And how a god flimsy as a baby's finger
Shall unhusk himself and steer into the air. — Sylvia Plath

Christ's death is the Christian's life. Christ's cross is the Christian's title to heaven. Christ "lifted up" and put to shame on Calvary is the ladder by which Christians "enter into the holiest," and are at length landed in glory. — J.C. Ryle

They forget that those tiny little hands in the manger, those tiny little hands embraced by Simeon, those hands were made so that nails might be driven through them. Those baby feet, not yet able to walk, they were made to walk up Golgotha to be nailed to the cross. The head of baby Jesus was made so that someday wicked men would press down a crown of thorns into it, drawing his precious blood. This baby's soft tummy would someday be violently ripped open by a spear. So many forget that the manger leads to the cross. Jesus was born to die and when we speak about that, we find rejection by so many. When we speak about why he had to die, when we speak about our sin and the wrath of God, people turn off and tune out. When you see the Messiah in the big picture of our salvation, he is a divisive figure. He divides people into two groups: unbelievers and believers. It was that way in his day and still is today. — Anonymous

Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it. — Richard J. Foster

Peter's hands had ceased trembling. He had been granted perspective. This was not Gethsemane: he wasn't headed for Golgotha, he was embarking on a great adventure. He'd been chosen out of thousands, to pursue the most important missionary calling since the Apostles had ventured forth to conquer Rome with the power of love, and he was going to do his best. — Michel Faber

My life for yours: it may mean three seconds of my time to redeem some thoughtless bit of self-indulgence on the part of someone else, or it may mean, or did mean, Golgotha, where My Life for Yours was supremely dramatized and entails our eternal joy. — Thomas Howard